hai, kisIko ki.nchit jAnatA hai
ho.n unhI.nko jAnatA hai. uname.n bhI alag-alag indriyo.n dvArA alag-alag kAlame.n kisI skandhake
sparshAdikakA jAnanA hotA hai. tathA man dvArA apane jAnane yogya ki.nchitmAtra trikAl sambandhI
dUr kShetravartI athavA samIp kShetravartI rUpI-arUpI dravyo.n aur paryAyo.nko atyanta aspaShTarUpase jAnatA
hai. so bhI indriyo.n dvArA jisakA j~nAn huA ho athavA jisakA anumAnAdik kiyA ho us
hI ko jAn sakatA hai. tathA kadAchit apanI kalpanA hI se asatko jAnatA hai. jaise svapname.n
athavA jAgate hue bhI jo kadAchit kahI.n nahI.n pAye jAte aise AkArAdikakA chi.ntavan karatA
hai aur jaise nahI.n hai.n vaise mAnatA hai. is prakAr man dvArA jAnanA hotA hai. so yah indriyo.n
va man dvArA jo j~nAn hotA hai, usakA nAm matij~nAn hai.
sparsha, ras, ga.ndhakA j~nAn hai; bhramar, makShikA, pata.ngAdik chauindriy jIvo.nko sparsha, ras, ga.ndh,
varNakA j~nAn hai; machCha, gAy, kabUtar ityAdik tirya.nch aur manuShya, dev, nArakI yah pa.nchendriy
hai.n
hI hai.n, un sabake manajanit j~nAn pAyA jAtA hai.
jAnanA huA so shrutaj~nAn hai. is prakAr anya bhI jAnanA. yah to akSharAtmak shrutaj~nAn
hai. tathA jaise sparsha dvArA shItakA jAnanA huA vah to matij~nAn hai; usake sambandhase ‘yah
hitakArI nahI.n hai, isaliye bhAg jAnA’ ityAdirUp j~nAn huA so shrutaj~nAn hai. is prakAr
anya bhI jAnanA. yah anakSharAtmak shrutaj~nAn hai.