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64 ] [ mokShamArgaprakAshak
vah mahA duHkhI hai. usI prakAr ekendriyakA j~nAn to tho.DA hai aur bAhya shaktihInatAke
kAraN apanA duHkh pragaT bhI nahI.n kar sakatA, parantu mahA duHkhI hai.
tathA a.ntarAyake tIvra udayase chAhA huA bahut nahI.n hotA, isalie bhI duHkhI hI
hote hai.n.
tathA aghAti karmo.nme.n visheSharUpase pApaprakR^itiyo.nkA uday hai; vahA.N asAtAvedanIyakA uday
hone par usake nimittase mahA duHkhI hote hai.n. vanaspati hai so pavanase TUTatI hai, shIt-uShNatAse
sUkh jAtI hai, jal na milanese sUkh jAtI hai, agnise jal jAtI hai; usako koI ChedatA
hai, bhedatA hai, masalatA hai, khAtA hai, to.DtA hai — ityAdi avasthA hotI hai. usI prakAr
yathAsambhav pR^ithvI Adime.n avasthAe.N hotI hai.n. un avasthAo.nke honese ve mahA duHkhI hote
hai.n.
jis prakAr manuShyake sharIrame.n aisI avasthA hone par duHkh hotA hai usI prakAr unake
hotA hai. kyo.nki inakA jAnapanA sparshan indriyase hotA hai aur unake sparshan indriy hai
hI, usake dvArA unhe.n jAnakar mohake vashase mahA vyAkul hote hai.n; parantu bhAganekI, la.DnekI
yA pukAranekI shakti nahI.n hai, isaliye aj~nAnI log unake duHkhako nahI.n jAnate. tathA kadAchit
ki.nchit sAtAkA uday hotA hai, parantu vah balavAn nahI.n hotA.
tathA Ayukarmase in ekendriy jIvo.nme.n jo aparyApta hai.n unake to paryAyakI sthiti
uchChvAsake aThArahave.n bhAg mAtra hI hai, aur paryApto.nkI a.ntarmUhUrta Adi kitane hI varSha paryanta
hai. vahA.N Ayu tho.DA honese janma-maraN hote hI rahate hai.n usase duHkhI hai.n.
tathA nAmakarmame.n tirya.nchagati Adi pApaprakR^itiyo.nkA hI uday visheSharUpase pAyA jAtA hai.
kisI hIn puNyaprakR^itikA uday ho usakA balavAnapanA nahI.n hotA, isaliye unase bhI mohake
vashase duHkhI hote hai.n.
tathA gotrakarmame.n nIch gotrahIkA uday hai, isaliye maha.ntatA nahI.n hotI, isaliye bhI
duHkhI hI hai.n.
isaprakAr ekendriy jIv mahA duHkhI hai.n aur is sa.nsArame.n jaise pAShAN AdhAr par
to bahut kAl rahatA hai, nirAdhAr AkAshame.n to kadAchit ki.nchitmAtra kAl rahatA hai; usIprakAr
jIv ekendriy paryAyame.n bahut kAl rahatA hai, anya paryAyo.nme.n to kadAchit ki.nchitmAtra kAl
rahatA hai; isaliye yah jIv sa.nsArame.n mahA duHkhI hai.