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tIsarA adhikAr ][ 63
pudgalaparAvartan mAtra hai aur pudgalaparAvartanakA kAl aisA hai jisake anantave.n bhAgame.n bhI ananta
sAgar hote hai.n. isalie is sa.nsArIke mukhyataH ekendriy paryAyame.n hI kAl vyatIt hotA hai.
vahA.N ekendriyake j~nAn-darshanakI shakti to ki.nchitmAtra hI rahatI hai. ek sparshan indriyake
nimittase huA matij~nAn aur usake nimittase huA shrutaj~nAn tathA sparshan indriyajanit
achakShudarshan — jinake dvArA shIt-uShNAdikako ki.nchit jAnate-dekhate hai.n. j~nAnAvaraN-darshanAvaraNake
tIvra udayase isase adhik j~nAn-darshan nahI.n pAye jAte aur viShayo.nkI ichChA pAyI jAtI hai
jisase mahA duHkhI hai.n. tathA darshanamohake udayase mithyAdarshan hotA hai usase paryAyakA hI
apanerUp shraddhAn karate hai.n, anya vichAr karanekI shakti hI nahI.n hai.
tathA chAritramohake udayase tIvra krodhAdik-kaShAyarUp pariNamit hote hai.n; kyo.nki unake
kevalIbhagavAnane kR^iShNa, nIl, kApot yah tIn ashubh leshyA hI kahI hai.n aur ve tIvra kaShAy
hone par hI hotI hai.n. vahA.N kaShAy to bahut hai aur shakti sarva prakArase mahA hIn hai,
isalie bahut duHkhI ho rahe hai.n, kuCh upAy nahI.n kar sakate.
yahA.N koI kahe ki — j~nAn to ki.nchitmAtra hI rahA hai, phi ra ve kyA kaShAy karate hai.n?
samAdhAnaH — aisA koI niyam to hai nahI.n ki jitanA j~nAn ho utanI hI kaShAy ho.
j~nAn to jitanA kShayopasham ho utanA hotA hai. jaise kisI a.ndhe-bahare puruShako j~nAn tho.DA
hone par bhI bahut kaShAy hotI dikhAI detI hai, usI prakAr ekendriyake j~nAn tho.DA hone
par bhI bahut kaShAy honA mAnA gayA hai.
tathA bAhya kaShAy pragaT tab hotI hai, jab kaShAyake anusAr kuCh upAy kare, parantu
ve shaktihIn hai.n, isaliye upAy kuCh kar nahI.n sakate, isase unakI kaShAy pragaT nahI.n hotI.
jaise koI puruSh shaktihIn hai, usako kisI kAraNase tIvra kaShAy ho, parantu kuCh kar nahI.n
sakatA, isaliye usakI kaShAy bAhyame.n pragaT nahI.n hotI, vah ati duHkhI hotA hai; usI prakAr
ekendriy jIv shaktihIn hai.n; unako kisI kAraNase kaShAy hotI hai, parantu kuCh kar nahI.n
sakate, isaliye unakI kaShAy bAhyame.n pragaT nahI.n hotI, ve svaya.n hI duHkhI hote hai.n.
tathA aisA jAnanA ki jahA.N kaShAy bahut ho aur shakti hIn ho vahA.N bahut duHkh
hotA hai aur jyo.n jyo.n kaShAy kam hotI jAye tathA shakti ba.DhtI jAye tyo.n-tyo.n duHkh kam
hotA hai. parantu ekendriyo.nke kaShAy bahut aur shakti hIn, isaliye ekendriy jIv mahA
duHkhI hai.n. unake duHkh ve hI bhogate hai.n aur kevalI jAnate hai.n. jaise — sannipAt ke rogIkA
j~nAn kam ho jAye aur bAhya shaktikI hInatAse apanA duHkh pragaT bhI na kar sake, parantu