rahe hai.n, isaliye ve kaShAye.n tIvra pragaT hotI hai.n. tathA vedo.nme.n napu.nsakaved hai, so ichChA to
bahut aur strI-puruSho.nse ramaN karanekA nimitta nahI.n hai, isaliye mahA pI.Dit hai.n.
tathA vedanIyame.n asAtA hI kA uday hai usase vahA.N anek vedanAo.nke nimitta hai.n, sharIrame.n
bhakShaN-pAn karanA chAhate hai.n, aur vahA.NkI miTTIkA hI bhojan milatA hai, vah miTTI bhI aisI
hai ki yadi yahA.N A jAye to usakI durgandhase kaI koso.nke manuShya mar jAye.n. aur vahA.N shIt,
uShNatA aisI hai ki yadi lAkh yojanakA lohekA golA ho to vah bhI unase bhasma ho jAye.
kahI.n shIt hai kahI.n uShNatA hai. tathA pR^ithvI vahA.N shastro.nse bhI mahAtIkShNa ka.nTako.n sahit hai.
us pR^ithvIme.n jo van hai.n ve shastrakI dhAr samAn patrAdi sahit hai.n. nadI aise jal yukta hai ki
jisakA sparsha hone par sharIr khaNDa-khaNDa ho jAye. pavan aisA prachaNDa hai ki usase sharIr
dagdha ho jAtA hai. tathA nArakI ek-dUsareko anek prakArase pI.DA dete hai.n, ghAnIme.n pelate hai.n,
khaNDa-khaNDa kar DAlate hai.n, ha.nDiyo.nme.n rA.Ndhate hai.n, ko.De mArate hai.n, tapta lohAdikakA sparsha karAte
hai.n
bhA.Nti khaNDa-khaNDa ho jAne par bhI mil jAtA hai.
jaghanya Ayu das hajAr varSha tathA utkR^iShTa Ayu tetIs sAgar hai. itane kAl tak vahA.N aise
duHkh sahane pa.Dte hai.n. vahA.N nAmakarmakI sarva pApaprakR^itiyo.nkA hI uday hai, ek bhI puNyaprakR^itikA
uday nahI.n hai; unase mahA duHkhI hai.n. tathA gotrame.n nIch gotrakA hI uday hai usase mahantatA
nahI.n hotI, isaliye duHkhI hI hai.n.
nahI.n hotI. unake duHkh ekendriyavat jAnanA; j~nAnAdikakA visheSh hai so visheSh jAnanA.
tathA ba.De paryApta jIv kitane hI sammUrchChan hai.n, kitane hI garbhaj hai.n. uname.n j~nAnAdik pragaT