devo.nke to kautUhalAdise hote hai.n, parantu utkR^iShTa devo.nke tho.De hote hai.n, mukhyatA nahI.n hai; tathA
mAyA
kam hai.n.
hai. tathA strIved, puruShavedakA uday hai aur ramaN karanekA bhI nimitta hai so kAm-sevan
karate hai.n. ye bhI kaShAy Upar-Upar manda hai.n. ahamindro.nke vedo.nkI mandatAke kAraN kAm-
sevanakA abhAv hai.
tathA inake kaShAye.n jitanI tho.DI hai.n utanA duHkh bhI tho.DA hai, isaliye auro.nkI apekShA
tathA kadAchit ki.nchit asAtAkA bhI uday kisI kAraNase hotA hai. vah nikR^iShTa devo.nke kuCh
pragaT bhI hai, parantu utkR^iShTa devo.nke visheSh pragaT nahI.n hai. tathA Ayu ba.DI hai. jaghanya Ayu
das hajAr varSha aur utkR^iShTa ikatIs sAgar hai. isase adhik AyukA dhArI mokShamArga prApta
kie binA nahI.n hotA. so itane kAl tak viShay-sukhame.n magna rahate hai.n. tathA nAmakarmakI
devagati Adi sarva puNyaprakR^itiyo.nkA hI uday hai, isaliye sukhakA kAraN hai. aur gotrame.n
uchcha gotrakA hI uday hai, isaliye mahanta padako prApta hai.n.
hai, isaliye sukhI nahI.n hote. uchcha devo.nko utkR^iShTa puNya-uday hai, kaShAy bahut ma.nd hai; tathApi
unake bhI ichChAkA abhAv nahI.n hotA, isaliye paramArthase duHkhI hI hai.n.