prApti ho, isaliye isI kAryakA udyam karanA yogya hai. aisA sAdhan karane par jitanI-jitanI
ichChA miTe utanA-utanA duHkh dUr hotA jAtA hai aur jab mohake sarvathA abhAvase sarva ichChAkA
abhAv ho tab sarva duHkh miTatA hai, sachchA sukh pragaT hotA hai. tathA j~nAnAvaraN-darshanAvaraN
aur antarAyakA abhAv ho tab ichChAke kAraNabhUt kShAyopashamik j~nAn-darshanakA tathA
shaktihInapanekA bhI abhAv hotA hai, ananta j~nAn-darshan-vIryakI prApti hotI hai. tathA kitane
hI kAl pashchAt aghAtikarmo.nkA bhI abhAv ho tab ichChAke bAhya kAraNo.nkA bhI abhAv hotA
hai. kyo.nki moh chale jAneke bAd kisI bhI kAlame.n koI ichChA utpanna karaneme.n samartha nahI.n
the, mohake hone par kAraN the, isaliye kAraN kahe hai.n; unakA bhI abhAv huA tab jIv
siddhapadako prApta hote hai.n.
ichChAkA bhI abhAv huA, isaliye duHkhakA abhAv huA hai. tathA j~nAnAvaraN, darshanAvaraNakA
kShay honese sarva indriyo.nko sarva viShayo.nkA yugapat grahaN huA, isaliye duHkhakA kAraN bhI
dUr huA hai vahI dikhAte hai.n. jaise
kI ichChA utpanna ho. isI prakAr sparshanAdi dvArA ek-ek viShayakA grahaN karanA chAhatA
thA. ab trikAlavartI trilokake sarva sparsha, ras, gandha tathA shabdo.nkA yugapat grahaN karatA
hai, koI binA grahaN kiyA nahI.n rahA jisakA grahaN karanekI ichChA utpanna ho.