pUrNa karaneke kAraN bane.n to yugapat unakA sAdhan nahI.n hotA. so ekakA sAdhan jab tak
na ho tab tak usakI AkulatA rahatI hai; aur usakA sAdhan hone par us hI samay anyake
sAdhanakI ichChA hotI hai tab usakI AkulatA hotI hai. ek samay bhI nirAkul nahI.n rahatA,
isaliye duHkh hI hai. athavA tIn prakArakI ichChArUpI rogako miTAnekA ki.nchit upAy karatA
hai, isaliye ki.nchit duHkh kam hotA hai, sarva duHkhakA to nAsh nahI.n hotA, isaliye duHkh
hI hai.
dharmAnurAgame.n jIv kam lagatA hai, jIv to bahut pAp-kriyAo.nme.n hI pravartatA hai. isaliye
chauthI ichChA kisI jIvake kisI kAlame.n hI hotI hai.
chauthI ichChA hone par bhI duHkhI hotA hai. kisIke bahut vibhUti hai aur usake ichChA bahut
hai to bahut AkulatAvAn hai aur jisake tho.DI vibhUti hai tathA usake ichChA bhI tho.DI hai to
vah tho.DA AkulatAvAn hai. athavA kisIko aniShTa sAmagrI milI hai aur use usako dUr
karanekI ichChA tho.DI hai to vah tho.DA AkulatAvAn hai. tathA kisIko iShTa sAmagrI milI hai,
parantu use usako bhoganekI tathA anya sAmagrIkI ichChA bahut hai to vah jIv bahut AkulatAvAn
hai. isaliye sukhI-duHkhI honA ichChAke anusAr jAnanA, bAhya kAraNake AdhIn nahI.n hai.
tathA manuShya, tirya.ncho.nko bhI sukhI-duHkhI, ichChA hI kI apekShA jAnanA. tIvra kaShAyase jisake
ichChA bahut hai use duHkhI kahate hai.n, manda kaShAyase jisake ichChA tho.DI hai use sukhI kahate
hai.n. paramArthase duHkh hI bahut yA tho.DA hai, sukh nahI.n hai. devAdiko.nko bhI sukhI mAnate
hai.n vah bhram hI hai. unake chauthI ichChAkI mukhyatA hai, isaliye Akulit hai.n.
duHkho.nse pI.Dit hI ho rahe hai.n.