jAne yA yathArtha jAne, tathA jaisA jAnatA hai vaisA hI mAne to usase usakA kuCh bhI bigA.D.h.h-
sudhAr nahI.n hai, usase vah pAgal yA chatur nAm nahI.n pAtA; tathA jinase prayojan pAyA jAtA
hai unhe.n yadi anyathA jAne aur vaisA hI mAne to bigA.D.h.h hotA hai, isalie use pAgal
kahate hai.n; tathA unako yadi yathArtha jAne aur vaisA hI mAne to sudhAr hotA hai, isaliye
use chatur kahate hai.n. usI prakAr jIv hai vah jinase prayojan nahI.n hai unhe.n anyathA jAne
yA yathArtha jAne, tathA jaisA jAne vaisA shraddhAn kare, to isakA kuCh bhI bigA.D.h.h-sudhAr nahI.n
hai, usase mithyAdR^iShTi yA samyagdR^iShTi nAm prApta nahI.n karatA; tathA jisase prayojan pAyA jAtA
hai unhe.n yadi anyathA jAne aur vaisA hI shraddhAn kare to bigA.D.h.h hotA hai, isaliye use
mithyAdR^iShTi kahate hai.n; tathA yadi unhe.n yathArtha jAne aur vaisA hI shraddhAn kare to sudhAr hotA
hai, isaliye use samyadR^iShTi kahate hai.n.
aur usakA nimitta to j~nAnAvaraN karma hai, parantu vahA.N prayojanabhUt padArtho.nkA anyathA yA
yathArtha shraddhAn karanese jIvakA kuCh aur bhI bigA.D.h.h-sudhAr hotA hai, isaliye usakA nimitta
darshanamoh nAmak karma hai.
dev avadhij~nAnAdiyukta hai.n, unake j~nAnAvaraNakA kShayopasham bahut hone par bhI prayojanabhUt
jIvAdikakA shraddhAn nahI.n hotA; aur tirya.nchAdikako j~nAnAvaraNakA kShayopasham tho.DA hone par bhI
prayojanabhUt jIvAdikakA shraddhAn hotA hai. isaliye jAnA jAtA hai ki j~nAnAvaraNake hI anusAr
shraddhAn nahI.n hotA; koI anya karma hai aur vah darshanamoh hai. usake udayase jIvake mithyAdarshan
hotA hai tab prayojanabhUt jIvAdi tattvo.nkA anyathA shraddhAn karatA hai.