-
78 ] [ mokShamArgaprakAshak
prayojanabhUt-aprayojanabhUt padArtha
yahA.N koI pUChe ki — prayojanabhUt aur aprayojanabhUt padArtha kaun hai.n?
samAdhAnaH — is jIvako prayojan to ek yahI hai ki duHkh na ho aur sukh ho.
kisI jIvake anya kuCh bhI prayojan nahI.n hai. tathA duHkhakA na honA, sukhakA honA ek
hI hai; kyo.nki duHkhakA abhAv vahI sukh hai aur is prayojanakI siddhi jIvAdikakA satya
shraddhAn karanese hotI hai. kaise?
so kahate hai.nH — pratham to duHkh dUr karaneme.n ApAparakA j~nAn avashya honA chAhiye.
yadi ApAparakA j~nAn nahI.n ho to apaneko pahichAne binA apanA duHkh kaise dUr kare? athavA
ApAparako ek jAnakar apanA duHkh dUr karaneke artha parakA upachAr kare to apanA duHkh
dUr kaise ho? athavA apanese par bhinna hai.n, parantu yah parame.n aha.nkAr-mamakAr kare to usase duHkh
hI hotA hai. ApAparakA j~nAn hone par hI duHkh dUr hotA hai. tathA ApAparakA j~nAn jIv-
ajIvakA j~nAn hone par hI hotA hai; kyo.nki Ap svaya.n jIv hai, sharIrAdik ajIv hai.n.
yadi lakShaNAdi dvArA jIv-ajIvakI pahichAn ho to apanI aur parakI bhinnatA bhAsit
ho; isaliye jIv-ajIvako jAnanA. athavA jIv-ajIvakA j~nAn hone par, jin padArtho.nke
anyathA shraddhAnase duHkh hotA thA unakA yathArtha j~nAn honese duHkh dUr hotA hai; isaliye jIv-
ajIvako jAnanA.
tathA duHkhakA kAraN to karma-bandhan hai aur usakA kAraN mithyAtvAdik Asrav hai.n.
yadi inako na pahichAne, inako duHkhakA mUl kAraN na jAne to inakA abhAv kaise kare?
aur inakA abhAv nahI.n kare to karma bandhan kaise nahI.n ho? isaliye duHkh hI hotA hai.
athavA mithyAtvAdik bhAv hai.n so duHkhamay hai.n. yadi unhe.n jyo.nkA tyo.n nahI.n jAne to unakA
abhAv nahI.n kare, tab duHkhI hI rahe; isaliye Asravako jAnanA.
tathA samasta duHkhakA kAraN karma-bandhan hai. yadi use na jAne to usase mukta honekA
upAy nahI.n kare, tab usake nimittase duHkhI ho; isaliye bandhako jAnanA.
tathA AsravakA abhAv karanA so sa.nvar hai. usakA svarUp na jAne to usame.n pravartan nahI.n
kare, tab Asrav hI rahe, usase varttamAn tathA AgAmI duHkh hI hotA hai; isaliye sa.nvarako jAnanA.
tathA katha.nchit ki.nchit karmabandhakA abhAv karanA usakA nAm nirjarA hai. yadi use
na jAne to usakI pravR^ittikA udyamI nahI.n ho, tab sarvathA bandha hI rahe, jisase duHkh hI
hotA hai; isaliye nirjarAko jAnanA.