वर्णादिमान् नटति पुद्गल एव नान्यः ।
चैतन्यधातुमयमूर्तिरयं च जीवः ।।’’
तथा हि —
‘‘[gāthārthaḥ] pr̥ithvī, jaḷ, chhāyā, chār indriyonā viṣhayabhūt, karmane yogya ane karmātītem pudgalo (skandho) chha prakāranān chhe.’’
vaḷī mārgaprakāshamān (shlok dvārā) kahyun chhe keḥ
‘‘[shlokārthaḥ] sthūlasthūl, pachhī sthūl, tyārapachhī sthūlasūkṣhma, pachhī sūkṣhmasthūl, pachhī sūkṣhma ane tyārapachhī sūkṣhmasūkṣhma (ām skandho chha prakāranā chhe).’’
evī rīte (āchāryadev) shrīmad amr̥utachandrasūrie (shrī samayasāranī ātmakhyāti nāmanī ṭīkāmān 44mā shlok dvārā) kahyun chhe keḥ
[shlokārthaḥ] ā anādi kāḷanā moṭā avivekanā nāṭakamān athavā nāchamān varṇādimān pudgal ja nāche chhe, anya koī nahi; (abhed gnānamān pudgal ja anek prakāranun dekhāy chhe, jīv to anek prakārano chhe nahi;) ane ā jīv to rāgādik pudgalavikārothī vilakṣhaṇ, shuddha chaitanyadhātumay mūrti chhe.’’
vaḷī (ā gāthāonī ṭīkā pūrṇa karatān ṭīkākār munirāj shrī padmaprabhamaladhāridev vividh prakāranān pudgalomān rati nahi karatān chaitanyachamatkāramātra ātmāmān rati karavānun shlok dvārā kahe chhe)ḥ
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