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nikhilabāhyakriyākāṇḍāḍambaravividhavikalpamahākolāhalapratipakṣhamahānandānandapradanishchayadharmashukla- dhyānātmakaparamāvashyakakarma bhavatīti .

vividh vikalpoṅke mahā kolāhalase pratipakṣha ❃mahā - ānandānandaprad nishchayadharmadhyān tathā nishchayashukladhyānasvarūp paramāvashyak - karma hai .

[ab is 146vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj āṭh shlok kahate hain : — ]

[shlokārtha : — ] udār jisakī buddhi hai, bhavakā kāraṇ jisane naṣhṭa kiyā hai, pūrva karmāvalikā jisane hanan kar diyā hai aur spaṣhṭa utkaṭ vivek dvārā pragaṭ-shuddhabodhasvarūp sadāshivamay sampūrṇa muktiko jo pramodase prāpta karatā hai, aisā vah svavash munishreṣhṭha jayavanta hai .247.

[shlokārtha : — ] kāmadevakā jinhonne nāsh kiyā hai aur (gnān - darshan - chāritra - tap - vīryātmak ) pañchāchārase sushobhit jinakī ākr̥uti hai — aise avañchak (māyāchār rahit ) gurukā vākya muktisampadākā kāraṇ hai .248.

[shlokārtha : — ] nirvāṇakā kāraṇ aisā jo jinendrakā mārga use isaprakār ❃param āvashyak karma nishchayadharmadhyān tathā nishchayashukladhyānasvarūp hai — ki jo dhyān mahā ānanda –

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jānakar jo nirvāṇasampadāko prāpta karatā hai, use main punaḥ punaḥ vandan karatā hūn̐ .249.

[shlokārtha : — ] jisane sundar strī aur suvarṇakī spr̥uhāko naṣhṭa kiyā hai aise he yogīsamūhamen shreṣhṭha svavash yogī ! tū hamārā — kāmadevarūpī bhīlake tīrase ghāyal chittavālekā — bhavarūpī araṇyamen sharaṇ hai .250.

[shlokārtha : — ] anashanādi tapashcharaṇoṅkā phal sharīrakā shoṣhaṇ ( – sūkhanā ) hī hai, dūsarā nahīn . (parantu ) he svavash ! (he ātmavash muni ! ) tere charaṇakamalayugalake chintanase merā janma sadā saphal hai .251.

[shlokārtha : — ] jisane nij rasake vistārarūpī pūr dvārā pāpoṅko sarva orase dho ḍālā hai, jo sahaj samatārasase pūrṇa bharā honese pavitra hai, jo purāṇ (sanātan ) hai, jo svavash manamen sadā susthit hai (arthāt jo sadā manako – bhāvako svavash karake virājamān hai ) aur jo shuddha siddha hai (arthāt jo shuddha siddhabhagavān samān hai ) — aisā sahaj tejarāshimen magna jīv jayavanta hai .252.

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āvāsan jai ichchhasi appasahāvesu kuṇadi thirabhāvan .

[shlokārtha : — ] sarvagna - vītarāgamen aur is svavash yogīmen kabhī kuchh bhī bhed nahīn hai; tathāpi arere ! ham jaṛ hain ki unamen bhed mānate hain . 253 .

[shlokārtha : — ] is janmamen svavash mahāmuni ek hī sadā dhanya hai ki jo ananyabuddhivālā rahatā huā ( – nijātmāke atirikta anyake prati līn na hotā huā ) sarva karmonse bāhar rahatā hai . 254 .

gāthā : 147 anvayārtha : — [yadi ] yadi tū [āvashyakam ichchhasi ] āvashyakako chāhatā hai to tū [ātmasvabhāveṣhu ] ātmasvabhāvommen [sthirabhāvam ] sthirabhāv [karoṣhi ] karatā hai; [ten tu ] usase [jīvasya ] jīvako [sāmāyikaguṇan ] sāmāyikaguṇ [sampūrṇan bhavati ] sampūrṇa hotā hai .

ṭīkā : — yah, shuddhanishchay - āvashyakakī prāptikā jo upāy usake svarūpakā kathan hai .

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ih hi bāhyaṣhaḍāvashyakaprapañchakallolinīkalakaladhvānashravaṇaparāṅmukh he shiṣhya shuddha- nishchayadharmashukladhyānātmakasvātmāshrayāvashyakan sansāravratatimūlalavitran yadīchchhasi, samasta- vikalpajālavinirmukta nirañjananijaparamātmabhāveṣhu sahajagnānasahajadarshanasahajachāritrasahajasukh- pramukheṣhu satatanishchalasthirabhāvan karoṣhi, ten hetunā nishchayasāmāyikaguṇe jāte mumukṣhorjīvasya bāhyaṣhaḍāvashyakakriyābhiḥ kin jātam, apyanupādeyan phalamityarthaḥ . ataḥ paramāvashyaken niṣhkriyeṇ apunarbhavapurandhrikāsambhogahāsapravīṇen jīvasya sāmāyikachāritran sampūrṇan bhavatīti .

tathā choktan shrīyogīndradevaiḥ —

bāhya ṣhaṭ - āvashyakaprapañcharūpī nadīke kolāhalake shravaṇase ( – vyavahār chhah āvashyakake vistārarūpī nadīkī kalakalāhaṭake shravaṇase ) parāṅmukh he shiṣhya ! shuddhanishchay - dharmadhyān tathā shuddhanishchay – shukladhyānasvarūp svātmāshrit āvashyakako — ki jo sansārarūpī latāke mūlako chhedanekā kuṭhār hai use — yadi tū chāhatā hai, to tū samasta vikalpajāl rahit nirañjan nij paramātmāke bhāvommen — sahaj gnān, sahaj darshan, sahaj chāritra aur sahaj sukh ādimen — satat - nishchal sthirabhāv karatā hai; us hetuse (arthāt us kāraṇ dvārā ) nishchayasāmāyikaguṇ utpanna honepar, mumukṣhu jīvako bāhya chhah āvashyakakriyāonse kyā utpanna huā ? ❃

(muktirūpī ) strīke sambhog aur hāsya prāpta karanemen pravīṇ aise niṣhkriy param – āvashyakase jīvako sāmāyikachāritra sampūrṇa hotā hai .

isīprakār (āchāryavar ) shrī yogīndradevane (amr̥utāshītimen 64ven shlok dvārā ) kahā hai ki : —

‘‘[shlokārtha : — ] yadi kisī prakār man nij svarūpase chalit ho aur usase bāhar bhaṭake to tujhe sarva doṣhakā prasaṅg ātā hai, isaliye tū satat antarmagna aur ❃ anupādey = hey; pasanda na karane yogya; prashansā na karane yogya .

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aur (is 147vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain ) : —

[shlokārtha : — ] yadi isaprakār (jīvako ) sansāraduḥkhanāshak 2nijātmaniyat chāritra ho, to vah chāritra muktishrīrūpī (muktilakṣhmīrūpī ) sundarīse utpanna honevāle sukhakā atishayarūpase kāraṇ hotā hai; — aisā jānakar jo (munivar ) nirdoṣh samayake sārako sarvadā jānatā hai, aisā vah munipati — ki jisane bāhya kriyā chhoṛ dī hai vah — pāparūpī aṭavīko jalānevālī agni hai .255.

gāthā : 148 anvayārtha : — [āvashyaken hīnaḥ ] āvashyak rahit [shramaṇaḥ ] shramaṇ [charaṇataḥ ] charaṇase [prabhraṣhṭaḥ bhavati ] prabhraṣhṭa (ati bhraṣhṭa ) hai; [tasmāt punaḥ ] aur isaliye [pūrvoktakrameṇ ] pūrvokta kramase (pahale kahī huī vidhise )

1samvigna chittavālā ho ki jisase tū mokṣharūpī sthāyī dhāmakā adhipati banegā .’’

1- samvigna = samvegī; vairāgī; virakta .

2- nijātmaniyat = nij ātmāmen lagā huā; nij ātmākā avalamban letā huā; nijātmāshrit; nij ātmāmen ekāgra .

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atra shuddhopayogābhimukhasya shikṣhaṇamukta m .

atra vyavahāranayenāpi samatāstutivandanāpratyākhyānādiṣhaḍāvashyakaparihīṇaḥ shramaṇ- shchāritraparibhraṣhṭa iti yāvat, shuddhanishchayen paramādhyātmabhāṣhayokta nirvikalpasamādhisvarūpaparamā- vashyakakriyāparihīṇashramaṇo nishchayachāritrabhraṣhṭa ityarthaḥ . pūrvokta svavashasya paramajinayogīshvarasya nishchayāvashyakakrameṇ svātmāshrayanishchayadharmashukladhyānasvarūpeṇ sadāvashyakan karotu paramamuniriti .

[āvashyakan kuryāt ] āvashyak karanā chāhiye . ṭīkā : — yahān̐ (is gāthāmen ) shuddhopayogasammukh jīvako shikṣhā kahī hai .

yahān̐ (is lokamen ) vyavahāranayase bhī, samatā, stuti, vandanā, pratyākhyān ādi chhah āvashyakase rahit shramaṇ chāritraparibhraṣhṭa (chāritrase sarvathā bhraṣhṭa) hai; shuddhanishchayase, param - adhyātmabhāṣhāse jise nirvikalpa - samādhisvarūp kahā jātā hai aisī param āvashyak kriyāse rahit shramaṇ nishchayachāritrabhraṣhṭa hai; — aisā artha hai . (isaliye ) svavash paramajinayogīshvarake nishchay - āvashyakakā jo kram pahale kahā gayā hai us kramase ( – us vidhise ), svātmāshrit aise nishchay - dharmadhyān tathā nishchay - shukladhyānasvarūpase, param muni sadā āvashyak karo .

[ab is 148vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj do shlok kahate hain : ]

[shlokārtha : — ] ātmāko avashya mātra sahaj - param - āvashyak ekako hī — ki jo ❃aghasamūhakā nāshak hai aur muktikā mūl ( – kāraṇ ) hai usīko — atishayarūpase karanā chāhiye . (aisā karanese, ) sadā nij rasake phai lāvase pūrṇa bharā honeke kāraṇ pavitra aur purāṇ (sanātan ) aisā vah ātmā vāṇīse dūr (vachan - agochar ) aise kisī sahaj ❃ agh = doṣh; pāp . (ashubh tathā shubh donon agh hain .)

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shāshvat sukhako prāpta karatā hai .256.

[shlokārtha : — ] svavash munīndrako uttam svātmachintan (nijātmānubhavan ) hotā hai; aur yah (nijātmānubhavanarūp ) āvashyak karma (use ) muktisaukhyakā kāraṇ hotā hai .257.

gāthā : 149 anvayārtha : — [āvashyaken yuktaḥ ] āvashyak sahit [shramaṇaḥ ] shramaṇ [saḥ ] vah [antaraṅgātmā ] antarātmā [bhavati ] hai; [āvashyakaparihīṇaḥ ] āvashyak rahit [shramaṇaḥ ] shramaṇ [saḥ ] vah [bahirātmā ] bahirātmā [bhavati ] hai .

ṭīkā : — yahān̐, āvashyak karmake abhāvamen tapodhan bahirātmā hotā hai aisā kahā hai .

abhed - anupachār - ratnatrayātmak ❃svātmānuṣhṭhānamen niyat paramāvashyak - karmase nirantar sanyukta aisā jo ‘svavash’ nāmakā param shramaṇ vah sarvotkr̥uṣhṭa antarātmā hai; yah mahātmā ❃ svātmānuṣhṭhān = nij ātmākā ācharaṇ . (param āvashyak karma abhed-anupachār-ratnatrayasvarūp

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vashābhidhānaparamashramaṇaḥ sarvotkr̥uṣhṭo‘ntarātmā, ṣhoḍashakaṣhāyāṇāmabhāvādayan kṣhīṇamohapadavīn pariprāpya sthito mahātmā . asanyatasamyagdraṣhṭirjaghanyāntarātmā . anayormadhyamāḥ sarve madhyamāntarātmānaḥ . nishchayavyavahāranayadvayapraṇītaparamāvashyakakriyāvihīno bahirātmeti .

tathā hi — solah kaṣhāyoṅke abhāv dvārā kṣhīṇamohapadavīko prāpta karake sthit hai . asanyat samyagdr̥uṣhṭi jaghanya antarātmā hai . in doke madhyamen sthit sarva madhyam antarātmā hain . nishchay aur vyavahār in do nayonse praṇīt jo param āvashyak kriyā usase jo rahit ho vah bahirātmā hai . shrī mārgaprakāshamen bhī (do shlokon dvārā ) kahā hai ki : —

[shlokārtha : — ] anyasamay (arthāt paramātmāke atirikta jīv ) bahirātmā aur antarātmā aise do prakārake hain; unamen bahirātmā deh-indriy ādimen ātmabuddhivālā hotā hai .’’

‘‘[shlokārtha : — ] antarātmāke jaghanya, madhyam aur utkr̥uṣhṭa aise (tīn ) bhed hain; avirat samyagdr̥uṣhṭi vah pratham (jaghanya ) antarātmā hai, kṣhīṇamoh vah antim (utkr̥uṣhṭa ) antarātmā hai aur un doke madhyamen sthit vah madhyam antarātmā hai .’’

aur (is 149vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain ) : —

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bāhyābhyantarajalpanirāso‘yam .

yastu jinaliṅgadhārī tapodhanābhāsaḥ puṇyakarmakāṅkṣhayā svādhyāyapratyākhyānastavanādi- bahirjalpan karoti, ashanashayanayānasthānādiṣhu satkārādilābhalobhassannantarjalpe manashchakāreti

[shlokārtha : — ] yogī sadā sahaj param āvashyak karmase yukta rahatā huā sansārajanit prabal sukhaduḥkharūpī aṭavīse dūravartī hotā hai isaliye vah yogī atyanta ātmaniṣhṭha antarātmā hai; jo svātmāse bhraṣhṭa ho vah bahiḥtattvaniṣhṭha (bāhya tattvamen līn ) bahirātmā hai .258.

gāthā : 150 anvayārtha : — [yaḥ ] jo [antarabāhyajalpe ] antarbāhya jalpamen [vartate ] vartatā hai, [saḥ ] vah [bahirātmā ] bahirātmā [bhavati ] hai; [yaḥ ] jo [jalpeṣhu ] jalpommen [na vartate ] nahīn vartatā, [saḥ ] vah [antaraṅgātmā ] antarātmā [uchyate ] kahalātā hai .

ṭīkā : — yah, bāhya tathā antar jalpakā nirās (nirākaraṇ, khaṇḍan ) hai .

jo jinaliṅgadhārī tapodhanābhās puṇyakarmakī kāṅkṣhāse svādhyāy, pratyākhyān, stavan ādi bahirjalpa karatā hai aur ashan, shayan, gaman, sthiti ādimen ( – khānā, sonā, gaman karanā, sthir rahanā ityādi kāryommen ) satkārādikī prāptikā lobhī vartatā huā antarjalpamen

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sa bahirātmā jīv iti . svātmadhyānaparāyaṇassan niravasheṣheṇāntarmukhaḥ prashastāprashasta- samastavikalpajālakeṣhu kadāchidapi na vartate at ev paramatapodhanaḥ sākṣhādantarātmeti .

manako lagātā hai, vah bahirātmā jīv hai . nij ātmāke dhyānamen parāyaṇ vartatā huā niravasheṣharūpase (sampūrṇarūpase ) antarmukh rahakar (param tapodhan ) prashasta - aprashasta samasta vikalpajālommen kabhī bhī nahīn vartatā isīliye param tapodhan sākṣhāt antarātmā hai .

isīprakār (āchāryadev ) shrīmad amr̥utachandrasūrine (shrī samayasārakī ātmakhyāti nāmak ṭīkāmen 90ven shlok dvārā ) kahā hai ki : —

‘‘[shlokārtha : — ] isaprakār jisamen bahu vikalpoṅke jāl apaneāp uṭhate hain aisī vishāl nayapakṣhakakṣhāko (nayapakṣhakī bhūmiko ) lān̐ghakar (tattvavedī ) bhītar aur bāhar samatā - rasarūpī ek ras hī jisakā svabhāv hai aise anubhūtimātra ek apane bhāvako ( – svarūpako ) prāpta hotā hai .’’

aur (is 150vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain ) : —

[shlokārtha : — ] bhavabhayake karanevāle, bāhya tathā abhyantar jalpako chhoṛakar, samarasamay (samatārasamay ) ek chaitanyachamatkārakā sadā smaraṇ karake, gnānajyoti dvārā

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jo dhammasukkajhāṇamhi pariṇado so vi antaraṅgappā .

atra svātmāshrayanishchayadharmashukladhyānadvitayamevopādeyamityukta m .

ih hi sākṣhādantarātmā bhagavān kṣhīṇakaṣhāyaḥ . tasya khalu bhagavataḥ kṣhīṇakaṣhāy- sya ṣhoḍashakaṣhāyāṇāmabhāvāt darshanachāritramohanīyakarmarājanye vilayan gate at ev sahaj- chidvilāsalakṣhaṇamatyapūrvamātmānan shuddhanishchayadharmashukladhyānadvayen nityan dhyāyati . ābhyān jisane nij abhyantar aṅga pragaṭ kiyā hai aisā antarātmā, moh kṣhīṇ hone par, kisī (adbhut ) param tattvako antaramen dekhatā hai .259.

gāthā : 151 anvayārtha : — [yaḥ ] jo [dharmashukladhyānayoḥ ] dharmadhyān aur shukladhyānamen [pariṇataḥ ] pariṇat hai [saḥ api ] vah bhī [antaraṅgātmā ] antarātmā hai; [dhyānavihīnaḥ ] dhyānavihīn [shramaṇaḥ ] shramaṇ [bahirātmā ] bahirātmā hai [iti vijānīhi ] aisā jān .

ṭīkā : — yahān̐ (is gāthāmen ), svātmāshrit nishchay - dharmadhyān aur nishchay - shukladhyān yah do dhyān hī upādey hain aisā kahā hai .

yahān̐ (is lokamen ) vāstavamen sākṣhāt antarātmā bhagavān kṣhīṇakaṣhāy hain . vāstavamen un bhagavān kṣhīṇakaṣhāyako solah kaṣhāyoṅkā abhāv honeke kāraṇ darshanamohanīy aur chāritramohanīy karmarūpī yoddhāoṅke dal naṣhṭa hue hain isaliye ve (bhagavān kṣhīṇakaṣhāy ) ❃

dharmadhyān aur shuddhanishchay - shukladhyān in do dhyānon dvārā nitya dhyāte hain . in do dhyānon ❃ sahajachidvilāsalakṣhaṇ = jisakā lakṣhaṇ ( – chihna athavā svarūp) sahaj chaitanyakā vilās hai aise

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dhyānābhyān vihīno dravyaliṅgadhārī dravyashramaṇo bahirātmeti he shiṣhya tvan jānīhi .

paḍikamaṇapahudikiriyan kuvvanto ṇichchhayassa chārittan .

teṇ du virāgacharie samaṇo abbhuṭṭhido hodi ..152.. rahit dravyaliṅgadhārī dravyashramaṇ bahirātmā hai aisā he shiṣhya ! tū jān . [ab yahān̐ ṭīkākār munirāj shlok kahate hain : ]

[shlokārtha : — ] koī muni satat - nirmal dharmashukla - dhyānāmr̥utarūpī samarasamen sachamuch vartatā hai; (vah antarātmā hai; ) in do dhyānonse rahit tuchchha muni bahirātmā hai . main pūrvokta (samarasī ) yogīkī sharaṇ letā hūn̐ .260.

aur (is 151vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj dvārā shlok dvārā ) keval shuddhanishchayanayakā svarūp kahā jātā hai : —

[shlokārtha : — ] (shuddha ātmatattvamen ) bahirātmā aur antarātmā aisā yah vikalpa kubuddhiyoṅko hotā hai; sansārarūpī ramaṇīko priy aisā yah vikalpa subuddhiyoṅko nahīn hotā .261.

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paramavītarāgachāritrasthitasya paramatapodhanasya svarūpamatrokta m .

yo hi vimuktaihikavyāpāraḥ sākṣhādapunarbhavakāṅkṣhī mahāmumukṣhuḥ parityakta sakalendriy- vyāpāratvānnishchayapratikramaṇādisatkriyān kurvannāste, ten kāraṇen svasvarūpavishrāntilakṣhaṇe paramavītarāgachāritre sa paramatapodhanastiṣhṭhati iti .

gāthā : 152 anvayārtha : — [pratikramaṇaprabhr̥utikriyān ] pratikramaṇādi kriyāko — [nishchayasya chāritram ] nishchayake chāritrako — [kurvan ] (nirantar ) karatā rahatā hai [ten tu ] isaliye [shramaṇaḥ ] vah shramaṇ [virāgacharite ] vītarāg chāritramen [abhyutthitaḥ bhavati ] ārūrḥ hai .

ṭīkā : — yahān̐ param vītarāg chāritramen sthit param tapodhanakā svarūp kahā hai .

jisane aihik vyāpār (sānsārik kārya ) chhoṛ diyā hai aisā jo sākṣhāt apunarbhavakā (mokṣhakā ) abhilāṣhī mahāmumukṣhu sakal indriyavyāpārako chhoṛā honese nishchayapratikramaṇādi satkriyāko karatā huā sthit hai (arthāt nirantar karatā hai ), vah param tapodhan us kāraṇase nijasvarūpavishrāntilakṣhaṇ paramavītarāg - chāritramen sthit hai (arthāt vah param shramaṇ, nishchayapratikramaṇādi nishchayachāritramen sthit honeke kāraṇ, jisakā lakṣhaṇ nij svarūpamen vishrānti hai aise paramavītarāg chāritramen sthit hai ) .

[ab is 152vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain : ]

[shlokārtha : — ] darshanamoh aur chāritramoh jisake naṣhṭa hue hain aisā jo atul mahimāvālā ātmā sansārajanit sukhake kāraṇabhūt karmako chhoṛakar muktikā mūl aise

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vayaṇamayan paḍikamaṇan vayaṇamayan pachchakhāṇ ṇiyaman cha .

sakalavāgviṣhayavyāpāranirāso‘yam .

pākṣhikādipratikramaṇakriyākāraṇan niryāpakāchāryamukhodgatan samastapāpakṣhayahetubhūtan dravyashrutamakhilan vāgvargaṇāyogyapudgaladravyātmakatvānna grāhyan bhavati, pratyākhyān- niyamālochanāshcha . paudgalikavachanamayatvāttatsarvan svādhyāyamiti re shiṣhya tvan jānīhi iti . malarahit chāritramen sthit hai, vah ātmā chāritrakā puñj hai . samarasarūpī sudhāke sāgarako uchhālanemen pūrṇa chandra samān us ātmāko main vandan karatā hūn̐ .262.

gāthā : 153 anvayārtha : — [vachanamayan pratikramaṇan ] vachanamay pratikramaṇ, [vachanamayn pratyākhyānan ] vachanamay pratyākhyān, [niyamaḥ ] (vachanamay ) niyam [cha ] aur [vachanamayam ālochanan ] vachanamay ālochanā — [tat sarvan ] yah sab [svādhyāyam ] (prashasta adhyavasāyarūp ) svādhyāy [jānīhi ] jān .

ṭīkā : — yah, samasta vachanasambandhī vyāpārakā nirās (nirākaraṇ, khaṇḍan ) hai .

pākṣhik ādi pratikramaṇakriyākā kāraṇ aisā jo niryāpak āchāryake mukhase nikalā huā, samasta pāpakṣhayake hetubhūt, sampūrṇa dravyashrut vah vachanavargaṇāyogya pudgaladravyātmak honese grāhya nahīn hai . pratyākhyān, niyam aur ālochanā bhī (pudgaladravyātmak honese) grahaṇ karane yogya nahīn hain . vah sab paudgalik vachanamay honese svādhyāy hai aisā he shiṣhya ! tū jān .

[ab yahān̐ ṭīkākār munirāj shlok kahate hain : — ]

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jadi sakkadi kādun je paḍikamaṇādin karejja jhāṇamayan .

[shlokārtha : — ] aisā honese, muktirūpī strīke puṣhṭa stanayugalake āliṅganasaukhyakī spr̥uhāvālā bhavya jīv samasta vachanarachanāko sarvadā chhoṛakar, nityānanda ādi atul mahimāke dhārak nijasvarūpamen sthit rahakar, akelā (nirālambarūpase ) sarva jagatajālako (samasta lokasamūhako ) tr̥uṇ samān (tuchchha ) dekhatā hai .263.

isīprakār (shrī mūlāchāramen pañchāchār adhikāramen 219vīn gāthā dvārā ) kahā hai ki : —

‘‘[gāthārtha : — ] parivartan (parḥe hue ko duharā lenā vah ), vāchanā (shāstravyākhyān ), pr̥uchchhanā (shāstrashravaṇ ), anuprekṣhā (anityatvādi bārah anuprekṣhā ) aur dharmakathā (63 shalākāpuruṣhoṅke charitra ) — aise pān̐ch prakārakā, ❃stuti tathā maṅgal sahit, svādhyāy hai .’’ ❃ stuti = dev aur muniko vandan . (dharmakathā, stuti aur maṅgal milakar svādhyāyakā pān̐chavān̐ prakār

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atra shuddhanishchayadharmadhyānātmakapratikramaṇādikamev kartavyamityukta m .

mukti sundarīprathamadarshanaprābhr̥utātmakanishchayapratikramaṇaprāyashchittapratyākhyānapramukhashuddhanishchay- kriyāshchaiv kartavyāḥ sanhananashakti prādurbhāve sati hanho munishārdūl paramāgamamakarandaniṣhyandi- mukhapadmaprabh sahajavairāgyaprāsādashikharashikhāmaṇe paradravyaparāṅmukhasvadravyaniṣhṇātabuddhe pañchendriy- prasaravarjitagātramātraparigrah . shakti hīno yadi dagdhakāle‘kāle kevalan tvayā nijaparamātma- tattvashraddhānamev kartavyamiti .

gāthā : 154 anvayārtha : — [yadi ] yādi [kartum shakyate ] kiyā jā sake to [aho ] aho ! [dhyānamayam ] dhyānamay [pratikramaṇādikan ] pratikramaṇādi [karoṣhi ] kar; [yadi ] yadi [shaktivihīnaḥ ] tū shaktivihīn ho to [yāvat ] tabatak [shraddhānan cha ev ] shraddhān hī [kartavyam ] kartavya hai .

ṭīkā : — yahān̐, shuddhanishchayadharmadhyānasvarūp pratikramaṇādi hī karane yogya hain aisā kahā hai .

sahaj vairāgyarūpī mahalake shikharake shikhāmaṇi, paradravyase parāṅmukh aur svadravyamen niṣhṇāt buddhivāle, pān̐ch indriyoṅke phai lāv rahit dehamātra parigrahake dhārī, paramāgamarūpī jharate mukhavāle he padmaprabh munishārdūl ! ) sanhanan aur shaktikā 2prādurbhāv ho to muktisundarīke pratham darshanakī bheṇṭasvarūp nishchayapratikramaṇ, nishchayaprāyashchitta, nishchayapratyākhyān ādi shuddhanishchayakriyāen̐ hī kartavya hai . yadi is dagdhakālarūp (hīnakālarūp ) akālamen tū shaktihīn ho to tujhe keval nij paramātmatattvakā shraddhān hī kartavya hai .

[ab is 154vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain : ]

1makaranda jharate mukhakamalase shobhāyamān he munishārdūl ! (athavā paramāgamarūpī makaranda

1 – makaranda = puṣhpa-ras, puṣhpa-parāg .

2 – prādurbhāv = utpanna honā vah; prākaṭay; utpatti .

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ih hi sākṣhādantarmukhasya paramajinayoginaḥ shikṣhaṇamidamukta m .

shrīmadarhanmukhāravindavinirgatasamastapadārthagarbhīkr̥utachaturasandarbhe dravyashrute shuddhanishchay- nayātmakaparamātmadhyānātmakapratikramaṇaprabhr̥utisatkriyān buddhvā kevalan svakāryaparaḥ

[shlokārtha : — ] asār sansāramen, pāpase bharapūr kalikālakā vilās hone par, is nirdoṣh jinanāthake mārgamen mukti nahīn hai . isaliye is kālamen adhyātmadhyān kaise ho sakatā hai ? isaliye nirmalabuddhivāle bhavabhayakā nāsh karanevālī aisī is nijātmashraddhāko aṅgīkr̥ut karate hain .264.

gāthā : 155 anvayārtha : — [jinakathitaparamasūtre ] jinakathit param sūtramen [pratikramaṇādikn sphu ṭam parīkṣhayitvā ] pratikramaṇādikakī spaṣhṭa parīkṣhā karake [maunavraten ] maunavrat sahit [yogī ] yogīko [nijakāryam ] nij kārya [nityam ] nitya [sādhayet ] sādhanā chāhiye .

ṭīkā : — yahān̐ sākṣhāt antarmukh paramajinayogīko yah shikṣhā dī gaī hai .

shrīmad arhatke mukhāravindase nikale hue samasta padārtha jisake bhītar samāye hue hain aisī chaturashabdarachanārūp dravyashrutamen shuddhanishchayanayātmak paramātmadhyānasvarūp pratikramaṇādi

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paramajinayogīshvaraḥ prashastāprashastasamastavachanarachanān parityajya nikhilasaṅgavyāsaṅgan muktvā chaikākībhūy maunavraten sārdhan samastapashujanaiḥ nindyamāno‘pyabhinnaḥ san nijakāryan nirvāṇavāmalochanāsambhogasaukhyamūlamanavaratan sādhayediti .

satkriyāko jānakar, keval svakāryamen parāyaṇ paramajinayogīshvarako prashasta – aprashasta samasta vachanarachanāko parityāgakar, sarva saṅgakī āsaktiko chhoṛakar akelā hokar, maunavrat sahit, samasta pashujanon (pashu samān agnānī mūrkha manuṣhyon ) dvārā nindā kiye jāne par bhī ❃

sambhogasaukhyakā mūl hai use — nirantar sādhanā chāhiye .

[ab is 155vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj do shlok kahate hain : ]

[shlokārtha : — ] ātmagnānī mumukṣhu jīv pashujanakr̥ut laukik bhayako tathā ghor sansārakī karanevālī prashasta - aprashasta vachanarachanāko chhoṛakar aur kanak-kāminī sambandhī mohako tajakar, muktike liye svayam apanese apanemen hī avichal sthitiko prāpta hote hain .265.

[shlokārtha : — ] ātmapravādamen (ātmapravād nāmak shrutamen ) kushal aisā paramātmagnānī muni pashujanon dvārā kiye jānevāle bhayako chhoṛakar aur us (prasiddha ) sakal ❃ abhinna = chhinnabhinna hue binā; akhaṇḍit; achyut .

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vāgviṣhayavyāpāranivr̥uttihetūpanyāso‘yam .

jīvā hi nānāvidhāḥ muktā amuktāḥ, bhavyā abhavyāshcha . sansāriṇaḥ trasāḥ sthāvarāḥ; dvīndriyatrīndriyachaturindriyasañgnyasañgnibhedāt pañch trasāḥ, pr̥uthivyaptejovāyuvanaspatayaḥ sthāvarāḥ . bhāvikāle svabhāvānantachatuṣhṭayātmasahajagnānādiguṇaiḥ bhavanayogyā bhavyāḥ, eteṣhān viparītā laukik jalpajālako (vachanasamūhako ) tajakar, shāshvatasukhadāyak ek nij tattvako prāpta hotā hai .266.

gāthā : 156 anvayārtha : — [nānājīvāḥ ] nānā prakārake jīv hain, [nānākarma ] nānā prakārakā karma hai; [nānāvidhā labdhiḥ bhavet ] nānā prakārakī labdhi hai; [tasmāt ] isaliye [svaparasamayaiḥ ] svasamayon tathā parasamayoṅke sāth (svadharmiyon tathā paradharmiyoṅke sāth ) [vachanavivādaḥ ] vachanavivād [varjanīyaḥ ] varjaneyogya hai .

ṭīkā : — yah, vachanasambandhī vyāpārakī nivr̥uttike hetukā kathan hai (arthāt vachanavivād kisaliye chhoṛaneyogya hai usakā kāraṇ yahān̐ kahā hai ) .

jīv nānā prakārake hain : mukta hain aur amukta, bhavya aur abhavya, sansārī — tras aur sthāvar . dvīndriy, trīndriy, chaturindriy tathā (pañchendriy ) sañgnī tathā (pañchendriy ) asañgnī aise bhedoṅke kāraṇ tras jīv pān̐ch prakārake hain . pr̥ithvī, pānī, tej, vāyu aur vanaspati yah (pān̐ch prakārake ) sthāvar jīv hain . bhaviṣhya kālamen svabhāv - ananta - chatuṣhṭayātmak sahajagnānādi guṇonrūpase ❃bhavanake yogya (jīv ) ve bhavya hain; unase viparīt (jīv ) ve vāstavamen abhavya hain . dravyakarma, bhāvakarma aur nokarma aise bhedoṅke kāraṇ, athavā (āṭh ) mūl prakr̥iti aur ❃ bhavan = pariṇaman; honā so .

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hyabhavyāḥ . karma nānāvidhan dravyabhāvanokarmabhedāt, athavā mūlottaraprakr̥itibhedāchcha, ath tīvrataratīvramandamandatarodayabhedādvā . jīvānān sukhādiprāpterlabdhiḥ kālakaraṇopadeshopasham- prāyogyatābhedāt pañchadhā . tataḥ paramārthavedibhiḥ svaparasamayeṣhu vādo na kartavya iti .

laddhūṇan ṇihi ekko tassa phalan aṇuhavei sujaṇatte .

tah ṇāṇī ṇāṇaṇihin bhuñjei chaittu paratattin ..157.. (ek sau aṛatālīs ) uttar prakr̥itirūp bhedoṅke kāraṇ, athavā tīvratar, tīvra, mand aur mandatar udayabhedoṅke kāraṇ, karma nānā prakārakā hai . jīvoṅko sukhādikī prāptirūp labdhi kāl, karaṇ, upadesh, upasham aur prāyogyatārūp bhedoṅke kāraṇ pān̐ch prakārakī hai . isaliye paramārthake jānanevāloṅko svasamayon tathā parasamayoṅke sāth vād karane yogya nahīn hai .

[bhāvārtha : — ] jagatamen jīv, unake karma, unakī labdhiyān̐ ādi anek prakārake hain; isaliye sarva jīv samān vichāroṅke hon aisā honā asambhav hai . isaliye par jīvoṅko samajhā denekī ākulatā karanā yogya nahīn hai . svātmāvalambanarūp nij hitamen pramād na ho isaprakār rahanā hī kartavya hai . ]

[ab is 156vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain : ]

[shlokārtha : — ] jīvoṅke, sansārake kāraṇabhūt aise (tras, sthāvar ādi ) bahut prakārake bhed hain; isīprakār sadā janmakā utpanna karanevālā karma bhī anek prakārakā hai; yah labdhi bhī vimal jinamārgamen anek prakārakī prasiddha hai; isaliye svasamayon aur parasamayoṅke sāth vachanavivād kartavya nahīn hai .267.