Niyamsar-Hindi (simplified iso15919 transliteration). Gatha: 166-176.

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[nishchayanayen ] nishchayanayase [ātmā ] ātmā [ātmaprakāshaḥ ] svaprakāshak hai; [tasmāt ]
isaliye [darshanam ] darshan svaprakāshak hai .

ṭīkā : — yah, nishchayanayase svarūpakā kathan hai .

yahān̐ nishchayanayase shuddha gnānakā lakṣhaṇ svaprakāshakapanā kahā hai; usīprakār sarva

āvaraṇase mukta shuddha darshan bhī svaprakāshak hī hai . ātmā vāstavamen, usane sarva

indriyavyāpārako chhoṛā honese, svaprakāshakasvarūp lakṣhaṇase lakṣhit hai; darshan bhī, usane
bahirviṣhayapanā chhoṛā honese, svaprakāshakatvapradhān hī hai . isaprakār svarūpapratyakṣha - lakṣhaṇase

lakṣhit akhaṇḍa - sahaj - shuddhagnānadarshanamay honeke kāraṇ, nishchayase, trilok - trikālavartī

sthāvar - jaṅgamasvarūp samasta dravyaguṇaparyāyarūp viṣhayon sambandhī prakāshya - prakāshakādi

vikalponse ati dūr vartatā huā, svasvarūpasañchetan jisakā lakṣhaṇ hai aise prakāsh dvārā
sarvathā antarmukh honeke kāraṇ, ātmā nirantar akhaṇḍa - advait - chaitanyachamatkāramūrti rahatā hai .

[ab is 165vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok

kahate hain : ]

[shlokārtha : — ] nishchayase ātmā svaprakāshak gnān hai; jisane bāhya ālamban naṣhṭa

nishchayanayen svarūpākhyānametat .

nishchayanayen svaprakāshakatvalakṣhaṇan shuddhagnānamihābhihitan tathā sakalāvaraṇapramukta shuddha-

darshanamapi svaprakāshakaparamev . ātmā hi vimukta sakalendriyavyāpāratvāt svaprakāshakatvalakṣhaṇ-

lakṣhit iti yāvat . darshanamapi vimukta bahirviṣhayatvāt svaprakāshakatvapradhānamev . itthan svarūp-

pratyakṣhalakṣhaṇalakṣhitākṣhuṇṇasahajashuddhagnānadarshanamayatvāt nishchayen jagattrayakālatrayavartisthāvarajaṅg-

mātmakasamastadravyaguṇaparyāyaviṣhayeṣhu “ākāshāprakāshakādivikalpavidūrassan svasvarūpe “sañgnā-

lakṣhaṇaprakāshatayā niravasheṣheṇāntarmukhatvādanavaratam akhaṇḍādvaitachichchamatkāramūrtirātmā tiṣhṭhatīti .

(mandākrāntā)

ātmā gnānan bhavati niyatan svaprakāshātmakan yā

draṣhṭiḥ sākṣhāt prahatabahirālambanā sāpi chaiṣhaḥ .

ekākārasvarasavisarāpūrṇapuṇyaḥ purāṇaḥ
svasminnityan niyatavasatirnirvikalpe mahimni ..281..

★ yahān̐ kuchh ashuddhi ho aisā lagatā hai .

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kiyā hai aisā (svaprakāshak ) jo sākṣhāt darshan us - rūp bhī ātmā hai . ekākār

nijarasake phai lāvase pūrṇa honeke kāraṇ jo pavitra hai tathā jo purāṇ (sanātan ) hai aisā
yah ātmā sadā apanī nirvikalpa mahimāmen nishchitarūpase vās karatā hai . 281 .

gāthā : 166 anvayārtha : — [kevalī bhagavān ] (nishchayase ) kevalī

bhagavān [ātmasvarūpan ] ātmasvarūpako [pashyati ] dekhate hain, [na lokālokau ]
lokālokako nahīn — [evan ] aisā [yadi ] yadi [kaḥ api bhaṇati ] koī kahe to [tasya

cha kin dūṣhaṇan bhavati ] use kyā doṣh hai ? (arthāt kuchh doṣh nahīn hai . )

ṭīkā : — yah, shuddhanishchayanayakī vivakṣhāse paradarshanakā (parako dekhanekā) khaṇḍan

hai .

yadyapi vyavahārase ek samayamen tīn kāl sambandhī pudgalādi dravyaguṇaparyāyoṅko

jānanemen samartha sakal - vimal kevalagnānamayatvādi vividh mahimāoṅkā dhāraṇ karanevālā hai,

tathāpi vah bhagavān, kevaladarshanarūp tr̥utīy lochanavālā hone par bhī, param nirapekṣhapaneke
kāraṇ niḥsheṣharūpase (sarvathā ) antarmukh honese keval svarūpapratyakṣhamātra vyāpāramen līn aise
nirañjan nij sahajadarshan dvārā sachchidānandamay ātmāko nishchayase dekhatā hai (parantu

appasarūvan pechchhadi loyāloyan ṇa kevalī bhagavan .

jai koi bhaṇai evan tassa ya kin dūsaṇan hoi ..166..

ātmasvarūpan pashyati lokālokau na kevalī bhagavān .

yadi kopi bhaṇatyevan tasya cha kin dūṣhaṇan bhavati ..166..

shuddhanishchayanayavivakṣhayā paradarshanatvanirāso‘yam .

vyavahāreṇ pudgalāditrikālaviṣhayadravyaguṇaparyāyaikasamayaparichchhittisamarthasakalavimal-

kevalāvabodhamayatvādivividhamahimādhāro‘pi sa bhagavān kevaladarshanatr̥utīyalochano‘pi paramanir-
pekṣhatayā niḥsheṣhato‘ntarmukhatvāt kevalasvarūpapratyakṣhamātravyāpāraniratanirañjananijasahajadarshanen

sachchidānandamayamātmānan nishchayataḥ pashyatīti shuddhanishchayanayavivakṣhayā yaḥ kopi shuddhāntastattva-

prabhu kevalī nijarūp dekhen aur lokālok nā .

yadi koi yon kahatā are usamen kaho hai doṣh kyā ? 166..

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lokālokako nahīn ) — aisā jo koī bhī shuddha antaḥtattvakā vedan karanevālā

(jānanevālā, anubhav karanevālā ) param jinayogīshvar shuddhanishchayanayakī vivakṣhāse kahatā
hai, use vāstavamen dūṣhaṇ nahīn hai .

[ab is 166 vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok

kahate hain : ]

[shlokārtha : — ] (❃nishchayase ) ātmā sahaj paramātmāko dekhatā hai — ki jo

paramātmā ek hai, vishuddha hai, nij antaḥshuddhikā āvās honese (kevalagnānadarshanādi )
mahimākā dhāraṇ karanevālā hai, atyanta dhīr hai aur nij ātmāmen atyanta avichal
honese sarvadā antarmagna hai . svabhāvase mahān aise us ātmāmen ❃vyavahāraprapañch hai hī nahīn .

(arthāt nishchayase ātmāmen lokālokako dekhanerūp vyavahāravistār hai hī
nahīn ) .282.

vedī paramajinayogīshvaro vakti tasya cha na khalu dūṣhaṇan bhavatīti .

(mandākrāntā)

pashyatyātmā sahajaparamātmānamekan vishuddhan
svāntaḥshuddhayāvasathamahimādhāramatyantadhīram .

svātmanyuchchairavichalatayā sarvadāntarnimagnan
tasminnaiv prakr̥itimahati vyāvahāraprapañchaḥ ..282..

❃yahān̐ nishchay-vyavahār sambandhī aisā samajhanā ki — jisamen svakī hī apekṣhā ho vah nishchayakathan hai aur

jisamen parakī apekṣhā āye vah vyavahārakathan hai; isaliye kevalī bhagavān lokālokako — parako jānate-

dekhate hain aisā kahanā vah vyavahārakathan hai aur kevalī bhagavān svātmāko jānate-dekhate hain aisā kahanā
vah nishchayakathan hai . yahān̐ vyavahārakathanakā vāchyārtha aisā nahīn samajhanā ki jisaprakār chhadmastha jīv

lokālokako jānatā-dekhatā hī nahīn hai usīprakār kevalī bhagavān lokālokako jānate-dekhate hī nahīn
hain . chhadmastha jīvake sāth tulanākī apekṣhāse to kevalībhagavān lokālokako jānate-dekhate hain vah barābar

satya hai — yathārtha hai, kyoṅki ve trikāl sambandhī sarva dravyaguṇaparyāyoṅko yathāsthit barābar paripūrṇarūpase

vāstavamen jānate-dekhate hain . ‘kevalī bhagavān lokālokako jānate-dekhate hain’ aisā kahate hue parakī apekṣhā

ātī hai itanā hī sūchit karaneke liye, tathā kevalī bhagavān jisaprakār svako tadrūp hokar nijasukhake
samvedan sahit jānate-dekhate hain usīprakār lokālokako (parako) tadrūp hokar parasukhaduḥkhādike samvedan
sahit nahīn jānate-dekhate, parantu parase bilakul bhinna rahakar, parake sukhaduḥkhādikā samvedan kiye binā
jānate-dekhate hain itanā hī sūchit karaneke liye use vyavahār kahā hai .

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gāthā : 167 anvayārtha : — [mūrtam amūrtam ] mūrta-amūrta [chetanam itarat ]

chetan – achetan [dravyan ] dravyoṅko — [svakan cha sarvan cha ] svako tathā samastako [pashyataḥ

tu ] dekhanevāle (jānanevālekā ) [gnānam ] gnān [atīndriyan ] atīndriy hai, [pratyakṣham
bhavati ] pratyakṣha hai .

ṭīkā : — yah, kevalagnānake svarūpakā kathan hai .

chhah dravyommen pudgalako mūrtapanā hai, (sheṣh ) pān̐chako amūrtapanā hai; jīvako hī

chetanapanā hai, (sheṣh ) pān̐chako achetanapanā hai . trikāl sambandhī mūrta - amūrta chetan - achetan

svadravyādi asheṣhako (sva tathā par samasta dravyoṅko ) nirantar dekhanevāle bhagavān shrīmad
arhatparameshvarakā jo kram, indriy aur ❃

vyavadhān rahit, atīndriy sakal-vimal (sarvathā

nirmal ) kevalagnān vah sakalapratyakṣha hai .

isīprakār (shrīmadbhagavatkundakundāchāryadevapraṇīt ) shrī pravachanasāramen (54vīn gāthā

dvārā ) kahā hai ki : —

muttamamuttan davvan cheyaṇamiyaran sagan cha savvan cha .

pechchhantassa du ṇāṇan pachchakkhamaṇindiyan hoi ..167..

mūrtamamūrtan dravyan chetanamitarat svakan cha sarvan cha .

pashyatastu gnānan pratyakṣhamatīndriyan bhavati ..167..

kevalabodhasvarūpākhyānametat .

ṣhaṇṇān dravyāṇān madhye mūrtatvan pudgalasya pañchānām amūrtatvam; chetanatvan jīvasyaiv

pañchānāmachetanatvam . mūrtāmūrtachetanāchetanasvadravyādikamasheṣhan trikālaviṣhayam anavaratan pashyato

bhagavataḥ shrīmadarhatparameshvarasya kramakaraṇavyavadhānāpoḍhan chātīndriyan cha sakalavimalakevalagnānan
sakalapratyakṣhan bhavatīti .

tathā choktan pravachanasāre —

❃ vyavadhānake arthake liye 28ven pr̥uṣhṭhakī ṭippaṇī dekho .

jo mūrta aur amūrta jaṛ chetan svapar sab dravya hain .

dekhe unhen usako atīndriy gnān hai, pratyakṣha hai ..167..

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‘‘[gāthārtha : — ] dekhanevālekā jo gnān amūrtako, mūrta padārthommen bhī atīndriyako,

aur prachchhannako in sabako — svako tathā parako — dekhatā hai, vah gnān pratyakṣha hai .’’

aur (is 167vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok

kahate hain ) : —

[shlokārtha : — ] kevalagnān nāmakā jo tīsarā utkr̥uṣhṭa netra usīse jinakī prasiddha

mahimā hai, jo tīn lokake guru hain aur shāshvat ananta jinakā ❃dhām hai — aise yah

tīrthanāth jinendra lokālokako arthāt sva-par aise samasta chetan - achetan padārthoṅko samyak

prakārase (barābar ) jānate hain .283.

gāthā : 168 anvayārtha : — [nānāguṇaparyāyeṇ sanyuktam ] vividh guṇon aur

paryāyonse sanyukta [pūrvoktasakaladravyan ] pūrvokta samasta dravyoṅko [yaḥ ] jo [samyak ]
samyak prakārase (barābar ) [na cha pashyati ] nahīn dekhatā, [tasya ] use [parokṣhadr̥uṣhṭiḥ

‘‘jan pechchhado amuttan muttesu adindiyan cha pachchhaṇṇan .

sayalan sagan cha idaran tan ṇāṇan havadi pachchakkhan ..’’

tathā hi —

(mandākrāntā)

samyagvartī tribhuvanaguruḥ shāshvatānantadhāmā
lokālokau svaparamakhilan chetanāchetanan cha .

tārtīyan yannayanamaparan kevalagnānasañgnan
tenaivāyan viditamahimā tīrthanātho jinendraḥ ..283..

puvvuttasayaladavvan ṇāṇāguṇapajjaeṇ sañjuttan .

jo ṇa ya pechchhai samman parokkhadiṭṭhī have tassa ..168..

pūrvokta sakaladravyan nānāguṇaparyāyeṇ sanyukta m .

yo na cha pashyati samyak parokṣhadraṣhṭirbhavettasya ..168..

❃ dhām = (1) bhavyatā; (2) tej; (3) bal .

jo vividh guṇ paryāyase sanyukta sārī sr̥uṣhṭi hai .

dekhe na jo samyak prakār, parokṣha re vah dr̥uṣhṭi hai ..168..

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bhavet ] parokṣha darshan hai .

ṭīkā : — yahān̐, kevaladarshanake abhāvamen (arthāt pratyakṣha darshanake abhāvamen )

sarvagnapanā nahīn hotā aisā kahā hai .

samasta guṇon aur paryāyonse sanyukta pūrvasūtrokta (167vīn gāthāmen kahe hue ) mūrtādi

dravyoṅko jo nahīn dekhatā; — arthāt mūrta dravyake mūrta guṇ hote hain, achetanake achetan guṇ

hote hain, amūrtake amūrta guṇ hote hain, chetanake chetan guṇ hote hain; ṣhaṭ (chhah prakārakī )
hānivr̥uddhirūp, sūkṣhma, paramāgamake pramāṇase svīkār - karaneyogya arthaparyāyen chhah dravyoṅko

sādhāraṇ hain, naranārakādi vyañjanaparyāyen pāñch prakārakī ❃sansāraprapañchavāle jīvoṅko hotī hain,

pudgaloṅko sthūl - sthūl ādi skandhaparyāyen hotī hain aur dharmādi chār dravyoṅko shuddha paryāyen

hotī hain; in guṇaparyāyonse sanyukta aise us dravyasamūhako jo vāstavamen nahīn dekhatā; — use

(bhale vah sarvagnatāke abhimānase dagdha ho tathāpi ) sansāriyoṅkī bhān̐ti parokṣha dr̥uṣhṭi hai .

[ab is 168 vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok

kahate hain : ]

[shlokārtha : — ] sarvagnatāke abhimānavālā jo jīv shīghra ek hī kālamen tīn

atra kevaldraṣhṭerabhāvāt sakalagnatvan na samastītyukta m .

pūrvasūtropāttamūrtādidravyan samastaguṇaparyāyātmakan, mūrtasya mūrtaguṇāḥ, achetanasyāchetan-

guṇāḥ, amūrtasyāmūrtaguṇāḥ, chetanasya chetanaguṇāḥ, ṣhaḍḍhānivr̥uddhirūpāḥ sūkṣhmāḥ paramāgamaprāmā-
ṇyādabhyupagamyāḥ arthaparyāyāḥ ṣhaṇṇān dravyāṇān sādhāraṇāḥ, naranārakādivyañjanaparyāyā jīvānān
pañchasansāraprapañchānān, pudgalānān sthūlasthūlādiskandhaparyāyāḥ, chaturṇān dharmādīnān shuddhaparyāyāshcheti,
ebhiḥ sanyuktan taddravyajālan yaḥ khalu na pashyati, tasya sansāriṇāmiv parokṣhadraṣhṭiriti .

(vasantatilakā)

yo naiv pashyati jagattrayamekadaiv
kālatrayan cha tarasā sakalagnamānī .

pratyakṣhadraṣhṭiratulā na hi tasya nityan

sarvagnatā kathamihāsya jaḍātmanaḥ syāt ..284..

❃ sansāraprapañch = sansāravistār . (sansāravistār dravya, kṣhetra, kāl, bhav aur bhāv — aise pān̐ch parāvartanarūp

hai .)

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jagatako tathā tīn kālako nahīn dekhatā, use sadā (arthāt kadāpi ) atul pratyakṣha darshan
nahīn hai; us jaṛ ātmāko sarvagnatā kisaprakār hogī ? .284.

gāthā : 169 anvayārtha : — [kevalī bhagavān ] (vyavahārase ) kevalī

bhagavān [lokālokau ] lokālokako [jānāti ] jānate hain, [na ev ātmānam ]
ātmāko nahīn — [evan ] aisā [yadi ] yadi [kaḥ api bhaṇati ] koī kahe to [tasya cha

kin dūṣhaṇan bhavati ] use kyā doṣh hai ? (arthāt koī doṣh nahīn hai . )

ṭīkā : — yah, vyavahāranayakī pragaṭatāse kathan hai .

‘parāshrito vyavahāraḥ (vyavahāranay parāshrit hai )’ aise (shāstrake) abhiprāyake

kāraṇ, vyavahārase vyavahāranayakī pradhānatā dvārā (arthāt vyavahārase vyavahāranayako pradhān
karake), ‘sakal-vimal kevalagnān jinakā tīsarā lochan hai aur apunarbhavarūpī sundar
kāminīke jo jīvitesh hain ( – muktisundarīke jo prāṇanāth hain ) aise bhagavān chhah dravyonse

vyāpta tīn lokako aur shuddha - ākāshamātra alokako jānate hain, niruparāg (nirvikār )

shuddha ātmasvarūpako nahīn hī jānate’ — aisā yadi vyavahāranayakī vivakṣhāse koī jinanāthake

loyāloyan jāṇai appāṇan ṇev kevalī bhagavan .

jai koi bhaṇai evan tassa ya kin dūsaṇan hoi ..169..

lokālokau jānātyātmānan naiv kevalī bhagavān .

yadi ko‘pi bhaṇati evan tasya cha kin dūṣhaṇan bhavati ..169..

vyavahāranayaprādurbhāvakathanamidam .

sakalavimalakevalagnānatritayalochano bhagavān apunarbhavakamanīyakāminījīviteshaḥ

ṣhaḍdravyasaṅkīrṇalokatrayan shuddhākāshamātrālokan cha jānāti, parāshrito vyavahār iti mānāt

vyavahāreṇ vyavahārapradhānatvāt, niruparāgashuddhātmasvarūpan naiv jānāti, yadi vyavahāranayavivakṣhayā

bhagavān kevali lok aur alok jāne, ātma nā .

— yadi koī yon kahatā are usamen kaho hai doṣh kyā ? 169..

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tattvavichāramen nipuṇ jīv ( – jinadevane kahe hue tattvake vichāramen pravīṇ jīv ) kadāchit

kahe, to use vāstavamen dūṣhaṇ nahīn hai .

isīprakār (āchāryavar ) shrī samantabhadrasvāmīne (br̥uhatsvayambhūstotramen bhī munisuvrat

bhagavānakī stuti karate hue 114ven shlok dvārā ) kahā hai ki : —

‘‘[shlokārtha : — ] he jinendra ! tū vaktāommen shreṣhṭha hai; ‘charāchar (jaṅgam tathā

sthāvar ) jagat pratikṣhaṇ (pratyek samayamen ) utpādavyayadhrauvyalakṣhaṇavālā hai’ aisā yah terā
vachan (terī ) sarvagnatākā chihna hai .’’

aur (is 169vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok

kahate hain ) : —

[shlokārtha : — ] tīrthanāth vāstavamen samasta lokako jānate hain aur ve ek,

anagh (nirdoṣh ), nijasaukhyaniṣhṭha (nij sukhamen līn ) svātmāko nahīn jānate — aisā koī

munivar vyavahāramārgase kahe to use doṣh nahīn hai .285.

kopi jinanāthatattvavichāralabdhaḥ (dakṣhaḥ) kadāchidevan vakti chet, tasya na khalu dūṣhaṇamiti .

tathā choktan shrīsamantabhadrasvāmibhiḥ —

(aparavaktra)

‘‘sthitijanananirodhalakṣhaṇan
charamacharan cha jagatpratikṣhaṇam .

iti jin sakalagnalāñchhanan
vachanamidan vadatāmvarasya te ..’’

tathā hi —

(vasantatilakā)

jānāti lokamakhilan khalu tīrthanāthaḥ
svātmānamekamanaghan nijasaukhyaniṣhṭham .

no vetti so‘yamiti tan vyavahāramārgād
vaktīti ko‘pi munipo na cha tasya doṣhaḥ ..285..

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gāthā : 170 anvayārtha : — [gnānan ] gnān [jīvasvarūpan ] jīvakā svarūp hai,

[tasmāt ] isaliye [ātmā ] ātmā [ātmakan ] ātmāko [jānāti ] jānatā hai;
[ātmānan na api jānāti ] yadi gnān ātmāko na jāne to [ātmanaḥ ] ātmāse
[vyatiriktam ] vyatirikta (pr̥uthak ) [bhavati ] siddha ho !

ṭīkā : — yahān̐ (is gāthāmen ) ‘jīv gnānasvarūp hai’ aisā vitarkase (dalīlase )

kahā hai .

pratham to, gnān vāstavamen jīvakā svarūp hai; us hetuse, jo akhaṇḍa advait svabhāvamen

līn hai, jo 1niratishay param bhāvanā sahit hai, jo muktisundarīkā nāth hai aur bāhyamen jisane

2kautūhal vyāvr̥utta kiyā hai (arthāt bāhya padārthon sambandhī kutūhalakā jisane abhāv kiyā

hai ) aise nij paramātmāko koī ātmā — bhavya jīv — jānatā hai . — aisā yah vāstavamen

svabhāvavād hai . isase viparīt vitarka ( – vichār ) vah vāstavamen vibhāvavād hai, prāthamik

shiṣhyakā abhiprāy hai .

ṇāṇan jīvasarūvan tamhā jāṇei appagan appā .

appāṇan ṇa vi jāṇadi appādo hodi vidirittan ..170..

gnānan jīvasvarūpan tasmājjānātyātmakan ātmā .

ātmānan nāpi jānātyātmano bhavati vyatirikta m ..170..

atra gnānasvarūpo jīv iti vitarkeṇokta : .

ih hi gnānan tāvajjīvasvarūpan bhavati, tato hetorakhaṇḍādvaitasvabhāvaniratan

niratishayaparamabhāvanāsanāthan mukti sundarīnāthan bahirvyāvr̥uttakautūhalan nijaparamātmānan jānāti
kashchidātmā bhavyajīv iti ayan khalu svabhāvavādaḥ . asya viparīto vitarkaḥ sa khalu vibhāvavādaḥ

prāthamikashiṣhyābhiprāyaḥ . kathamiti chet, pūrvokta svarūpamātmānan khalu na jānātyātmā, svarūpāv-

1-niratishay = koī dūsarā jisase barḥakar nahīn hai aisī; anuttam; shreṣhṭha; advitīy .

2 kautūhal = utsukatā; āshcharya; kautuk .

hai gnān jīvasvarūp, isase jīv jāne jīvako .

nijako na jāne gnān to vah ātamāse bhinna ho ..170..

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vah (viparīt vitarka — prāthamik shiṣhyakā abhiprāy ) kisaprakār hai ? (vah

isaprakār hai : — ) ‘pūrvoktasvarūp (gnānasvarūp ) ātmāko ātmā vāstavamen jānatā nahīn

hai, svarūpamen avasthit rahatā hai ( – ātmāmen mātra sthit rahatā hai ) . jisaprakār

uṣhṇatāsvarūp agnike svarūpako (arthāt agniko ) kyā agni jānatī hai ? (nahīn hī
jānatī . ) usīprakār gnānagney sambandhī vikalpake abhāvase yah ātmā ātmāmen (mātra )

sthit rahatā hai ( – ātmāko jānatā nahīn hai ) .’

(uparokta vitarkakā uttar : — ) ‘he prāthamik shiṣhya ! agnikī bhān̐ti kyā yah

ātmā achetan hai (ki jisase vah apaneko na jāne ) ? adhik kyā kahā jāye ?
(saṅkṣhepamen, ) yadi us ātmāko gnān na jāne to vah gnān, devadatta rahit kulhāṛīkī bhān̐ti,

❃

arthakriyākārī siddha nahīn hogā, aur isaliye vah ātmāse bhinna siddha hogā ! vah to

(arthāt gnān aur ātmākī sarvathā bhinnatā to ) vāstavamen svabhāvavādiyoṅko sammat nahīn
hai . (isaliye nirṇay kar ki gnān ātmāko jānatā hai . )’

isīprakār (āchāryavar ) shrī guṇabhadrasvāmīne (ātmānushāsanamen 174ven shlok

dvārā ) kahā hai ki : —

‘‘[shlokārtha : — ] ātmā gnānasvabhāv hai; svabhāvakī prāpti vah achyuti

sthitaḥ santiṣhṭhati . yathoṣhṇasvarūpasyāgneḥ svarūpamagniḥ kin jānāti, tathaiv gnānagneyavikalpā-

bhāvāt so‘yamātmātmani tiṣhṭhati . hanho prāthamikashiṣhya agnivadayamātmā kimachetanaḥ . kin

bahunā . tamātmānan gnānan na jānāti ched devadattarahitaparashuvat idan hi nārthakriyākāri, at ev

ātmanaḥ sakāshād vyatiriktan bhavati . tanna khalu sammatan svabhāvavādināmiti .

tathā choktan shrīguṇabhadrasvāmibhiḥ —

(anuṣhṭubh)

‘‘gnānasvabhāvaḥ syādātmā svabhāvāvāptirachyutiḥ .

tasmādachyutimākāṅkṣhan bhāvayejgnānabhāvanām ..’’

❃ arthakriyākārī = prayojanabhūt kriyā karanevālā . (jisaprakār devadattake binā akelī kulhāṛī

arthakriyā — kāṭanekī kriyā — nahīn karatī, usīprakār yadi gnān ātmāko na jānatā ho to gnānane bhī

arthakriyā — jānanekī kriyā — nahīn kī; isaliye jisaprakār arthakriyāshūnya kulhāṛī devadattase bhinna hai

usīprakār arthakriyāshūnya gnān ātmāse bhinna honā chāhiye ! parantu vah to spaṣhṭarūpase viruddha hai . isaliye

gnān ātmāko jānatā hī hai .

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(avināshī dashā ) hai; isaliye achyutiko (avināshīpaneko, shāshvat dashāko )
chāhanevāle jīvako gnānakī bhāvanā bhānā chāhiye .’’

aur (is 170vīn gāthākī ṭīkāke kalasharūpase ṭīkākār munirāj shlok

kahate hain ) : —

[shlokārtha : — ] gnān to barābar shuddhajīvakā svarūp hai; isaliye (hamārā ) nij

ātmā abhī (sādhak dashāmen ) ek (apane ) ātmāko niyamase (nishchayase ) jānatā hai .

aur, yadi vah gnān pragaṭ huī sahaj dashā dvārā sīdhā (pratyakṣharūpase ) ātmāko na jāne
to vah gnān avichal ātmasvarūpase avashya bhinna siddha hogā ! 286 .

aur isīprakār (anyatra gāthā dvārā ) kahā hai ki : —

‘‘[gāthārtha : — ] gnān jīvase abhinna hai isaliye vah ātmāko jānatā hai; yadi

gnān ātmāko na jāne to vah jīvase bhinna siddha hogā !’’

tathā hi —

(mandākrāntā)

gnānan tāvadbhavati sutarān shuddhajīvasvarūpan
svātmātmānan niyatamadhunā ten jānāti chaikam .

tachcha gnānan sphu ṭitasahajāvasthayātmānamārāt

no jānāti sphu ṭamavichalādbhinnamātmasvarūpāt ..286..

tathā chokta m —

‘‘ṇāṇan avvidirittan jīvādo teṇ appagan muṇai .

jadi appagan ṇa jāṇai bhiṇṇan tan hodi jīvādo ..’’

appāṇan viṇu ṇāṇan ṇāṇan viṇu appago ṇa sandeho .

tamhā saparapayāsan ṇāṇan tah dansaṇan hodi ..171..

sandeh nahin, hai gnān ātmā, ātamā hai gnān re .

ataev nijaparake prakāshak gnān - darshan mān re ..171..

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gāthā : 171 anvayārtha : — [ātmānan gnānan viddhi ] ātmāko gnān jān,

aur [gnānam ātmakaḥ viddhi ] gnān ātmā hai aisā jān; — [na sandehaḥ ] isamen sandeh

nahīn hai . [tasmāt ] isaliye [gnānan ] gnān [tathā ] tathā [darshanan ] darshan

[svaparaprakāshan ] svaparaprakāshak [bhavati ] hai .

ṭīkā : — yah, guṇ - guṇīmen bhedakā abhāv honerūp svarūpakā kathan hai .

he shiṣhya ! sarva paradravyase parāṅmukh ātmāko tū nij svarūpako jānanemen samartha

sahajagnānasvarūp jān, tathā gnān ātmā hai aisā jān . isaliye tattva ( – svarūp ) aisā

hai ki gnān tathā darshan donon svaparaprakāshak hain . isamen sandeh nahīn hai .

[ab is 171vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok

kahate hain : ]

[shlokārtha : — ] ātmāko gnānadarshanarūp jān aur gnānadarshanako ātmā jān; sva

aur par aise tattvako (samasta padārthoṅko ) ātmā spaṣhṭarūpase prakāshit karatā hai .287.

ātmānan viddhi gnānan gnānan viddhayātmako na sandehaḥ .

tasmātsvaparaprakāshan gnānan tathā darshanan bhavati ..171..

guṇaguṇinoḥ bhedābhāvasvarūpākhyānametat .

sakalaparadravyaparāṅmukhamātmānan svasvarūpaparichchhittisamarthasahajagnānasvarūpamiti he shiṣhya

tvan viddhi jānīhi tathā vignānamātmeti jānīhi . tattvan svaparaprakāshan gnānadarshanadvitayamityatra

sandeho nāsti .

(anuṣhṭubh)

ātmānan gnāndragrūpan viddhi draggnānamātmakan .

svan paran cheti yattattvamātmā dyotayati sphu ṭam ..287..

jāṇanto passanto īhāpuvvan ṇa hoi kevaliṇo .

kevaliṇāṇī tamhā teṇ du so‘bandhago bhaṇido ..172..

jānen tathā dekhen tadapi ichchhā vinā bhagavān hai .

ataev ‘kevalagnānī’ ve ataev hī ‘nirbandha’ hai ..172..

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gāthā : 172 anvayārtha : — [jānan pashyan ] jānate aur dekhate hue bhī,

[kevalinaḥ ] kevalīko [īhāpūrvan ] ichchhāpūrvak (vartan ) [na bhavati ] nahīn hotā;
[tasmāt ] isaliye unhen [kevalagnānī ] ‘kevalagnānī’ kahā hai; [ten tu ] aur isaliye
[saḥ abandhakaḥ bhaṇitaḥ ] abandhak kahā hai .

ṭīkā : — yahān̐, sarvagna vītarāgako vāñchhākā abhāv hotā hai aisā kahā hai .

bhagavān arhant parameṣhṭhī sādi - ananta amūrta atīndriyasvabhāvavāle shuddha-

sadbhūtavyavahārase kevalagnānādi shuddha guṇoṅke ādhārabhūt honeke kāraṇ vishvako nirantar jānate
hue bhī aur dekhate hue bhī, un param bhaṭṭārak kevalīko manapravr̥uttikā (manakī pravr̥uttikā,
bhāvamanapariṇatikā ) abhāv honese ichchhāpūrvak vartan nahīn hotā; isaliye ve bhagavān
‘kevalagnānī’ rūpase prasiddha hain; aur us kāraṇase ve bhagavān abandhak hain

isīprakār (shrīmadbhagavatkundakundāchāryadevapraṇīt ) shrī pravachanasāramen (52vīn gāthā

dvārā ) kahā hai ki : —

‘‘[gāthārtha : — ] (kevalagnānī ) ātmā padārthoṅko jānatā huā bhī un - rūp

pariṇamit nahīn hotā, unhen grahaṇ nahīn karatā aur un padārthonrūpamen utpanna nahīn hotā isaliye
use abandhak kahā hai .’’

jānan pashyannīhāpūrvan na bhavati kevalinaḥ .

kevalagnānī tasmāt ten tu so‘bandhako bhaṇitaḥ ..172..

sarvagnavītarāgasya vāñchhābhāvatvamatrokta m .

bhagavānarhatparameṣhṭhī sādyanidhanāmūrtātīndriyasvabhāvashuddhasadbhūtavyavahāreṇ kevalagnānādi-

shuddhaguṇānāmādhārabhūtatvāt vishvamashrāntan jānannapi pashyannapi vā manaḥpravr̥utterabhāvādīhāpūrvakan

vartanan na bhavati tasya kevalinaḥ paramabhaṭṭārakasya, tasmāt sa bhagavān kevalagnānīti prasiddhaḥ,

punasten kāraṇen sa bhagavān abandhak iti .

tathā choktan shrīpravachanasāre —

‘‘ṇa vi pariṇamadi ṇa geṇhadi uppajjadi ṇev tesu aṭṭhesu .

jāṇaṇṇavi te ādā abandhago teṇ paṇṇatto ..’’

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ab (is 172vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok

kahate hain ) : —

[shlokārtha : — ] sahajamahimāvant devādhidev jinesh lokarūpī bhavanake bhītar

sthit sarva padārthoṅko jānate hue bhī, tathā dekhate hue bhī, mohake abhāvake kāraṇ samasta
parako ( – kisī bhī parapadārthako ) nitya ( – kadāpi ) grahaṇ nahīn hī karate; (parantu )

jinhonne gnānajyoti dvārā malarūp kleshakā nāsh kiyā hai aise ve jinesh sarva lokake ek
sākṣhī ( – keval gnātādr̥uṣhṭā ) hain .288.

gāthā : 173-174 anvayārtha : — [pariṇāmapūrvavachanan ] pariṇāmapūrvak (man-

pariṇām pūrvak ) vachan [jīvasya cha ] jīvako [bandhakāraṇan ] bandhakā kāraṇ [bhavati ]

tathā hi —

(mandākrāntā)

jānan sarvan bhuvanabhavanābhyantarasthan padārthan
pashyan tadvat sahajamahimā devadevo jineshaḥ .

mohābhāvādaparamakhilan naiv gr̥uhṇāti nityan
gnānajyotirhatamalakaliḥ sarvalokaikasākṣhī ..288..

pariṇāmapuvvavayaṇan jīvassa ya bandhakāraṇan hoi .

pariṇāmarahiyavayaṇan tamhā ṇāṇissa ṇa hi bandho ..173..

īhāpuvvan vayaṇan jīvassa ya bandhakāraṇan hoi .

īhārahiyan vayaṇan tamhā ṇāṇissa ṇa hi bandho ..174..

pariṇāmapūrvavachanan jīvasya cha bandhakāraṇan bhavati .

pariṇāmarahitavachanan tasmājgnānino na hi bandhaḥ ..173..

re bandha kāraṇ jīvako pariṇāmapūrvak vachan hain .

hai bandha gnānīko nahīn pariṇām virahit vachan hai ..173..

hai bandha kāraṇ jīvako ichchhā sahit vāṇī are .

ichchhā rahit vāṇī ataḥ hī bandha nahin gnānī kare ..174..

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hai; [pariṇāmarahitavachanan ] (gnānīko ) pariṇāmarahit vachan hotā hai [tasmāt ] isaliye
[gnāninaḥ ] gnānīko (kevalagnānīko ) [hi ] vāstavamen [bandhaḥ na ] bandh nahīn hai .

[īhāpūrvan ] ichchhāpūrvak [vachanan ] vachan [jīvasya cha ] jīvako [bandhakāraṇan ]

bandhakā kāraṇ [bhavati ] hai; [īhārahitan vachanan ] (gnānīko ) ichchhārahit vachan hotā hai
[tasmāt ] isaliye [gnāninaḥ ] gnānīko (kevalagnānīko ) [hi ] vāstavamen [bandhaḥ na ]
bandh nahīn hai .

ṭīkā : — yahān̐ vāstavamen gnānīko (kevalagnānīko ) bandhake abhāvakā svarūp

kahā hai .

samyaggnānī (kevalagnānī ) jīv kahīn kabhī svabuddhipūrvak arthāt svaman-

pariṇāmapūrvak vachan nahīn bolatā . kyon ? ‘‘amanaskāḥ kevalinaḥ (kevalī manarahit hain )’’

aisā (shāstrakā) vachan honese . is kāraṇase (aisā samajhanā ki) — jīvako

manapariṇatipūrvak vachan bandhakā kāraṇ hai aisā artha hai aur manapariṇatipūrvak vachan to
kevalīko hotā nahīn hai; (tathā) ichchhāpūrvak vachan hī ❃

sābhilāṣhasvarūp jīvako bandhakā

kāraṇ hai aur kevalīke mukhāravindase nikalatī huī, samasta janoṅke hr̥udayako āhlādake
kāraṇabhūt divyadhvani to anichchhātmak (ichchhārahit) hotī hai; isaliye samyaggnānīko
(kevalagnānīko) bandhakā abhāv hai .

[ab in 173 - 174vīn gāthāoṅkī ṭīkā pūrṇa karate hue ṭīkākār munirāj

tīn shlok kahate hain :]

īhāpūrvan vachanan jīvasya cha bandhakāraṇan bhavati .

īhārahitan vachanan tasmājgnānino na hi bandhaḥ ..174..

ih hi gnānino bandhābhāvasvarūpamukta m .

samyaggnānī jīvaḥ kvachit kadāchidapi svabuddhipūrvakan vachanan na vakti svamanaḥpariṇām-

pūrvakamiti yāvat . kutaḥ ? ‘‘amanaskāḥ kevalinaḥ’’ iti vachanāt . ataḥ kāraṇājjīvasya

manaḥpariṇatipūrvakan vachanan bandhakāraṇamityarthaḥ, manaḥpariṇāmapūrvakan vachanan kevalino na bhavati;
īhāpūrvan vachanamev sābhilāṣhātmakajīvasya bandhakāraṇan bhavati, kevalimukhāravindavinirgato
divyadhvaniranīhātmakaḥ samastajanahr̥udayāhlādakāraṇam; tataḥ samyaggnānino bandhābhāv iti .

❃ sābhilāṣhasvarūp = jisakā svarūp sābhilāṣh (ichchhāyukta) ho aise .

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[shlokārtha : — ] inamen (kevalī bhagavānamen ) ichchhāpūrvak vachanarachanākā svarūp

nahīn hī hai; isaliye ve pragaṭ - mahimāvant hain aur samasta lokake ek (ananya) nāth hain .

unhen dravyabhāvasvarūp aisā yah bandha kisaprakār hogā ? (kyoṅki) mohake abhāvake kāraṇ
unhen vāstavamen samasta rāgadveṣhādi samūh to hai nahīn .289.

[shlokārtha : — ] tīn lokake jo guru hain, chār karmoṅkā jinhonne nāsh kiyā hai aur

samasta lok tathā usamen sthit padārthasamūh jinake sadgnānamen sthit hain, ve (jin bhagavān)
ek hī dev hain . un nikaṭ (sākṣhāt) jin bhagavānamen na to bandha hai na mokṣha, tathā unamen na

to koī 1mūrchhā hai na koī 2chetanā (kyoṅki dravyasāmānyakā pūrṇa āshray hai ) .290.

[shlokārtha : — ] in jin bhagavānamen vāstavamen dharma aur karmakā prapañch nahīn hai

(arthāt sādhakadashāmen jo shuddhi aur ashuddhike bhedaprabhed vartate hain ve jin bhagavānamen nahīn

(mandākrāntā)

īhāpūrvan vachanarachanārūpamatrāsti naiv
tasmādeṣhaḥ prakaṭamahimā vishvalokaikabhartā .

asmin bandhaḥ kathamiv bhaveddravyabhāvātmako‘yan

mohābhāvānna khalu nikhilan rāgaroṣhādijālam ..289..

(mandākrāntā)

eko devastribhuvanagururnaṣhṭakarmāṣhṭakārdhaḥ
sadbodhasthan bhuvanamakhilan tadgatan vastujālam .

ārātīye bhagavati jine naiv bandho na mokṣhaḥ
tasmin kāchinna bhavati punarmūrchchhanā chetanā cha ..290..

(mandākrāntā)

na hyetasmin bhagavati jine dharmakarmaprapañcho
rāgābhāvādatulamahimā rājate vītarāgaḥ .

eṣhaḥ shrīmān svasukhanirataḥ siddhisīmantinīsho
gnānajyotishchhuritabhuvanābhogabhāgaḥ samantāt ..291..

1 — mūrchchhā = abhānapanā; behoshī; agnānadashā .

2 — chetanā = sabhānapanā; hosh; gnānadashā .

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hain ); rāgake abhāvake kāraṇ atul - mahimāvanta aise ve (bhagavān) vītarāgarūpase virājate

hain . ve shrīmān (shobhāvanta bhagavān) nijasukhamen līn hain, muktirūpī ramaṇīke nāth hain aur

gnānajyoti dvārā unhonne lokake vistārako sarvataḥ chhā diyā hai . 291 .

gāthā : 175 anvayārtha : — [kevalinaḥ ] kevalīko [sthānaniṣhaṇṇavihārāḥ ]

khaṛe rahanā, baiṭhanā aur vihār [īhāpūrvan ] ichchhāpūrvak [na bhavanti ] nahīn hote, [tasmāt ]
isaliye [bandh na bhavati ] unhen bandha nahīn hai; [mohanīyasya ] mohanīyavash jīvako
[sākṣhārtham ] indriyaviṣhayasahitarūpase bandha hotā hai .

ṭīkā : — yah, kevalī bhaṭṭārakako manarahitapanekā prakāshan hai (arthāt yahān̐

kevalībhagavānakā manarahitapanā darshāyā hai ) .

arhantayogya param lakṣhmīse virājamān, paramavītarāg sarvagna kevalībhagavānako

ichchhāpūrvak koī bhī vartan nahīn hotā; isaliye ve bhagavān (kuchh) chāhate nahīn hain, kyoṅki
manapravr̥uttikā abhāv hai; athavā, ve ichchhāpūrvak khaṛe nahīn rahate, baiṭhate nahīn hain athavā
shrīvihārādik nahīn karate, kyoṅki ‘amanaskāḥ kevalinaḥ (kevalī manarahit hain )’ aisā
shāstrakā vachan hai . isaliye un tīrthaṅkar - paramadevako dravyabhāvasvarūp chaturvidh bandh

ṭhāṇaṇisejjavihārā īhāpuvvan ṇa hoi kevaliṇo .

tamhā ṇa hoi bandho sākkhaṭṭhan mohaṇīyassa ..175..

sthānaniṣhaṇṇavihārā īhāpūrvan na bhavanti kevalinaḥ .

tasmānna bhavati bandhaḥ sākṣhārthan mohanīyasya ..175..

kevalibhaṭṭārakasyāmanaskatvapradyotanametat .

bhagavataḥ paramārhantyalakṣhmīvirājamānasya kevalinaḥ paramavītarāgasarvagnasya īhāpūrvakan na

kimapi vartanam; ataḥ sa bhagavān na chehate manaḥpravr̥utterabhāvāt; amanaskāḥ kevalinaḥ

iti vachanādvā na tiṣhṭhati nopavishati na chehāpūrvan shrīvihārādikan karoti . tatastasya

abhilāṣhayukta vihār, āsan, sthān jinavarako nahīn .

nirbandha isase, bandha karatā moh - vash sākṣhārtha hī ..175..

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(prakr̥itibandh, pradeshabandh, sthitibandh aur anubhāgabandh ) nahīn hotā .

aur, vah bandh (1) kis kāraṇase hotā hai tathā (2) kise hotā hai ? (1) bandha

mohanīyakarmake vilāsase utpanna hotā hai . (2) ‘akṣhārtha’ arthāt indriyārtha (indriy –

viṣhay); akṣhārtha sahit ho vah ‘sākṣhārtha’; mohanīyake vash hue, sākṣhārthaprayojan
( – indriyaviṣhayarūp prayojanavāle) sansāriyoṅko hī bandh hotā hai .

isīprakār (shrīmadbhagavatkundakundāchāryadevapraṇīt) shrī pravachanasāramen (44vīn gāthā

dvārā) kahā hai ki : —

‘‘[gāthārtha : — ] un arhantabhagavantoṅko us kāl khaṛe rahanā, baiṭhanā, vihār aur

dharmopadesh striyoṅke māyāchārakī bhān̐ti, svābhāvik hī — prayatna binā hī — hote hain .’’

[ab is 175vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok

kahate hain :]

[shlokārtha : — ] devendroṅke āsan kampāyamān honeke kāraṇabhūt mahā keval-

gnānakā uday hone par, jo muktilakṣhmīrūpī strīke mukhakamalake sūrya hain aur saddharmake

tīrthakaraparamadevasya dravyabhāvātmakachaturvidhabandho na bhavati . sa cha bandhaḥ punaḥ kimarthan jātaḥ

kasya sambandhashcha ? mohanīyakarmavilāsavijr̥umbhitaḥ, akṣhārthamindriyārthan ten sah yaḥ vartat iti
sākṣhārthan mohanīyasya vashagatānān sākṣhārthaprayojanānān sansāriṇāmev bandh iti .

tathā choktan shrīpravachanasāre —

‘‘ṭhāṇaṇisejjavihārā dhammuvadeso ya ṇiyadayo tesin .

arahantāṇan kāle māyāchāro vva itthīṇan ..’’

(shārdūlavikrīḍit)

devendrāsanakampakāraṇamahatkaivalyabodhodaye
mukti shrīlalanāmukhāmbujaraveḥ saddharmarakṣhāmaṇeḥ .

sarvan vartanamasti chenna cha manaḥ sarvan purāṇasya tat

so‘yan nanvapariprameyamahimā pāpāṭavīpāvakaḥ ..292..

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1rakṣhāmaṇi hain aise purāṇ puruṣhako sarva vartan bhale ho tathāpi man sarvathā nahīn hotā; isaliye

ve (kevalagnānī purāṇapuruṣh) vāstavamen agamya mahimāvanta hain aur pāparūpī vanako
jalānevālī agni samān hain .292.

gāthā : 176 anvayārtha : — [punaḥ ] phi ra (kevalīko) [āyuṣhaḥ kṣhayeṇ ]

āyuke kṣhayase [sheṣhaprakr̥itīnām ] sheṣh prakr̥itiyoṅkā [nirnāshaḥ ] sampūrṇa nāsh [bhavati ]
hotā hai; [pashchāt ] phi ra ve [shīghran ] shīghra [samayamātreṇ ] samayamātramen [lokāgran ]
lokāgramen [prāpnoti ] pahun̐chate hain .

ṭīkā : — yah, shuddha jīvako svabhāvagatikī prāpti honeke upāyakā kathan hai .

svabhāvagatikriyārūpase pariṇat, chhah 2apakramase rahit, siddhakṣhetrasammukh bhagavānako

param shukladhyān dvārā — ki jo (shukladhyān) dhyān - dhyey - dhyātā sambandhī, usakī

phalaprāpti sambandhī tathā usake prayojan sambandhī vikalponse rahit hai aur nij svarūpamen

āussa khayeṇ puṇo ṇiṇṇāso hoi sesapayaḍīṇan .

pachchhā pāvai sigghan loyaggan samayametteṇ ..176..

āyuṣhaḥ kṣhayeṇ punaḥ nirnāsho bhavati sheṣhaprakr̥itīnām .

pashchātprāpnoti shīghran lokāgran samayamātreṇ ..176..

shuddhajīvasya svabhāvagatiprāptyupāyopanyāso‘yam .

svabhāvagatikriyāpariṇatasya ṣhaṭakāpakramavihīnasya bhagavataḥ siddhakṣhetrābhimukhasya

dhyānadhyeyadhyātr̥utatphalaprāptiprayojanavikalpashūnyen svasvarūpāvichalasthitirūpeṇ paramashukladhyānen
āyuḥkarmakṣhaye jāte vedanīyanāmagotrābhidhānasheṣhaprakr̥itīnān nirnāsho bhavati . shuddhanishchayanayen

1 rakṣhāmaṇi = āpattiyonse athavā pishāch ādise apaneko bachāneke liye pahinā jānevālā maṇi .

(kevalībhagavān saddharmakī rakṣhāke liye — asaddharmase bachaneke liye — rakṣhāmaṇi hain .)

2 sansārī jīvako anya bhavamen jāte samay ‘chhah – dishāommen gaman’ hotā hai; use ‘‘chhah apakram’’ kahā

jātā hai .

ho āyukṣhayase sheṣh sab hī karmaprakr̥iti vināsh re .

satvar samayamen pahun̐chate arhantaprabhu lokāgra re ..176..

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avichal sthitirūp hai usake dvārā — āyukarmakā kṣhay hone par, vedanīy, nām aur gotra

nāmakī sheṣh prakr̥itiyoṅkā sampūrṇa nāsh hotā hai (arthāt bhagavānako shukladhyān dvārā
āyukarmakā kṣhay hone par sheṣh tīn karmoṅkā bhī kṣhay hotā hai aur siddhakṣhetrakī or
svabhāvagatikriyā hotī hai ) . shuddhanishchayanayase sahajamahimāvāle nij svarūpamen līn hone par

bhī vyavahārase ve bhagavān ardha kṣhaṇamen (samayamātramen ) lokāgramen pahun̐chate hain .

[ab is 176vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj tīn shlok

kahate hain : ]

[shlokārtha : — ] jo chhah apakram sahit hain aise bhavavāle jīvoṅke

( – sansāriyoṅke ) lakṣhaṇase siddhoṅkā lakṣhaṇ bhinna hai, isaliye ve siddha ū rdhvagāmī hain aur

sadā shiv (nirantar sukhī) hain .293.

[shlokārtha : — ] bandhakā chhedan honese jinakī atul mahimā hai aise (asharīrī

aur lokāgrasthit) siddhabhagavān ab devon aur vidyādharoṅke pratyakṣha stavanakā viṣhay nahīn
hī hain aisā prasiddha hai . ve devādhidev vyavahārase lokake agramen susthit hain aur nishchayase

nij ātmāmen jyoṅke tyon atyanta avichalarūpase rahate hain .294.

[shlokārtha : — ] (dravya, kṣhetra, kāl, bhav aur bhāv — aise pān̐ch parāvartanarūp)

svasvarūpe sahajamahimni līno‘pi vyavahāreṇ sa bhagavān kṣhaṇārdhen lokāgran prāpnotīti .

(anuṣhṭubh)

ṣhaṭakāpakramayuktānān bhavinān lakṣhaṇāt pr̥uthak .

siddhānān lakṣhaṇan yasmādūrdhvagāste sadā shivāḥ ..293..

(mandākrāntā)

bandhachchhedādatulamahimā devavidyādharāṇān
pratyakṣho‘dya stavanaviṣhayo naiv siddhaḥ prasiddhaḥ .

lokasyāgre vyavaharaṇataḥ sansthito devadevaḥ
svātmanyuchchairavichalatayā nishchayenaivamāste ..294..

(anuṣhṭubh)

pañchasansāranirmuktān pañchasansāramukta ye .

pañchasiddhānahan vande pañchamokṣhaphalapradān ..295..

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