Niyamsar-Hindi (simplified iso15919 transliteration). Gatha: 177-187.

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jāijaramaraṇarahiyan paraman kammaṭṭhavajjiyan suddhan .

ṇāṇāichausahāvan akkhayamaviṇāsamachchheyan ..177..

jātijarāmaraṇarahitan paraman karmāṣhṭavarjitan shuddham .

gnānādichatuḥsvabhāvan akṣhayamavināshamachchhedyam ..177..

kāraṇaparamatattvasvarūpākhyānametat .

nisargataḥ sansr̥uterabhāvājjātijarāmaraṇarahitam, paramapāriṇāmikabhāven paramasvabhāv- tvātparamam, trikālanirupādhisvarūpatvāt karmāṣhṭakavarjitam, dravyabhāvakarmarahitatvāchchhuddham, sahajagnānasahajadarshanasahajachāritrasahajachichchhakti mayatvājgnānādichatuḥsvabhāvam, sādisanidhan- pān̐ch prakārake sansārase mukta, pān̐ch prakārake mokṣharūpī phalako denevāle (arthāt dravyaparāvartan, kṣhetraparāvartan, kālaparāvartan, bhavaparāvartan aur bhāvaparāvartanase mukta karanevāle), pān̐chaprakār siddhoṅko (arthāt pān̐ch prakārakī muktiko — siddhiko — prāpta siddhabhagavantoṅko) main pān̐ch prakārake sansārase mukta honeke liye vandan karatā hūn̐ .295.

gāthā : 177 anvayārtha : — (paramātmatattva) [jātijarāmaraṇarahitam ] janma - jarā - maraṇ rahit, [paramam ] param, [karmāṣhṭavarjitam ] āṭh karma rahit, [shuddham ] shuddha, [gnānādi-chatuḥsvabhāvam ] gnānādik chār svabhāvavālā, [akṣhayam ] akṣhay, [avināsham ] avināshī aur [achchhedyam ] achchhedya hai .

ṭīkā : — (jisakā sampūrṇa āshray karanese siddha huā jātā hai aise) kāraṇaparamatattvake svarūpakā yah kathan hai .

(kāraṇaparamatattva aisā hai : — ) nisargase (svabhāvase) sansārakā abhāv honeke kāraṇ janma - jarā - maraṇ rahit hai; param - pāriṇāmikabhāv dvārā paramasvabhāvavālā honeke kāraṇ param hai; tīnon kāl nirupādhi - svarūpavālā honeke kāraṇ āṭh karma rahit hai; dravyakarma aur bhāvakarma rahit honeke kāraṇ shuddha hai; sahajagnān, sahajadarshan, sahajachāritra aur sahajachitshaktimay honeke kāraṇ gnānādik chār svabhāvavālā hai; sādi - sānt, mūrta

vin karma, param, vishuddha, janma-jarā-maraṇase hīn hai .

gnānādi chār svabhāvamay, akṣhay, achhed, achhīn hai ..177..

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mūrtendriyātmakavijātīyavibhāvavyañjanaparyāyavītatvādakṣhayam, prashastāprashastagatihetubhūtapuṇyapāp- karmadvandvābhāvādavināsham, vadhabandhachchhedayogyamūrtimukta tvādachchhedyamiti .

(mālinī)

avichalitamakhaṇḍagnānamadvandvaniṣhṭhan
nikhiladuritadurgavrātadāvāgnirūpam .

bhaj bhajasi nijotthan divyasharmāmr̥utan tvan
sakalavimalabodhaste bhavatyev tasmāt ..296..

avvābāhamaṇindiyamaṇovaman puṇṇapāvaṇimmukkan .

puṇarāgamaṇavirahiyan ṇichchan achalan aṇālamban ..178..

avyābādhamatīndriyamanupaman puṇyapāpanirmukta m .

punarāgamanavirahitan nityamachalamanālambam ..178..

indriyātmak vijātīy - vibhāvavyañjanaparyāy rahit honeke kāraṇ akṣhay hai; prashasta - aprashasta gatike hetubhūt puṇya - pāpakarmarūp dvandvakā abhāv honeke kāraṇ avināshī hai; vadh, bandha aur chhedanake yogya mūrtise (mūrtikatāse) rahit honeke kāraṇ achchhedya hai .

[ab is 177vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain :]

[shlokārtha : — ] avichal, akhaṇḍagnānarūp, advandvaniṣhṭha (rāgadveṣhādi dvandvamen jo sthit nahīn hai ) aur samasta pāpake dustar samūhako jalānemen dāvānal samān — aise svotpanna (apanese utpanna honevāle) divyasukhāmr̥utako ( – divyasukhāmr̥utasvabhāvī ātmatattvako) — ki jise tū bhaj rahā hai use — bhaj; usase tujhe sakal - vimal gnān (kevalagnān) hogā hī .296.

gāthā : 178 anvayārtha : — (paramātmatattva) [avyābādham ] avyābādh, [atīndriyam ] atīndriy, [anupamam ] anupam, [puṇyapāpanirmuktam ] puṇyapāp rahit,

nirbādh, anupam aru atīndriy, puṇyapāpavihīn hai .

nishchal, nirālamban, amar-punarāgamanase hīn hai ..178..

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atrāpi nirupādhisvarūpalakṣhaṇaparamātmatattvamukta m .

akhiladuraghavīravairivarūthinīsambhramāgocharasahajagnānadurganilayatvādavyābādham, sarvātma- pradeshabharitachidānandamayatvādatīndriyam, triṣhu tattveṣhu vishiṣhṭatvādanaupamyam, sansr̥uti- purandhrikāsambhogasambhavasukhaduḥkhābhāvātpuṇyapāpanirmukta m, punarāgamanahetubhūtaprashastāprashastamoh- rāgadveṣhābhāvātpunarāgamanavirahitam, nityamaraṇatadbhavamaraṇakāraṇakalevarasambandhābhāvānnityam, nijaguṇaparyāyaprachyavanābhāvādachalam, paradravyāvalambanābhāvādanālambamiti

tathā choktan shrīmadamr̥utachandrasūribhiḥ — [punarāgaman-virahitam ] punarāgaman rahit, [nityam ] nitya, [achalam ] achal aur [anālambam ] nirālamba hai .

ṭīkā : — yahān̐ bhī, nirupādhi svarūp jisakā lakṣhaṇ hai aisā paramātmatattva kahā hai .

(paramātmatattva aisā hai : — ) samasta duṣhṭa 1agharūpī vīr shatruoṅkī senāke dhāndhalako agochar aise sahajagnānarūpī garḥamen āvās honeke kāraṇ avyābādh (nirvighna) hai; sarva ātmapradeshamen bhare hue chidānandamayapaneke kāraṇ atīndriy hai; tīn tattvommen vishiṣhṭa honeke kāraṇ (bahirātmatattva, antarātmatattva aur paramātmatattva in tīnommen vishiṣhṭa — khās prakārakā — uttam honeke kāraṇ) anupam hai; sansārarūpī strīke sambhogase utpanna honevāle sukhaduḥkhakā abhāv honeke kāraṇ puṇyapāp rahit hai; 2punarāgamanake hetubhūt prashasta - aprashasta moharāgadveṣhakā abhāv honeke kāraṇ punarāgaman rahit hai; 3nitya maraṇake tathā us bhav sambandhī maraṇake kāraṇabhūt kalevarake (sharīrake) sambandhakā abhāv honeke kāraṇ nitya hai; nij guṇon aur paryāyonse chyut na honeke kāraṇ achal hai; paradravyake avalambanakā abhāv honeke kāraṇ nirālamba hai .

isīprakār (āchāryadev) shrīmad amr̥utachandrasūrine (shrī samayasārakī ātmakhyāti nāmak ṭīkāmen 138ven shlok dvārā) kahā hai ki : —

1 – adhyātmashāstrommen anek sthānon par pāp tathā puṇya donoṅko ‘agh’ athavā ‘pāp’ kahā jātā hai .

2 – punarāgaman = (chār gatiyommense kisī gatimen) phi rase ānā; punaḥ janma dhāraṇ karanā so .

3 – nitya maraṇ = pratisamay honevālā āyukarmake niṣhekoṅkā kṣhay

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(mandākrāntā)

‘‘āsansārātpratipadamamī rāgiṇo nityamattāḥ
suptā yasminnapadamapadan tadvibudhyadhvamandhāḥ .

etaitetaḥ padamidamidan yatra chaitanyadhātuḥ
shuddhaḥ shuddhaḥ svarasabharataḥ sthāyibhāvatvameti ..’’

tathā hi —

(shārdūlavikrīḍit)

bhāvāḥ pañch bhavanti yeṣhu satatan bhāvaḥ paraḥ pañchamaḥ
sthāyī sansr̥utināshakāraṇamayan samyagdrashān gocharaḥ .

tan muktvākhilarāgaroṣhanikaran buddhvā punarbuddhimān
eko bhāti kalau yuge munipatiḥ pāpāṭavīpāvakaḥ ..297..

‘‘[shlokārtha : — ] (shrīguru sansārī bhavya jīvoṅko sambodhate hain ki : — ) he andh prāṇiyon ! anādi sansārase lekar paryāy - paryāyamen yah rāgī jīv sadaiv matta vartate hue jis padamen so rahe hain — nīnd le rahe hain vah pad arthāt sthān apad hai — apad hai, (tumhārā sthān nahīn hai,) aisā tum samajho . (do bār kahanese atyanta karuṇābhāv sūchit hotā hai .) is or āo — is or āo, (yahān̐ nivās karo,) tumhārā pad yah hai — yah hai jahān̐ shuddha - shuddha chaitanyadhātu nij rasakī atishayatāke kāraṇ sthāyībhāvapaneko prāpta hai arthāt sthir hai — avināshī hai . (yahān̐ ‘shuddha’ shabda do bār kahā hai vah dravya aur bhāv donoṅkī shuddhatā sūchit karatā hai . sarva anyadravyonse pr̥uthak honeke kāraṇ ātmā dravyase shuddha hai aur parake nimittase honevāle apane bhāvonse rahit honeke kāraṇ bhāvase shuddha hai .)’’

aur (is 178vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain : — )

[shlokārtha : — ] bhāv pān̐ch hain, jinamen yah param pañcham bhāv (param- pāriṇāmikabhāv) nirantar sthāyī hai, sansārake nāshakā kāraṇ hai aur samyagdr̥uṣhṭiyoṅko gochar hai . buddhimān puruṣh samasta rāgadveṣhake samūhako chhoṛakar tathā us param pañcham bhāvako jānakar, akelā, kaliyugamen pāpavanakī agnirūp munivarake rūpamen shobhā detā hai (arthāt jo buddhimān puruṣh param pāriṇāmik bhāvakā ugrarūpase āshray karatā hai, vahī ek puruṣh pāpavanako jalānemen agni samān munivar hai ) .297.

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ṇavi dukkhan ṇavi sukkhan ṇavi pīḍā ṇev vijjade bāhā .

ṇavi maraṇan ṇavi jaṇaṇan tatthev ya hoi ṇivvāṇan ..179..

nāpi duḥkhan nāpi saukhyan nāpi pīḍā naiv vidyate bādhā .

nāpi maraṇan nāpi jananan tatraiv cha bhavati nirvāṇam ..179..

ih hi sānsārikavikāranikāyābhāvānnirvāṇan bhavatītyukta m .

niruparāgaratnatrayātmakaparamātmanaḥ satatāntarmukhākāraparamādhyātmasvarūpaniratasya tasya vā‘shubhapariṇaterabhāvānna chāshubhakarma ashubhakarmābhāvānna duḥkham, shubhapariṇaterabhāvānna shubhakarma shubhakarmābhāvānna khalu sansārasukham, pīḍāyogyayātanāsharīrābhāvānna pīḍā,

gāthā : 179 anvayārtha : — [na api duḥkhan ] jahān̐ duḥkh nahīn hai, [na api saukhyan ] sukh nahīn hai, [na api pīṛā ] pīṛā nahīn hai, [na ev bādhā vidyate ] bādhā nahīn hai, [na api maraṇan ] maraṇ nahīn hai, [na api jananan ] janma nahīn hai, [tatra ev cha nirvāṇam bhavati ] vahīn nirvāṇ hai (arthāt duḥkhādirahit paramatattvamen hī nirvāṇ hai ) .

ṭīkā : — yahān̐, (paramatattvako) vāstavamen sānsārik vikārasamūhake abhāvake kāraṇ 1nirvāṇ hai aisā kahā hai .

2satat antarmukhākār param - adhyātmasvarūpamen līn aise us 3niruparāg – ratnatrayātmak paramātmāko ashubh pariṇatike abhāvake kāraṇ ashubh karma nahīn hai aur ashubh karmake abhāvake kāraṇ duḥkh nahīn hai; shubh pariṇatike abhāvake kāraṇ shubh karma nahīn hai aur shubh karmake abhāvake kāraṇ vāstavamen sansārasukh nahīn hai; pīṛāyogya

dukh-sukh nahīn, pīṛā jahān̐ nahin aur bādhā hai nahīn .

nahin janma hai, nahin maraṇ hai, nirvāṇ jānon re vahīn ..179..

1 – nirvāṇ = mokṣha; mukti . [paramatattva vikārarahit honese dravya-apekṣhāse sadā mukta hī hai . isaliye mumukṣhuoṅko aisā samajhanā chāhiye ki vikārarahit paramatattvake sampūrṇa āshrayase hī (arthāt usīke
shraddhān - gnān - ācharaṇase) vah paramatattva apanī svābhāvik muktaparyāyamen pariṇamit hotā hai . ]

2 – satat antarmukhākār = nirantar antarmukh jisakā ākār arthāt rūp hai aise .

3 – niruparāg = nirvikār; nirmal .

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asātāvedanīyakarmābhāvānnaiv vidyate bādhā, pañchavidhanokarmābhāvānna maraṇam, pañchavidh- nokarmahetubhūtakarmapudgalasvīkārābhāvānna jananam . evanlakṣhaṇalakṣhitākṣhuṇṇavikṣhepavinirmukta - paramatattvasya sadā nirvāṇan bhavatīti .

(mālinī)

bhavabhavasukhaduḥkhan vidyate naiv bādhā
jananamaraṇapīḍā nāsti yasyeh nityam .

tamahamabhinamāmi staumi sambhāvayāmi
smarasukhavimukhassan mukti saukhyāy nityam ..298..

(anuṣhṭubh)

ātmārādhanayā hīnaḥ sāparādh iti smr̥utaḥ .

ahamātmānamānandamandiran naumi nityashaḥ ..299..

❃

yātanāsharīrake abhāvake kāraṇ pīṛā nahīn hai; asātāvedanīy karmake abhāvake kāraṇ

bādhā nahīn hai; pān̐ch prakārake nokarmake abhāvake kāraṇ maraṇ nahīn hai . pān̐ch prakārake nokarmake hetubhūt karmapudgalake svīkārake abhāvake kāraṇ janma nahīn hai . — aise lakṣhaṇonse — lakṣhit, akhaṇḍa, vikṣheparahit paramatattvako sadā nirvāṇ hai .

[ab is 179vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj do shlok kahate hain : ]

[shlokārtha : — ] is lokamen jise sadā bhavabhavake sukhaduḥkh nahīn hain, bādhā nahīn hai, janma, maraṇ aur pīṛā nahīn hai, use ( – us paramātmāko ) main, muktisukhakī prāpti hetu, kāmadevake sukhase vimukh vartatā huā nitya naman karatā hūn̐, usakā stavan karatā hūn̐, samyak prakārase bhātā hūn̐ .298.

[shlokārtha : — ] ātmākī ārādhanā rahit jīvako sāparādh ( – aparādhī) mānā gayā hai . (isaliye ) main ānandamandir ātmāko (ānandake ghararūp nijātmāko) nitya naman karatā hūn̐ .299. ❃ yātanā = vedanā; pīṛā . (sharīr vedanākī mūrti hai .)

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ṇavi indiy uvasaggā ṇavi moho vimhio ṇa ṇiddā ya .

ṇa ya tiṇhā ṇev chhuhā tatthev ya hoi ṇivvāṇan ..180..

nāpi indriyāḥ upasargāḥ nāpi moho vismayo na nidrā cha .

na cha tr̥uṣhṇā naiv kṣhudhā tatraiv cha bhavati nirvāṇam ..180..

paramanirvāṇayogyaparamatattvasvarūpākhyānametat .

akhaṇḍaikapradeshagnānasvarūpatvāt sparshanarasanaghrāṇachakṣhuḥshrotrābhidhānapañchendriyavyāpārāḥ devamānavatiryagachetanopasargāshcha na bhavanti, kṣhāyikagnānayathākhyātachāritramayatvānna darshan- chāritrabhedavibhinnamohanīyadvitayamapi, bāhyaprapañchavimukhatvānna vismayaḥ, nityonmīlit- shuddhagnānasvarūpatvānna nidrā, asātāvedanīyakarmanirmūlanānna kṣhudhā tr̥uṣhā cha . tatra param-

gāthā : 180 anvayārtha : — [na api indriyāḥ upasargāḥ ] jahān̐ indriyān̐ nahīn hain, upasarga nahīn hain, [na api mohaḥ vismayaḥ ] moh nahīn hai, vismay nahīn hai, [na nidrā cha ] nidrā nahīn hai, [na cha tr̥uṣhṇā ] tr̥uṣhā nahīn hai, [na ev kṣhudhā ] kṣhudhā nahīn hai, [tatra ev cha nirvāṇam bhavati ] vahīn nirvāṇ hai (arthāt indriyādirahit paramatattvamen hī nirvāṇ hai ) .

ṭīkā : — yah, param nirvāṇake yogya paramatattvake svarūpakā kathan hai .

(paramatattva ) ❃akhaṇḍa - ekapradeshī - gnānasvarūp honeke kāraṇ (use) sparshan, rasan, ghrāṇ, chakṣhu aur shrotra nāmakī pān̐ch indriyoṅke vyāpār nahīn hain tathā dev, mānav, tiryañcha aur achetanakr̥ut upasarga nahīn hain; kṣhāyikagnānamay aur yathākhyātachāritramay honeke kāraṇ (use) darshanamohanīy aur chāritramohanīy aise bhedavālā do prakārakā mohanīy nahīn hai; bāhya prapañchase vimukh honeke kāraṇ (use) vismay nahīn hai; nitya - prakaṭit shuddhagnānasvarūp honeke kāraṇ (use) nidrā nahīn hai; asātāvedanīy karmako nirmūl kar deneke kāraṇ (use) kṣhudhā aur ❃khaṇḍarahit abhinnapradeshī gnān paramatattvakā svarūp hai isaliye paramatattvako indriyān̐ aur upasarga nahīn hain .

indriy jahān̐ nahin, moh nahin, upasarga, vismay bhī nahīn .

nidrā, kṣhudhā, tr̥uṣhṇā nahīn, nirvāṇ jāno re vahīn ..180..

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brahmaṇi nityan brahma bhavatīti .

tathā chokta mamr̥utāshītau —

(mālinī)

‘‘jvarajananajarāṇān vedanā yatra nāsti
paribhavati na mr̥utyurnāgatirno gatirvā .

tadativishadachittairlabhyate‘ṅge‘pi tattvan
guṇagurugurupādāmbhojasevāprasādāt ..’’

tathā hi —

(mandākrāntā)

yasmin brahmaṇyanupamaguṇālaṅkr̥ute nirvikalpe-
‘kṣhānāmuchchairvividhaviṣhaman vartanan naiv kiñchit .

naivānye vā bhaviguṇagaṇāḥ sansr̥utermūlabhūtāḥ
tasminnityan nijasukhamayan bhāti nirvāṇamekam ..300..

tr̥uṣhā nahīn hai . us param brahmamen ( – paramātmatattvamen) sadā brahma ( – nirvāṇ) hai .

isīprakār (shrīyogīndradevakr̥ut) amr̥utāshītimen (58ven shlok dvārā) kahā hai ki : –

‘‘[shlokārtha : — ] jahān̐ (jis tattvamen) jvar, janma aur jarākī vedanā nahīn hai, mr̥utyu nahīn hai, gati yā āgati nahīn hai, us tattvakā ati nirmal chittavāle puruṣh, sharīramen sthit hone par bhī, guṇamen baṛe aise guruke charaṇakamalakī sevāke prasādase anubhav karate hain .’’

aur (is 180vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain ) : —

[shlokārtha : — ] anupam guṇonse alaṅkr̥ut aur nirvikalpa aise jis brahmamen (ātmatattvamen ) indriyoṅkā ati vividh aur viṣham vartan kiñchit bhī nahīn hī hai, tathā sansārake mūlabhūt anya (moh - vismayādi ) ❃sansārīguṇasamūh nahīn hī hain, us brahmamen sadā nijasukhamay ek nirvāṇ prakāshamān hai .300. ❃ moh, vismay ādi doṣh sansāriyoṅke guṇ hain — ki jo sansārake kāraṇabhūt hain .

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ṇavi kamman ṇokamman ṇavi chintā ṇev aṭṭaruddāṇi .

ṇavi dhammasukkajhāṇe tatthev ya hoi ṇivvāṇan ..181..

nāpi karma nokarma nāpi chintā naivārtaraudre .

nāpi dharmashukladhyāne tatraiv cha bhavati nirvāṇam ..181..

sakalakarmavinirmukta shubhāshubhashuddhadhyānadhyeyavikalpavinirmukta paramatattvasvarūpākhyānametat .

sadā nirañjanatvānna dravyakarmāṣhṭakan, trikālanirupādhisvarūpatvānna nokarmapañchakan cha, amanaskatvānna chintā, audayikādivibhāvabhāvānāmabhāvādārtaraudradhyāne na staḥ, dharma- shukladhyānayogyacharamasharīrābhāvāttaddvitayamapi na bhavati . tatraiv cha mahānand iti .

gāthā : 181 anvayārtha : — [na api karma nokarma ] jahān̐ karma aur nokarma nahīn hai, [na api chintā ] chintā nahīn hai, [na ev ārtaraudre ] ārta aur raudra dhyān nahīn hain, [na api dharmashukladhyāne ] dharma aur shukla dhyān nahīn hain, [tatra ev cha nirvāṇam bhavati ] vahīn nirvāṇ hai (arthāt karmādirahit paramatattvamen hī nirvāṇ hai ) .

ṭīkā : — yah, sarva karmonse vimukta ( – rahit) tathā shubh, ashubh aur shuddha dhyān tathā dhyeyake vikalponse vimukta paramatattvake svarūpakā kathan hai .

(paramatattva) sadā nirañjan honeke kāraṇ (use) āṭh dravyakarma nahīn hain; tīnon kāl nirupādhisvarūpavālā honeke kāraṇ (use) pān̐ch nokarma nahīn hai; man rahit honeke kāraṇ chintā nahīn hai; audayikādi vibhāvabhāvoṅkā abhāv honeke kāraṇ ārta aur raudra dhyān nahīn hain; dharmadhyān aur shukladhyānake yogya charam sharīrakā abhāv honeke kāraṇ ve do dhyān nahīn hain . vahīn mahā ānanda hai .

[ab is 181vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain : ]

re karma nahin nokarma, chintā, ārtaraudra jahān̐ nahīn .

hai dharma - shukla sudhyān nahin, nirvāṇ jāno re vahīn ..181..

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(mandākrāntā)

nirvāṇasthe prahataduritadhvāntasaṅghe vishuddhe
karmāsheṣhan na cha na cha punardhyānakan tachchatuṣhkam .

tasminsiddhe bhagavati parambrahmaṇi gnānapuñje
kāchinmukti rbhavati vachasān mānasānān cha dūram ..301..

vijjadi kevalaṇāṇan kevalasokkhan cha kevalan viriyan .

kevaladiṭṭhi amuttan atthittan sappadesattan ..182..

vidyate kevalagnānan kevalasaukhyan cha kevalan vīryam .

kevaldraṣhṭiramūrtatvamastitvan sapradeshatvam ..182..

bhagavataḥ siddhasya svabhāvaguṇasvarūpākhyānametat .

niravasheṣheṇāntarmukhākārasvātmāshrayanishchayaparamashukladhyānabalen gnānāvaraṇādyaṣhṭavidh-

[shlokārtha : — ] jo nirvāṇamen sthit hai, jisane pāparūpī andhakārake samūhakā nāsh kiyā hai aur jo vishuddha hai, usamen ( – us paramabrahmamen ) asheṣh (samasta) karma nahīn hai tathā ve chār dhyān nahīn hain . us siddharūp bhagavān gnānapuñj paramabrahmamen koī aisī mukti hai ki jo vachan aur manase dūr hai .301.

gāthā : 182 anvayārtha : — [kevalagnānan ] (siddha bhagavānako) kevalagnān, [kevaladr̥uṣhṭiḥ ] kevaladarshan, [kevalasaukhyan cha ] kevalasukh, [kevalan vīryam ] kevalavīrya, [amūrtatvam ] amūrtatva, [astitvan ] astitva aur [sapradeshatvam ] sapradeshatva [vidyate ] hote hain .

ṭīkā : — yah, bhagavān siddhake svabhāvaguṇoṅke svarūpakā kathan hai .

niravasheṣharūpase antarmukhākār ( – sarvathā antarmukh jisakā svarūp hai aise), svātmāshrit nishchay - paramashukladhyānake balase gnānāvaraṇādi āṭh prakārake karmoṅkā vilay

dr̥ug-gnān keval, saukhya keval aur keval vīryatā .

hote unhen sapradeshatā, astitva, mūrtivihīnatā ..182..

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karmavilaye jāte tato bhagavataḥ siddhaparameṣhṭhinaḥ kevalagnānakevaladarshanakevalavīrya- kevalasaukhyāmūrtatvāstitvasapradeshatvādisvabhāvaguṇā bhavanti iti .

(mandākrāntā)

bandhachchhedādbhagavati punarnityashuddhe prasiddhe
tasminsiddhe bhavati nitarān kevalagnānametat .

draṣhṭiḥ sākṣhādakhilaviṣhayā saukhyamātyantikan cha

shaktyādyanyadguṇamaṇigaṇan shuddhashuddhashcha nityam ..302..

ṇivvāṇamev siddhā siddhā ṇivvāṇamidi samuddiṭṭhā .

kammavimukko appā gachchhai loyaggapajjantan ..183..

nirvāṇamev siddhāḥ siddhā nirvāṇamiti samuddiṣhṭāḥ .

karmavimukta ātmā gachchhati lokāgraparyantam ..183..

hone par, us kāraṇase bhagavān siddhaparameṣhṭhīko kevalagnān, kevaladarshan, kevalavīrya, kevalasukh, amūrtatva, astitva, sapradeshatva ādi svabhāvaguṇ hote hain .

[ab is 182vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain : ]

[shlokārtha : — ] bandhake chhedanake kāraṇ, bhagavān tathā nityashuddha aise us prasiddha siddhamen ( – siddhaparameṣhṭhīmen ) sadā atyantarūpase yah kevalagnān hotā hai, samagra jisakā viṣhay hai aisā sākṣhāt darshan hotā hai, ❃ātyantik saukhya hotā hai tathā shuddhashuddha aisā vīryādik anya guṇarūpī maṇiyoṅkā samūh hotā hai .302.

gāthā : 183 anvayārtha : — [nirvāṇam ev siddhāḥ ] nirvāṇ hī siddha hain aur [siddhāḥ nirvāṇam ] siddha vah nirvāṇ hai [iti samuddiṣhṭāḥ ] aisā (shāstramen ) kahā hai . ❃ ātyantik = sarvashreṣhṭha; atyanta .

nirvāṇ hī to siddha hai, hai siddha hī nirvāṇ re .

ho karmase pravimukta ātmā pahun̐chatā lokānta re ..183..

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siddhisiddhayorekatvapratipādanaparāyaṇametat .

nirvāṇashabdo‘tra dviṣhṭho bhavati . kathamiti chet, nirvāṇamev siddhā iti vachanāt . siddhāḥ siddhakṣhetre tiṣhṭhantīti vyavahāraḥ, nishchayato bhagavantaḥ svasvarūpe tiṣhṭhanti . tato hetornirvāṇamev siddhāḥ siddhā nirvāṇam ityanen krameṇ nirvāṇashabdasiddhashabdayorekatvan saphalan jātam . api cha yaḥ kashchidāsannabhavyajīvaḥ paramaguruprasādāsāditaparamabhāvabhāvanayā sakalakarmakalaṅkapaṅkavimukta : sa paramātmā bhūtvā lokāgraparyantan gachchhatīti .

(mālinī)

ath jinamatamuktermukta jīvasya bhedan
kvachidapi na cha vidmo yukti tashchāgamāchcha .

yadi punarih bhavyaḥ karma nirmūlya sarvan
sa bhavati paramashrīkāminīkāmarūpaḥ ..303..

[karmavimuktaḥ ātmā ] karmase vimukta ātmā [lokāgraparyantam ] lokāgra paryant [gachchhati ] jātā hai . ṭīkā : — yah, siddhi aur siddhake ekatvake pratipādan sambandhamen hai .

nirvāṇ shabdake yahān̐ do artha hain . kisaprakār ? ‘nirvāṇ hī siddha hain’ aisā (shāstrakā) vachan honese . siddha siddhakṣhetramen rahate hain aisā vyavahār hai, nishchayase to bhagavanta nij svarūpamen rahate hain; us kāraṇase ‘nirvāṇ hī siddha hain aur siddha vah nirvāṇ hai’ aise isaprakār dvārā nirvāṇashabdakā aur siddhashabdakā ekatva saphal huā .

tathā, jo koī āsannabhavya jīv paramaguruke prasād dvārā prāpta paramabhāvakī bhāvanā dvārā sakal karmakalaṅkarūpī kīchaṛase vimukta hotā hain, vah paramātmā hokar lokāgra paryant jātā hai .

[ab is 183vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain : ]

[shlokārtha : — ] jinasammat muktimen aur mukta jīvamen ham kahīn bhī yuktise yā āgamase bhed nahīn jānate . tathā, is lokamen yadi koī bhavya jīv sarva karmako nirmūl

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jīvāṇ puggalāṇan gamaṇan jāṇehi jāv dhammatthī .

dhammatthikāyabhāve tatto parado ṇa gachchhanti ..184..

jīvānān pudgalānān gamanan jānīhi yāvaddharmāstikaḥ .

dharmāstikāyābhāve tasmātparato na gachchhanti ..184..

atra siddhakṣhetrādupari jīvapudgalānān gamanan niṣhiddham .

jīvānān svabhāvakriyā siddhigamanan, vibhāvakriyā ṣhaṭakāpakramayukta tvam; pudgalānān svabhāvakriyā paramāṇugatiḥ, vibhāvakriyā vdyaṇukādiskandhagatiḥ . ato‘mīṣhān trilok- shikharādupari gatikriyā nāsti, parato gatihetordharmāstikāyābhāvāt; yathā jalābhāve matsyānān karatā hai, to vah paramashrīrūpī (muktilakṣhmīrūpī ) kāminīkā vallabh hotā hai .303.

gāthā : 184 anvayārtha : — [yāvat dharmāstikaḥ ] jahān̐ tak dharmāstikāy hai vahān̐ tak [jīvānān pudgalānān ] jīvoṅkā aur pudgaloṅkā [gamanan ] gaman [jānīhi ] jān; [dharmāstikāyābhāve ] dharmāstikāyake abhāvamen [tasmāt parataḥ ] usase āge [na gachchhanti ] ve nahīn jāte .

ṭīkā : — yahān̐, siddhakṣhetrase ū par jīv - pudgaloṅke gamanakā niṣhedh kiyā hai .

jīvoṅkī svabhāvakriyā siddhigaman (siddhakṣhetramen gaman) hai aur vibhāvakriyā (anya bhavamen jāte samay) chhah dishāmen gaman hai; pudgaloṅkī svabhāvakriyā paramāṇukī gati hai aur vibhāvakriyā ❃

dvi - aṇukādi skandhoṅkī gati hai . isaliye inakī

(jīvapudgaloṅkī) gatikriyā trilokake shikharase ū par nahīn hai, kyoṅki āge gatihetu (gatike nimittabhūt) dharmāstikāyakā abhāv hai; jisaprakār jalake abhāvamen machhaliyoṅkī gatikriyā nahīn hotī usīprakār . isīse, jahān̐ tak dharmāstikāy hai us kṣhetra tak ❃ dvi – aṇukādi skandha = do paramāṇuonse lekar ananta paramāṇuoṅke bane hue skandha .

jāno vahīn tak jīv-pudgalagati, jahān̐ dharmāsti hai .

dharmāstikāy-abhāvamen āge gamanakī nāsti hai ..184..

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gatikriyā nāsti . at ev yāvaddharmāstikāyastiṣhṭhati tatkṣhetraparyantan svabhāvavibhāv- gatikriyāpariṇatānān jīvapudgalānān gatiriti .

(anuṣhṭubh)

trilokashikharādūrdhvan jīvapudgalayordvayoḥ .

naivāsti gamanan nityan gatihetorabhāvataḥ ..304..

ṇiyaman ṇiyamassa phalan ṇiddiṭṭhan pavayaṇassa bhattīe .

puvvāvaravirodho jadi avaṇīy pūrayantu samayaṇhā ..185..

niyamo niyamasya phalan nirdiṣhṭan pravachanasya bhaktyā .

pūrvāparavirodho yadyapanīy pūrayantu samayagnāḥ ..185..

shāstrādau gr̥uhītasya niyamashabdasya tatphalasya chopasanhāro‘yam . svabhāvagatikriyā aur vibhāvagatikriyārūpase pariṇat jīv - pudgaloṅkī gati hotī hai .

[ab is 184 vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain : ]

[shlokārtha : — ] gatihetuke abhāvake kāraṇ, sadā (arthāt kadāpi ) trilokake shikharase ū par jīv aur pudgal donoṅkā gaman nahīn hī hotā . 304 .

gāthā : 185 anvayārtha : — [niyamaḥ ] niyam aur [niyamasya phalan ] niyamakā phal [pravachanasya bhaktyā ] pravachanakī bhaktise [nirdiṣhṭam ] darshāye gaye . [yadi ] yadi (usamen kuchh ) [pūrvāparavirodhaḥ ] pūrvāpar (āgepīchhe ) virodh ho to [samayagnāḥ ] samayagna (āgamake gnātā ) [apanīy ] use dūr karake [pūrayantu ] pūrti karanā .

ṭīkā : — yah, shāstrake ādimen liye gaye niyamashabdakā tathā usake phalakā upasanhār hai .

jinadev-pravachan-bhaktibalase niyam, tatphalamen kahe .

yadi ho kahīn, samayagna pūrvāpar virodh sudhāriye ..185..

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niyamastāvachchhuddharatnatrayavyākhyānasvarūpeṇ pratipāditaḥ . tatphalan paramanirvāṇ- miti pratipāditam . na kavitvadarpāt pravachanabhaktyā pratipāditametat sarvamiti yāvat . yadyapi pūrvāparadoṣho vidyate chettaddoṣhātmakan luptvā paramakavīshvarāssamayavidashchottaman padan kurvantviti .

(mālinī)

jayati niyamasārastatphalan chottamānān
hr̥udayasarasijāte nirvr̥uteḥ kāraṇatvāt .

pravachanakr̥utabhaktyā sūtrakr̥udbhiḥ kr̥uto yaḥ
sa khalu nikhilabhavyashreṇinirvāṇamārgaḥ ..305..

īsābhāveṇ puṇo keī ṇindanti sundaran maggan .

tesin vayaṇan sochchā‘bhattin mā kuṇah jiṇamagge ..186..

pratham to, niyam shuddharatnatrayake vyākhyānasvarūpamen pratipādit kiyā gayā; usakā phal param nirvāṇake rūpamen pratipādit kiyā gayā . yah sab kavitvake abhimānase nahīn kintu pravachanakī bhaktise pratipādit kiyā gayā hai . yadi (usamen kuchh ) pūrvāpar doṣh ho to samayagna paramakavīshvar doṣhātmak padakā lop karake uttam pad karanā .

[ab is 185vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain : ]

[shlokārtha : — ] muktikā kāraṇ honese niyamasār tathā usakā phal uttam puruṣhoṅke hr̥udayakamalamen jayavanta hai . pravachanakī bhaktise sūtrakārane jo kiyā hai (arthāt shrīmadbhagavatkundakundāchāryadevane jo yah niyamasārakī rachanā kī hai ), vah vāstavamen samasta bhavyasamūhako nirvāṇakā mārga hai .305.

jo koi sundar mārgakī nindā kare mātsaryamen .

sunakar vachan usake abhakti na kījiye jinamārgamen ..186..

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īrṣhābhāven punaḥ kechinnindanti sundaran mārgam .

teṣhān vachanan shrutvā abhaktin mā kurudhvan jinamārge ..186..

ih hi bhavyasya shikṣhaṇamukta m .

kechan mandabuddhayaḥ trikālanirāvaraṇanityānandaikalakṣhaṇanirvikalpakanijakāraṇaparamātma- tattvasamyakshraddhānaparignānānuṣhṭhānarūpashuddharatnatrayapratipakṣhamithyātvakarmodayasāmarthyen mithyā- darshanagnānachāritraparāyaṇāḥ īrṣhyābhāven samatsarapariṇāmen sundaran mārgan sarvagnavītarāgasya mārgan pāpakriyānivr̥uttilakṣhaṇan bhedopachāraratnatrayātmakamabhedopachāraratnatrayātmakan kechinnindanti, teṣhān svarūpavikalānān kuhetu

draṣhṭāntasamanvitan kutarkavachanan shrutvā hyabhaktin jineshvarapraṇītashuddha-

ratnatrayamārge he bhavya mā kuruṣhva, punarbhakti : kartavyeti .

gāthā : 186 anvayārtha : — [punaḥ ] parantu [īrṣhābhāven ] īrṣhābhāvase [kechit ] koī log [sundaran mārgam ] sundar mārgako [nindanti ] nindate hain [teṣhān vachanan ] unake vachan [shrutvā ] sunakar [jinamārge ] jinamārgake prati [abhaktin ] abhakti [mā kurudhvam ] nahīn karanā .

ṭīkā : — yahān̐ bhavyako shikṣhā dī hai .

koī mandabuddhi trikāl - nirāvaraṇ, nitya ānanda jisakā ek lakṣhaṇ hai aise nirvikalpa nijakāraṇaparamātmatattvake samyak - shraddhān - gnān - anuṣhṭhānarūp shuddharatnatrayase pratipakṣha mithyātvakarmodayake sāmarthya dvārā mithyādarshan - gnān - chāritraparāyaṇ vartate hue īrṣhābhāvase arthāt matsarayukta pariṇāmase sundaramārgako — pāpakriyāse nivr̥utti jisakā lakṣhaṇ hai aise bhedopachār - ratnatrayātmak tathā abhedopachār - ratnatrayātmak sarvagnavītarāgake mārgako — nindate hain, un svarūpavikal (svarūpaprāpti rahit ) jīvoṅke kuhetu - kudr̥uṣhṭāntayukta kutarkavachan sunakar jineshvarapraṇīt shuddharatnatrayamārgake prati, he bhavya ! abhakti nahīn karanā, parantu bhakti kartavya hai .

[ab is 186 vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj do shlok kahate hain : ]

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(shārdūlavikrīḍit)

dehavyūhamahījarājibhayade duḥkhāvalīshvāpade
vishvāshātikarālakāladahane shuṣhyanmanīyāvane“ .

nānādurṇayamārgadurgamatame draṅmohinān dehinān

jainan darshanamekamev sharaṇan janmāṭavīsaṅkaṭe ..306..

tathā hi —

(shārdūlavikrīḍit)

lokālokaniketanan vapurado gnānan cha yasya prabho-
stan shaṅkhadhvanikampitākhilabhuvan shrīnemitīrtheshvaram .

stotun ke bhuvanatraye‘pi manujāḥ shaktāḥ surā vā punaḥ
jāne tatstavanaikakāraṇamahan bhakti rjine‘tyutsukā ..307..

[shlokārtha : — ] dehasamūharūpī vr̥ukṣhapaṅktise jo bhayaṅkar hai, jisamen duḥkh- paramparārūpī jaṅgalī pashu (basate ) hain, ati karāl kālarūpī agni jahān̐ sabakā bhakṣhaṇ karatī hai, jisamen buddhirūpī jal (?) sūkhatā hai aur jo darshanamohayukta jīvoṅko anek kunayarūpī mārgoṅke kāraṇ atyanta ×

durgam hai, us sansār-aṭavīrūpī

vikaṭ sthalamen jain darshan ek hī sharaṇ hai .306.

tathā —

[shlokārtha : — ] jin prabhukā gnānasharīr sadā lokālokakā niketan hai (arthāt jin nemināthaprabhuke gnānamen lokālok sadā samāte hain — gnāt hote hain ), un shrī nemināth tīrtheshvarakā — ki jinhonne shaṅkhakī dhvanise sārī pr̥ithvīko kampā diyā thā unakā — stavan karaneke liye tīn lokamen kaun manuṣhya yā dev samartha hain ? (tathāpi) unakā stavan karanekā ekamātra kāraṇ jinake prati ati utsuk bhakti hai aisā main jānatā hūn̐ .307. ★yahān̐ kuchh ashuddhi ho aisā lagatā hai . × durgam = jise kaṭhināīse lān̐ghā jā sake aisā; dustar . (sansār-aṭavīmen anek kunayarūpī mārgommense satya

mārga ḍhūn̐rḥ lenā mithyādr̥uṣhṭiyoṅko atyanta kaṭhin hai aur isaliye sansār-aṭavī atyanta dustar hai .)

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ṇiyabhāvaṇāṇimittan mae kadan ṇiyamasāraṇāmasudan .

ṇachchā jiṇovadesan puvvāvaradosaṇimmukkan ..187..

nijabhāvanānimittan mayā kr̥utan niyamasāranāmashrutam .

gnātvā jinopadeshan pūrvāparadoṣhanirmukta m ..187..

shāstranāmadheyakathanadvāreṇ shāstropasanhāropanyāso‘yam .

atrāchāryāḥ prārabdhasyāntagamanatvāt nitarān kr̥utārthatān pariprāpya nijabhāvanānimitta- mashubhavañchanārthan niyamasārābhidhānan shrutan paramādhyātmashāstrashatakushalen mayā kr̥utam . kin kr̥utvā ? pūrvan gnātvā avañchakaparamaguruprasāden buddhveti . kam ? jinopadeshan vītarāgasarvagna- mukhāravindavinirgataparamopadesham . tan punaḥ kimvishiṣhṭam ? pūrvāparadoṣhanirmuktan pūrvāparadoṣh- hetubhūtasakalamoharāgadveṣhābhāvādāptamukhavinirgatatvānnirdoṣhamiti .

gāthā : 187 anvayārtha : — [pūrvāparadoṣhanirmuktam ] pūrvāpar doṣh rahit [jinopadeshan ] jinopadeshako [gnātvā ] jānakar [mayā ] mainne [nijabhāvanānimittan ] nijabhāvanānimittase [niyamasāranāmashrutam ] niyamasār nāmakā shāstra [kr̥utam ] kiyā hai .

ṭīkā : — yah, shāstrake nāmakathan dvārā shāstrake upasanhār sambandhī kathan hai .

yahān̐ āchāryashrī (shrīmadbhagavatkundakundāchāryadev ) prārambha kiye hue kāryake antako prāpta karanese atyanta kr̥utārthatākoe pākar kahate hain ki saiṅkaṛon param – adhyātmashāstrommen kushal aise mainne nijabhāvanānimittase — ashubhavañchanārtha niyamasār nāmak shāstra kiyā hai . kyā karake (yah shāstra kiyā hai) ? pratham ×avañchak param guruke prasādase jānakar . kyā jānakar ? jinopadeshako arthāt vītarāg - sarvagnake mukhāravindase nikale hue param upadeshako . kaisā hai vah upadesh ? pūrvāpar doṣh rahit hai arthāt pūrvāpar doṣhake hetubhūt sakal moharāgadveṣhake abhāvake kāraṇ jo āpta hain unake mukhase nikalā honese nirdoṣh hai . × avañchak = ṭhagen nahīn aise; niṣhkapaṭ; saral; r̥uju .

sab doṣh pūrvāpar rahit upadesh shrī jinadevakā .

main jān, apanī bhāvanā hit niyamasār sushrut rachā ..187..

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kiñcha asya khalu nikhilāgamārthasārthapratipādanasamarthasya niyamashabdasansūchit- vishuddhamokṣhamārgasya añchitapañchāstikāyaparisanāthasya sañchitapañchāchāraprapañchasya ṣhaḍdravyavichitrasya saptatattvanavapadārthagarbhīkr̥utasya pañchabhāvaprapañchapratipādanaparāyaṇasya nishchayapratikramaṇapratyākhyān- prāyashchittaparamālochanāniyamavyutsargaprabhr̥utisakalaparamārthakriyākāṇḍāḍambarasamr̥uddhasya upayog- trayavishālasya parameshvarasya shāstrasya dvividhan kil tātparyan, sūtratātparyan shāstratātparyan cheti .

aur (is shāstrake tātparya sambandhī aisā samajhanā ki ), jo (niyamasārashāstra) vāstavamen samasta āgamake arthasamūhakā pratipādan karanemen samartha hai, jisane niyam - shabdase vishuddha mokṣhamārga samyak prakārase darshāyā hai, jo shobhit pañchāstikāy sahit hai (arthāt jisamen pān̐ch astikāyakā varṇan kiyā gayā hai ), jisamen pañchāchāraprapañchakā sañchay kiyā gayā hai (arthāt jisamen gnānāchār, darshanāchār, chāritrāchār, tapāchār aur vīryāchārarūp pān̐ch prakārake āchārakā kathan kiyā gayā hai ), jo chhah dravyonse vichitra hai (arthāt jo chhah dravyoṅke nirūpaṇase vividh prakārakā — sundar hai ), sāt tattva aur nav padārtha jisamen samāye hue hain, jo pān̐ch bhāvarūp vistārake pratipādanamen parāyaṇ hai, jo nishchay - pratikramaṇ, nishchay - pratyākhyān, nishchay - prāyashchitta, param - ālochanā, niyam, vyutsarga ādi sakal paramārtha kriyākāṇḍake āḍambarase samr̥uddha hai (arthāt jisamen paramārtha kriyāoṅkā puṣhkal nirūpaṇ hai ) aur jo tīn upayogonse susampanna hai (arthāt jisamen ashubh, shubh aur shuddha upayogakā puṣhkal kathan hai ) — aise is parameshvar shāstrakā vāstavamen do prakārakā tātparya hai : sūtratātparya aur shāstratātparya . sūtratātparya to padyakathanase pratyek sūtramen ( – padya dvārā pratyek gāthāke antamen ) pratipādit kiyā gayā hai . aur shāstratātparya yah nimnānusār ṭīkā dvārā pratipādit kiyā jātā hai : yah (niyamasār shāstra ) 1bhāgavat shāstra hai . jo (shāstra ) nirvāṇasundarīse utpanna honevāle, paramavītarāgātmak, 2nirābādh, nirantar aur 3anaṅg paramānandakā denevālā hai, jo 4niratishay, nityashuddha, nirañjan nij kāraṇaparamātmākī bhāvanākā kāraṇ hai, jo samasta nayoṅke samūhase shobhit hai, jo pañcham

1 – bhāgavat = bhagavānakā; daivī; pavitra .

2 – nirābādh = bādhā rahit; nirvighna .

3 – anaṅg = asharīrī; ātmik; atīndriy .

4 – niratishay = jisase koī barḥakar nahīn hai aise; anuttam; shreṣhṭha; advitīy .

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sūtratātparyan padyopanyāsen pratisūtramev pratipāditam, shāstratātparyan tvidamupadarshanen . bhāgavatan shāstramidan nirvāṇasundarīsamudbhavaparamavītarāgātmakanirvyābādhanirantarānaṅgaparamānandapradan nirati- shayanityashuddhanirañjananijakāraṇaparamātmabhāvanākāraṇan samastanayanichayāñchitan pañchamagati- hetubhūtan pañchendriyaprasaravarjitagātramātraparigraheṇ nirmitamidan ye khalu nishchayavyavahāranayayoravirodhen jānanti te khalu mahāntaḥ samastādhyātmashāstrahr̥udayavedinaḥ paramānandavītarāgasukhābhilāṣhiṇaḥ parityakta bāhyābhyantarachaturvinshatiparigrahaprapañchāḥ trikālanirupādhisvarūpaniratanijakāraṇ- paramātmasvarūpashraddhānaparignānācharaṇātmakabhedopachārakalpanānirapekṣhasvastharatnatrayaparāyaṇāḥ santaḥ shabdabrahmaphalasya shāshvatasukhasya bhoktāro bhavantīti

(mālinī)

sukavijanapayojānandimitreṇ shastan
lalitapadanikāyairnirmitan shāstrametat .

nijamanasi vidhatte yo vishuddhātmakāṅkṣhī
sa bhavati paramashrīkāminīkāmarūpaḥ ..308..

gatike hetubhūt hai aur jo pān̐ch indriyoṅke phai lāv rahit dehamātra - parigrahadhārīse (nirgrantha munivarase ) rachit hai — aise is bhāgavat shāstrako jo nishchayanay aur vyavahāranayake avirodhase jānate hain, ve mahāpuruṣh — samasta adhyātmashāstroṅke 1hr̥udayako jānanevāle aur paramānandarūp vītarāg sukhake abhilāṣhī — bāhya-abhyantar chauvīs parigrahoṅke prapañchako parityāg kar, trikāl – nirupādhi svarūpamen līn nij kāraṇaparamātmāke svarūpake shraddhān - gnān - ācharaṇātmak bhedopachār - kalpanāse nirapekṣha aise 2svastha ratnatrayamen parāyaṇ vartate hue, shabdabrahmake phalarūp shāshvat sukhake bhoktā hote hain .

[ab is niyamasār - paramāgamakī tātparyavr̥utti nāmak ṭīkākī pūrṇāhuti karate hue ṭīkākār munirāj shrī padmaprabhamaladhāridev chār shlok kahate hain : ]

[shlokārtha : — ] sukavijanarūpī kamaloṅko ānanda denevāle ( – vikasit

1-hr̥uday = hārda; rahasya; marma . (is bhāgavat shāstrako jo samyak prakārase jānate hain, ve samasta adhyātmashāstroṅke hārdake gnātā hain .)

2-svastha = nijātmasthit . (nijātmasthit shuddharatnatray bhedopachār – kalpanāse nirapekṣha hai .)

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