Niyamsar-Hindi (simplified iso15919 transliteration). Gatha: 177-187.

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pān̐ch prakārake sansārase mukta, pān̐ch prakārake mokṣharūpī phalako denevāle (arthāt
dravyaparāvartan, kṣhetraparāvartan, kālaparāvartan, bhavaparāvartan aur bhāvaparāvartanase mukta
karanevāle), pān̐chaprakār siddhoṅko (arthāt pān̐ch prakārakī muktiko — siddhiko — prāpta

siddhabhagavantoṅko) main pān̐ch prakārake sansārase mukta honeke liye vandan karatā hūn̐ .295.

gāthā : 177 anvayārtha : — (paramātmatattva) [jātijarāmaraṇarahitam ] janma -

jarā - maraṇ rahit, [paramam ] param, [karmāṣhṭavarjitam ] āṭh karma rahit, [shuddham ] shuddha,

[gnānādi-chatuḥsvabhāvam ] gnānādik chār svabhāvavālā, [akṣhayam ] akṣhay, [avināsham ]
avināshī aur [achchhedyam ] achchhedya hai .

ṭīkā : — (jisakā sampūrṇa āshray karanese siddha huā jātā hai aise)

kāraṇaparamatattvake svarūpakā yah kathan hai .

(kāraṇaparamatattva aisā hai : — ) nisargase (svabhāvase) sansārakā abhāv honeke

kāraṇ janma - jarā - maraṇ rahit hai; param - pāriṇāmikabhāv dvārā paramasvabhāvavālā honeke

kāraṇ param hai; tīnon kāl nirupādhi - svarūpavālā honeke kāraṇ āṭh karma rahit hai;

dravyakarma aur bhāvakarma rahit honeke kāraṇ shuddha hai; sahajagnān, sahajadarshan, sahajachāritra
aur sahajachitshaktimay honeke kāraṇ gnānādik chār svabhāvavālā hai; sādi - sānt, mūrta

jāijaramaraṇarahiyan paraman kammaṭṭhavajjiyan suddhan .

ṇāṇāichausahāvan akkhayamaviṇāsamachchheyan ..177..

jātijarāmaraṇarahitan paraman karmāṣhṭavarjitan shuddham .

gnānādichatuḥsvabhāvan akṣhayamavināshamachchhedyam ..177..

kāraṇaparamatattvasvarūpākhyānametat .

nisargataḥ sansr̥uterabhāvājjātijarāmaraṇarahitam, paramapāriṇāmikabhāven paramasvabhāv-

tvātparamam, trikālanirupādhisvarūpatvāt karmāṣhṭakavarjitam, dravyabhāvakarmarahitatvāchchhuddham,

sahajagnānasahajadarshanasahajachāritrasahajachichchhakti mayatvājgnānādichatuḥsvabhāvam, sādisanidhan-

vin karma, param, vishuddha, janma-jarā-maraṇase hīn hai .

gnānādi chār svabhāvamay, akṣhay, achhed, achhīn hai ..177..

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indriyātmak vijātīy - vibhāvavyañjanaparyāy rahit honeke kāraṇ akṣhay hai; prashasta -

aprashasta gatike hetubhūt puṇya - pāpakarmarūp dvandvakā abhāv honeke kāraṇ avināshī hai;

vadh, bandha aur chhedanake yogya mūrtise (mūrtikatāse) rahit honeke kāraṇ achchhedya hai .

[ab is 177vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate

hain :]

[shlokārtha : — ] avichal, akhaṇḍagnānarūp, advandvaniṣhṭha (rāgadveṣhādi dvandvamen jo sthit

nahīn hai ) aur samasta pāpake dustar samūhako jalānemen dāvānal samān — aise svotpanna

(apanese utpanna honevāle) divyasukhāmr̥utako ( – divyasukhāmr̥utasvabhāvī ātmatattvako)

— ki jise tū bhaj rahā hai use — bhaj; usase tujhe sakal - vimal gnān (kevalagnān) hogā

hī .296.

gāthā : 178 anvayārtha : — (paramātmatattva) [avyābādham ] avyābādh,

[atīndriyam ] atīndriy, [anupamam ] anupam, [puṇyapāpanirmuktam ] puṇyapāp rahit,

mūrtendriyātmakavijātīyavibhāvavyañjanaparyāyavītatvādakṣhayam, prashastāprashastagatihetubhūtapuṇyapāp-
karmadvandvābhāvādavināsham, vadhabandhachchhedayogyamūrtimukta tvādachchhedyamiti .

(mālinī)

avichalitamakhaṇḍagnānamadvandvaniṣhṭhan
nikhiladuritadurgavrātadāvāgnirūpam .

bhaj bhajasi nijotthan divyasharmāmr̥utan tvan
sakalavimalabodhaste bhavatyev tasmāt ..296..

avvābāhamaṇindiyamaṇovaman puṇṇapāvaṇimmukkan .

puṇarāgamaṇavirahiyan ṇichchan achalan aṇālamban ..178..

avyābādhamatīndriyamanupaman puṇyapāpanirmukta m .

punarāgamanavirahitan nityamachalamanālambam ..178..

nirbādh, anupam aru atīndriy, puṇyapāpavihīn hai .

nishchal, nirālamban, amar-punarāgamanase hīn hai ..178..

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[punarāgaman-virahitam ] punarāgaman rahit, [nityam ] nitya, [achalam ] achal aur
[anālambam ] nirālamba hai .

ṭīkā : — yahān̐ bhī, nirupādhi svarūp jisakā lakṣhaṇ hai aisā paramātmatattva

kahā hai .

(paramātmatattva aisā hai : — ) samasta duṣhṭa 1agharūpī vīr shatruoṅkī senāke

dhāndhalako agochar aise sahajagnānarūpī garḥamen āvās honeke kāraṇ avyābādh (nirvighna)
hai; sarva ātmapradeshamen bhare hue chidānandamayapaneke kāraṇ atīndriy hai; tīn tattvommen vishiṣhṭa
honeke kāraṇ (bahirātmatattva, antarātmatattva aur paramātmatattva in tīnommen vishiṣhṭa — khās

prakārakā — uttam honeke kāraṇ) anupam hai; sansārarūpī strīke sambhogase utpanna honevāle

sukhaduḥkhakā abhāv honeke kāraṇ puṇyapāp rahit hai; 2punarāgamanake hetubhūt prashasta - aprashasta

moharāgadveṣhakā abhāv honeke kāraṇ punarāgaman rahit hai; 3nitya maraṇake tathā us bhav

sambandhī maraṇake kāraṇabhūt kalevarake (sharīrake) sambandhakā abhāv honeke kāraṇ nitya
hai; nij guṇon aur paryāyonse chyut na honeke kāraṇ achal hai; paradravyake avalambanakā
abhāv honeke kāraṇ nirālamba hai .

isīprakār (āchāryadev) shrīmad amr̥utachandrasūrine (shrī samayasārakī ātmakhyāti

nāmak ṭīkāmen 138ven shlok dvārā) kahā hai ki : —

atrāpi nirupādhisvarūpalakṣhaṇaparamātmatattvamukta m .

akhiladuraghavīravairivarūthinīsambhramāgocharasahajagnānadurganilayatvādavyābādham, sarvātma-

pradeshabharitachidānandamayatvādatīndriyam, triṣhu tattveṣhu vishiṣhṭatvādanaupamyam, sansr̥uti-
purandhrikāsambhogasambhavasukhaduḥkhābhāvātpuṇyapāpanirmukta m, punarāgamanahetubhūtaprashastāprashastamoh-
rāgadveṣhābhāvātpunarāgamanavirahitam, nityamaraṇatadbhavamaraṇakāraṇakalevarasambandhābhāvānnityam,
nijaguṇaparyāyaprachyavanābhāvādachalam, paradravyāvalambanābhāvādanālambamiti

tathā choktan shrīmadamr̥utachandrasūribhiḥ —

1 – adhyātmashāstrommen anek sthānon par pāp tathā puṇya donoṅko ‘agh’ athavā ‘pāp’ kahā jātā hai .

2 – punarāgaman = (chār gatiyommense kisī gatimen) phi rase ānā; punaḥ janma dhāraṇ karanā so .

3 – nitya maraṇ = pratisamay honevālā āyukarmake niṣhekoṅkā kṣhay

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‘‘[shlokārtha : — ] (shrīguru sansārī bhavya jīvoṅko sambodhate hain ki : — ) he andh

prāṇiyon ! anādi sansārase lekar paryāy - paryāyamen yah rāgī jīv sadaiv matta vartate hue jis

padamen so rahe hain — nīnd le rahe hain vah pad arthāt sthān apad hai — apad hai, (tumhārā sthān

nahīn hai,) aisā tum samajho . (do bār kahanese atyanta karuṇābhāv sūchit hotā hai .) is

or āo — is or āo, (yahān̐ nivās karo,) tumhārā pad yah hai — yah hai jahān̐ shuddha -

shuddha chaitanyadhātu nij rasakī atishayatāke kāraṇ sthāyībhāvapaneko prāpta hai arthāt sthir
hai — avināshī hai . (yahān̐ ‘shuddha’ shabda do bār kahā hai vah dravya aur bhāv donoṅkī shuddhatā

sūchit karatā hai . sarva anyadravyonse pr̥uthak honeke kāraṇ ātmā dravyase shuddha hai aur parake

nimittase honevāle apane bhāvonse rahit honeke kāraṇ bhāvase shuddha hai .)’’

aur (is 178vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok

kahate hain : — )

[shlokārtha : — ] bhāv pān̐ch hain, jinamen yah param pañcham bhāv (param-

pāriṇāmikabhāv) nirantar sthāyī hai, sansārake nāshakā kāraṇ hai aur samyagdr̥uṣhṭiyoṅko gochar
hai . buddhimān puruṣh samasta rāgadveṣhake samūhako chhoṛakar tathā us param pañcham bhāvako

jānakar, akelā, kaliyugamen pāpavanakī agnirūp munivarake rūpamen shobhā detā hai (arthāt
jo buddhimān puruṣh param pāriṇāmik bhāvakā ugrarūpase āshray karatā hai, vahī ek puruṣh
pāpavanako jalānemen agni samān munivar hai ) .297.

(mandākrāntā)

‘‘āsansārātpratipadamamī rāgiṇo nityamattāḥ
suptā yasminnapadamapadan tadvibudhyadhvamandhāḥ .

etaitetaḥ padamidamidan yatra chaitanyadhātuḥ
shuddhaḥ shuddhaḥ svarasabharataḥ sthāyibhāvatvameti ..’’

tathā hi —

(shārdūlavikrīḍit)

bhāvāḥ pañch bhavanti yeṣhu satatan bhāvaḥ paraḥ pañchamaḥ
sthāyī sansr̥utināshakāraṇamayan samyagdrashān gocharaḥ .

tan muktvākhilarāgaroṣhanikaran buddhvā punarbuddhimān
eko bhāti kalau yuge munipatiḥ pāpāṭavīpāvakaḥ ..297..

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gāthā : 179 anvayārtha : — [na api duḥkhan ] jahān̐ duḥkh nahīn hai, [na api

saukhyan ] sukh nahīn hai, [na api pīṛā ] pīṛā nahīn hai, [na ev bādhā vidyate ] bādhā nahīn
hai, [na api maraṇan ] maraṇ nahīn hai, [na api jananan ] janma nahīn hai, [tatra ev cha nirvāṇam
bhavati ] vahīn nirvāṇ hai (arthāt duḥkhādirahit paramatattvamen hī nirvāṇ hai ) .

ṭīkā : — yahān̐, (paramatattvako) vāstavamen sānsārik vikārasamūhake abhāvake

kāraṇ 1nirvāṇ hai aisā kahā hai .

2satat antarmukhākār param - adhyātmasvarūpamen līn aise us 3niruparāg –

ratnatrayātmak paramātmāko ashubh pariṇatike abhāvake kāraṇ ashubh karma nahīn hai aur
ashubh karmake abhāvake kāraṇ duḥkh nahīn hai; shubh pariṇatike abhāvake kāraṇ shubh
karma nahīn hai aur shubh karmake abhāvake kāraṇ vāstavamen sansārasukh nahīn hai; pīṛāyogya

ṇavi dukkhan ṇavi sukkhan ṇavi pīḍā ṇev vijjade bāhā .

ṇavi maraṇan ṇavi jaṇaṇan tatthev ya hoi ṇivvāṇan ..179..

nāpi duḥkhan nāpi saukhyan nāpi pīḍā naiv vidyate bādhā .

nāpi maraṇan nāpi jananan tatraiv cha bhavati nirvāṇam ..179..

ih hi sānsārikavikāranikāyābhāvānnirvāṇan bhavatītyukta m .

niruparāgaratnatrayātmakaparamātmanaḥ satatāntarmukhākāraparamādhyātmasvarūpaniratasya

tasya vā‘shubhapariṇaterabhāvānna chāshubhakarma ashubhakarmābhāvānna duḥkham, shubhapariṇaterabhāvānna
shubhakarma shubhakarmābhāvānna khalu sansārasukham, pīḍāyogyayātanāsharīrābhāvānna pīḍā,

1 – nirvāṇ = mokṣha; mukti . [paramatattva vikārarahit honese dravya-apekṣhāse sadā mukta hī hai . isaliye

mumukṣhuoṅko aisā samajhanā chāhiye ki vikārarahit paramatattvake sampūrṇa āshrayase hī (arthāt usīke
shraddhān - gnān - ācharaṇase) vah paramatattva apanī svābhāvik muktaparyāyamen pariṇamit hotā hai . ]

2 – satat antarmukhākār = nirantar antarmukh jisakā ākār arthāt rūp hai aise .

3 – niruparāg = nirvikār; nirmal .

dukh-sukh nahīn, pīṛā jahān̐ nahin aur bādhā hai nahīn .

nahin janma hai, nahin maraṇ hai, nirvāṇ jānon re vahīn ..179..

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❃

yātanāsharīrake abhāvake kāraṇ pīṛā nahīn hai; asātāvedanīy karmake abhāvake kāraṇ

bādhā nahīn hai; pān̐ch prakārake nokarmake abhāvake kāraṇ maraṇ nahīn hai . pān̐ch prakārake

nokarmake hetubhūt karmapudgalake svīkārake abhāvake kāraṇ janma nahīn hai . — aise

lakṣhaṇonse — lakṣhit, akhaṇḍa, vikṣheparahit paramatattvako sadā nirvāṇ hai .

[ab is 179vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj do

shlok kahate hain : ]

[shlokārtha : — ] is lokamen jise sadā bhavabhavake sukhaduḥkh nahīn hain, bādhā

nahīn hai, janma, maraṇ aur pīṛā nahīn hai, use ( – us paramātmāko ) main, muktisukhakī

prāpti hetu, kāmadevake sukhase vimukh vartatā huā nitya naman karatā hūn̐, usakā stavan
karatā hūn̐, samyak prakārase bhātā hūn̐ .298.

[shlokārtha : — ] ātmākī ārādhanā rahit jīvako sāparādh ( – aparādhī)

mānā gayā hai . (isaliye ) main ānandamandir ātmāko (ānandake ghararūp nijātmāko)

nitya naman karatā hūn̐ .299.

asātāvedanīyakarmābhāvānnaiv vidyate bādhā, pañchavidhanokarmābhāvānna maraṇam, pañchavidh-
nokarmahetubhūtakarmapudgalasvīkārābhāvānna jananam . evanlakṣhaṇalakṣhitākṣhuṇṇavikṣhepavinirmukta -

paramatattvasya sadā nirvāṇan bhavatīti .

(mālinī)

bhavabhavasukhaduḥkhan vidyate naiv bādhā
jananamaraṇapīḍā nāsti yasyeh nityam .

tamahamabhinamāmi staumi sambhāvayāmi
smarasukhavimukhassan mukti saukhyāy nityam ..298..

(anuṣhṭubh)

ātmārādhanayā hīnaḥ sāparādh iti smr̥utaḥ .

ahamātmānamānandamandiran naumi nityashaḥ ..299..

❃ yātanā = vedanā; pīṛā . (sharīr vedanākī mūrti hai .)

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gāthā : 180 anvayārtha : — [na api indriyāḥ upasargāḥ ] jahān̐ indriyān̐ nahīn

hain, upasarga nahīn hain, [na api mohaḥ vismayaḥ ] moh nahīn hai, vismay nahīn hai, [na nidrā cha ]
nidrā nahīn hai, [na cha tr̥uṣhṇā ] tr̥uṣhā nahīn hai, [na ev kṣhudhā ] kṣhudhā nahīn hai, [tatra ev cha
nirvāṇam bhavati ] vahīn nirvāṇ hai (arthāt indriyādirahit paramatattvamen hī nirvāṇ hai ) .

ṭīkā : — yah, param nirvāṇake yogya paramatattvake svarūpakā kathan hai .

(paramatattva ) ❃akhaṇḍa - ekapradeshī - gnānasvarūp honeke kāraṇ (use) sparshan, rasan,

ghrāṇ, chakṣhu aur shrotra nāmakī pān̐ch indriyoṅke vyāpār nahīn hain tathā dev, mānav, tiryañcha aur
achetanakr̥ut upasarga nahīn hain; kṣhāyikagnānamay aur yathākhyātachāritramay honeke kāraṇ (use)
darshanamohanīy aur chāritramohanīy aise bhedavālā do prakārakā mohanīy nahīn hai; bāhya prapañchase
vimukh honeke kāraṇ (use) vismay nahīn hai; nitya - prakaṭit shuddhagnānasvarūp honeke kāraṇ

(use) nidrā nahīn hai; asātāvedanīy karmako nirmūl kar deneke kāraṇ (use) kṣhudhā aur

ṇavi indiy uvasaggā ṇavi moho vimhio ṇa ṇiddā ya .

ṇa ya tiṇhā ṇev chhuhā tatthev ya hoi ṇivvāṇan ..180..

nāpi indriyāḥ upasargāḥ nāpi moho vismayo na nidrā cha .

na cha tr̥uṣhṇā naiv kṣhudhā tatraiv cha bhavati nirvāṇam ..180..

paramanirvāṇayogyaparamatattvasvarūpākhyānametat .

akhaṇḍaikapradeshagnānasvarūpatvāt sparshanarasanaghrāṇachakṣhuḥshrotrābhidhānapañchendriyavyāpārāḥ

devamānavatiryagachetanopasargāshcha na bhavanti, kṣhāyikagnānayathākhyātachāritramayatvānna darshan-
chāritrabhedavibhinnamohanīyadvitayamapi, bāhyaprapañchavimukhatvānna vismayaḥ, nityonmīlit-
shuddhagnānasvarūpatvānna nidrā, asātāvedanīyakarmanirmūlanānna kṣhudhā tr̥uṣhā cha . tatra param-

❃khaṇḍarahit abhinnapradeshī gnān paramatattvakā svarūp hai isaliye paramatattvako indriyān̐ aur upasarga
nahīn hain .

indriy jahān̐ nahin, moh nahin, upasarga, vismay bhī nahīn .

nidrā, kṣhudhā, tr̥uṣhṇā nahīn, nirvāṇ jāno re vahīn ..180..

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tr̥uṣhā nahīn hai . us param brahmamen ( – paramātmatattvamen) sadā brahma ( – nirvāṇ) hai .

isīprakār (shrīyogīndradevakr̥ut) amr̥utāshītimen (58ven shlok dvārā) kahā hai ki : –

‘‘[shlokārtha : — ] jahān̐ (jis tattvamen) jvar, janma aur jarākī vedanā nahīn hai,

mr̥utyu nahīn hai, gati yā āgati nahīn hai, us tattvakā ati nirmal chittavāle puruṣh, sharīramen
sthit hone par bhī, guṇamen baṛe aise guruke charaṇakamalakī sevāke prasādase anubhav
karate hain .’’

aur (is 180vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok

kahate hain ) : —

[shlokārtha : — ] anupam guṇonse alaṅkr̥ut aur nirvikalpa aise jis brahmamen

(ātmatattvamen ) indriyoṅkā ati vividh aur viṣham vartan kiñchit bhī nahīn hī hai, tathā
sansārake mūlabhūt anya (moh - vismayādi ) ❃sansārīguṇasamūh nahīn hī hain, us brahmamen sadā

nijasukhamay ek nirvāṇ prakāshamān hai .300.

brahmaṇi nityan brahma bhavatīti .

tathā chokta mamr̥utāshītau —

(mālinī)

‘‘jvarajananajarāṇān vedanā yatra nāsti
paribhavati na mr̥utyurnāgatirno gatirvā .

tadativishadachittairlabhyate‘ṅge‘pi tattvan
guṇagurugurupādāmbhojasevāprasādāt ..’’

tathā hi —

(mandākrāntā)

yasmin brahmaṇyanupamaguṇālaṅkr̥ute nirvikalpe-
‘kṣhānāmuchchairvividhaviṣhaman vartanan naiv kiñchit .

naivānye vā bhaviguṇagaṇāḥ sansr̥utermūlabhūtāḥ
tasminnityan nijasukhamayan bhāti nirvāṇamekam ..300..

❃ moh, vismay ādi doṣh sansāriyoṅke guṇ hain — ki jo sansārake kāraṇabhūt hain .

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gāthā : 181 anvayārtha : — [na api karma nokarma ] jahān̐ karma aur

nokarma nahīn hai, [na api chintā ] chintā nahīn hai, [na ev ārtaraudre ] ārta aur raudra
dhyān nahīn hain, [na api dharmashukladhyāne ] dharma aur shukla dhyān nahīn hain, [tatra ev
cha nirvāṇam bhavati ] vahīn nirvāṇ hai (arthāt karmādirahit paramatattvamen hī nirvāṇ hai ) .

ṭīkā : — yah, sarva karmonse vimukta ( – rahit) tathā shubh, ashubh aur shuddha

dhyān tathā dhyeyake vikalponse vimukta paramatattvake svarūpakā kathan hai .

(paramatattva) sadā nirañjan honeke kāraṇ (use) āṭh dravyakarma nahīn hain; tīnon

kāl nirupādhisvarūpavālā honeke kāraṇ (use) pān̐ch nokarma nahīn hai; man rahit
honeke kāraṇ chintā nahīn hai; audayikādi vibhāvabhāvoṅkā abhāv honeke kāraṇ ārta
aur raudra dhyān nahīn hain; dharmadhyān aur shukladhyānake yogya charam sharīrakā abhāv
honeke kāraṇ ve do dhyān nahīn hain . vahīn mahā ānanda hai .

[ab is 181vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok

kahate hain : ]

ṇavi kamman ṇokamman ṇavi chintā ṇev aṭṭaruddāṇi .

ṇavi dhammasukkajhāṇe tatthev ya hoi ṇivvāṇan ..181..

nāpi karma nokarma nāpi chintā naivārtaraudre .

nāpi dharmashukladhyāne tatraiv cha bhavati nirvāṇam ..181..

sakalakarmavinirmukta shubhāshubhashuddhadhyānadhyeyavikalpavinirmukta paramatattvasvarūpākhyānametat .

sadā nirañjanatvānna dravyakarmāṣhṭakan, trikālanirupādhisvarūpatvānna nokarmapañchakan cha,

amanaskatvānna chintā, audayikādivibhāvabhāvānāmabhāvādārtaraudradhyāne na staḥ, dharma-
shukladhyānayogyacharamasharīrābhāvāttaddvitayamapi na bhavati . tatraiv cha mahānand iti .

re karma nahin nokarma, chintā, ārtaraudra jahān̐ nahīn .

hai dharma - shukla sudhyān nahin, nirvāṇ jāno re vahīn ..181..

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[shlokārtha : — ] jo nirvāṇamen sthit hai, jisane pāparūpī andhakārake samūhakā

nāsh kiyā hai aur jo vishuddha hai, usamen ( – us paramabrahmamen ) asheṣh (samasta) karma nahīn

hai tathā ve chār dhyān nahīn hain . us siddharūp bhagavān gnānapuñj paramabrahmamen koī aisī mukti

hai ki jo vachan aur manase dūr hai .301.

gāthā : 182 anvayārtha : — [kevalagnānan ] (siddha bhagavānako) kevalagnān,

[kevaladr̥uṣhṭiḥ ] kevaladarshan, [kevalasaukhyan cha ] kevalasukh, [kevalan vīryam ]
kevalavīrya, [amūrtatvam ] amūrtatva, [astitvan ] astitva aur [sapradeshatvam ]
sapradeshatva [vidyate ] hote hain .

ṭīkā : — yah, bhagavān siddhake svabhāvaguṇoṅke svarūpakā kathan hai .

niravasheṣharūpase antarmukhākār ( – sarvathā antarmukh jisakā svarūp hai aise),

svātmāshrit nishchay - paramashukladhyānake balase gnānāvaraṇādi āṭh prakārake karmoṅkā vilay

(mandākrāntā)

nirvāṇasthe prahataduritadhvāntasaṅghe vishuddhe
karmāsheṣhan na cha na cha punardhyānakan tachchatuṣhkam .

tasminsiddhe bhagavati parambrahmaṇi gnānapuñje
kāchinmukti rbhavati vachasān mānasānān cha dūram ..301..

vijjadi kevalaṇāṇan kevalasokkhan cha kevalan viriyan .

kevaladiṭṭhi amuttan atthittan sappadesattan ..182..

vidyate kevalagnānan kevalasaukhyan cha kevalan vīryam .

kevaldraṣhṭiramūrtatvamastitvan sapradeshatvam ..182..

bhagavataḥ siddhasya svabhāvaguṇasvarūpākhyānametat .

niravasheṣheṇāntarmukhākārasvātmāshrayanishchayaparamashukladhyānabalen gnānāvaraṇādyaṣhṭavidh-

dr̥ug-gnān keval, saukhya keval aur keval vīryatā .

hote unhen sapradeshatā, astitva, mūrtivihīnatā ..182..

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hone par, us kāraṇase bhagavān siddhaparameṣhṭhīko kevalagnān, kevaladarshan, kevalavīrya,
kevalasukh, amūrtatva, astitva, sapradeshatva ādi svabhāvaguṇ hote hain .

[ab is 182vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok

kahate hain : ]

[shlokārtha : — ] bandhake chhedanake kāraṇ, bhagavān tathā nityashuddha aise us prasiddha

siddhamen ( – siddhaparameṣhṭhīmen ) sadā atyantarūpase yah kevalagnān hotā hai, samagra jisakā

viṣhay hai aisā sākṣhāt darshan hotā hai, ❃ātyantik saukhya hotā hai tathā shuddhashuddha aisā

vīryādik anya guṇarūpī maṇiyoṅkā samūh hotā hai .302.

gāthā : 183 anvayārtha : — [nirvāṇam ev siddhāḥ ] nirvāṇ hī siddha hain aur

[siddhāḥ nirvāṇam ] siddha vah nirvāṇ hai [iti samuddiṣhṭāḥ ] aisā (shāstramen ) kahā hai .

karmavilaye jāte tato bhagavataḥ siddhaparameṣhṭhinaḥ kevalagnānakevaladarshanakevalavīrya-
kevalasaukhyāmūrtatvāstitvasapradeshatvādisvabhāvaguṇā bhavanti iti .

(mandākrāntā)

bandhachchhedādbhagavati punarnityashuddhe prasiddhe
tasminsiddhe bhavati nitarān kevalagnānametat .

draṣhṭiḥ sākṣhādakhilaviṣhayā saukhyamātyantikan cha

shaktyādyanyadguṇamaṇigaṇan shuddhashuddhashcha nityam ..302..

ṇivvāṇamev siddhā siddhā ṇivvāṇamidi samuddiṭṭhā .

kammavimukko appā gachchhai loyaggapajjantan ..183..

nirvāṇamev siddhāḥ siddhā nirvāṇamiti samuddiṣhṭāḥ .

karmavimukta ātmā gachchhati lokāgraparyantam ..183..

❃ ātyantik = sarvashreṣhṭha; atyanta .

nirvāṇ hī to siddha hai, hai siddha hī nirvāṇ re .

ho karmase pravimukta ātmā pahun̐chatā lokānta re ..183..

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[karmavimuktaḥ ātmā ] karmase vimukta ātmā [lokāgraparyantam ] lokāgra paryant [gachchhati ]
jātā hai .

ṭīkā : — yah, siddhi aur siddhake ekatvake pratipādan sambandhamen hai .

nirvāṇ shabdake yahān̐ do artha hain . kisaprakār ? ‘nirvāṇ hī siddha hain’ aisā

(shāstrakā) vachan honese . siddha siddhakṣhetramen rahate hain aisā vyavahār hai, nishchayase to bhagavanta

nij svarūpamen rahate hain; us kāraṇase ‘nirvāṇ hī siddha hain aur siddha vah nirvāṇ hai’ aise
isaprakār dvārā nirvāṇashabdakā aur siddhashabdakā ekatva saphal huā .

tathā, jo koī āsannabhavya jīv paramaguruke prasād dvārā prāpta paramabhāvakī bhāvanā

dvārā sakal karmakalaṅkarūpī kīchaṛase vimukta hotā hain, vah paramātmā hokar lokāgra paryant
jātā hai .

[ab is 183vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok

kahate hain : ]

[shlokārtha : — ] jinasammat muktimen aur mukta jīvamen ham kahīn bhī yuktise yā

āgamase bhed nahīn jānate . tathā, is lokamen yadi koī bhavya jīv sarva karmako nirmūl

siddhisiddhayorekatvapratipādanaparāyaṇametat .

nirvāṇashabdo‘tra dviṣhṭho bhavati . kathamiti chet, nirvāṇamev siddhā iti vachanāt .

siddhāḥ siddhakṣhetre tiṣhṭhantīti vyavahāraḥ, nishchayato bhagavantaḥ svasvarūpe tiṣhṭhanti . tato

hetornirvāṇamev siddhāḥ siddhā nirvāṇam ityanen krameṇ nirvāṇashabdasiddhashabdayorekatvan saphalan
jātam . api cha yaḥ kashchidāsannabhavyajīvaḥ paramaguruprasādāsāditaparamabhāvabhāvanayā

sakalakarmakalaṅkapaṅkavimukta : sa paramātmā bhūtvā lokāgraparyantan gachchhatīti .

(mālinī)

ath jinamatamuktermukta jīvasya bhedan
kvachidapi na cha vidmo yukti tashchāgamāchcha .

yadi punarih bhavyaḥ karma nirmūlya sarvan
sa bhavati paramashrīkāminīkāmarūpaḥ ..303..

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karatā hai, to vah paramashrīrūpī (muktilakṣhmīrūpī ) kāminīkā vallabh hotā hai .303.

gāthā : 184 anvayārtha : — [yāvat dharmāstikaḥ ] jahān̐ tak dharmāstikāy

hai vahān̐ tak [jīvānān pudgalānān ] jīvoṅkā aur pudgaloṅkā [gamanan ] gaman
[jānīhi ] jān; [dharmāstikāyābhāve ] dharmāstikāyake abhāvamen [tasmāt parataḥ ]
usase āge [na gachchhanti ] ve nahīn jāte .

ṭīkā : — yahān̐, siddhakṣhetrase ū par jīv - pudgaloṅke gamanakā niṣhedh kiyā hai .

jīvoṅkī svabhāvakriyā siddhigaman (siddhakṣhetramen gaman) hai aur vibhāvakriyā

(anya bhavamen jāte samay) chhah dishāmen gaman hai; pudgaloṅkī svabhāvakriyā paramāṇukī
gati hai aur vibhāvakriyā ❃

dvi - aṇukādi skandhoṅkī gati hai . isaliye inakī

(jīvapudgaloṅkī) gatikriyā trilokake shikharase ū par nahīn hai, kyoṅki āge gatihetu
(gatike nimittabhūt) dharmāstikāyakā abhāv hai; jisaprakār jalake abhāvamen machhaliyoṅkī
gatikriyā nahīn hotī usīprakār . isīse, jahān̐ tak dharmāstikāy hai us kṣhetra tak

jīvāṇ puggalāṇan gamaṇan jāṇehi jāv dhammatthī .

dhammatthikāyabhāve tatto parado ṇa gachchhanti ..184..

jīvānān pudgalānān gamanan jānīhi yāvaddharmāstikaḥ .

dharmāstikāyābhāve tasmātparato na gachchhanti ..184..

atra siddhakṣhetrādupari jīvapudgalānān gamanan niṣhiddham .

jīvānān svabhāvakriyā siddhigamanan, vibhāvakriyā ṣhaṭakāpakramayukta tvam; pudgalānān

svabhāvakriyā paramāṇugatiḥ, vibhāvakriyā vdyaṇukādiskandhagatiḥ . ato‘mīṣhān trilok-

shikharādupari gatikriyā nāsti, parato gatihetordharmāstikāyābhāvāt; yathā jalābhāve matsyānān

❃ dvi – aṇukādi skandha = do paramāṇuonse lekar ananta paramāṇuoṅke bane hue skandha .

jāno vahīn tak jīv-pudgalagati, jahān̐ dharmāsti hai .

dharmāstikāy-abhāvamen āge gamanakī nāsti hai ..184..

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svabhāvagatikriyā aur vibhāvagatikriyārūpase pariṇat jīv - pudgaloṅkī gati hotī hai .

[ab is 184 vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok

kahate hain : ]

[shlokārtha : — ] gatihetuke abhāvake kāraṇ, sadā (arthāt kadāpi ) trilokake

shikharase ū par jīv aur pudgal donoṅkā gaman nahīn hī hotā . 304 .

gāthā : 185 anvayārtha : — [niyamaḥ ] niyam aur [niyamasya phalan ]

niyamakā phal [pravachanasya bhaktyā ] pravachanakī bhaktise [nirdiṣhṭam ] darshāye gaye . [yadi ]

yadi (usamen kuchh ) [pūrvāparavirodhaḥ ] pūrvāpar (āgepīchhe ) virodh ho to [samayagnāḥ ]
samayagna (āgamake gnātā ) [apanīy ] use dūr karake [pūrayantu ] pūrti karanā .

ṭīkā : — yah, shāstrake ādimen liye gaye niyamashabdakā tathā usake phalakā

upasanhār hai .

gatikriyā nāsti . at ev yāvaddharmāstikāyastiṣhṭhati tatkṣhetraparyantan svabhāvavibhāv-

gatikriyāpariṇatānān jīvapudgalānān gatiriti .

(anuṣhṭubh)

trilokashikharādūrdhvan jīvapudgalayordvayoḥ .

naivāsti gamanan nityan gatihetorabhāvataḥ ..304..

ṇiyaman ṇiyamassa phalan ṇiddiṭṭhan pavayaṇassa bhattīe .

puvvāvaravirodho jadi avaṇīy pūrayantu samayaṇhā ..185..

niyamo niyamasya phalan nirdiṣhṭan pravachanasya bhaktyā .

pūrvāparavirodho yadyapanīy pūrayantu samayagnāḥ ..185..

shāstrādau gr̥uhītasya niyamashabdasya tatphalasya chopasanhāro‘yam .

jinadev-pravachan-bhaktibalase niyam, tatphalamen kahe .

yadi ho kahīn, samayagna pūrvāpar virodh sudhāriye ..185..

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pratham to, niyam shuddharatnatrayake vyākhyānasvarūpamen pratipādit kiyā gayā;

usakā phal param nirvāṇake rūpamen pratipādit kiyā gayā . yah sab kavitvake

abhimānase nahīn kintu pravachanakī bhaktise pratipādit kiyā gayā hai . yadi (usamen

kuchh ) pūrvāpar doṣh ho to samayagna paramakavīshvar doṣhātmak padakā lop karake uttam
pad karanā .

[ab is 185vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok

kahate hain : ]

[shlokārtha : — ] muktikā kāraṇ honese niyamasār tathā usakā phal uttam

puruṣhoṅke hr̥udayakamalamen jayavanta hai . pravachanakī bhaktise sūtrakārane jo kiyā hai (arthāt

shrīmadbhagavatkundakundāchāryadevane jo yah niyamasārakī rachanā kī hai ), vah vāstavamen
samasta bhavyasamūhako nirvāṇakā mārga hai .305.

niyamastāvachchhuddharatnatrayavyākhyānasvarūpeṇ pratipāditaḥ . tatphalan paramanirvāṇ-

miti pratipāditam . na kavitvadarpāt pravachanabhaktyā pratipāditametat sarvamiti yāvat .

yadyapi pūrvāparadoṣho vidyate chettaddoṣhātmakan luptvā paramakavīshvarāssamayavidashchottaman padan
kurvantviti .

(mālinī)

jayati niyamasārastatphalan chottamānān
hr̥udayasarasijāte nirvr̥uteḥ kāraṇatvāt .

pravachanakr̥utabhaktyā sūtrakr̥udbhiḥ kr̥uto yaḥ
sa khalu nikhilabhavyashreṇinirvāṇamārgaḥ ..305..

īsābhāveṇ puṇo keī ṇindanti sundaran maggan .

tesin vayaṇan sochchā‘bhattin mā kuṇah jiṇamagge ..186..

jo koi sundar mārgakī nindā kare mātsaryamen .

sunakar vachan usake abhakti na kījiye jinamārgamen ..186..

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gāthā : 186 anvayārtha : — [punaḥ ] parantu [īrṣhābhāven ] īrṣhābhāvase

[kechit ] koī log [sundaran mārgam ] sundar mārgako [nindanti ] nindate hain [teṣhān
vachanan ] unake vachan [shrutvā ] sunakar [jinamārge ] jinamārgake prati [abhaktin ]
abhakti [mā kurudhvam ] nahīn karanā .

ṭīkā : — yahān̐ bhavyako shikṣhā dī hai .

koī mandabuddhi trikāl - nirāvaraṇ, nitya ānanda jisakā ek lakṣhaṇ hai aise

nirvikalpa nijakāraṇaparamātmatattvake samyak - shraddhān - gnān - anuṣhṭhānarūp shuddharatnatrayase

pratipakṣha mithyātvakarmodayake sāmarthya dvārā mithyādarshan - gnān - chāritraparāyaṇ vartate hue

īrṣhābhāvase arthāt matsarayukta pariṇāmase sundaramārgako — pāpakriyāse nivr̥utti jisakā

lakṣhaṇ hai aise bhedopachār - ratnatrayātmak tathā abhedopachār - ratnatrayātmak sarvagnavītarāgake

mārgako — nindate hain, un svarūpavikal (svarūpaprāpti rahit ) jīvoṅke kuhetu -

kudr̥uṣhṭāntayukta kutarkavachan sunakar jineshvarapraṇīt shuddharatnatrayamārgake prati, he bhavya !
abhakti nahīn karanā, parantu bhakti kartavya hai .

[ab is 186 vīn gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj do

shlok kahate hain : ]

īrṣhābhāven punaḥ kechinnindanti sundaran mārgam .

teṣhān vachanan shrutvā abhaktin mā kurudhvan jinamārge ..186..

ih hi bhavyasya shikṣhaṇamukta m .

kechan mandabuddhayaḥ trikālanirāvaraṇanityānandaikalakṣhaṇanirvikalpakanijakāraṇaparamātma-

tattvasamyakshraddhānaparignānānuṣhṭhānarūpashuddharatnatrayapratipakṣhamithyātvakarmodayasāmarthyen mithyā-
darshanagnānachāritraparāyaṇāḥ īrṣhyābhāven samatsarapariṇāmen sundaran mārgan sarvagnavītarāgasya mārgan
pāpakriyānivr̥uttilakṣhaṇan bhedopachāraratnatrayātmakamabhedopachāraratnatrayātmakan kechinnindanti, teṣhān
svarūpavikalānān kuhetu

draṣhṭāntasamanvitan kutarkavachanan shrutvā hyabhaktin jineshvarapraṇītashuddha-

ratnatrayamārge he bhavya mā kuruṣhva, punarbhakti : kartavyeti .

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[shlokārtha : — ] dehasamūharūpī vr̥ukṣhapaṅktise jo bhayaṅkar hai, jisamen duḥkh-

paramparārūpī jaṅgalī pashu (basate ) hain, ati karāl kālarūpī agni jahān̐ sabakā
bhakṣhaṇ karatī hai, jisamen buddhirūpī jal (?) sūkhatā hai aur jo darshanamohayukta
jīvoṅko anek kunayarūpī mārgoṅke kāraṇ atyanta ×

durgam hai, us sansār-aṭavīrūpī

vikaṭ sthalamen jain darshan ek hī sharaṇ hai .306.

tathā —

[shlokārtha : — ] jin prabhukā gnānasharīr sadā lokālokakā niketan hai

(arthāt jin nemināthaprabhuke gnānamen lokālok sadā samāte hain — gnāt hote hain ), un

shrī nemināth tīrtheshvarakā — ki jinhonne shaṅkhakī dhvanise sārī pr̥ithvīko kampā diyā thā

unakā — stavan karaneke liye tīn lokamen kaun manuṣhya yā dev samartha hain ? (tathāpi)

unakā stavan karanekā ekamātra kāraṇ jinake prati ati utsuk bhakti hai aisā main
jānatā hūn̐ .307.

(shārdūlavikrīḍit)

dehavyūhamahījarājibhayade duḥkhāvalīshvāpade
vishvāshātikarālakāladahane shuṣhyanmanīyāvane“ .

nānādurṇayamārgadurgamatame draṅmohinān dehinān

jainan darshanamekamev sharaṇan janmāṭavīsaṅkaṭe ..306..

tathā hi —

(shārdūlavikrīḍit)

lokālokaniketanan vapurado gnānan cha yasya prabho-
stan shaṅkhadhvanikampitākhilabhuvan shrīnemitīrtheshvaram .

stotun ke bhuvanatraye‘pi manujāḥ shaktāḥ surā vā punaḥ
jāne tatstavanaikakāraṇamahan bhakti rjine‘tyutsukā ..307..

★yahān̐ kuchh ashuddhi ho aisā lagatā hai .

× durgam = jise kaṭhināīse lān̐ghā jā sake aisā; dustar . (sansār-aṭavīmen anek kunayarūpī mārgommense satya

mārga ḍhūn̐rḥ lenā mithyādr̥uṣhṭiyoṅko atyanta kaṭhin hai aur isaliye sansār-aṭavī atyanta dustar hai .)

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gāthā : 187 anvayārtha : — [pūrvāparadoṣhanirmuktam ] pūrvāpar doṣh rahit

[jinopadeshan ] jinopadeshako [gnātvā ] jānakar [mayā ] mainne [nijabhāvanānimittan ]
nijabhāvanānimittase [niyamasāranāmashrutam ] niyamasār nāmakā shāstra [kr̥utam ] kiyā hai .

ṭīkā : — yah, shāstrake nāmakathan dvārā shāstrake upasanhār sambandhī kathan hai .

yahān̐ āchāryashrī (shrīmadbhagavatkundakundāchāryadev ) prārambha kiye hue kāryake

antako prāpta karanese atyanta kr̥utārthatākoe pākar kahate hain ki saiṅkaṛon param –

adhyātmashāstrommen kushal aise mainne nijabhāvanānimittase — ashubhavañchanārtha niyamasār nāmak

shāstra kiyā hai . kyā karake (yah shāstra kiyā hai) ? pratham ×avañchak param guruke

prasādase jānakar . kyā jānakar ? jinopadeshako arthāt vītarāg - sarvagnake mukhāravindase

nikale hue param upadeshako . kaisā hai vah upadesh ? pūrvāpar doṣh rahit hai arthāt

pūrvāpar doṣhake hetubhūt sakal moharāgadveṣhake abhāvake kāraṇ jo āpta hain unake mukhase
nikalā honese nirdoṣh hai .

ṇiyabhāvaṇāṇimittan mae kadan ṇiyamasāraṇāmasudan .

ṇachchā jiṇovadesan puvvāvaradosaṇimmukkan ..187..

nijabhāvanānimittan mayā kr̥utan niyamasāranāmashrutam .

gnātvā jinopadeshan pūrvāparadoṣhanirmukta m ..187..

shāstranāmadheyakathanadvāreṇ shāstropasanhāropanyāso‘yam .

atrāchāryāḥ prārabdhasyāntagamanatvāt nitarān kr̥utārthatān pariprāpya nijabhāvanānimitta-

mashubhavañchanārthan niyamasārābhidhānan shrutan paramādhyātmashāstrashatakushalen mayā kr̥utam . kin kr̥utvā ?

pūrvan gnātvā avañchakaparamaguruprasāden buddhveti . kam ? jinopadeshan vītarāgasarvagna-

mukhāravindavinirgataparamopadesham . tan punaḥ kimvishiṣhṭam ? pūrvāparadoṣhanirmuktan pūrvāparadoṣh-

hetubhūtasakalamoharāgadveṣhābhāvādāptamukhavinirgatatvānnirdoṣhamiti .

× avañchak = ṭhagen nahīn aise; niṣhkapaṭ; saral; r̥uju .

sab doṣh pūrvāpar rahit upadesh shrī jinadevakā .

main jān, apanī bhāvanā hit niyamasār sushrut rachā ..187..

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aur (is shāstrake tātparya sambandhī aisā samajhanā ki ), jo (niyamasārashāstra)

vāstavamen samasta āgamake arthasamūhakā pratipādan karanemen samartha hai, jisane niyam - shabdase

vishuddha mokṣhamārga samyak prakārase darshāyā hai, jo shobhit pañchāstikāy sahit hai (arthāt
jisamen pān̐ch astikāyakā varṇan kiyā gayā hai ), jisamen pañchāchāraprapañchakā sañchay kiyā
gayā hai (arthāt jisamen gnānāchār, darshanāchār, chāritrāchār, tapāchār aur vīryāchārarūp pān̐ch
prakārake āchārakā kathan kiyā gayā hai ), jo chhah dravyonse vichitra hai (arthāt jo chhah
dravyoṅke nirūpaṇase vividh prakārakā — sundar hai ), sāt tattva aur nav padārtha jisamen

samāye hue hain, jo pān̐ch bhāvarūp vistārake pratipādanamen parāyaṇ hai, jo nishchay - pratikramaṇ,

nishchay - pratyākhyān, nishchay - prāyashchitta, param - ālochanā, niyam, vyutsarga ādi sakal

paramārtha kriyākāṇḍake āḍambarase samr̥uddha hai (arthāt jisamen paramārtha kriyāoṅkā puṣhkal
nirūpaṇ hai ) aur jo tīn upayogonse susampanna hai (arthāt jisamen ashubh, shubh aur
shuddha upayogakā puṣhkal kathan hai ) — aise is parameshvar shāstrakā vāstavamen do prakārakā

tātparya hai : sūtratātparya aur shāstratātparya . sūtratātparya to padyakathanase pratyek sūtramen

( – padya dvārā pratyek gāthāke antamen ) pratipādit kiyā gayā hai . aur shāstratātparya yah

nimnānusār ṭīkā dvārā pratipādit kiyā jātā hai : yah (niyamasār shāstra ) 1bhāgavat

shāstra hai . jo (shāstra ) nirvāṇasundarīse utpanna honevāle, paramavītarāgātmak, 2nirābādh,

nirantar aur 3anaṅg paramānandakā denevālā hai, jo 4niratishay, nityashuddha, nirañjan nij

kāraṇaparamātmākī bhāvanākā kāraṇ hai, jo samasta nayoṅke samūhase shobhit hai, jo pañcham

kiñcha asya khalu nikhilāgamārthasārthapratipādanasamarthasya niyamashabdasansūchit-

vishuddhamokṣhamārgasya añchitapañchāstikāyaparisanāthasya sañchitapañchāchāraprapañchasya ṣhaḍdravyavichitrasya
saptatattvanavapadārthagarbhīkr̥utasya pañchabhāvaprapañchapratipādanaparāyaṇasya nishchayapratikramaṇapratyākhyān-
prāyashchittaparamālochanāniyamavyutsargaprabhr̥utisakalaparamārthakriyākāṇḍāḍambarasamr̥uddhasya upayog-
trayavishālasya parameshvarasya shāstrasya dvividhan kil tātparyan, sūtratātparyan shāstratātparyan cheti .

1 – bhāgavat = bhagavānakā; daivī; pavitra .

2 – nirābādh = bādhā rahit; nirvighna .

3 – anaṅg = asharīrī; ātmik; atīndriy .

4 – niratishay = jisase koī barḥakar nahīn hai aise; anuttam; shreṣhṭha; advitīy .

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gatike hetubhūt hai aur jo pān̐ch indriyoṅke phai lāv rahit dehamātra - parigrahadhārīse (nirgrantha

munivarase ) rachit hai — aise is bhāgavat shāstrako jo nishchayanay aur vyavahāranayake

avirodhase jānate hain, ve mahāpuruṣh — samasta adhyātmashāstroṅke 1hr̥udayako jānanevāle aur

paramānandarūp vītarāg sukhake abhilāṣhī — bāhya-abhyantar chauvīs parigrahoṅke prapañchako

parityāg kar, trikāl – nirupādhi svarūpamen līn nij kāraṇaparamātmāke svarūpake shraddhān -

gnān - ācharaṇātmak bhedopachār - kalpanāse nirapekṣha aise 2svastha ratnatrayamen parāyaṇ vartate hue,

shabdabrahmake phalarūp shāshvat sukhake bhoktā hote hain .

[ab is niyamasār - paramāgamakī tātparyavr̥utti nāmak ṭīkākī pūrṇāhuti karate hue

ṭīkākār munirāj shrī padmaprabhamaladhāridev chār shlok kahate hain : ]

[shlokārtha : — ] sukavijanarūpī kamaloṅko ānanda denevāle ( – vikasit

sūtratātparyan padyopanyāsen pratisūtramev pratipāditam, shāstratātparyan tvidamupadarshanen . bhāgavatan

shāstramidan nirvāṇasundarīsamudbhavaparamavītarāgātmakanirvyābādhanirantarānaṅgaparamānandapradan nirati-
shayanityashuddhanirañjananijakāraṇaparamātmabhāvanākāraṇan samastanayanichayāñchitan pañchamagati-
hetubhūtan pañchendriyaprasaravarjitagātramātraparigraheṇ nirmitamidan ye khalu nishchayavyavahāranayayoravirodhen
jānanti te khalu mahāntaḥ samastādhyātmashāstrahr̥udayavedinaḥ paramānandavītarāgasukhābhilāṣhiṇaḥ
parityakta bāhyābhyantarachaturvinshatiparigrahaprapañchāḥ trikālanirupādhisvarūpaniratanijakāraṇ-
paramātmasvarūpashraddhānaparignānācharaṇātmakabhedopachārakalpanānirapekṣhasvastharatnatrayaparāyaṇāḥ santaḥ
shabdabrahmaphalasya shāshvatasukhasya bhoktāro bhavantīti

(mālinī)

sukavijanapayojānandimitreṇ shastan
lalitapadanikāyairnirmitan shāstrametat .

nijamanasi vidhatte yo vishuddhātmakāṅkṣhī
sa bhavati paramashrīkāminīkāmarūpaḥ ..308..

1-hr̥uday = hārda; rahasya; marma . (is bhāgavat shāstrako jo samyak prakārase jānate hain, ve samasta

adhyātmashāstroṅke hārdake gnātā hain .)

2-svastha = nijātmasthit . (nijātmasthit shuddharatnatray bhedopachār – kalpanāse nirapekṣha hai .)

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