Niyamsar-Hindi (simplified iso15919 transliteration). Jinjini Vani; VishayAnukramanika; ShAstra-swAdhayayka Prarambhik Manglacharan; Adhikar-1 : jiv adhikAr; Gatha: 1-6.

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✾ jinajīnī vāṇī ✾

(rāg – āshābharyā ame āvīyā)

sīmandhar mukhathī phū laḍān khare,
enī kun dakun da gūnthe māḷ re,
jinajīnī vāṇī bhalī re.
vāṇī bhalī, man lāge raḷī,
jemān sār-samay shiratāj re,

jinajīnī vāṇī bhalī re......sīmandhara0

gūnthyān pāhuḍ ne gūnthyun pañchāsti,
gūnthyun pravachanasār re,

jinajīnī vāṇī bhalī re.

gūnthyun niyamasār, gūnthyun rayaṇasār,
gūnthyo samayano sār re,

jinajīnī vāṇī bhalī re.......sīmandhara0

syādvād ke rī suvāse bharelo,
jinajīno omkāranād re,

jinajīnī vāṇī bhalī re.

vandun jineshvar, vandun hun kun dakun da,
vandun e omkāranād re,

jinajīnī vāṇī bhalī re.......sīmandhara0

haiḍe hajo, mārā bhāve hajo,
mārā dhyāne hajo jinavāṇ re,

jinajīnī vāṇī bhalī re.

jineshvaradevanī vāṇīnā vāyarā
vājo mane dinarāt re,

jinajīnī vāṇī bhalī re.......sīmandhara0

— rachayitā : himmatalāl jeṭhālāl shāh

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❉

viṣhayānukramaṇikā

viṣhay

gāthā

viṣhay

gāthā

paramāṇukā visheṣh kathan ............................. 26
svabhāvapudgalakā svarūp ............................. 27
pudgalaparyāyake svarūpakā kathan ................... 28
pudgaladravyake kathanakā upasanhār ................... 29
dharma-adharma-ākāshakā saṅkṣhipta kathan ............. 30
vyavahārakālakā svarūp aur usake

1 – jīv adhikār

asādhāraṇ maṅgal aur bhagavān granthakārakī

pratignā ................................................ 1 mokṣhamārga aur usake phalake svarūp-

nirūpaṇakī sūchanā ................................. 2 svabhāvaratnatrayakā svarūp ............................... 3 ratnatrayake bhedakāraṇ tathā lakṣhaṇ sambandhī

vividh bhed ....................................... 31

mukhya kālakā svarūp................................ 32
kālādi amūrta achetan dravyoṅke svabhāvaguṇ-

kathan................................................. 4 vyavahār samyaktvakā svarūp .......................... 5 aṭhārah doṣhoṅkā svarūp................................ 6 tīrthaṅkar paramadevakā svarūp ........................... 7 paramāgamakā svarūp ...................................... 8 chhah dravyoṅke pr̥uthak pr̥uthak nām ...................... 9 upayogakā lakṣhaṇ ...................................... 10 gnānake bhed .............................................. 11 darshanopayogakā svarūp ................................ 13 ashuddha darshanakī shuddha aur ashuddha paryāyakī

paryāyoṅkā kathan .................................. 33

kāladravyake atirikta pūrvokta dravya hī

pañchāstikāy hain, tatsambandhī kathan ........... 34

chhah dravyoṅke pradeshakā lakṣhaṇ aur usake

sambhavakā prakār .................................. 34

ajīvadravya sambandhī kathanakā upasanhār ........... 37

3 – shuddhabhāv adhikār

hey aur upādey tattvake svarūpakā kathan ...... 38
nirvikalpa tattvake svarūpakā kathan .............. 39
prakr̥iti ādi bandhasthān tathā udayake sthānoṅkā

sūchanā............................................... 14 svabhāvaparyāyen aur vibhāvaparyāyen...................... 15 chāragatikā svarūp nirūpaṇ......................... 16 kartr̥utva-bhoktr̥utvake prakārakā kathan................ 18 donon nayoṅkī saphalatā ................................ 19

samūh jīvake nahīn hai, tatsambandhī kathan.... 40

vibhāvasvabhāvoṅke svarūp kathan dvārā

pañchamabhāvake svarūpakā kathan ................. 41

shuddha jīvako samasta sansāravikār nahīn

2 – ajīv adhikār

hain – aisā nirūpaṇ................................. 42

pudgaladravyake bhedoṅkā kathan ........................ 20 vibhāvapudgalakā svarūp ............................. 21 kāraṇaparamāṇudravya aur kāryaparamāṇudravyakā

shuddha ātmāko samasta vibhāvoṅkā abhāv

hai aisā kathan .................................... 43

shuddha jīvakā svarūp ................................. 44

svarūp ............................................. 25

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viṣhay

gāthā

viṣhay

gāthā

kāraṇaparamātmāko samasta paudgalik vikār

sarva sādhuoṅke svarūpakā kathan ................... 75
vyavahārachāritra-adhikārakā upasanhār aur

nahīn hain – aisā kathan ............................. 45

sansārī aur mukta jīvommen antar na

nishchayachāritrakī sūchanā ........................... 76

honekā kathan ..................................... 47

5 – paramārtha-pratikramaṇ adhikār

kāryasamayasār aur kāraṇasamayasāramen antar

shuddha ātmāko sakal kartr̥utvake abhāv

na honekā kathan ................................. 48

sambandhī kathan ................................... 77

nishchay aur vyavahāranayakī upādeyatākā

bhedavignān dvārā kramashaḥ nishchay-chāritra hotā

prakāshan ............................................ 49

hai tatsambandhī kathan ............................ 82

hey-upādey athavā tyāg-grahaṇakā svarūp

vachanamay pratikramaṇ nāmak sūtrasamudāyakā nirās.83
ātma-ārādhanāmen vartate hue jīvako hī

ratnatrayakā svarūp ................................ 51

4 – vyavahārachāritra adhikār

pratikramaṇasvarūp kahā hai, tatsambandhī
kathan............................................... 84

ahinsāvratakā svarūp ................................. 56 satyavratakā svarūp .................................... 57 achauryavratakā svarūp .................................. 58 brahmacharyavratakā svarūp ................................. 59 parigrah-parityāgavratakā svarūp ...................... 60 īryāsamitikā svarūp ................................. 61 bhāṣhāsamitikā svarūp ................................ 62 eṣhaṇāsamitikā svarūp .............................. 63 ādānanikṣhepaṇasamitikā svarūp .................... 64 pratiṣhṭhāpanasamitikā svarūp........................... 65 vyavahār manoguptikā svarūp .......................... 66 vachanaguptikā svarūp ................................... 67 kāyaguptikā svarūp ................................... 68 nishchayamano-vachanaguptikā svarūp...................... 69 nishchayakāyaguptikā svarūp ............................ 70 bhagavān arhat parameshvarakā svarūp .................. 71 bhagavanta siddhaparameṣhṭhiyoṅkā svarūp .................. 72 bhagavanta āchāryakā svarūp .......................... 73 adhyāpak nāmak paramagurukā svarūp .............. 74

paramopekṣhāsanyamadharako nishchayapratikramaṇakā svarūp

hotā hai, tatsambandhī nirūpaṇ ................. 85

unmārgake parityāg aur sarvagnavītarāgamārgake

svīkār sambandhī varṇan ......................... 86

niḥshalyabhāvarūp pariṇat mahātapodhan hī nishchay-

pratikramaṇasvarūp hai, tatsambandhī kathan ..... 87

triguptigupta aise param tapodhanako nishchayachāritra

honekā kathan ..................................... 88

dhyānake bhedoṅkā svarūp .............................. 89
āsannabhavya aur anāsannabhavya jīvake

pūrvāpar pariṇāmakā svarūp..................... 90

samyagdarshanagnānachāritrakā sampūrṇa svīkār karane se

tathā mithyādarshanachāritrakā sampūrṇa tyāg karane
se mumukṣhuko nishchayapratikramaṇ hotā hai,
tatsambandhī kathan ................................ 91

nishchay uttamārthapratikramaṇakā svarūp................ 92
dhyān ek upādey hai — aisā kathan ............ 93

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viṣhay

gāthā

viṣhay

gāthā

vyavahār pratikramaṇakī saphalatā kab kahī

nishchayaprāyashchitta samasta ācharaṇommen param ācharaṇ

jātī hai, tatsambandhī kathan .................... 94

hai, tatsambandhī kathan ......................... 117

shuddha kāraṇaparamātmatattvamen antarmukh rahakar

6 – nishchay-pratyākhyān adhikār

jo pratapan – so tap hai, aur vah tap prāyashchitta

nishchayanayake pratyākhyānakā svarūp .................. 95 anantachatuṣhṭayātmak nij ātmāke dhyānakā

hai – tatsambandhī kathan .......................... 118

nishchayadharmadhyān hī sarvabhāvoṅkā abhāv karanemen

upadesh ............................................. 96

samartha hai — aisā kathan ....................... 119

paramabhāvanāke sanmukh hai – aise gnānīko sīkh ..... 97

shuddhanishchayaniyamakā svarūp ......................... 120
nishchayakāyotsargakā svarūp ......................... 121

bandharahit ātmāko bhāne sambandhī sīkh .......... 98 sakal vibhāvake sannyāsakī vidhi ................. 99 sarvatra ātmā upādey hai – aisā kathan ............ 100

9 – param-samādhi adhikār

param samādhikā svarūp ............................ 122
samatā binā dravyaliṅgadhārī shramaṇābhāsako

sansārāvasthā aur muktimen jīv niḥsahāy

hai — aisā kathan................................ 101

kiñchit mokṣhakā sādhan nahīn hai, tatsambandhī
kathan............................................. 124

ekatvabhāvanārūp pariṇamit samyaggnānīkā

lakṣhaṇ ............................................ 102

param vītarāgasanyamīko sāmāyikavrat sthāyī hai,

ātmagat doṣhonse mukta honeke upāyakā

aisā nirūpaṇ................................... 125

kathan............................................. 103

paramamumukṣhukā svarūp ................................ 126
ātmā hī upādey hai — aisā kathan ............. 127

param tapodhanakī bhāvashuddhikā kathan............. 104 nishchayapratyākhyānake yogya jīvakā svarūp ....... 105 nishchay-pratyākhyān adhikārakā upasanhār......... 106

rāgadveṣhake abhāvase aparispandarūpatā hotī

hai, tatsambandhī kathan ......................... 128

7 – param-ālochan adhikār

ārtta-raudra dhyānake parityāg dvārā sanātan

nishchay-ālochanākā svarūp ....................... 107 ālochanāke svarūpake bhedoṅkā kathan ........... 108

sāmāyikavratake svarūpakā kathan ........... 129

sukr̥utadr̥uṣhkr̥utarūp karmake sanyāsakī vidhi ...... 130
nau nau kaṣhāyakī vijay dvārā prāpta honevāle

8 – shuddhanishchay-prāyashchitta adhikār

sāmāyik chāritrakā svarūp ................. 131

nishchay-prāyashchittakā svarūp......................... 113 chār kaṣhāyon par vijay prāpta karaneke upāyakā

param samādhi adhikārakā upasanhār .............. 133

10 – paramabhakti adhikār

svarūp ........................................... 115

‘‘shuddha gnānakā svīkār karanevāleko prāyashchitta

ratnatrayakā svarūp.................................... 134
vyavahāranayapradhān siddhabhaktikā svarūp .......... 135

hai’’ — aisā kathan ............................. 116

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viṣhay

gāthā

viṣhay

gāthā

nij paramātmākī bhaktikā svarūp .............. 136 nishchayayogabhaktikā svarūp ......................... 137 viparīt abhinivesh rahit ātmabhāv hī

shuddhanishchayadharmadhyānasvarūp pratikramaṇādi hī

karane yogya hain, tatsambandhī kathan .......... 154

sākṣhāt antarmukh paramajinayogīko sīkh ........ 155
vachanasambandhī vyāpārakī nivr̥uttike

nishchayaparamayog hai, tatsambandhī kathan ....... 139

hetukā kathan ................................... 156

bhakti adhikārakā upasanhār ...................... 140

sahajatattvakī ārādhanākī vidhi .................. 157
paramāvashyak adhikārakā upasanhār ............... 158

11 – nishchay-paramāvashyak adhikār nirantar svavashako nishchay-āvashyak hone

12 – shuddhopayog adhikār

sambandhī kathan ................................. 141

gnānīko sva-par svarūpakā prakāshapanā kathañchit

avash param jinayogīshvarako param āvashyak-

hai, tatsambandhī kathan ......................... 159

karma āvashyak hai — aisā kathan ........... 142

kevalagnān aur kevaladarshanake yugapad

bhedopachār-ratnatrayapariṇativāle jīvako avashapanā

pravartan sambandhī dr̥uṣhṭānta dvārā kathan ........ 160

na hone sambandhī kathan........................ 143

ātmāke svaparaprakāshakapane sambandhī virodh

anyavash aise ashuddha-antarātma jīvakā lakṣhaṇ 144 anyavashakā svarūp ................................. 145 sākṣhāt svavash paramajinayogīshvarakā

kathan............................................. 161

ekāntase ātmāko paraprakāshakapanā honekī

bātakā khaṇḍan .................................. 163

svarūp ........................................... 146

vyavahāranayakī saphalatā darshānevālā kathan...... 164
nishchayanayase svarūpakā kathan ...................... 165
shuddhanishchayanayakī vivakṣhāse paradarshanakā khaṇḍan 166
kevalagnānakā svarūp ................................ 167
kevaladarshanake abhāvamen sarvagnatā nahīn hotī

shuddha-nishchay-āvashyakakī prāptike upāyakā

svarūp ........................................... 147

shuddhopayogonmukh jīvako sīkh .................... 148 āvashyak karmake abhāvamen tapodhan bahirātmā hotā

hai – tatsambandhī kathan .......................... 149

tatsambandhī kathan .............................. 168

bāhya tathā antar jalpakā nirās ................ 150 svātmāshrit nishchayadharmadhyān aur nishchayashukladhyān-

vyavahāranayakī pragaṭatāse kathan .................... 169
‘‘jīv gnānasvarūp hai’’ aisā vitarka

yah do dhyān hī upādey hain, tatsambandhī
kathan............................................. 151

nirūpaṇ ......................................... 170

guṇ-guṇīmen bhedakā abhāv hone sambandhī

paramavītarāgachāritramen sthit param tapodhanakā

kathan............................................. 171

svarūp ........................................... 152

sarvagna vītarāgako vāñchhākā abhāv hotā hai,

samasta vachanasambandhī vyāpārakā nirās .......... 153

tatsambandhī kathan .............................. 172

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viṣhay

gāthā

viṣhay

gāthā

kevalagnānīko bandhake abhāvake svarūp

paramanirvāṇayogya paramatattvakā svarūp ............ 180
paramatattvake svarūpakā visheṣh kathan .......... 181
bhagavān siddhake svabhāvaguṇoṅke svarūpakā

sambandhī kathan ................................. 173

kevalī bhaṭṭārakake manarahitapane sambandhī

kathan............................................. 182

kathan............................................. 175

siddhi aur siddhake ekatvakā pratipādan ....... 183
siddhakṣhetrase ū par jīv-pudgaloṅke gamanakā

shuddha jīvako svabhāvagatikī prāpti honeke

upāyakā kathan ................................ 176

niṣhedh............................................. 184

kāraṇaparamatattvake svarūpakā kathan .............. 177 nirupādhisvarūp jisakā lakṣhaṇ hai aise

niyamashabdakā aur usake phalakā upasanhār ... 185
bhavyako sīkh ........................................ 186
shāstrake nām kathan dvārā shāstrakā upasanhār .. 18

paramātmatattvasambandhī kathan ................... 178

sānsārik vikārasamūhake abhāvake kāraṇ

paramatattvako nirvāṇ hai, tatsambandhī kathan 179

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ૐ

✾ namaḥ shrīsarvagnavītarāgāy . ✾

shāstra-svādhyāyakā prārambhik maṅgalācharaṇ

✽

oṅkāran bindusanyuktan nityan dhyāyanti yoginaḥ .

kāmadan mokṣhadan chaiv omkārāy namo namaḥ ..1..

aviralashabdaghanaughaprakṣhālitasakalabhūtalakalaṅkā .

munibhirupāsitatīrthā sarasvatī haratu no duritān ..2..

agnānatimirāndhānān gnānāñjanashalākayā .

chakṣhurunmīlitan yen tasmai shrīgurave namaḥ ..3..

shrīparamagurave namaḥ, paramparāchāryagurave namaḥ ..

sakalakaluṣhavidhvansakan, shreyasān parivardhakan, dharmasambandhakan, bhavyajīvamanaḥpratibodhakārakan,
puṇyaprakāshakan, pāpapraṇāshakamidan shāstran shrīniyamasāranāmadheyan, asya mūlagranthakartāraḥ
shrīsarvagnadevāstaduttaragranthakartāraḥ shrīgaṇadharadevāḥ pratigaṇadharadevāsteṣhān vachanānusāramāsādya
āchāryashrīkundakundāchāryadevavirachitan, shrotāraḥ sāvadhānatayā shr̥uṇavantu ..

maṅgalan bhagavān vīro maṅgalan gautamo gaṇī .

maṅgalan kundakundāryo jainadharmo‘stu maṅgalam ..1..

sarvamaṅgalamāṅgalyan sarvakalyāṇakārakan .

pradhānan sarvadharmāṇān jainan jayatu shāsanam ..2..

❁

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namaḥ paramātmane.

shrīmadbhabhagavatkundakundāchāryadevapraṇīt

shrī

niyamasār

— 1 —

jīv adhikār

shrīpadmaprabhamaladhāridevavirachitatātparyavr̥uttiḥ .

(mālinī)

tvayi sati paramātmanmādrashānmohamugdhān

kathamatanuvashatvānbuddhakeshānyaje‘ham .

sugatamagadharan vā vāgadhīshan shivan vā
jitabhavamabhivande bhāsuran shrījinan vā ..1..

mūl gāthāoṅke tathā tātparyavr̥utti nāmak ṭīkāke gujarātī anuvādakā

hindī rūpāntar

[pratham, granthake ādimen shrīmadbhagavatkundakundāchāryadevavirachit prākr̥itagāthābaddha is ‘niyamasār’ nāmak shāstrakī ‘tātparyavr̥utti’ nāmak sanskr̥it ṭīkāke rachayitā muni shrī padmaprabhamaladhāridev sāt shlokon dvārā maṅgalācharaṇādi karate hain : — ]

[shloekārtha : — ] he paramātmā ! tere hote hue main apane jaise (sansāriyon jaise) mohamugdha aur kāmavash buddhako tathā brahmā-viṣhṇu-maheshako kyon pūjūn̐ ? (nahīn pūjūn̐gā .)

૧

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(anuṣhṭubh)

vāchan vāchanyamīndrāṇān vaktravārijavāhanām .

vande nayadvayāyattavāchyasarvasvapaddhatim ..2..

(shālinī)

siddhāntodghashrīdhavan siddhasenan
tarkābjārkan bhaṭṭapūrvākalaṅkam .

shabdābdhīndun pūjyapādan cha vande
tadvidyāḍhayan vīranandin vratīndram ..3..

jisane bhavoṅko jītā hai usakī main vandanā karatā hūn̐ — use prakāshamān aise shrī jin kaho, 1sugat kaho, 2giridhar kaho, 3vāgīshvar kaho yā 4shiv kaho .1.

[shloekārtha : — ] 5vāchanyamīndroṅkā ( – jinadevoṅkā) mukhakamal jisakā vāhan hai aur do nayoṅke āshrayase sarvasva kahanekī jisakī paddhati hai us vāṇīko ( – jinabhagavantoṅkī syādvādamudrit vāṇīko) main vandan karatā hūn̐ .2.

[shloekārtha : — ] uttam siddhāntarūpī shrīke pati siddhasen munīndrako, 6tarka kamalake sūrya bhaṭṭa akalaṅk munīndrako, 7shabdasindhuke chandra pūjyapād munīndrako aur tadvidyāse ( – siddhāntādi tīnoṅke gnānase) samr̥uddha vīranandi munīndrako main vandan karatā hūn̐ .3. 1buddhako sugat kahā jātā hai . sugat arthāt (1) shobhanīkatāko prāpta, athavā (2) sampūrṇatāko prāpta .

shrī jinabhagavān (1) moharāgadveṣhakā abhāv honeke kāraṇ shobhanīkatāko prāpta hain, aur (2) kevalagnānādiko prāpta kar liyā hai isaliye sampūrṇatāko prāpta hain; isaliye unhen yahān̐ sugat kahā hai . 2kr̥iṣhṇako giridhar (arthāt parvatako dhāraṇ kar rakhanevāle) kahā jātā hai . shrī jinabhagavān anantavīryavān

honese unhen yahān̐ giridhar kahā hai . 3brahmāko athavā br̥uhaspatiko vāgīshvar (arthāt vāṇīke adhipati) kahā jātā hai . shrī jinabhagavān

divyavāṇīke prakāshak honese unhen yahān̐ vāgīshvar kahā hai . 4maheshako (shaṅkarako) shiv kahā jātā hai . shrī jinabhagavān kalyāṇasvarūp honese unhen yahān̐ shiv

kahā gayā hai . 5vāchanyamīndra = muniyommen pradhān arthāt jinadev; maun sevan karanevālommen shreṣhṭha arthāt jinadev; vāk- sanyamiyommen indra samān arthāt jinadev [vāchanyamī = muni; maun sevan karanevāle; vāṇīke sanyamī .] 6tarkakamalake sūrya = tarkarūpī kamalako praphu llit karanemen sūrya samān 7shabdasindhuke chandra = shabdarūpī samudrako uchhālanemen chandra samān

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(anuṣhṭubh)

apavargāy bhavyānān shuddhaye svātmanaḥ punaḥ .

vakṣhye niyamasārasya vr̥uttin tātparyasañgnikām ..4..

kiñch —

(āryā)

guṇadharagaṇadhararachitan shrutadharasantānatastu suvyakta m .

paramāgamārthasārthan vaktu mamun ke vayan mandāḥ ..5..

api cha —

(anuṣhṭubh)

asmākan mānasānyuchchaiḥ preritāni punaḥ punaḥ .

paramāgamasārasya ruchyā mānsalayā‘dhunā ..6..

(anuṣhṭubh)

pañchāstikāyaṣhaḍdravyasaptatattvanavārthakāḥ .

proktāḥ sūtrakr̥utā pūrvan pratyākhyānādisatkriyāḥ ..7..

[shloekārtha : — ] bhavyoṅke mokṣhake liye tathā nij ātmākī shuddhike hetu niyamasārakī ‘tātparyavr̥utti’ nāmak ṭīkā main kahūn̐gā .4.

punashcha —

[shloekārtha : — ] guṇake dhāraṇ karanevāle gaṇadharonse rachit aur shrutadharoṅkī paramparāse achchhī tarah vyakta kiye gaye is paramāgamake arthasamūhakā kathan karanemen ham mandabuddhi so kaun ? .5.

tathāpi —

[shloekārtha : — ] ājak la hamārā man paramāgamake sārakī puṣhṭa ruchise punaḥ punaḥ atyanta prerit ho rahā hai . [us ruchise prerit honeke kāraṇ ‘tātparyavr̥utti’ nāmakī yah ṭīkā rachī jā rahī hai .] .6.

[shloekārtha : — ] sūtrakārane pahale pān̐ch astikāy, chhah dravya, sāt tattva aur nav padārtha tathā pratyākhyānādi satkriyākā kathan kiyā hai (arthāt bhagavān kundakundāchāryadevane is shāstramen pratham pān̐ch astikāy ādi aur pashchāt pratyākhyānādi satkriyākā kathan kiyā hai ) .7.

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alamalamativistareṇ . svasti sākṣhādasmai vivaraṇāy .

ath sūtrāvatāraḥ —

ṇamiūṇ jiṇan vīran aṇantavaraṇāṇadansaṇasahāvan .

vochchhāmi ṇiyamasāran kevalisudakevalībhaṇidan ..1..

natvā jinan vīran anantavaragnānadarshanasvabhāvam .

vakṣhyāmi niyamasāran kevalishrutakevalibhaṇitam ..1..

athātra jinan natvetyanen shāstrasyādāvasādhāraṇan maṅgalamabhihitam .

natvetyādi — anekajanmāṭavīprāpaṇahetūn samastamoharāgadveṣhādīn jayatīti jinaḥ . vīro

vikrāntaḥ; vīrayate shūrayate vikrāmati karmārātīn vijayat iti vīraḥ — shrīvardhamān-sanmatināth

ati vistārase bas hoo, bas hoo . sākṣhāt yah vivaraṇ jayavanta varto .

ab (shrīmadbhagavatkundakundāchāryadevavirachit) gāthāsūtrakā avataraṇ kiyā

jātā hai : —

gāthā : 1 anvayārtha : — [anantavaragnānadarshanasvabhāvan ] anant aur utkr̥uṣhṭa gnānadarshan jinakā svabhāv hai aise ( – kevalagnānī aur kevaladarshanī) [ jinan vīran ] jin vīrako [ natvā ] naman karake [ kevalishrutakevalibhaṇitam ] kevalī tathā shrutakevaliyonne kahā huā [ niyamasāran ] niyamasār [ vakṣhyāmi ] main kahūn̐gā .

ṭīkā : — yahān̐ ‘jinan natvā’ is gāthāse shāstrake ādimen asādhāraṇ maṅgal kahā hai .

‘natvā’ ityādi padoṅkā tātparya kahā jātā hai : anek janmarūp aṭavīko prāpta karāneke hetubhūt samasta moharāgadveṣhādikako jo jīt letā hai vah ‘jin’ hai . ‘vīr’ arthāt vikrānt ( – parākramī); vīratā pragaṭ kare, shaurya pragaṭ kare, vikram (parākram) darshāye, karmashatruon par vijay prāpta kare, vah ‘vīr’ hai . aise vīrako — jo ki shrī vardhamān, shrī sanmatināth, shrī ativīr tathā shrī mahāvīr – in nāmonse

namakar anantotkr̥uṣhṭa darshanagnānamay jin vīrako .

kahun̐ niyamasār su kevalīshrutakevalīparikathitako ..1..

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-mahatimahāvīrābhidhānaiḥ sanāthaḥ parameshvaro mahādevādhidevaḥ pashchimatīrthanāthaḥ tribhuvanasacharāchar- dravyaguṇaparyāyaikasamayaparichchhittisamarthasakalavimalakevalagnānadarshanābhyān yukto yastan praṇamya vakṣhyāmi kathayāmītyarthaḥ . kam? niyamasāram . niyamashabdastāvat samyagdarshanagnānachāritreṣhu vartate, niyamasār ityanen shuddharatnatrayasvarūpamukta m . kimvishiṣhṭam ? kevalishrutakevali- bhaṇitan — kevalinaḥ sakalapratyakṣhagnānadharāḥ, shrutakevalinaḥ sakaladravyashrutadharāstaiḥ kevalibhiḥ shrutakevalibhishcha bhaṇitan — sakalabhavyanikurambahitakaran niyamasārābhidhānan paramāgaman vakṣhyāmīti vishiṣhṭeṣhṭadevatāstavanānantaran sūtrakr̥utā pūrvasūriṇā shrīkundakundāchāryadevaguruṇā pratignātam . iti sarvapadānān tātparyamukta m .

(mālinī)

jayati jagati vīraḥ shuddhabhāvāstamāraḥ
tribhuvanajanapūjyaḥ pūrṇabodhaikarājyaḥ .

natadivijasamājaḥ prāstajanmadrubījaḥ
samavasr̥utinivāsaḥ kevalashrīnivāsaḥ ..8..

yukta hain, jo parameshvar hain, mahādevādhidev hain, antim tīrthanāth hain, jo tīn bhuvanake sacharāchar, dravya - guṇ - paryāyoṅko ek samayamen jānane-dekhanemen samartha aise sakalavimal ( – sarvathā nirmal) kevalagnānadarshanase sanyukta hain unhen — praṇām karake kahatā hūn̐ . kyā kahatā hūn̐ ? ‘niyamasār’ kahatā hūn̐ . ‘niyam’ shabda, pratham to, samyagdarshanagnānachāritrake liye hai . ‘niyamasār’ (‘niyamakā sār’) aisā kahakar shuddha ratnatrayakā svarūp kahā hai . kaisā hai vah ? kevaliyon tathā shrutakevaliyonne kahā huā hai . ‘kevalī’ ve sakalapratyakṣha gnānake dhāraṇ karanevāle aur ‘shrutakevalī’ ve sakal dravyashrutake dhāraṇ karanevāle; aise kevaliyon tathā shrutakevaliyonne kahā huā, sakal bhavyasamūhako hitakar, ‘niyamasār’ nāmakā paramāgam main kahatā hūn̐ . isaprakār, vishiṣhṭa iṣhṭadevatākā stavan karake, phi ra sūtrakār pūrvāchārya shrī kundakundāchāryadevagurune pratignā kī .

— isaprakār sarva padoṅkā tātparya kahā gayā .

[ab pahalī gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shrī padmaprabhamaladhāridev shlok kahate hai :]

[shloekārtha : — ] shuddhabhāv dvārā ✽mārakā (kāmakā) jinhonne nāsh kiyā hai, tīn ✽ mār = (1) kāmadev; (2) hinsā; (3) maraṇ .

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maggo maggaphalan ti ya duvihan jiṇasāsaṇe samakkhādan .

maggo mokkhauvāo tassa phalan hoi ṇivvāṇan ..2..

mārgo mārgaphalamiti cha dvividhan jinashāsane samākhyātam .

mārgo mokṣhopāyaḥ tasya phalan bhavati nirvāṇam ..2..

mokṣhamārgatatphalasvarūpanirūpaṇopanyāso‘yam .

‘samyagdarshanagnānachāritrāṇi mokṣhamārgaḥ’ iti vachanāt mārgastāvachchhuddharatnatrayan, mārgaphal-

mapunarbhavapurandhrikāsthūlabhālasthalalīlālaṅkāratilakatā . dvividhan kilaivan paramavītarāgasarvagnashāsane bhuvanake janoṅko jo pūjya hain, pūrṇa gnān jinakā ek rājya hai, devoṅkā samāj jinhen naman karatā hai, janmavr̥ukṣhakā bīj jinhonne naṣhṭa kiyā hai, samavasaraṇamen jinakā nivās hai aur kevalashrī ( – kevalagnānadarshanarūpī lakṣhmī) jinamen vās karatī hai, ve vīr jagatamen jayavant vartate hain .8 .

gāthā : 2 anvayārtha : — [mārgaḥ mārgaphalam ] mārga aur mārgaphal [iti cha dvividhan ] aise do prakārakā [jinashāsane ] jinashāsanamen [samākhyātam ] kathan kiyā gayā hai; [mārgaḥ mokṣhopāyaḥ ] mārga mokṣhopāy hai aur [tasya phalan ] usakā phal [nirvāṇan bhavati ] nirvāṇ hai .

ṭīkā : — yah, mokṣhamārga aur usake phalake svarūpanirūpaṇakī sūchanā ( – un donoṅke svarūpake nirūpaṇakī prastāvanā) hai .

‘samyagdarshanagnānachāritrāṇi mokṣhamārgaḥ (samyagdarshan, samyaggnān aur samyakchāritra mokṣhamārga hai )’ aisā (shāstrakā) vachan honese, mārga to shuddharatnatray hai aur mārgaphal muktirūpī strīke vishāl bhālapradeshamen shobhā-alaṅkārarūp tilakapanā hai (arthāt mārgaphal muktirūpī strīko varaṇ karanā hai) . is prakār vāstavamen (mārga aur mārgaphal aisā) do prakārakā, chaturthagnānadhārī ( – manaḥparyayagnānake dhāraṇ karanevāle) pūrvāchāryonne paramavītarāg

hai mārgakā aru mārgaphalakā kathan jinashāsan viṣhen .

hai mārga mokṣhaupāy aru nirvāṇ usakā phal kahen ..2..

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chaturthagnānadhāribhiḥ pūrvasūribhiḥ samākhyātam . paramanirapekṣhatayā nijaparamātmatattvasamyak- shraddhānaparignānānuṣhṭhānashuddharatnatrayātmakamārgo mokṣhopāyaḥ, tasya shuddharatnatrayasya phalan svātmopalabdhiriti .

(pr̥ithvī)

kvachid vrajati kāminīratisamutthasaukhyan janaḥ
kvachid draviṇarakṣhaṇe matimimān cha chakre punaḥ .

kvachijjinavarasya mārgamupalabhya yaḥ paṇḍito
nijātmani rato bhaved vrajati mukti metān hi saḥ ..9..

ṇiyameṇ ya jan kajjan tan ṇiyaman ṇāṇadansaṇacharittan .

vivarīyapariharatthan bhaṇidan khalu sāramidi vayaṇan ..3..

sarvagnake shāsanamen kathan kiyā hai . nij paramātmatattvake samyakshraddhān - gnān - anuṣhṭhānarūp ❃

shuddharatnatrayātmak mārga param nirapekṣha honese mokṣhakā upāy hai aur us shuddharatnatrayakā phal

svātmopalabdhi ( – nij shuddha ātmākī prāpti) hai .

[ab dūsarī gāthākī ṭīkā pūrṇa karate hue ṭīkākār munirāj shlok kahate hain : ]

[shloekārtha : — ] manuṣhya kabhī kāminīke prati ratise utpanna honevāle sukhakī or gati karatā hai aur phi ra kabhī dhanarakṣhākī buddhi karatā hai . jo paṇḍit kabhī jinavarake mārgako prāpta karake nij ātmāmen rat ho jāte hain, ve vāstavamen is muktiko prāpta hote hain .9. ✽ shuddharatnatray arthāt nij paramātmatattvakī samyak shraddhā, usakā samyak gnān aur usakā samyak ācharaṇ

parakī tathā bhedoṅkī lesh bhī apekṣhā rahit honese vah shuddharatnatray mokṣhakā upāy hai; us shuddharatnatrayakā
phal shuddha ātmākī pūrṇa prāpti arthāt mokṣha hai .

jo niyamase kartavya darshan - gnān - vrat yah niyam hai .

yah ‘sār’ pad viparītake parihār hit parikathit hai ..3..

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niyamen cha yatkāryan sa niyamo gnānadarshanachāritram .

viparītaparihārārthan bhaṇitan khalu sāramiti vachanam ..3..

atra niyamashabdasya sāratvapratipādanadvāreṇ svabhāvaratnatrayasvarūpamukta m .

yaḥ sahajaparamapāriṇāmikabhāvasthitaḥ svabhāvānantachatuṣhṭayātmakaḥ shuddhagnānachetanā-

pariṇāmaḥ sa niyamaḥ . niyamen cha nishchayen yatkāryan prayojanasvarūpan gnānadarshanachāritram . gnānan tāvat teṣhu triṣhu paradravyaniravalambatven niḥsheṣhatontarmukhayogashakte : sakāshāt nij-

gāthā : 3 anvayārtha : — [saḥ niyamaḥ ] niyam arthāt [niyamen cha ] niyamase (nishchit) [yat kāryan ] jo karaneyogya ho vah arthāt [gnānadarshanachāritram ] gnānadarshanachāritra . [viparītaparihārārthan ] viparītake parihār hetuse (gnānadarshanachāritrase viruddha bhāvoṅkā tyāg karaneke liye) [khalu ] vāstavamen [sāram iti vachanam ] ‘sār’ aisā vachan [bhaṇitam ] kahā hai

ṭīkā : — yahān̐ (is gāthāmen), ‘niyam’ shabdako ‘sār’ shabda kyon lagāyā hai usake pratipādan dvārā svabhāvaratnatrayakā svarūp kahā hai .

jo sahaj 1param pāriṇāmik bhāvase sthit, svabhāv-anantachatuṣhṭayātmak 2shuddhagnānachetanāpariṇām so 3niyam ( – kāraṇaniyam) hai . niyam ( – kāryaniyam) arthāt nishchayase (nishchit) jo karaneyogya — prayojanasvarūp — ho vah arthāt gnānadarshanachāritra . un tīnommense pratyekakā svarūp kahā jātā hai : (1) paradravyakā avalamban liye binā 1- is param pāriṇāmik bhāvamen ‘pāriṇāmik’ shabda hone par bhī vah utpādavyayarūp pariṇāmako sūchit

karaneke liye nahīn hai tathā paryāyārthik nayakā viṣhay nahīn hai; yah param pāriṇāmik bhāv to utpādavyay-
nirapekṣha ekarūp hai aur dravyārthik nayakā viṣhay hai . [visheṣhake liye hindī samayasār gā0 320

shrī jayasenāchāryadevakī sanskr̥it ṭīkā aur br̥uhadadravyasaṅgrah gāthā 13 kī ṭīkā dekho .] 2- isa shuddhagnānachetanāpariṇāmamen ‘pariṇām’ shabda hone par bhī vah utpādavyayarūp pariṇāmako sūchit karaneke

liye nahīn hai aur paryāyārthik nayakā viṣhay nahīn hai; yah shuddhagnānachetanāpariṇām to utpādavyayanirapekṣha ekarūp hai aur dravyārthik nayakā viṣhay hai . 3- yah niyam so kāraṇaniyam hai, kyoṅki vah samyaggnānadarshanachāritrarūp kāryaniyamakā kāraṇ hai .

[kāraṇaniyamake āshrayase kāryaniyam pragaṭ hotā hai .]

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paramatattvaparignānam upādeyan bhavati . darshanamapi bhagavatparamātmasukhābhilāṣhiṇo jīvasya shuddhāntastattvavilāsajanmabhūmisthānanijashuddhajīvāstikāyasamupajanitaparamashraddhānamev bhavati . chāritramapi nishchayagnānadarshanātmakakāraṇaparamātmani avichalasthitirev . asya tu niyam- shabdasya nirvāṇakāraṇasya viparītaparihārārthatven sāramiti bhaṇitan bhavati .

(āryā)

iti viparītavimuktan ratnatrayamanuttaman prapadyāham .

apunarbhavabhāminyān samudbhavamanaṅgashan yāmi ..10..

niḥsheṣharūpase antarmukh yogashaktimense upādey ( – upayogako sampūrṇarūpase antarmukh karake grahaṇ karaneyogya) aisā jo nij paramatattvakā parignān ( – jānanā) so gnān hai . (2) bhagavān paramātmāke sukhake abhilāṣhī jīvako shuddha antaḥtattvake 1vilāsakā janmabhūmisthān jo nij shuddha jīvāstikāy usase utpanna honevālā jo param shraddhān vahī darshan hai . (3) nishchayagnānadarshanātmak kāraṇaparamātmāmen avichal sthiti ( – nishchalarūpase līn rahanā) hī chāritra hai . yah gnānadarshanachāritrasvarūp niyam nirvāṇakā 2kāraṇ hai . us ‘niyam’ shabdako 3viparītake parihār hetu ‘sār’ shabda joṛā gayā hai .

[ab tīsarī gāthākī ṭīkā pūrṇa karate hue shlok kahā jātā hai :]

[shloekārtha : — ] isaprakār main viparīt rahit ( – vikalparahit) 4anuttam ratnatrayakā āshray karake muktirūpī strīse utpanna anaṅga ( – asharīrī, atīndriy, ātmik) sukhako prāpta karatā hūn̐ .10. 1- vilās=krīṛā, ānanda, mauj . 2- kāraṇ jaisā hī kārya hotā hai; isaliye svarūpamen sthiratā karanekā abhyās hī vāstavamen ananta kāl

tak svarūpamen sthir rah jānekā upāy hai .

3- viparīt=viruddha . [vyavahāraratnatrayarūp vikalpoṅko — parāshrit bhāvoṅko — chhoṛakar mātra nirvikalpa

gnānadarshanachāritrakā hī — shuddharatnatrayakā hī — svīkār karane hetu ‘niyam’ ke sāth ‘sār’ shabda

joṛā hai .]

4- anuttam=jisase uttam koī dūsarā nahīn hai aisā; sarvottam; sarvashreṣhṭha .

૨

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ṇiyaman mokkhauvāo tassa phalan havadi paramaṇivvāṇan .

edesin tiṇhan pi ya patteyaparūvaṇā hoi ..4..

niyamo mokṣhopāyastasya phalan bhavati paramanirvāṇam .

eteṣhān trayāṇāmapi cha pratyekaprarūpaṇā bhavati ..4..

ratnatrayasya bhedakaraṇalakṣhaṇakathanamidam .

mokṣhaḥ sākṣhādakhilakarmapradhvansanenāsāditamahānandalābhaḥ . pūrvokta nirupachāraratnatray-

pariṇatistasya mahānandasyopāyaḥ . api chaiṣhān gnānadarshanachāritrāṇān trayāṇān pratyekaprarūpaṇā bhavati . katham, idan gnānamidan darshanamidan chāritramityanen vikalpen . darshanagnānachāritrāṇān lakṣhaṇan vakṣhyamāṇasūtreṣhu gnātavyan bhavati .

gāthā : 4 anvayārtha : — [niyamaḥ ] (ratnatrayarūp) niyam [mokṣhopāyaḥ ] mokṣhakā upāy hai; [tasya phalan ] usakā phal [paramanirvāṇan bhavati ] param nirvāṇ hai . [api cha ] punashcha (bhedakathan dvārā abhed samajhāneke hetu) [eteṣhān trayāṇān ] in tīnoṅkā [pratyekaprarūpaṇā ] bhed karake bhinna-bhinna nirūpaṇ [bhavati ] hotā hai .

ṭīkā : — ratnatrayake bhed karaneke sambandhamen aur unake lakṣhaṇoṅke sambandhamen yah kathan hai .

samasta karmoṅke nāsh dvārā sākṣhāt prāpta kiyā jānevālā mahā ānandakā lābh so mokṣha hai . us mahā ānandakā upāy pūrvokta nirupachār ratnatrayarūp pariṇati hai . punashcha (nirupachār ratnatrayarūp abhedapariṇatimen antarbhūt rahe hue) in tīnakā — gnān, darshan aur chāritrakā — bhinna-bhinna nirūpaṇ hotā hai . kis prakār ? yah gnān hai, yah darshan hai, yah chāritra hai — isaprakār bhed karake . (is shāstramen) jo gāthāsūtra āge kahe jāyeṅge unamen darshan-gnān-chāritrake lakṣhaṇ gnāt hoṅge .

[ab, chauthī gāthākī ṭīkā pūrṇa karate hue shlok kahā jātā hai :]

hai niyam mokṣha - upāy, usakā phal param nirvāṇ hai .

in tīnakā hī bhedapūrvak bhinna-bhinna vidhān hai ..4..

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(mandākrāntā)

mokṣhopāyo bhavati yaminān shuddharatnatrayātmā
hyātmā gnānan na punaraparan draṣhṭiranyā‘pi naiv .

shīlan tāvanna bhavati paran mokṣhubhiḥ prokta metad
buddhavā janturna punarudaran yāti mātuḥ sa bhavyaḥ ..11..

attāgamatachchāṇan saddahaṇādo havei sammattan .

vavagayaasesadoso sayalaguṇappā have atto ..5..

āptāgamatattvānān shraddhānādbhavati samyaktvam .

vyapagatāsheṣhadoṣhaḥ sakalaguṇātmā bhavedāptaḥ ..5..

vyavahārasamyaktvasvarūpākhyānametat .

āptaḥ shaṅkārahitaḥ . shaṅkā hi sakalamoharāgadveṣhādayaḥ . āgamaḥ tanmukhāravinda-

vinirgatasamastavastuvistārasamarthanadakṣhaḥ chaturavachanasandarbhaḥ . tattvāni cha bahistattvāntastattva-

[shloekārtha : — ] muniyoṅko mokṣhakā upāy shuddharatnatrayātmak (shuddharatnatray- pariṇatirūp pariṇamit) ātmā hai . gnān isase koī anya nahīn hai, darshan bhī isase anya nahīn hai aur shīl (chāritra) bhī anya nahīn hai . — yah, mokṣhako prāpta karanevālonne (arhantabhagavantonne) kahā hai . ise jānakar jo jīv mātāke udaramen punaḥ nahīn ātā, vah bhavya hai .11.

gāthā : 5 anvayārtha : — [āptāgamatattvānān ] āpta, āgam aur tattvoṅkī [shraddhānāt ] shraddhāse [samyaktvam ] samyaktva [bhavati ] hotā hai; [vyapagatāsheṣhadoṣhaḥ ] jisake asheṣh (samasta) doṣh dūr hue hain aisā jo [sak laguṇātmā ] sakalaguṇamay puruṣh [āptaḥ bhavet ] vah āpta hai .

ṭīkā : — yah, vyavahārasamyaktvake svarūpakā kathan hai .

āpta arthāt shaṅkārahit . shaṅkā arthāt sakal moharāgadveṣhādik (doṣh) . āgam arthāt āptake mukhāravindase nikalī huī, samasta vastuvistārakā sthāpan karanemen samartha aisī

re ! āpta - āgam - tattvakā shraddhān vah samyaktva hai .

niḥsheṣhadoṣhavihīn jo guṇasakalamay so āpta hai ..5 ..

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paramātmatattvabhedabhinnāni athavā jīvājīvāsravasamvaranirjarābandhamokṣhāṇān bhedātsaptadhā bhavanti .

teṣhān samyakshraddhānan vyavahārasamyaktvamiti .

(āryā)

bhavabhayabhedini bhagavati bhavataḥ kin bhakti ratra na samasti .

tarhi bhavāmbudhimadhyagrāhamukhāntargato bhavasi ..12..

chhuhataṇhabhīruroso rāgo moho chintā jarā rujā michchū .

sedan khed mado rai vimhiyaṇiddā jaṇuvvego ..6..

kṣhudhā tr̥uṣhṇā bhayan roṣho rāgo mohashchintā jarā rujā mr̥utyuḥ .

svedaḥ khedo mado ratiḥ vismayanidre janmodvegau ..6..

chatur vachanarachanā . tattva bahiḥtattva aur antaḥtattvarūp paramātmatattva aise (do) bhedomvāle hain athavā jīv, ajīv, āsrav, samvar, nirjarā, bandha tathā mokṣha aise bhedoṅke kāraṇ sāt prakārake hain . unakā ( – āptakā, āgamakā aur tattvakā) samyak shraddhān so vyavahārasamyaktva hai .

[ab, pān̐chavīn gāthākī ṭīkā pūrṇa karate hue shlok kahā jātā hai :]

[shloekārtha : — ] bhavake bhayakā bhedanakaranevāle in bhagavānake prati kyā tujhe bhakti nahīn hai ? to tū bhavasamudrake madhyamen rahanevāle magarake mukhamen hai .12.

gāthā : 6 anvayārtha : — [kṣhudhā ] kṣhudhā, [tr̥uṣhṇā ] tr̥uṣhā, [bhayan ] bhay, [roṣhaḥ ] roṣh (krodh), [rāgaḥ ] rāg, [mohaḥ ] moh, [chintā ] chintā, [jarā ] jarā, [rujā ] rog, [mr̥utyuḥ ] mr̥utyu, [svedaḥ ] sved (pasīnā), [khedaḥ ] khed, [madaḥ ] mad, [ratiḥ ] rati, [vismayanidre ] vismay, nidrā, [janmodvegau ] janma aur udveg — (yah aṭhārah doṣh hain ) .

hai doṣh aṣhṭādash kahe rati, moh, chintā, mad, jarā .

bhay, doṣh, rāg, ru janma, nidrā, rog, khed, kṣhudhā, tr̥uṣhā ..6..

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aṣhṭādashadoṣhasvarūpākhyānametat .

asātāvedanīyatīvramandakleshakarī kṣhudhā . asātāvedanīyatīvratīvrataramandamandatarapīḍayā

samupajātā tr̥uṣhā . ihalokaparalokātrāṇāguptimaraṇavedanākasmikabhedāt saptadhā bhavati bhayam . krodhanasya punsastīvrapariṇāmo roṣhaḥ . rāgaḥ prashasto‘prashastashcha; dānashīlopavāsagurujanavaiyāvr̥uttyā- disamudbhavaḥ prashastarāgaḥ, strīrājachaurabhakta vikathālāpākarṇanakautūhalapariṇāmo hyaprashastarāgaḥ . chāturvarṇyashramaṇasaṅghavātsalyagato mohaḥ prashasta itaro‘prashasta ev . chintanan dharmashuklarūpan

ṭīkā : — yah, aṭhārah doṣhoṅke svarūpakā kathan hai .

(1) asātāvedanīy sambandhī tīvra athavā mand kleshakī karanevālī vah kṣhudhā hai (arthāt vishiṣhṭa — khās prakārake — asātāvedanīy karmake nimittase honevālī jo vishiṣhṭa sharīr-avasthā us par lakṣha jākar mohanīy karmake nimittase honevālā jo khānekī ichchhārūp duḥkh vah kṣhudhā hai) . (2) asātāvedanīy sambandhī tīvra, tīvratar ( – adhik tīvra), manda athavā mandatar pīṛāse utpanna honevālī vah tr̥uṣhā hai (arthāt vishiṣhṭa asātāvedanīy karmake nimittase honevālī jo vishiṣhṭa sharīr-avasthā us par lakṣha jāk ra karanese mohanīy karmake nimittase honevālā jo pīnekī ichchhārūp duḥkh vah tr̥uṣhā hai) . (3) is lokakā bhay, paralokakā bhay, arakṣhābhay, aguptibhay, maraṇabhay, vedanābhay tathā akasmātabhay isaprakār bhay sāt prakārake hain . (4) krodhī puruṣhakā tīvra pariṇām vah roṣh hai . (5) rāg prashasta aur aprashasta hotā hai; dān, shīl, upavās tathā gurujanoṅkī vaiyāvr̥uttya ādimen utpanna honevālā vah prashasta rāg hai aur strī sambandhī, rājā sambandhī, chor sambandhī tathā bhojan sambandhī vikathā kahane tathā sunaneke kautūhalapariṇām vah aprashasta rāg hai . (6)1chār prakārake shramaṇasaṅghake prati vātsalya sambandhī moh vah prashasta hai aur usase atirikta moh aprashasta hī hai . (7) dharmarūp tathā shuklarūp chintan ( – chintā, vichār) prashasta hai aur usake atirikta (ārtarūp tathā raudrarūp chintan) aprashasta hī hai . (8) tiryañchon tathā manuṣhyoṅko vayakr̥ut dehavikār 1 shramaṇake chār prakār isaprakār hainḥ — (1) r̥uṣhi, (2) muni, (3) yati aur (4) anagār . r̥uddhivāle

shramaṇ ve r̥uṣhi hain; avadhignān, manaḥparyayagnān athavā kevalagnānavāle shramaṇ ve muni hain; upashamak athavā
kṣhapak shreṇīmen ārūrḥ shramaṇ ve yati hain; aur sāmānya sādhu ve anagār hain . — aise chār prakārakā shramaṇasaṅgh

hai .

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