pUrvasUtropAttapUrvapakShasya siddhAntokti riyam .
kevalan paraprakAshakan yadi chet gnAnan tadA paraprakAshakapradhAnenAnen gnAnen darshanan bhinnamev . paraprakAshakasya gnAnasya chAtmaprakAshakasya darshanasya cha kathan sambandha iti chet sahyavindhyayoriv athavA bhAgIrathIshrIparvatavat . AtmaniShThan yat tad darshanamastyev, nirAdhAratvAt tasya gnAnasya shUnyatApattirev, athavA yatra tatra gatan gnAnan tattaddravyan sarvan chetanatvamApadyate, atastribhuvane na kashchidachetana padArtha iti mahato dUShaNasyAvatAra . tadev gnAnan kevalan na paraprakAshakam ityuchyate he shiShya tarhi darshanamapi na kevalamAtmagatamityabhihitam . tata khalvidamev samAdhAnan siddhAntahRudayan gnAn-
gAthA : 162 anvayArtha : — [gnAnan paraprakAshan ] yadi gnAn (keval) paraprakAshak ho [tadA ] to [gnAnen ] gnAnase [darshanan ] darshan [bhinnam ] bhinna siddha hogA, [darshanam paradravyagatan na bhavati iti varNitan tasmAt ] kyonki darshan paradravyagat (paraprakAshak) nahIn hai aisA (pUrva sUtramen terA mantavya) varNan kiyA gayA hai .
TIkA : — yah, pUrva sUtramen (161vIn gAthAmen ) kahe hue pUrvapakShake siddhAnta sambandhI kathan hai .
yadi gnAn keval paraprakAshak ho to is paraprakAshanapradhAn (paraprakAshak) gnAnase darshan bhinna hI siddha hogA; (kyonki) sahyAchal aur vindhyAchalakI bhAnti athavA ganggA aur shrIparvatakI bhAnti, paraprakAshak gnAnako aur AtmaprakAshak darshanako sambandha kisaprakAr hogA ? jo AtmaniShTha ( – AtmAmen sthit) hai vah to darshan hI hai . aur us gnAnako to, nirAdhArapaneke kAraN (arthAt AtmArUpI AdhAr na rahanese), shUnyatAkI Apatti hI AyegI; athavA to jahAn jahAn gnAn pahunchegA (arthAt jis jis dravyako gnAn pahunchegA) ve ve sarva dravya chetanatAko prApta honge, isaliye tIn lokamen koI achetan padArtha siddha nahIn hogA yah mahAn doSh prApta hogA . isIliye (uparokta doShake bhayase), he shiShya ! gnAn keval paraprakAshak nahIn hai aisA yadi tU kahe, to darshan bhI keval Atmagat (svaprakAshak) nahIn hai aisA bhI (usamen sAth hI) kahA jA chukA hai . isaliye vAstavamen siddhAntake hArdarUp aisA yahI samAdhAn hai ki gnAn
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