[vItarAg sarvagnako dravya-bhAv ghAtikarmonkA abhAv honese unhen bhay, roSh, rAg, moh, shubhAshubh chintA, khed, mad, rati, vismay, nidrA tathA udveg kahAnse honge ?
aur unako samudra jitane sAtAvedanIyakarmodayake madhya bindu jitanA asAtAvedanIyakarmoday vartatA hai vah, mohanIyakarmake bilakul abhAvamen, leshamAtra bhI kShudhA yA tRuShAkA nimitta kahAnse hogA ? nahIn hogA; kyonki chAhe jitanA asAtAvedanIy karma ho tathApi mohanIyakarmake abhAvamen dukhakI vedanA nahIn ho sakatI; to phi ra yahAn to jahAn anantagune sAtAvedanIyakarmake madhya alpamAtra ( – avidyamAn jaisA) asAtAvedanIyakarma vartatA hai vahAn kShudhAtRuShAkI vedanA kahAnse hogI ? kShudhAtRuShAke sadbhAvamen ananta sukh, ananta vIrya Adi kahAnse sambhav honge ? isaprakAr vItarAg sarvagnako kShudhA (tathA tRuShA) na honese unhen kavalAhAr bhI nahIn hotA . kavalAhArake binA bhI unake (anya manuShyonko asambhavit aise,) sugandhit, surasayukta, saptadhAturahit paramaudArik sharIrarUp nokarmAhArake yogya, sUkShma pudgal pratikShaN Ate hain aur isaliye sharIrasthiti rahatI hai .
aur pavitratAkA tathA puNyakA aisA sambandha hotA hai arthAt ghAtikarmonke abhAvako aur sheSh rahe aghAti karmonkA aisA sahaj sambandha hotA hai ki vItarAg sarvagnako un sheSh rahe aghAtikarmonke phalarUp paramaudArik sharIramen jarA, rog tathA sved nahIn hote .
aur kevalI bhagavAnako bhavAntaramen utpattike nimittabhUt shubhAshubh bhAv na honese unhen janma nahIn hotA; aur jis dehaviyogake pashchAt bhavAntaraprAptirUp janma nahIn hotA us dehaviyogako maraN nahIn kahA jAtA .
is prakAr vItarAg sarvagna aThArah doSh rahit hain .]
isIprakAr (anya shAstramen gAthA dvArA) kahA hai ki —
‘‘[gAthArtha — ] vah dharma hai jahAn dayA hai, vah tap hai jahAn viShayonkA nigrah hai, vah dev hai jo aThArah doSh rahit hai; is sambandhamen sanshay nahIn hai .’’