kahānajainashāstramālā ]jīv adhikār[ 33 paramachaitanyasāmānyasvarūpasya akr̥utrimaparamasvasvarūpāvichalasthitisanāthashuddhachāritrasya nityashuddha- nirañjanabodhasya nikhiladuraghavīravairisenāvaijayantīvidhvansakāraṇasya tasya khalu svarūp- shraddhānamātramev .
anyā kāryadraṣhṭiḥ darshanagnānāvaraṇīyapramukhaghātikarmakṣhayeṇ jātaiv . asya khalu kṣhāyikajīvasya sakalavimalakevalāvabodhabuddhabhuvanatrayasya svātmotthaparamavītarāgasukhasudhā- samudrasya yathākhyātābhidhānakāryashuddhachāritrasya sādyanidhanāmūrtātīndriyasvabhāvashuddhasadbhūtavyavahār- nayātmakasya trailokyabhavyajanatāpratyakṣhavandanāyogyasya tīrthakaraparamadevasya kevalagnānavadiyamapi yugapallokālokavyāpinī
kāraṇasamayasārasvarūp hai, nirāvaraṇ jisakā svabhāv hai, jo nij svabhāvasattāmātra hai, jo paramachaitanyasāmānyasvarūp hai, jo akr̥utrim param sva-svarūpamen avichalasthitimay shuddhachāritrasvarūp hai, jo nitya-shuddha-nirañjanagnānasvarūp hai aur jo samasta duṣhṭa pāponrūp vīr shatruoṅkī senākī dhvajāke nāshakā kāraṇ hai aise ātmāke sachamuch 1svarūpashraddhānamātra hī hai (arthāt kāraṇadr̥uṣhṭi to vāstavamen shuddhātmākī svarūpashraddhāmātra hī hai ) .
dūsarī kāryadr̥uṣhṭi darshanāvaraṇīy-gnānāvaraṇīyādi ghātikarmoṅke kṣhayase utpanna hotī hai . is kṣhāyik jīvako — jisane sakalavimal (sarvathā nirmal) kevalagnān dvārā tīn bhuvanako jānā hai, nij ātmāse utpanna honevāle param vītarāg sukhāmr̥utakā jo samudra hai, jo yathākhyāt nāmak kāryashuddhachāritrasvarūp hai, jo sādi-ananta amūrta atīndriyasvabhāvavāle tīrthaṅkaraparamadevako — kevalagnānakī bhān̐ti yah (kāryadr̥uṣhṭi) bhī yugapat lokālokamen vyāpta honevālī hai .
hai, usīprakār kāraṇasvabhāvadr̥uṣhṭi arthāt sahajadarshan svarūpashraddhānamātra hī hai .]
2shuddhasadbhūtavyavahāranayātmak hai, aur jo trilokake bhavya janoṅko pratyakṣha vandanāyogya hai, aise
1svarūpashraddhān = svarūp-apekṣhāse shraddhān . [jisaprakār kāraṇasvabhāvagnān arthāt sahajagnān svarūpapratyakṣha
2tīrthaṅkaraparamadev shuddhasadbhūtavyavahāranayasvarūp hain, ki jo shuddhasadbhūtavyavahāranay sādi-ananta, amūrtik
aur atīndriyasvabhāvavālā hai .