AvashyakatA nathI rahetI. parantu ukta indriyonI pravRutti Atmonmukh na hotAn jo bAhya padArtho taraph
jaI rahI hoy to bAhya tap karavA chhatAn paN yathArtha sukhanI prApti thaI shakatI nathI. tethI A
avasthAmAn paN bAhya tap vyartha ja Thare chhe. e ja rIte jo antarangamAn ane bAhyamAn par vastu
pratye anurAg rahyo na hoy to bAhya tapanun prayojan A samatAbhAvathI ja prApta thaI jAy chhe,
tethI tenI AvashyakatA rahetI nathI. ane jo antarang ane bAhyamAn parapadArtho pratyeno anurAg
haTyo na hoy to chitta rAg-dveShathI dUShit kahevAne kAraNe bAhya tapanun AcharaN karavA chhatAn paN
tenAthI kAI prayojan siddha nahi thAy. tethI A avasthAmAn paN bAhya tapanI AvashyakatA rahetI
nathI. tAtparya e chhe ke bAhya tapashcharaN pahelAn indriyadaman, rAg-dveShanun shaman ane man, vachan
tathA kAyAnI saraL pravRutti thavI atyAvashyak chhe. e thatAn ja te bAhya tapashcharaN sArthak thaI shakashe,
anyathA tenI nirarthakatA anivArya chhe. 156.
शुद्धादेश इति प्रभेदजनकं शुद्धेतरत्कप्लितम्
chhe te shuddhAdesh kahevAy chhe ane je bhedane pragaT kare chhe te shuddhathI itar arthAt
ashuddhanay kalpit karAyo chhe. samyagdraShTie sheSh be upAyomAnthI pratham shuddha tattvano
Ashray levo joIe. barAbar chhe
शुद्धादेशविवक्षया स हि ततश्चिद्रूप इच्युच्यते
र्ज्ञातं किं न विलोकितं न किमथ प्राप्तं न किं योगिभिः