अत्र जीवस्य देहाद्देहांतरेऽस्तित्वं, देहात्पृथग्भूतत्वं, देहांतरसञ्चरणकारणं चोपन्यस्तम् । pAmyo thako svapradeshonA sankoch vaDe te nAnA sharIramAn vyApe chhe.
bhAvArtha — traN lok ane traN kALanAn samasta dravya-guN-paryAyone ek samaye prakAshavAmAn samartha evA vishuddha-darshanagnAnasvabhAvavALA chaitanyachamatkAramAtra shuddhajIvAstikAyathI vilakShaN mithyAtvarAgAdi vikalpo vaDe upArjit je sharIranAmakarma tenAthI janit (arthAt te sharIranAmakarmano uday jemAn nimitta chhe evA) sankoch- vistAranA AdhInapaNe jIv sarvotkRuShTa avagAhe pariNamato thako sahasrayojanapramAN mahAmachchhanA sharIramAn vyApe chhe, jaghanya avagAhe pariNamato thako utsedh ghanAngulanA asankhyamA bhAg jevaDA labdhyaparyApta sUkShmanigodanA sharIramAn vyApe chhe ane madhyam avagAhe pariNamato thako madhyam sharIromAn vyApe chhe. 33.
anvayArtha — [ जीवः ] jIv [ सर्वत्र ] sarvatra (kramavartI sarva sharIromAn) [ अस्ति ] chhe [ च ] ane [ एककाये ] koI ek sharIramAn [ ऐक्यस्थः ] (kShIranIravat) ekapaNe rahyo hovA chhatAn [ न एकः ] tenI sAthe ek nathI; [ अध्यवसानविशिष्टः ] adhyavasAy- vishiShTa vartato thako [ रजोमलैः मलिनः ] rajamaL (karmamaL) vaDe malin hovAthI [ चेष्टते ] te bhame chhe.
TIkA — ahIn jIvanun dehathI dehAntaramAn ( – ek sharIrathI anya sharIramAn) astitva, dehathI pRuthakpaNun ane dehAntaramAn gamananun kAraN kahel chhe.