स्वद्रव्यमेकमेवाभिमुख्येनानुवर्तमानः स्वस्वभावभूतं दर्शनज्ञानविकल्पमप्यात्मनोऽविकल्पत्वेन
anvayArtha — [ यः ] je [ परद्रव्यात्मभावरहितात्मा ] paradravyAtmak bhAvothI rahit svarUpavALo vartato thako, [ दर्शनज्ञानविकल्पम् ] (nijasvabhAvabhUt) darshanagnAnarUp bhedane [ आत्मनः अविकल्पं ] AtmAthI abhedapaNe [ चरति ] Achare chhe, [ सः ] te [ स्वकं चरितं चरति ] svachAritrane Achare chhe.
je yogIndra, samasta 1mohavyUhathI bahirbhUt hovAne lIdhe paradravyanA svabhAvarUp bhAvothI rahit svarUpavALo vartato thako, svadravyane ekane ja abhimukhapaNe anusaratAn thakAn nijasvabhAvabhUt darshanagnAnabhedane paN AtmAthI abhedapaNe Achare chhe, te kharekhar svachAritrane Achare chhe.
A rIte kharekhar 2shuddhadravyane Ashrit, 3abhinnasAdhyasAdhanabhAvavALA nishchay- 1. mohavyUh = mohasamUh. [je munIndre samasta mohasamUhano nAsh karyo hovAthI ‘potAnun svarUp paradravyanA
svabhAvarUp bhAvothI rahit chhe’ evI pratIti ane gnAn jemane varte chhe, tathA te uparAnt je kevaL svadravyamAn ja nirvikalpapaNe atyant lIn thaI nijasvabhAvabhUt darshanagnAnabhedone AtmAthI abhedapaNe Achare chhe, te munIndra svachAritranA AcharanAr chhe.] 2. ahIn nishchayanayano viShay shuddhadravya arthAt shuddhaparyAyapariNat dravya chhe, eTale ke ekalA dravyano ( – par
nimitta vinAno) shuddhaparyAy chhe; jem ke, nirvikalpa shuddhaparyAyapariNat munine nishchayanayathI mokShamArga chhe. 3. je nayamAn sAdhya ane sAdhan abhinna (arthAt ek prakAranAn) hoy te ahIn nishchayanay chhe;