anvayArtha — [ धर्मादिश्रद्धानं सम्यक्त्वम् ] dharmAstikAyAdinun shraddhAn te samyaktva, [ अङ्गपूर्वगतम् ज्ञानम् ] angapUrvasambandhI gnAn te gnAn ane [ तपसि चेष्टा चर्या ] tapamAn cheShTA ( – pravRutti) te chAritra; — [ इति ] e pramANe [ व्यवहारः मोक्षमार्गः ] vyavahAramokShamArga chhe.
uttara — jene sinhanun yathArtha svarUp sIdhun samajAtun na hoy tene sinhanA svarUpanA upacharit nirUpaN dvArA arthAt bilADInA svarUpanA nirUpaN dvArA sinhanA yathArtha svarUpanA khyAl taraph dorI javAmAn Ave chhe, tem jene vastunun yathArtha svarUp sIdhun samajAtun na hoy tene vastusvarUpanA upacharit nirUpaN dvArA vastusvarUpanA yathArtha khyAl taraph dorI javAmAn Ave chhe. vaLI lAmbA kathanane badale sankShipta kathan karavA mATe paN vyavahAranay dvArA upacharit nirUpaN karavAmAn Ave chhe. ahIn eTalun lakShamAn rAkhavAyogya chhe ke — je puruSh bilADInA nirUpaNane ja sinhanun nirUpaN mAnI bilADIne ja sinh samajI bese te to upadeshane ja yogya nathI, tem je puruSh upacharit nirUpaNane ja satyArtha nirUpaN mAnI vastusvarUpane khoTI rIte samajI bese te to upadeshane ja yogya nathI.
guNasthAnayogya nirvikalpa shuddha pariNatinun sAdhan chhe’. have, ‘chhaThThA guNasthAne kevI athavA keTalI shuddhi hoy chhe’ — e vAtano paN sAthe sAthe khyAl karAvavo hoy to, vistArathI em nirUpaN karAy ke ‘je shuddhinA sadbhAvamAn, tenI sAthe sAthe mahAvratAdinA shubh vikalpo haTh vinA sahajapaNe vartatA hoy chhe te chhaThThA guNasthAnayogya shuddhi sAtamA guNasthAnayogya nirvikalpa shuddha pariNatinun sAdhan chhe’. AvA lAmbA kathanane badale, em kahevAmAn Ave ke ‘chhaThThA guNasthAne vartatA mahAvratAdinA shubh vikalpo sAtamA guNasthAnayogya nirvikalpa shuddha pariNatinun sAdhan chhe’, to e upacharit nirUpaN chhe. AvA upacharit nirUpaNamAnthI em artha tAravavo joIe ke ‘mahAvratAdinA shubh vikalpo nahi paN temanA dvArA sUchavavA dhArelI chhaThThA guNasthAnayogya shuddhi kharekhar sAtamA guNasthAnayogya nirvikalpa shuddha pariNatinun sAdhan chhe’.