ज्ञानचारित्रैः स्वभावभूतैः सममङ्गाङ्गिभावपरिणत्या तत्समाहितो भूत्वा त्यागोपादान- विकल्पशून्यत्वाद्विश्रान्तभावव्यापारः सुनिष्प्रकम्पः अयमात्मावतिष्ठते, तस्मिन् तावति काले अयमेवात्मा जीवस्वभावनियतचरितत्वान्निश्चयेन मोक्षमार्ग इत्युच्यते । अतो निश्चय- व्यवहारमोक्षमार्गयोः साध्यसाधनभावो नितरामुपपन्न इति ।।१६१।।
vaDe 1temanAthI samAhit thaIne, tyAgagrahaNanA vikalpathI shUnyapaNAne lIdhe (bhedAtmak) bhAvarUp vyApAr virAm pAmavAthI (arthAt bhedabhAvarUp – khanDabhAvarUp vyApAr aTakI javAthI) suniShkampapaNe rahe chhe, te kALe ane teTalA kAL sudhI A ja AtmA jIvasvabhAvamAn niyat chAritrarUp hovAne lIdhe nishchayathI ‘mokShamArga’ kahevAy chhe. AthI, nishchayamokShamArga ane 2vyavahAramokShamArgane sAdhya-sAdhanapaNun atyant ghaTe chhe.
bhAvArtha — nishchayamokShamArga nij shuddhAtmAnI ruchi, gnapti ane nishchaL anubhUtirUp chhe. teno sAdhak (arthAt nishchayamokShamArganun vyavahArasAdhan) evo je bhedaratnatrayAtmak vyavahAramokShamArga tene jIv kathanchit ( – koI prakAre, nij udyamathI) potAnA samvedanamAn AvatI avidyAnI vAsanAnA vilay dvArA pAmyo thako, jyAre guNasthAnarUp sopAnanA kram pramANe nijashuddhAtmadravyanI bhAvanAthI utpanna nityAnand- lakShaNavALA sukhAmRutanA rasAsvAdanI tRuptirUp param kaLAnA anubhavane lIdhe nij- shuddhAtmAshrit nishchayadarshanagnAnachAritrarUpe abhedapaNe pariName chhe, tyAre nishchayanayathI bhinna sAdhya-sAdhananA abhAvane lIdhe A AtmA ja mokShamArga chhe. mATe em Tharyun ke suvarNa ane suvarNapAShANanI mAphak nishchayamokShamArga ane vyavahAramokShamArgane sAdhya-sAdhakapaNun (
joIe ke ‘chhaThThA guNasthAne vartatA shubh vikalpone nahi paN chhaThThA guNasthAne vartatA shuddhinA anshane
ane sAtamA guNasthAnayogya nishchayamokShamArgane kharekhar sAdhan-sAdhyapaNun chhe’. chhaThThA guNasthAne vartato
shuddhino ansh vadhIne jyAre ane jeTalA kAL sudhI ugra shuddhine lIdhe shubh vikalpono abhAv
varte chhe tyAre ane teTalA kAL sudhI sAtamA guNasthAnayogya nishchayamokShamArga hoy chhe.
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1. temanAthI = svabhAvabhUt samyagdarshan-gnAn-chAritrathI
2. ahIn e khyAlamAn rAkhavAyogya chhe ke jIv vyavahAramokShamArgane paN anAdi avidyAno nAsh karIne
ja pAmI shake chhe; anAdi avidyAnA nAsh pahelAn to (arthAt nishchayanayanA — dravyArthikanayanA —
viShayabhUt shuddhAtmasvarUpanun bhAn karyA pahelAn to) vyavahAramokShamArga paN hoto nathI.