अत्र जीवस्य देहाद्देहांतरेऽस्तित्वं, देहात्पृथग्भूतत्वं, देहांतरसञ्चरणकारणं चोपन्यस्तम् । pāmyo thako svapradeshonā saṅkoch vaḍe te nānā sharīramān vyāpe chhe.
bhāvārthaḥ — traṇ lok ane traṇ kāḷanān samasta dravya-guṇ-paryāyone ek samaye prakāshavāmān samartha evā vishuddha-darshanagnānasvabhāvavāḷā chaitanyachamatkāramātra shuddhajīvāstikāyathī vilakṣhaṇ mithyātvarāgādi vikalpo vaḍe upārjit je sharīranāmakarma tenāthī janit (arthāt te sharīranāmakarmano uday jemān nimitta chhe evā) saṅkoch- vistāranā ādhīnapaṇe jīv sarvotkr̥uṣhṭa avagāhe pariṇamato thako sahasrayojanapramāṇ mahāmachchhanā sharīramān vyāpe chhe, jaghanya avagāhe pariṇamato thako utsedh ghanāṅgulanā asaṅkhyamā bhāg jevaḍā labdhyaparyāpta sūkṣhmanigodanā sharīramān vyāpe chhe ane madhyam avagāhe pariṇamato thako madhyam sharīromān vyāpe chhe. 33.
anvayārthaḥ — [ जीवः ] jīv [ सर्वत्र ] sarvatra (kramavartī sarva sharīromān) [ अस्ति ] chhe [ च ] ane [ एककाये ] koī ek sharīramān [ ऐक्यस्थः ] (kṣhīranīravat) ekapaṇe rahyo hovā chhatān [ न एकः ] tenī sāthe ek nathī; [ अध्यवसानविशिष्टः ] adhyavasāy- vishiṣhṭa vartato thako [ रजोमलैः मलिनः ] rajamaḷ (karmamaḷ) vaḍe malin hovāthī [ चेष्टते ] te bhame chhe.
ṭīkāḥ — ahīn jīvanun dehathī dehāntaramān ( – ek sharīrathī anya sharīramān) astitva, dehathī pr̥uthakpaṇun ane dehāntaramān gamananun kāraṇ kahel chhe.