जेसिं अत्थि सहाओ गुणेहिं सह पज्जएहिं विविहेहिं ।
अस्ति ह्यस्तिकायानां गुणैः पर्यायैश्च विविधैः सह स्वभावो आत्मभावोऽ नन्यत्वम् । वस्तुनो विशेषा हि व्यतिरेकिणः पर्याया गुणास्तु त एवान्वयिनः । तत
kāḷāṇune astitva chhe parantu koī prakāre paṇ kāyatva nathī, tethī te dravya chhe paṇ astikāy nathī. 4.
anvayārthaḥ — [येषाम्] jemane [विविधैः] vividh [गुणैः] guṇo ane [पर्ययैः] [अस्ति] chhe [ते] te [अस्तिकायाः भवन्ति] astikāyo chhe [यैः] ke jemanāthī [त्रैलोक्यम्] traṇ lok [निष्पन्नम्] niṣhpanna chhe.
ṭīkāḥ — ahīn, pāñch astikāyone astitva kayā prakāre chhe ane kāyatva kayā prakāre chhe te kahyun chhe.
kharekhar astikāyone vividh guṇo ane paryāyo sāthe svapaṇun — potāpaṇun — ananyapaṇun chhe. vastunā 1vyatirekī visheṣho te paryāyo chhe ane 2anvayī visheṣho te
*paryāyo (-pravāhakramanā tem ja vistārakramanā ansho) [सह] sāthe [ स्वभावः ] potāpaṇun
*paryāyo =(pravāhakramanā tem ja vistārakramanā ) nirvibhāg ansho. [ pravāhakramanā ansho to darek dravyane hoy chhe, parantu vistārakramanā ansho astikāyane ja hoy chhe.]
1. vyatirek=bhed; ekanun bījārūp nahi hovun te; ‘ā te nathī’ evā gnānanā nimittabhūt bhinnarūpapaṇun. [ek paryāy bījā paryāyarūp nahi hovāthī paryāyomān paraspar vyatirek chhe, tethī paryāyo dravyanā vyatirekī (vyatirekavāḷā) visheṣho chhe.]
2. anvay=ekarūpatā; sadrashatā; ‘ā te ja chhe’ evā gnānanā kāraṇabhūt ekarūpapaṇun. [guṇomān