Panchastikay Sangrah-Hindi (iso15919 transliteration). Introduction; Edition Information; Shree KanjiSwami; Thanks and Our Request; Version History; Arpan; Sadgurudev stuti; Publisher's Note; About Kundkund Acharya; Translator's Notes; Method of understanding shastras.

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bhagavānaśrīkundakunda kahān jain śāstramālā, puṣpa–14

ૐ

namaḥ savarjñavaītaraāgaāya.

śraīmadabhagavatkaundakaundaācaāyardaevaparṇaīta

śraī

paṁcaāistakaāyasaṁgarha

mūl gāthāeṁ, saṁskr̥t chāyā, gujarātī padyānuvād,

śrī amr̥tacandrācāryadevaviracit saṁskr̥t ‘samayavyākhyā’

ṭīkā aur usake gujarātī anuvādake

hindī rūpāntar sahit

gujarātī gadyapadyānuvādakaḥ

himmatalāl jeṭhālāl śāh

gujarātī anuvād kā hindī rūpāntarakār

maganalāl jain

prakāśakaḥ

śrī digambar jain svāghyāyamandir ṭrasṭa

sonagaḍh – 364250 [saurāṣṭra]

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ḥ prāptisthānaḥ
śrī digambar jain svāghyāyamandir ṭrasṭa,
sonagaḍh – 364250 [saurāṣṭra]

jinendramahimā evaṁ satsvāghyāyakā yug pravartāne vāle

pūjya gurudev śrī kānajīsvāmīkī

janmaśatābdīke maṁgal avasar par

[vai. śu. 2, vi. saṁ. 2045 se vai. śu. 2, vi. saṁ. 2046]

śrī digambar jain svāghyāyamandir ṭrasṭa

sonagaḍh dvārā prakāśit

mudrakaḥ
jñānacanda jain,
kahān mudraṇālay, sonagaḍh – 364250 [saurāṣṭra]

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param pūjya ātmajñasaṁt śrī kānajīsvāmī

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THANKS & OUR REQUEST

Shree PunchAstikaiSangrah (Hindi) has been typed into

electronic form by Atmaarthis in India and USA whose

motivation was to study this great shastra and in the

process also make it available to the whole world.

These Atmaarthis have no desire for recognition and have

requested that their names are not mentioned.

However, AtmaDharma.com wishes to thank these Atmaarthis for

their efforts in making this shastra available to the whole world.

Our request to you:

1) Great care has been taken to ensure this electronic version of

Shree PunchAstikaiSangrah (Hindi) is a faithful copy of the paper

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so that we can make this beautiful work

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2) Keep checking the version number of the on-line shastra so

that if corrections have been made you can replace your copy with

the corrected one.

VERSION HISTORY

Version number Date Changes

001 8 June 2008 First electronic version

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arpaṇ

jinhoṁne is pāmar par apār upakār kiyā hai, jinakī preraṇā

aur kr̥pāse ‘paṁcāstikāyasaṁgrah’ kā yah anuvād huā hai,

jo śrī kundakundabhagavānake asādhāraṇ bhakta haiṁ, pān̐c

astikāyoṁmeṁ sārabhūt aise śuddhajīvāstikāyakā

anubhav karake jo sva–par kalyāṇ sādh rahe haiṁ,

aur jinakī anubhavajharatī kalyāṇamayī

śaktiśālī vāṇīke paramapratāpase pān̐c

astikāyoṁkī svataṁtratākā siddhāṁt

tathā śuddha jīvāstikāyakī

anubhūtikī mahimā sāre

bhāratameṁ gūn̐j rahī hai, un

paramapūjya paropakārī

kalyāṇamūrti sadgurudev

śrīkānajīsvāmīko

yah anuvād puṣpa
atyanta bhaktibhāv

se arpaṇ

karatā

hū̃n.

gujarātī
anuvādakaḥ
himmatalāl jeṭhālāl śāh

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śrī sadgurudev–stuti

[harigīt]

saṁsārasāgar tāravā jinavāṇī che naukā bhalī,
jñānī sukānī maḷayā binā e nāv paṇ tāre nahīṁ;
ā kāḷamāṁ śuddhātmajñānī sukānī bahu bahu dohyalo,
muj puṇyarāśi phaḷayo aho! guru khān tuṁ nāvik maḷayo.

[anuṣṭup]

aho! bhakta cidātmānā, sīmaṁdhar–vīr–kuṁdanā!
bāhyāṁtar vibhavo tārā, tāre nāv mumukṣunāṁ.

[śikhariṇī]

sadrā draṣṭi tārī vimaḷ nij caitanya nīrakhe,
ane jñaptimāṁhī darav–guṇ–paryāy vilase;
nijālaṁbībhāve pariṇati svarūpe jaī bhaḷe,
nimitto vahevāro cidaghan viṣe kāṁī na maḷe.

[śārdūlavikrīḍit]

haiyuṁ ‘sat sat, jñān jñān’ dhabake ne vajravāṇī chūṭe,
je vajre sumumukṣu sattva jhaḷake; paradravya nāto tūṭe;
–rāgadveṣ ruce na, jaṁp na vaḷe bhāveṁdrimāṁ–aṁśamāṁ,
ṭaṁkotkīrṇa akaṁp jñān mahimā hr̥daye rahe sarvadā.

[vasaṁtatilakā]

nitye sudhājharaṇ caṁdra! tane namuṁ huṁ,
karuṇā akāraṇ samudra! tane namuṁ huṁ;
he jñānapoṣak sumegh! tane namuṁ huṁ,
ā dāsanā jīvanaśilpī! tane namuṁ huṁ.

[sragdharā]

ūṁḍī ūṁḍī, ūṁḍethī sukhanidhi satanā vāyu nitye vahaṁtī,

vāṇī cinmūrti! tārī ur–anubhavanā sūkṣma bhāve bharelī;

bhāvo ūṁḍā vicārī, abhinav mahimā cittamāṁ lāvī lāvī,

khoyeluṁ ratna pāmuṁ, – manarath manano; pūrajo śaktiśālī!

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ૐ

namaḥ śrī paramāgamajinaśrutāy .

* prakāśakīy nivedan *

tīrthanāyak bhagavān śrī mahāvīrasvāmīkī divyadhvanīse pravāhit aur śrī gautam gaṇadhar ādi

guru paramparā dvārā prāpta hue paramapāvan ādhyātmapravāhako jhelakar tathā videhakṣetrastha śrī simandhar
jinavarakī sākṣāt vandanā evaṁ deśanā śravaṇase puṣṭakar, use bhagavatkundakundācāryadevane samayasārādi
paramāgamarūp bhājanameṁ saṁgrahit kar ādhyātmatatcapremī jagat par mahān upakār kiyā hai.

ādhyātmaśrutapraṇetā r̥ṣiścar śrī kundakundācāryadev dvārā praṇīt racanāoṁmeṁ śrī samayasār, śrī

pravacanasār, śrī paṁcāstikāyasaṁgrah, śrī niyamasār aur śrī aṣṭaprābhr̥t – ye pān̐c paramāgam mukhya haiṁ.
ye pācoṁ paramāgam hamāre ṭrasṭa dvārā gujarātī evaṁ hindī bhāṣāmeṁ anek bār prasiddha ho cuke haiṁ.
ṭīkākār śrīmad–amr̥tacandrācāryadevakī ‘samayavyākhyā’ nāmak ṭīkā sahit ‘paṁcāstikāyasaṁgrah’ ke
śrī himmatalāl jeṭhālāl śāh kr̥t gujarātī anuvādake hindī rūpāntarakā yah paṁcam saṁskaraṇ
ādhyātmavidyāpremī jijñāsuoṁke hāthameṁ prastut karate hue ānanda anubhūt hotā hai.

śrī kundakundabhāratīke ananya param bhakta, ādhyātmayugapravartak, paramopakārī pūjya sadgurudev śrī

kānajīsvāmīne is paramāgam śāstra par anek bār pravacanoṁ dvārā usake gahan rahasyoṁkā udghāṭan
kiyā hai. vāstavameṁ is śatādbīmeṁ ādhyātmarucike navayugakā pravartan kar muumuukṣusamāj par unhoṁne
asādhāraṇ mahān upakār kiyā hai. is bhautik viṣam yugameṁ, bhāratavarṣa evaṁ videśoṁmeṁ bhī,
ādhyātmake pracārakā jo āndolan pravartatā hai vah pūjya gurudevaśrīke camatkārī prabhāvanāyogakā hī
sundar phal hai.

pūjya gurudevaśrīke punīt pratāpase hī jain ādhyātmaśrutake anek paramāgamaratna mumukṣujagatako

prāpta hue haiṁ. yah saṁskaraṇ jisakā hindī rūpāntar hai vah [paṁcāstikāyasaṁgrah paramāgamakā]
gujarātī gadyapadyānuvād bhī, śrī samayasār ādike gujarātī gadyapadyānuvādakī bhān̐ti, praśamamūrti pūjya
bahinaśrī campābenake bhāī ādhyātmatattvarasik, vidvadvar, ādaraṇīy paṁ0 śrī himmatalāl jeṭhālāl
śāhane, pūjya gurudev dvārā diye gaye śuddhātmadarśī upadeśāmr̥tabodh dvārā śāstroṁke gahan bhāvoṁko
kholanekī sūjh prāpta kar, ādhyātma– jinavāṇīkī agādh bhaktise saral bhāṣāmeṁ – ābālavr̥ddhagrāhya,
rocak evaṁ sundar ḍhaṁgase – kar diyā hai. anuvādak mahānubhav ādhyātmarasik vidvān honeke
atirikta gambhīr, vairāgyaśālī, śānta evaṁ vivekaśīl sajjan hai, tathā unameṁ ādhyātmaras syandī
madhur kavitva bhī hai. ve bahut varṣo tak pūjya gurudevake samāgamameṁ rahe haiṁ, aur pūjya gurudevake
ādhyātmapravacanoṁke gahan manan dvārā unhoṁne apanī ātmārthitā kī bahut puṣṭi kī hai. tattcārthake mūl
rahasyoṁ par unakā manan ati gahan hai. śāstrakār evaṁ ṭīkākār ācāryabhagavantoṁke hr̥dayake gahan
bhāvoṁkī gambhīratāko yathāvat surakṣit rakhakar unhoṁne yah śadbaśaḥ gujarātī anuvād kiyā hai;
taduparānta mūl gāthāsutroṁkā bhāvapūrṇa madhur gujarātī padyānuvād bhī (harigītachandameṁ) unhoṁne kiyā hai,

jo is anuvādakī madhuratā meṁ atīv adhikatā lātā hai aur svādhyāy premiyoṁko bahutahī

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upayogī hotā hai. taduparānta jahān̐ āvaśyakatā lagī vahān̐ bhāvārtha dvārā yā padaṭippaṇ dvārā bhī
unhoṁne spaṣṭatā kī hai.

is prakār bhagavān śrī kundakundācāryadevake samayasārādi uttamottam paramāgamoṁke anuvādakā

param saubhāgya adaraṇīy śrī himmatabhāīko milā hai tadartha ve vāstavameṁ abhinandanīy haiṁ. pūjya
gurudevaśrīkī preraṇā jhelakar atyanta pariśramapūrvak aisā sundar anuvād kar deneke badalemeṁ saṁsthā
unakā jitanā upakār māne utanā kam hai. yah anuvād amūlya hai, kyoṁki mātra, kundakundabhāratī
evaṁ gurudevake prati param bhaktise prerit hokar apanī ādhyātmarasikatā dvārā kiye gaye is
anuvādakā mulya kaise ān̐kā jāye? is anuvādake mahān kāryake badalemeṁ unako abhinandanake rūpameṁ
kuch kīmatī bheṁṭ denekī saṁsthāko atīv utkaṁṭhā thī, aur use svīkār karaneke liye unako
bārambār āgrahayukta anurodhabhī kiyā gayā thā, parantu unhoṁne use svīkār karaneke liye spaṣṭa
inakār kar diyā thā. unakī yah nispr̥hatā bhī atyaṁnta praśaṁsanīy hai. pahale pravacanasārake
anuvādake samay jab unako bheṁṭakī svīkr̥tike liye anurodh kiyā gayā thā tab unhoṁne
vairāgyapūrvak aisā pratyuttar diyā thā ki ‘‘merā ātmā is saṁsār paribhramaṇase chūṭe itanā hī paryāpta,
––dūsarā mujhe kuch badalā nahīṁ cāhiye’’. upodghātameṁ bhī apanī bhāvanā vyakta karate hue ve likhate
haiṁ kiḥ ‘‘ yah anuvād maine śrīpaṁcāstikāyasaṁgrah prati bhaktise aur pūjya gurudevakī preraṇāse prerit
hokar, nij kalyāṇake liye, bhavabhayase ḍarate ḍarate kiyā hai’’.

is śāstrakī mūl gāthā evaṁ usakī saṁskr̥t ṭīkāke saṁśodhanake liye ‘śrī digambar jain
śāstrabhaṁḍār’ īḍar, tathā ‘bhāṁḍārakar orienṭal rīsarca insṭiṭyūṭ’ pūnākī orase hameṁ pāṁḍulekh
mile the, tadartha un donoṁ saṁsthāoṁke prati bhī kr̥tajñatā vyakta karate haiṁ. śrī maganālālajī jainane śrī
paṁcāstikāyasaṁgrah ke gujarātī anuvād ke gadyāṁś kā handī rūpāntar, bra0 śrī candūlālabhāīne prastut
saṁskaraṇ kā ‘prūph’ saṁśodhan tathā ‘kahān mudraṇālay’ ke mālik śrī jñānacandajī jainane
utsāhapūrvak is saṁskaraṇ kā sundar mudraṇ kar dayā hai, tadartha unake prati bhī kr̥tajñatā vyakta karate
haiṁ.

mumukṣu jīv ati bahumānapūrvak sadgurugam se is paramāgam kā abhyās karake usake gahan
bhāvoṁko ātmasāt kareṁ aur śāstrake tātparyabhūt vītarāgabhāvako prāpta kareṁ–––yahī bhāvanā.

sāhityaprakāśanasamiti

poṣ vadī 8, vi. saṁ. 2046

‘śrī kundakunda–ācāryapadadin’

śrī di0 jain svādhyāyamandir ṭrasṭa,

(

‘gurudev śrī kānajīsvāmī–janmaśatābdī’ varṣa

)

sonagaḍh––364250

(

saurāṣṭra

)

––––

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ૐ

bhagavān śrī kundakundācāryadevake sambandhameṁ

* ullekh *

–

vandyo vibhurbhbhuvi na kairahi kauṇḍakundaḥ
kunda–prabhā–praṇayi–kīrti–vibhūṣitāśaḥ .
yaścāru–cāraṇ–karāmbujacañcarīk–
ścakre śrutasya bharate prayataḥ pratiṣṭhām ..

[candragirī parvatakā śilālekh]

arthaḥ–– kundapuṣpakī prabhāko dhāraṇ karanevālī jinakī kīrti dvārā diśāyeṁ

vibhūṣit huī haiṁ, jo cāraṇoṁke –– cāraṇar̥ddhidhārī mahāmuniyoṁke –sundar
hastakamaloṁke bhramar the aur jin pavitrātmāne bharatakṣetrameṁ śrutakī pratiṣṭhā kī hai, ve
vibhu kundakunda is pr̥thvīpar kisake dvārā vaṁdya nahīṁ haiṁ?

................koṇḍakundo yatīndraḥ ..

rajobhiraspr̥ṣṭatamatvamanta–
rbāhyepi saṁvyañjayituṁ yatīśaḥ .
rajaḥpadaṁ bhūmitalaṁ vihāy
cacār manye caturaṁgulaṁ saḥ ..

[viṁdhyagiri–śilālekh]

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arthaḥ–– yatīśvar [śrī kundakundasvāmī] rajaḥsthānako–bhūmitalako–– choṛakar

cār aṁgul ūpar ākāśameṁ calate the usase maiṁ aisā samajhatā hūn̐ ki ve aṁtaraṁgameṁ
tathā bāhyameṁ rajase apanā atyanta aspr̥ṣṭapanā vyakta karate the. [–aṁtaraṁgameṁ
rāgādik malase aur bāhyameṁ dhūlase aspr̥ṣṭa the.]

jai paumaṇaṁdiṇāho sīmandharasāmidivvaṇāṇeṇa.
ṇa vibohai to samaṇā kahaṁ sumaggaṁ payāṇaṁti..

[darśanasār]

arthaḥ–– [mahāvidehakṣetrake vartamān tīrthaṁkaradev] śrī sīmandharasvāmīse prāpta

divya jñānake dvārā śrī padmanandīnāth [kundakundācāryadev] ne bodh na diyā hotā
to munijan saccemārgako kaise jānate?

he kundakundādi ācārya ! āpake vacan bhī svarūpānusandhānameṁ is pāmarako

param upakārabhūt hue haiṁ. isaliye maiṁ āpako atiśay bhaktise namaskār karatā hū̃n.

[ śrīmad rājacandra]

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ૐ

.. namaḥ śrīsadguruve ..

* upodghāt *

bhagavān kuṁdakuṁdācāryadev praṇīt yah ‘paṁcāstikāyasaṁgrah’ nāmak śāstra ‘dvitīy

śrutaskaṁdh’ ke sarvotkr̥ṣṭa āgamoṁmeṁse ek hai.

‘dvitīy śrutaskaṁdh’ kī utpatti kis prakār huī, yah ham paṭṭāvaliyoṁke ādhārase saṁkṣepameṁ

dekheḥ––

ājase 2483 varṣa pūrva is bharatakṣetrakī puṇyabhūmimeṁ jagatapūjya paramabhaṭṭārak bhagavān śrī

mahāvīrasvāmī mokṣamārgakā prakāś karaneke liye samasta padārthoṁkā svarūp apanī sātiśay divyadhvani
dvārā pragaṭ kar rahe the. unake nirvāṇake paścāt pān̐c śrutakevalī hue, jinameṁ antim śrutakevalī śrī
bhadrabāhusvāmī the. vahān̐ tak to dvādaśāṁgaśāstrakī prarūpaṇāse niścayavyavahārātmak mokṣamārga yathārtha–
rūpameṁ pravartamān rahā. tatpaścāt kāladoṣase kramaśaḥ aṁgoke jñānakī vyucchitti hotī gaī. is
prakār apār jñānasiṁdhukā bahubhāg vicchedako prāpta honeke paścāt dūsare bhadrabāhusvāmī ācāryakī
paripāṭīmeṁ do samartha munivar hue– ek śrī dharasenācārya aur dūsare śrī guṇadharācārya. unase prāpta
jñānake dvārā unakī paraṁparāmeṁ honevāle ācāryone śāstroṁkī racanā kī aur vīr bhagavānake upadeśakā
pravāh acchinna rakhā.

śrī dharasenācāryane āgrāyaṇīpūrvake paṁcam vastu adhikārake mahākarmaprakr̥ti nāmak caturtha prābhr̥takā

jñān thā. us jñānāmr̥tase kramaśaḥ unake bād honevāle ācāryoṁne ṣaṭkhaṁḍāgam, dhaval, mahādhaval,
jayadhaval, gommaṭasār, labdhisār, kṣapaṇāsār ādi śāstroṁkī racanā kī. is prakār pratham
śrutaskaṁdhakī utpatti huī. usameṁ mukhyataḥ jīv aur karmake saṁyogase utpanna honevālī ātmākī
saṁsāraparyāyakā –guṇasthān, mārgaṇāsthān ādikā –varṇan hai, paryāyārthik nayako pradhān karake kathan
hai. is nayako aśuddhadravyārthik bhī kahate hai aur adhyātmabhāṣāmeṁ aśuddhaniścayanay athavā vyavahār kahā
jātā hai.

śrī guṇadharācāryako jñānapravādapūrvake daśam vastuke tr̥tīy prābhr̥takā jñān thā. us jñānameṁse

unake paścāt honevāle ācāryoṁne kramaśaḥ siddhānta–racanā kī. is prakār sarvajña bhagavān mahāvīrase
cale ānevālā jñān ācārya – paramparā dvārā bhagavān kuṁdakuṁdācāryadevako prāpta huā. unhoṁne
paṁcāstikāyasaṁgrah, pravacanasār, samayasār, niyamasār, aṣṭapāhuṛ ādi śāstroṁkī racanā kī. is
prakār dvitīy śrutaskaṁdhakī utpatti huī. usameṁ mukhyatayā jñānakī pradhānatāpūrvak śuddhadravyārthik nayase
kathan hai, ātmāke śuddha svarūpakā varṇan hai.

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bhagavān kuṁdakuṁdācāryadev vikram saṁvatake prārambhame hue haiṁ. digambar jain paramparāmeṁ bhagavān

kuṁdakuṁdācāryadevakā sthān sarvotkr̥ṣṭa hai. ‘maṁgalaṁ bhagavān vīro maṁgalaṁ gautamo gaṇī. maṁgalaṁ kuṁdakuṁdāryo
jainadharmo‘stu maṁgalaṁm..’– yah ślok pratyek digambar jain śāstrapaṭhanake prārambhameṁ maṁgalācaraṇarūpase
bolatā hai. isase siddha hotā hai ki sarvajña bhagavān śrī mahāvīrasvāmī aur gaṇadhar bhagavān śrī
gautamasvāmīke paścāt turta hī bhagavān kuṁdakuṁdācāryakā sthān ātā hai. digambar jain sādhu apaneko
kuṁdakuṁdācāryakī paramparākā kahalānemeṁ gaurav mānate haiṁ. bhagavān kuṁdakuṁdācāryadevake śāstra sākṣāt
gaṇadharadevake vacanoṁ jitane hī pramāṇabhūt māne jāte haiṁ. unake paścāt honevāle graṁthakār ācārya apane
kisī kathanako siddha karaneke liye kuṁdakuṁdācāryadevake śāstroṁkā pramāṇ dete haiṁ jisase vah kathan
nirvivād siddha ho jātā hai. unake paścāt likhe gaye graṁthoṁmeṁ unake śāstroṁmeṁse bahut avataraṇ lie
gaye haiṁ. vāstavameṁ bhagavān kuṁdakuṁdācāryane apane paramāgamoṁmeṁ tīrthaṁkaradevoṁ dvārā prarūpit uttamottam
siddhāṁtoṁko surakṣit karake mokṣamārgako sthir rakhā hai. vi0 saṁ0 990 meṁ honevāle śrī devasenācāryavar
apane darśanasār nāmak graṁthameṁ kahate haiṁ ki ‘‘videhakṣetrake vartamān tīrthaṁkar śrī sīmaṁdharasvāmīke

samavasaraṇameṁ jākar śrī padmanandināth (kuṁdakuṁdācāryadev) ne svayaṁ prāpta kiye hue jñān dvārā bodh na

diyā hotā to munijan sacce mārgako kaise jānate?’’ ham ek dūsarā ullekh bhī dekhe, jisameṁ

kuṁdakuṁdācāryadevako kalikālasarvajña kahā gayā haiḥ ‘‘padmanandi, kuṁdakuṁdācārya, vakragrīvācārya, elācārya,

gr̥dhrapicchācārya – in pān̐c nāmoṁse vibhūṣit, jinheṁ cār aṁgul ūpar ākāśameṁ gaman karanekī r̥ddhi
prāpta thī, jinhoṁne pūrva videhameṁ jākar sīmaṁdharabhagavānakī vaṁdanā kī thī aur unase prāpta hue
śrutajñānake dvārā jinhoṁne bhāratavarṣake bhavya jīvoṁko pratibodhit kiyā hai aise jo
jinacandrasuribhaṭṭārakake paṭṭake ābharaṇarūp kalikālasarvajña (bhagavān kuṁdakuṁdācāryadev) unake dvārā race

gaye is ṣaṭprābhr̥t granthameṁ.... sūrīśvar śrī śrutasāgar racit mokṣaprābhr̥takī ṭīkā samāpta huī.’’ aisā
ṣaṭprābhr̥takī śrī śrutasāgarasūrikr̥t ṭīkāke aṁtameṁ likhā hai. 1 bhagavān kuṁdakuṁdācāryadevakī mahattā

daraśānevāle aise anekānek ullekh jain sāhityameṁ milate haiṁ; śilālekh2 bhī anek haiṁ. is prakār

ham dekhate haiṁ ki sanātan jain sampradāyameṁ kalikālasarvajña bhagavān kuṁdakuṁdācāryadevakā sthān advitīy
hai.

-----------------------------------------------------

mūl ślokake liye dekhiye āge ‘bhagavān śrī kuṁdakuṁdācāryadev sambandhī ullekh’.

1 bhagavān kuṁdakuṁdācāryadevake videh gaman sambandhī ek ullekh (lagabhag vikram saṁvat kī terahavīṁ śatābdīmeṁ

honevāle) śrī jayasenācāryane bhī kiyā hai. us ullekhake liye is śāstrake tīsare pr̥ṣṭhakā padaṭippaṇ dekhe.

2 śilālekhoṁke liye dekhiye āge ‘bhagavān śrī kuṁdakuṁdācāryadev sambandhī ullekh’.

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bhagavān kundakundācārya dvārā racit anek śāstra haiṁ, jinameṁse kuch vartamānameṁ vidyamān haiṁ.

trilokanāth sarvajñadevake mukhase pravāhit śrutāmr̥t saritāmeṁse bhar liye gaye amr̥tabhājan āj bhī
anek ātmārthiyoṁko ātmajīvan pradān kar rahe haiṁ. unake samayasār, pravacanasār, niyamasār aur
paṁcāstikāyasaṁgrah nāmak uttamottam paramāgamoṁmeṁ hajāroṁ śāstroṁkā sār ājātā hai. bhagavān
kundakundācāryake paścāt likhe gaye anek graṁthoṁke bīj in paramāgamoṁmeṁ vidyamān haiṁ aisā sūkṣma draṣṭise
abhyās karane par jñāt hotā hai. śrī samayasār is bharatakṣetrakā sarvotkr̥ṣṭa paramāgam hai. usameṁ nav
tattvoṁkā śuddhanayakī draṣṭise nirūpaṇ karake jīvakā śuddha svarūp sarva prakārase–āgam, yukti, anubhav
aur paramparāse–ati vistārapūrvak samajhāyā hai. śrī pravacanasārameṁ usake nāmānusār jinapravacanakā
sār saṁgr̥hit kiyā hai tathā use jñānatattva, jñeyatattva aur caraṇānuyogake tīn adhikāroṁmeṁ vibhājit
kar diyā hai. śrī niyamasārameṁ mokṣamārgakā spaṣṭa satyārtha nirūpaṇ hai. jis prakār samayasārameṁ
śuddhanayase nav tattvoṁṁkā nirūpaṇ kiyā hai usī prakār niyamasārameṁ mukhyataḥ śuddhanayase jīv, ajīv,
śuddhabhāv, pratikramaṇ, pratyākhyān, ālocanā, prāyaścit, samādhi, bhakti, āvaśyak, śuddhopayog
ādikā varṇan hai. śrī paṁcāstikāyasaṁgrahameṁ kāl sahit pān̐c astikāyoṁkā (arthāt chah dravyoṁkā)

aur nav padārthapūrvak mokṣamārgakā nirūpaṇ hai.

is paṁcāstikāyasaṁgrah paramāgamako prārambha karate hue śāstrakartāne ise ‘sarvajña mahāmunike mukhase

kahe gaye padārthoṁkā pratipādak, caturgatināśak aur nirvāṇakā kāraṇ’ kahā hai. isameṁ kahe gaye
vastutattvakā sār is prakār haiḥ–

viśva arthāt anādi–anaṁt svayaṁsiddha sat aisī anaṁtānanta vastuoṁkā samudāya. usameṁkī

pratyek vastu anutpanna evaṁ avināśī hai. pratyek vastumeṁ anaṁt śaktiyān̐ athavā guṇ haiṁ, jo traikālik
nitya hai. pratyek vastu pratikṣaṇ apanemeṁ apanā kārya karatī hone par bhī arthāt navīn daśāaiṁ–
avasthāyeṁ–paryāyeṁ dhāraṇ karatī haiṁ tathāpi ve paryāyeṁ aisī maryādāmeṁ rahakar hotī haiṁ ki vastu apanī
jātiko nahīṁ choṛatī arthāt usakī śaktiyoṁmeṁse ek bhī kam–adhik nahīṁ hotī. vastuoṁkī [–
dravyoṁkī] bhinnabhinna śaktiyoṁkī apekṣāse unakī [–dravyoṁkī] chah jātiyān̐ haiḥ jīvadravya, pudgaladravya,
dharmadravya, adharmadravya, ākāśadravya aur kāladravya. jisameṁ sadā jñān, darśan, cāritra, sukh ādi
anaṁt guṇ [–śaktiyān̐] ho vah jīvadravya hai; jisameṁ sadā varṇa, gaṁdh, ras, sparśa ādi anaṁt guṇ ho
vah pudgaladravya hai; śeṣ cār dravyoṁke viśiṣṭa guṇ anukramase gatihetutva, sthitihetutva, avagāhahetutva
tathā vartanāhetutva haie. in chah dravyoṁmeṁse pratham pān̐c dravya sat honese tathā śakti athavā vyakti–
apekṣāse viśāl kṣetravāle honese ‘astikāy’ hai; kāladravya ‘asti’ hai ‘kāy’ nahīṁ hai.
jinendrake jñānadarpaṇameṁ jhalakate hue yah sarva dravya – anaṁt jīvadravya, anantānanta pudgaladravya,

ek dharmadravya, ek adharmadravya, ek ākāśadravya, tathā asaṁkhya kāladravya,–svayaṁ paripūrṇa haiṁ aur
anya dravyoṁse bilakul svataṁtra haiṁ; ve paramārthataḥ kabhī ek dūsarese milate nahīṁ haiṁ, bhinna hī rahate haiṁ.
dev, manuṣya, tiryaṁñca, nārak, ekendriy, dvīndriy, ādi jīvoṁmeṁ jīv–pudgal māno mil gaye
hoṁ aisā lagatā haiṁ kintu vāstavameṁ aisā nahīṁ hai. ve bilakul pr̥thak haiṁ. sarva jīv ananta
jñānasukhakī nidhi hai
tathāpi, par dvārā unheṁ kuch sukhaduḥkh nahīṁ hotā tathāpi, saṁsārī ajñānī jīv anādi kālase
svataḥ ajñānaparyāyarūp pariṇamit hokar apane jñānānaṁdasvabhāvako, paripūrṇatāko, svātaṁkryako evaṁ

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astitvako bhī bhūl rahā hai aur par padārthoṁko sukhaduḥkhakā kāraṇ mānakar unake prati rāgadveṣ
karatā rahatā hai; jīvake aise bhāvoṁke nimittase pudgal svataḥ jñānāvaraṇādikarmaparyāyarūp pariṇamit
hokar jīvake sāth saṁyogameṁ āte haiṁ aur isaliye anādi kālase jīvako paudgalik dehakā saṁyog
hotā rahatā hai. paraṁtu jīv aur dehake saṁyogameṁ bhī jīv aur pudgal bilakul pr̥thak haiṁ tathā unake
kārya bhī ek dūsarese bilakul bhinna evaṁ nirapekṣa haiṁ–– aisā jineṁdroṁne dekhā hai, samyagjñāniyone jānā
hai aur anumānagamya bhī hai. jīv keval bhrāṁtike kāraṇ hī dehakī daśāse tathā iṣṭa–aniṣṭa par
padārthoṁse apane ko sukhī duḥkhī mānatā hai. vāstavameṁ apane sukhaguṇakī vikārī paryāyarūp pariṇamit
hokar vah anādi kālase duḥkhī ho rahā hai.

jīv dravya–guṇase sadā śuddha hone par bhī, vah paryāy–apekṣāse śubhāśubhabhāvarūpameṁ,

āṁśikaśuddhirūpameṁ, śuddhikī vr̥ddhirūpameṁ tathā pūrṇaśuddhirūpameṁ pariṇamit hotā hai aur un bhāvoṁke
nimittase śubhāśubh pudgalakarmoṁkā āsravaṇ evaṁ baṁdhan tathā unakā rukanā, khiranā aur sarvathā chūṭanā
hotā hai. in bhāvoṁko samajhāneke liye jinendrabhagavaṁtoane nav padārthohakā upadeś diyā hai. in nav
padārthoṁko samyakrūpase samajhanepar, jīvako kyā hitarūp hai, kyā ahitarūp hai, śāśvat param hit
pragaṭ karaneke liye jīvako kyā karanā cāhiye, par padārthoṁke sāth apanā kyā sambandha hai–ityādi
bāte yathārtharūpase samajhameṁ ātī hai aur apanā sukh apanemeṁ hī jānakar, apanī sarva paryāyomeṁ bhī
jñānānaṁdasvabhāvī nij jīvadravyasāmānya sadā ekarūp jānakar, te anādi–aprāpta aise kalyāṇabīj
samyagdarśanako tathā samyagjñānako prāpta karatā hai. unakī prāpti honepar jīv apaneko dravya–apekṣāse
kr̥takr̥tya mānatā hai aur us kr̥takr̥tya dravyakā paripūrṇa āśray karanese hī śāśvat sukhakī prāpti–
mokṣa–hotī hai aisā samajhatā hai.

samyagdarśanakī prāpti hone par jīvako śuddhātmadravyakā jo alpa ālamban thayuṁ ho jātā hai

usase vr̥ddhi hone par kramaśaḥ deśavirat śrāvakatva evaṁ munitva prāpta hotā hai. śrāvakako tathā muniko
śuddhātmadravyake madhyam ālambanarūp āṁśik śuddhi hotī hai vah karmoṁke aṭakane khiranemeṁ nimitta hotī
hai aur jo aśuddhirūp aṁś hotā hai vah śrāvakake deśavratādirūpase tathā munike mahāvratādirūpase
dekhāī detā hai, jo karmabaṁdhakā nimitta hotā hai. anukramase vah jīv jñānānaṁdasvabhāvī
śuddhātmadravyakā ati ugrarūpase avalaṁban karake, sarva vikalpoṁse chūṭakar, sarva rāgadveṣ rahit hokar,
kevalajñānako prāpta karake, āyuṣya pūrṇa hone par dehādisaṁyogase vimukta hokar, sadākāl paripūrṇa
jñānadarśanarūpase aur atīndriy ananta avyābādh ānaṁdarūpase rahatā hai.

–yah, bhagavān kundakundācāryadevane paṁcāstikāyasaṁgrah śāstrameṁ param karuṇābuddhi–pūrvak prasiddha

kiye gaye vastutattvakā saṁkṣipta sār hai. isameṁ jo rīt batalāī hai usake atirikta anya kisī
prakār jīv anādikālīn bhaṁyakar duḥkhase chūṭ nahīṁ sakatā. jab tak jīv vastusvarūpako nahīṁ
samajh pātā tab tak anya lākh prayatnoṁse bhī mokṣakā upāy usake hāth nahīṁ lāgatā. isaliye
is śāstrameṁ sarva pratham paṁcāstikāy aur nav padārthakā svarūp samajhāyā gayā hai jisase ki jīv
vastusvarūpako samajhakar mokṣamārgake mūlabhūt samyagdarśanako prāpta ho.

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astikāyoṁ aur padārthoṁke nirūpaṇake paścāt śāstrameṁ mokṣamārgasūcak cūlikā hai. yah antim

adhikār, śāstrarūpī maṁdir par ratnakalaś bhān̐ti śobhā detā hai. adhyātmarasik ātmārthī jīvoṁkā
yah ati priy adhikār hai. is adhikārakā rasāsvādan karate hue mānoṁ unheṁ tr̥pti hī nahīṁ hotī.
isameṁ mukhyataḥ vītarāg cāritrakā–svasamayakā–śuddhamunidaśākā–pāramārthik mokṣamārgakā bhāvavāhī madhur
pratipādan hai, tathā muniko sarāg cāritrakī daśāmeṁ āṁśik śuddhike sāth sāth kaise śubh bhāvoṁkā
sumel avaśya hotā hī hai usakā bhī spaṣṭa nirdeś hai. jinake hr̥dayameṁ vītarāgatākī bhāvanā kā maṁthan
hotā rahatā hai aise śāstrakār aur ṭīkākār munīṁdroṁne is adhikārameṁ mānoṁ śāṁt vītarāg rasakī
saritā pravāhit kī hai. dhīr gambhīr gatise bahatī huī us śāṁtarasakī adhyātmagaṁgāmeṁ snān karanese
tattvajijñāsu bhāvuk jīv śītalatābhībhūt hote haiṁ aur unakā hr̥day śāṁt–śāṁt hokar muniyoṁkī
ātmānubhavamūlak sahajaśuddha udāsīn daśāke prati bahumānapūrvak namit ho jātā hai. is adhikār par
manan karanese supātra mumukṣu jīvoṁ ko samajhameṁ ātā hai ki ‘śuddhātmadravyake āśrayase sahaj daśākā
aṁś pragaṭ kiye binā mokṣake upāyakā aṁś bhī prāpta nahīṁ hotā.

is pavitra śāstrake kartā śrīmadbhagavatkundakundācāryadevake prati pūjya gurudev (śrī

kānajīsvāmī) ko apār bhakti hai. ve anekoṁ bār kahate hai ki –‘‘śrī samayasār, niyamasār,

pravacanasār, paṁcāstikāyasaṁgrah ādi śāstrokī pratyek gāthāmeṁ divyadhvanikā saṁdeś hai. in gāthāoṁmeṁ
itanī apār gaharāī hai ki use māpate hue apanī hī śaktikā māp nikal ātā hai. in sāragaṁbhīr
śāstroṁke racayitā param kr̥pālu acāryabhagavānakī koī param alaukik sāmarthya hai. param adbhūt
sātiśay aṁtarbāhya yogoṁke binā in śāstroṁkī racanā śakay nahīṁ hai. in śāstroṁkī vāṇī tarate hue
puruṣakī vāṇī hai aisā ham spaṣṭajānate haiṁ. inakī pratyek gāthā chaṭhṭhe–sātaveṁ guṇasthānameṁ jhulanevāle
mahāmunīke ātmānubhavameṁse pragaṭ huī hai. in śāstroṁke racayitā bhagavān kundakundācāryadev
mahāvidehakṣetrameṁ sarvajña vītarāg śrī sīmaṁdharabhagavānake samavasaraṇameṁ gaye the aur ve vahān̐ āṭh din tak
rahe the yah bāt yathātathya hai, akṣaraśaḥ satya hai, pramāṇasiddha hai. un paramopakārī ācāryabhagavān dvārā
race gaye samayasārādi śāstroṁmeṁ tīrthaṁkaradevakī ūn̐ kāradhvanimeṁse nīkalā huā upadeś hai.’’

is śāstrameṁ bhagavān kundakundācāryadevakī prākr̥t gāthāoṁ par samayaākhyā nāmak saṁskr̥t

ṭīkāke lekhak (lagabhag vikram saṁvatakī 10 vīṁ śatādbīmeṁ ho gaye) śrī amr̥tacaṁdrācāryadev hai. jis–

prakār is śāstrake mūl kartā alaukik puruṣ haiṁ usī prakār usake ṭīkākār bhī mahāsamartha ācārya
haiṁ; unhoṁne samayasārakī tathā pravacanasārakī ṭīkā bhī likhī hai aur tattvārthasār, puruṣārthasiddhayupāy
ādi svataṁtra graṁth bhī race haiṁ. unakī ṭīkāoṁ jaisī ṭīkā abhī tak anya kisī jain graṁthakī nahīṁ
likhī gayī hai. unakī ṭīkāaiṁ parḥanevāle unakī adhyātmarasikatā, ātmānubhav, prakhar vidvattā,
vastusvarūpakī nyāyase siddha karanekī asādhāraṇ śakti, jinaśāsanakā sātiśay agādh jñān,
niścay–vyavahārakā saṁdhibaddha nirūpaṇ karanekī viral śakti evaṁ uttam kāvyaśaktikī sampūṇar pratīti
ho jātī hai. ati saṁkṣepameṁ gaṁbhīr rahasya bhar denekī unakī śakti vidvānoṁko āścaryacakit kar detī
hai. unakī daivī ṭīkāaiṁ śrutakevalīke vacan samān haiṁ. jis prakār mūl śāstrakāranake śāstra anubhav–
yukti ādi samasta samr̥ddhise samr̥ddha haiṁ usī prakār ṭīkākārakī ṭīkāaiṁ bhī una–una sarva samr̥ddhiyoṁse

vibhūṣit haiṁ. śāsanamānya bhagavān kudakundācāryadene is kalikālameṁ jagadguru tīrthaṁkaradev jaisā kārya
kiyā hai aur śrī amr̥tacaṁdrācāryadene va–mānoṁ ve kundakundabhagavānake hr̥dayameṁ praviṣṭa ho gaye hoṁ

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is prakār –– unake gaṁbhīr āśayoṁko yathārtharūpase vyakta karake unake gaṇadhar jaisā kārya kiyā hai.
śrī amr̥tacaṁdrācāryadevake race hue kāvya bhī adhyātmaras evaṁ ātmānubhavakī mastīse bharapūr hai. śrī
samayasārakī ṭīkāmeṁ ānevāle kāvyoṁṁ (–kalaśoṁ) ne śrī padmaprabhamaladhārīdev jaise samartha munivaroṁ par

gaharā prabhāv ḍālā hai aur āj bhī vee tattvajñān evaṁ adhyātmarasase bharapūr madhur kalaś
adhyātmarasikoṁke hr̥dtaṁtrīko jhaṁkr̥t kar dete haiṁ. adhyātmakavike rūpameṁśrī amr̥tacaṁdrācāryadevakā sthān
advitīy hai.

paṁcāstikāyasaṁgrahameṁ bhagavān kundakundācāryadevane 173 gāthāoṁkī racanā prākr̥tameṁ kī hai. us

par śrī amr̥tacaṁdrācāryadevane samayavyākhyā nāmakī tathā śrī jayasenācāryadevane tātparyavr̥tti nāmakī
saṁskr̥t ṭīkā likhī hai. śrī pāṁḍe hemarājajīne samayavyākhyākā bhāvārtha (prācīn) hiṁdīmeṁ likhā hai

aur us bhāvārthakā nām bālāvabodhabhāṣāṭīkā rakhā hai. vikram saṁvat 1972 meṁ śrī paramaśrutaprabhāvak
maṁḍal dvārā prakāśit hiṁdī paṁcāstikāyameṁ mūl gāthāaiṁ, donoṁ saṁskr̥t ṭīkāaiṁ aur śrī hemarājajīkr̥t
bālāvabodhabhāṣāṭīkā (śrī pannālālajī bākalīvāl dvārā pracalit hiṁdī bhāṣāke parivartit svarūpameṁ)

dī gaī hai. isake paścāt prakāśit honevālī gujarātī paṁcāstikāyasaṁgrahameṁ mūl gāthāaiṁ, unakā
gujarātī padyānuvād, saṁskr̥t samayavyākhyā ṭīkā aur us gāthā–ṭīkākā akṣaraśaḥ gujarātī anuvād
prakāśit kiyā gayā hai, jisakā yah hindī anuvād hai. jahān̐ viśeṣ spaṣṭatā karane kī āvaśyakatā

dikhāī dī vahān̐ ‘kauṁs’ meṁ athavā ‘bhāvārtha’ meṁ athavā padaṭippaṇameṁ spaṣṭatā kī hai. us spaṣṭatāmeṁ
anek sthānoṁpar śrī jayasenācāryadevakr̥t tātparyavr̥tti atiśay upayogī huī hai; kuch sthānoṁpar to
tātparyavr̥ttike kisī kisī bhāgakā akṣaraśaḥ anuvād hī ‘bhāvārtha’ athavā ṭippaṇī rūpameṁ kiyā hai. śrī
hemarājajīkr̥t bālāvabodhabhāṣāṭīkākā ādhār bhī kisī sthānapar liyā hai. śrī paramaśrutaprabhāvak
maṁḍal dvārā prakāśit paṁcāstikāyameṁ chapīhuī saṁskr̥t ṭīkākā hastalikhit pratiyoṁke sāth milān
karanepar usameṁ kahīṁ alpa aśuddhiyān̐ dikhāī dī ve isameṁ sudhāralī gaī haiṁ.

is śāstrakā gujarātī anuvād karanekā mahābhāgya mujhe prāpta huā vah atyaṁt harṣakā kāraṇ

hai. param pūjya sadgurudevake āśrayameṁ is gahan śāstrakā anuvād huā hai. anuvād karanekī samasta
śakti mujhe pūjyapād sadgurudevase hī prāpta huī hai. paramopakārī sadgurudevake pavitra jīvanake pratyakṣa
paricay binā tathā unake ādhyātmik upadeśake binā is pāmarako jinavāṇīke prati leś bhī bhakti
yā śraddhā kahān̐se pragaṭ hotī? bhagavān kuṁdakuṁdācāryadev aur unake śāstroṁkī leś bhī mahimā kahān̐se
ātī aur un śāstrokā artha samajhanekī leś bhī śakti kahān̐se prāpta hotī? is prakār anuvādakī
samasta śaktikā mūl śrī sadgurudev hī honese vāstavameṁ to sadgurudevakī amr̥tavāṇīkā strot hī
––unake dvārā prāpta anamol upadeś hī–yathāsamay is anuvādarūpameṁ pariṇamit huā hai. jinake
śaktisiṁcan tathā chatrachāyāse maine is gahan śāstrakā anuvādakā sāhas kiyā thā aur jinakī
kr̥pāse vah nirvidhna samāpta huā hai un paramapūjya paramopakārī sadgurudev (śrī kānajīsvāmī) ke

caraṇāraviṁdameṁ atyaṁt bhaktibhāvapūrvak vaṁdan karatā hū̃n.

param pūjya benaśrī caṁpābenake tathā param pūjya ben śāntābenake prati bhī, is anuvādakī

pūrṇāhuti karate hue, upakāravaśatākī ugra vr̥ttikā anubhav hotā hai. jinake pavitra jīvan aur bodh,

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is pāmarako śrī paṁcāstikāyasaṁgrah prati, paṁcāstikāyasaṁgrahake mahān kartā prati evaṁ
paṁcāstikāyasaṁgrahameṁ upadeśit vītarāgavijñānake prati bahumān vr̥ddhike viśiṣṭa nimitta hue haiṁ, aisī
param pūjya bahinaśrīke caraṇakamameṁ yah hr̥day naman karatā hai.

is anuvādameṁ, ādaraṇīy vakīl śrīrāmajībhāī māṇekacaṁd dośī tathā bālabrahmacārī bhāīśrī

caṁdulāl khīmacaṁd jhobāliyākī hārdik sahāyatā hai. ādaraṇīy śrī rāmajībhāīne apane vyasta dhārmik
vyavasāyoṁmeṁse samay nikālakar samasta anuvādakī sukṣmatāse jān̐cakī hai, yathocit sūcanāyeṁ dī hai
aur anuvādameṁ ānevālī choṭī–baṛī kaṭhināīyoṁkā apane viśāl śāstrajñānase nirākaraṇ kiyā hai.
unakī sūcanāen̐ mere liye ati upayogī siddha huī hai. bramhacārī bhāīśrī caṁdulālabhāīne samasta
anuvādako ati sūkṣmatāse jān̐cakar upayogī sūcanāaiṁ dī hai, bahut parīśramapūrvak hastalikhit
pratiyoṁke ādhārase saṁskr̥t ṭīkā sudhārī hai, anukramaṇikā, gāthāsūcī, śuddhipatra ādi taiyār kiye
haiṁ, tathā atyaṁt sāvadhānīse ‘prūph’ saṁśodhan kiyā hai––is prakār ati pariśram evaṁ sāvadhānīpūrvak
sarvatomukhī sahāyatā kī haie. donoṁ sajjanoṁkī sahāyatāke liye maiṁ unakā aṁtaḥkaraṇapūrvak ābhār
mānatā hū̃n. unakī hārdik sahāyatāke binā is anuvādameṁ anek truṭiyān̐ rah jātī. jin– jin
ṭīkāoṁ tathā śāstroṁkā maine ādhār liyā hai un sabake racayitāoṁkā bhī maiṁ r̥ṇī hū̃n.

yah anuvād maine paṁcāstikāyasaṁgrahake prati bhakti evaṁ gurudevakī preraṇāse prerit hokar,

nijakalyāṇake hetu , bhavabhayase ḍarate ḍarate kiyā hai . anuvād karate samay is bātakī maine
sāvadhānī rakhī hai ki śāstrake mūl āśayoṁmeṁ koī parivartan na ho jāye. tathāpi alpajñatāke kāraṇ
isameṁ kahī āśay–parivartanathayo huā ho yā bhūlo rah gaī ho to usake liye maiṁ śāstrakār śrī
kundakundācārya–bhagavān, ṭīkākār śrī amr̥tacaṁdrācāryadev, paramakr̥pālu śrī sadgurudev evaṁ mumukṣu
pāṭhakoṁse hārdik kṣamā yācanā karatā hūn̐ .

jinendraśāsanakā saṁkṣepameṁ pratipādan karanevāle is pavitra śāstrakā adhyayan karake yadi jīv

isake āśayoṁko bhalībhān̐ti samajhale to vah avaśyahī cār gatike anaṁt duḥkhonakā nāś karake
nirvāṇako prāpta ho. isake āśayako samyak prakārase samajhaneke liye nimnokta bātoṁko lakṣameṁ
rakhanā āvaśyak haiḥ– is śāstrameṁ katipay kathan svāśrit niścayanayake haiṁ (–jo svakā parase

pr̥thakrūp nirūpaṇ karate haiṁ) aur katipay kathan parāśrit vyavahāranayake haiṁ (–jo svakā parake

sāth miśritarūpase nirūpaṇ karate haiṁ); tathā katipay kathan abhinnasādhyasādhan–bhāvāśrit niścayanayake

haiṁ aur katipay bhinnasādhyasādhanabhāvaśrit vyavahāranayake haiṁ. vahān̐ niścayakathanoṁkā to sīdhā hī artha
karanā cahiye aur vyavahārakathanoṁkā abhūtārtha samajhakar unakā saccā āśay kyā hai vah nikālanā
cāhiye. yadi aisā na kiyā jāyagā to viparīt samajh honese mahā anartha hogā. ‘pratyek dravya
svataṁtra hai. vah apane hī guṇaparyāyoṁko tathā utpādavyayadhrauvyako karatā hai. paradravyakā vah grahaṇ–
tyāg nahīṁ kar sakatā tathā paradravya vāstavameṁ use kuch lābh–hāni yā sahāy nahīṁ kar sakatā .
––jīvakī śuddha paryāy saṁvar–nirjarā–mokṣake kāraṇabhūt hai aur aśuddha paryāy āsrav–baṁdhake
kāraṇabhūt hai.’– aise mūlabhūt siddhāṁtoṁko kahīṁ bādhā na pahun̐ce is prakār sadaiv śāstrake kathanoṁkā
artha karanā cāhiye. punaśca is śāstrameṁ kuch paramaprayojanabhūt bhāvoṁkā nirūpaṇ ati saṁkṣepameṁ hī kiyā
gayā hai

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isaliye, yadi is śāstrake abhyāsakī pūrti samayasār, niyamasār, pravacanasār ādi anya śāstroke
abhyās dvārā kī jāve to mumukṣuoṁko is śāstrake āśay samajhanemeṁ viśeṣ sugamatā hogī.
ācāryabhagavānane samyagjñānakī prasiddhike hetuse tathā mārgakī prabhāvanāke hetuse yah paṁcāstikāyasaṁgrah
śāstra kahā hai. ham isakā adhyayan karake, sarva dravyoṁkī svataṁtratā samajhakarake, nav padārthoko yathārtha
samajh karake, caitanyaguṇamay jīvadravyasāmānyakā āśray karake, samyagdarśan–samyagjñān pragaṭā karake,
mārgako prāpta karake, bhavabhramaṇake duḥkhoṁkā anta prāpta kareṁ yahī bhāvanā hai. śrī amr̥tacaṁdrācāryadevane
paṁcāstikāyasaṁgrahake samyak avabodhake phalakā nimnokta śabdomeṁ varṇan kiyā haiḥ–‘jo puruṣ vāstavameṁ
vastuttvakā kathan karanevāle is ‘paṁcāstikāyasaṁgrah’ ko arthataḥ arthīrūpase jānakar, isīmeṁ kahe hue
jīvāstikāyameṁ aṁtargat apaneko (nij ātmāko) svarūpase atyaṁt viśuddha caitanyasvabhāvavān niścit

karake, paraspar kāryakāraṇabhūt aise anādi rāgadveṣapariṇām evaṁ karmabaṁdhakī paraṁparāse jisameṁ
svarūpavikār āropit hai aisā apanekoe (nij ātmāko) us kāl anubhavameṁ ātā avalok kar,

us samay vivekajyoti pragaṭ honese (arthāt atyaṁt viśuddha caitanyasvabhāvakā tathā vikārakā bhedajñān

us kāl hī pragaṭ pravartamān hone se) karmabaṁdhakī paraṁparāko pravartan karāne vālī rāgadveṣapariṇatiko

choṛatā hai, vah puruṣ, sacamuc jisakā sneh jīrṇa hotā jātā hai aisā, jaghanya snehaguṇake saṁmukh
vartat paramāṇukī bhān̐ti bhāvī baṁdhase parāṅmukh vartatā huā, pūrva baṁdhase chūṭatā huā, agnitapta jalakī
duḥsthiti samān jo duḥkh usase parimukta hotā hai.’

kārtik kr̥ṣṇā 4, hiṁmatalāl jaṭhālāl śāh

vi. saṁ. 2013 sonagarḥ (saurāṣṭra)

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śāstroṁ kā artha karane kī paddhati

…… * * ……

vyavahār kā śraddhān choṛakar niścayakā śraddhān karanā yogya hai. vyavahāranay svadravya aur

paradravyako tathā unake bhāvoṁko tathā kāraṇ–kāryādi ko kisīko kisīmeṁ milākar nirūpaṇ karatā
hai, ataḥ aise hī śraddhān se mithyātva hai; isaliye usakā tyāg karanā. tathā niścayanay unhīṁo
yathāvat nirūpaṇ karatā hai, kisī ko kisī meṁ nahīṁ milātā, ataḥ aise hī śraddhānase samyaktva hotā
hai, isaliye usakā śraddhān karanā.

praśnaḥ––––yadi aisā hai, to jinamārga meṁ donoṁ nayoṁ ko grahaṇ karanā kahā hai––––vah

kis prrakār kahā hai?

uttaraḥ––––jinamārga meṁ kahīṁ to niścayanayakī mukhyatāse vyākhyān hai, use to ‘satyārtha

aisā hī hai’ ––––aisā jānanā; tathā kahīṁ vyavahāranayakī mukhyatāse vyākhyān hai, use ‘aisā nahīṁ,
nimittādikī apekṣāse upacār kiyā hai’ aisā jānanā. is prakār jānanekā nām hī donoṁ nayoṁkā
grahaṇ hai. parantu donoṁ nayoṁke vyākhyānako samān satyārtha jānakar ‘aisā bhī hai aur aisā bhī hai ’
aisā bhramarūp pravartanese to donoṁ nayoṁkā grahaṇ karanā nahīṁ kahā hai.

praśnaḥ– yadi vyavahāranay asatyārtha hai, to usakā upadeś jinamārgameṁ kisaliye diyā? ek

niścayanayakā hī nirūpaṇ karanā thā?

uttaraḥ– aisā hī tarka śrī samayasārameṁ kiyā hai; vahān̐ yah uttar diyā haiḥ–

jah ṇavi sakkamaṇajjo aṇajjabhāsaṁ viṇā u gāheuṁ.
tah vavahāreṇ viṇā paramatthuvaesaṇamasakkaṁ..

arthaḥ– jis prakār anāryako –mlecchako mlecchabhāṣāke binā artha grahaṇ karānā śakya nahīṁ hai,

usī prakār vyavahārake binā paramārthakā upadeś aśakya hai. isaliye vyavahārakā upadeś haie.

tathā isī sūtrakī vyākhyāmeṁ aisā kahā hai ki – vyavahāranayo nānusartavyaḥ’ arthāt niścayako

aṁgīkār karāneke liyee vyavahār dvārā upadeś diyā jātā hai, parantu vyavahāranay hai vah aṁgīkār
karane yogya nahīṁ hai.

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praśnaḥ– [1] vyavahārake binā niścayakā upadeś nahīṁ hotā – vah kis prakār? tathā [2]

vyavahāranayako aṁgīkār nahīṁ karanā cāhiye – vah kis prakār?

uttaraḥ– [1] niścayanayase to ātmā paradravyase bhinna, svabhāvoṁse abhinna svayaṁsiddha vastu hai. use

jo na pahicānee, unasee aisā hī kahate rahe to ve nahīṁ samajheṁge. isaliye unheṁ samajhāneke liye
vyavahāranayase śarīrādik paradravyoṁkī sāpekṣatā dvārā nar–nārak–pr̥thvīkāyādirūp jīvake bhed kiye,
tab ‘manuṣya jīv hai,’ nārakī jīv hai’ ityādi prakārase unheṁ jīvakī pahicān huī; athavā abhed
vastumeṁ bhed utpanna karake jñān–darśanādi guṇaparyāyarūp jīvake bhed kiye, tab ‘jānanevālā jīv hai,’
‘dekhanevālā jīv hai’ ityādi prakārase unheṁṁ jīvakī pahicān huī. aur niścayase to vītarāgabhāv
mokṣamārga hai; kintu use jo nahīṁ jānate, unasee aisā hī kahate raheṁ to ve nahīṁ samajheṁge ; isaliye
unheṁ samajhāneke liye, vyavahāranayase tattvārthaśraddhān jñānapūrvak paradravyakā nimitta miṭānekī sāpekṣatā
dvārā vrat–śīl–saṁyamādirūp vītarāgabhāvake viśeṣ darśāye, tab unheṁ vītarāgabhāvakī pahicān huī.
isī prakār, anyatra bhī vyavahār binā niścayakā upadeś na honā samajhanā.

[2] yahān̐ vyavahārase nar–nārakādi paryāyako hī jīv kahā. isaliye kahīṁ us paryāyako hī

jīv na mān lenā. paryāy to jīv–pudgalake saṁyogarūp hai. vahān̐ niścayase jīvadravya prathak hai;
usīko jīv mānanā. jīvake saṁyogase śarīrādikako bhī jīv kahā vah kathanamātra hī hai. paramārthase
śarīrādik jīv nahīṁ hote. aisā hī śraddhān karanā. ḍūsarabh, abhed ātmāmeṁ jñān–darśanādi bhed
kiye isaliye kahīṁ unheṁ bhedarūp hī na mān lenā; bhed to samajhāneke liye hai. niścayase ātmā
abhed hī hai; usīko jīvavastu mānanā. saṁjñā–saṁkhyādi bhed kahe ve kathanamātra hī hai ; paramāthase ve
pr̥thak– pr̥thak nahīṁ haiṁ. aisā hī śraddhān karanā. punaśca, paradravyakā nimitta miṭānekī apekṣāse vrat–
śīl–saṁyamādikako mokṣamārga kahā isaliye kahīṁ unhīṁko mokṣamārga na mān lenā; kyoṁki paradravyake
grahaṇ–tyāg ātmāko ho to ātmā paradravyakā kartā–hartā ho jāye, kintu koī dravya kisī dravyake
ādhīn nahīṁ haiṁ. ātmā to apane bhāv jo rāgādik hai unheṁ choṛakar vītarāgī hotā hai, isaliye
niścayase vītarāgabhāv hī mokṣamārga hai. vītarāgabhāvoṁko aur vratādikako kadācit kāryakāraṇapanā hai
isaliye vratādikako mokṣamārga kahā kintu vah kathanamātra hī hai. paramārthase bāhyakriyā mokṣamārga nahīṁ
hai. aisā hī śraddhān karanā. isī prakār, anyatra bhī vyavahāranayako aṁgīkār na karanekā samajh
lenā.

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