Panchastikay Sangrah-Hindi (iso15919 transliteration). Description of NischayVyavhaarAabhasi; Contents; Swadhyay Mangalacharan; Shlok: 1-6 ; Shatdravya-panchastikayki samanya vyakhyanroop pithika; Gatha: 1-4.

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praśnaḥ– vyavahāranay parako upadeś karanemeṁ hī kāryakārī hai yā svayaṁkā bhī prayojan sādhatā hai?

uttaraḥ– svayaṁ bhī jab tak niścayanayase prarūpati vastuko nahīṁ jānatā tabatak vyavahāramārga dvārā

vastukā niścay karatā hai. isaliye nīcalī daśāmeṁ svayaṁko bhī vyavahāranay kāryakārī hai. parantu
vyavahārako upacāramātra mānakar usake dvārā vastukā śraddhān barābar kiyā jāve to vah kāryakārī
ho, aur yadi niścayakī bhān̐ti vyavahār bhī satyabhūt mānakar ‘vastu aisī hī hai’ aisā śraddhān kiyā
jāve to vah ulṭā akāryakārī ho jāye. yahī puruṣārthasiddhayupāyameṁ kahā haiḥ–

abudhasya bodhanāṁrtha munīśvarā deśayanttatyabhūtārtham.
vyavahāramev kevalamavaiti yastasya deśanā nāsti..
māṇavak ev siṁho yathā bhavatyanavagītasiṁhasya.
vyavahār ev hi tathā niścayatāṁ yātyaniścayajñasya..

arthaḥ– munirāj, ajñānīko samajhāneke liye asatyārtha jo vyavahāranay usako upadeś dete haiṁ.

jo kevaḷ vyavahārako hī samajhātā hai, use to upadeś hī denā yogya nahīṁ hai. jis prakār jo
sacce siṁhako na samajhatā use to bilāv hī siṁh hai, usī prakār jo niścayako nahīṁ samajhatā
usake to vyavahār hī niścayapaneko prāpta hotā hai.

–śrī mokṣamārgaprakāśak

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niścayavyavahārābhās–avalambiyoṁkā nirūpaṇ

ab, niścay–vyavahār donoṁ nayoṁke ābhāsakā avalamban lete haiṁ aise mithyādraṣṭiyoṁkā

nirūpaṇ karate haiṁḥ––

koī aisā mānate haiṁ ki jinamatameṁ niścay aur vyavahār do nay kahe haiṁ isaliye hameṁ un

donoṁkā aṁgīkār karanā cāhiye. aisā vicārakar, jis prakār kevaḷaniścayabhāsake avalimbayoṁkā
kathan kiyā thā tadanusār to ve niścayakā aṁgīkār karate haiṁ aur jis prakār kevalavyavahārābhāsake
avalimbayoṁkā kathan kiyā thā tadanusār vyavahārakā aṁgīkār karate haiṁ. yadyapi is prakār aṁgīkār
karanemeṁ donoṁ nayoṁmeṁ virodh hai, tathāpi kareṁ kyā? donoṁ nayoṁkā saccā svarūp to bhāsit huā nahīṁ
hai aur jinamatameṁ do nay kahe haiṁ unameṁse kisīko choṛā bhī nahīṁ jātā. isaliye bhramapūrvak donoṁ
nayokāṁ sādhan sādhate haiṁ. un jīvoṁko bhī mithyādraṣṭi jānanā.

ab unakī pravr̥ttikī viśeṣatā darśāte haiṁḥ–

aṁtaraṁgameṁ svayaṁko to nirdhār karake yathāvat niścay–vyavahār mokṣamārgako pahicānā nahīṁ hai

parantu jin–ājñā mānakar niścay–vyavahārarūp do prakārake mokṣamārga mānate haiṁ. ab mokṣamārga to
kahīṁ do haiṁ nahīṁ, mokṣamārgakā nirūpaṇ do prakārase hai. jahān̐ṁ sacce mokṣamārgako mokṣamārga nirūpaṇ
kiyā hai vah niścayamokṣamārga hai, aur jahān̐ṁṁ mokṣamārga to hai nahīṁ kintu mokṣamārgakā nimitta haie athavā
sahacārī hai, use upacārase mokṣamārga kaheṁ vah vyavahāramokṣamārga hai; kyoṁki niścay–vyavahārakā sarvatra
aisā hī lakṣaṇ hai. saccā nirūpaṇ so niścay, upacār nirūpaṇ so vyavahāra. isaliye nirūpaṇakī
apekṣāse do prakāse mokṣamārga jānanā. paraṁtu ek niścayamokṣamārga hai tathā ek vyavahāramokṣamārga hai is
prakār do mokṣamārga mānanā mithyā hai.

punaśca, ve niścay–vyavahār donoṁko upādey mānate haiṁ. vah bhī bhram hai, kyoṁki niścay aur

vyavahārakā svarūp to paraspar virodh sahit hai –

–śrī mokṣamārgaprakāśak

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viṣayānukramaṇikā

viṣay

gāthā

viṣay

gāthā

donoṁ nayoṁ dvārā dravyake lakṣaṇakā vibhāg

1 ṣaḍdravyapaṁcāstikāyavarṇan

dravya aur paryāyoṁke abhedapanekā kathan

ṣaḍdravyapaṁcāstikāyake sāmānya

dravya aur guṇoṁke abhedapanekā kathan

vyākhyānarūp pīṭhikā

dravyake ādeśake pakṣa saptabhaṁgī

utpādameṁ asatkā prādurbhāv aur vyayameṁ

śāstrake ādimeṁ bhāvanamaskārarūp

sat kā vināś honekā niṣedh

asādhāraṇ maṁgal

dravyoṁ,guṇoṁ tathā paryāyoṁkā prajñāpan

samay arthāt āgamako praṇām karake
usakā kathan karane sambandhī

bhāvakā kā nāś nahīṁ hotā aur
abhāv
kā utpād nahīṁ hotā usakā

śrīmadkundakundācārya devakī pratijñā

udāharaṇ

śabdarūpase, jñānarūpase aur artharūpase

dravya kathaṁcit vyay aur utpādayukta
hone

aise tīn prakārakā ‘samay’ śabdakā

par bhī usakā sadaiv avinaṣṭapanā

artha tathā lok–alokarūp
vibhāg

evaṁ anutpannapanā

pān̐c astikāyoṁkī viśeṣ saṁjñā,
sāmānya

dhruvatā ke pakṣase satkā avināś aur

–viśeṣ astitva tathā kāyatvakā
kathan

asatkā anutpād

pān̐c astikāyoṁkā astitva kis
prakār

siddhako atyaṁt asat–utpādakā niṣedh

se hai aur kāyatva kis prakārase hai

jīvako utpād, vyay, sat–vināś evaṁ

usakā kathan

asat–utpādakā kartāpanā honekī

pān̐c astikāyoṁko tathā kālako
dravya–

siddhirūp upasaṁhār

panekā kā kathan

chah dravyoṁmeṁse pān̐cako astikāyapanekā

chah dravyoṁkā paraspar atyaṁt saṁkar
honepar

sthāpan

bhī ve apane apane niścit svarūpase

kāl astikāyarūpase anukta hone par

cyut nahīṁ hote aisā kathan

bhī usakā arthapanā

astitva kā svarūp

niścayakālakā svarūp

sattā aur dravyakā arthāntarapanā
honekā

vyavahārakālakā kathaṁcit parāśritapanā

khaṇḍan

vyavahārakālake kathaṁcit parāśritapane

tīn prakārase dravyakā lakṣaṇ

saṁmbandhī satya yukti

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viṣay

gāthā

viṣay

gāthā

jīvadravyāstikāyakā vyākhyān

vyapadeś ādi ekāntase dravyaguṇoṁke

sāṁsāradaśāvāle ātmākā saupādhi aur

anyapanekā kāraṇ honekā khaṇḍan

nirupādhi svarūp

vasturūpase bhed aur [vasturūpase]

muktadaśāvāle ātmākā nirupādhi svarūp

abhedakā udāharaṇ

siddhake nirupādhi jñān darśan aur

dravya aur guṇoṁkā arthāntarapanā honese

sukhakā samarthan

doṣ

jīvatvaguṇakī vyākhyā

jñān aur jñānīko samavāy sambandha

jīvoṁkā svābhāvik pramāṇ tathā unakā

hoṁne kā nirākaraṇ

mukta aur amukta aisā vibhāg

31–32

samavāyame padārthanatarapanā hoṁne kā

jīvake dehapramāṇapaneke draṣṭāntakā kathan

nirākaraṇ

jīvakā dehase dehāntarameṁ astitva, deh
se pr̥thakatva tathā dehāntarameṁ gaman kā

draṣṭāṁtarūp tathā drārṣṭāṁtarūp padārtha
pūrvak, dravya aur guṇoṁke abhinna–

kāraṇ

padārthapaneke vyākhyānakā upasaṁhār

51–52

siddha bhagavantoṁke jīvatva evaṁ deh–
pramāṇatvakī vyavasthā

siddhabhagavānako kāryapanā aur

apane bhāvoṁko karate hue, kyā jīv

kāraṇapanā honekā nirākaraṇ

anādi ananta hai? kyā sādi sānta

‘jīvakā abhāv so mukti’ –is bāt

hai? kyā sādi anaṁt hai? kyā

kā khaṇḍan

tadākārarūp pariṇat hai? kyā

cetayitr̥tva guṇakī vyākhyā

tadākārarūp apariṇat hai? ––in

kis jīvako kaunasī cetanā hotī hai

āśaṁkāoṁkā samādhān

usakā kathan

jīvako bhāvavaśāt sādi–sāṁtapanā aur

upayog guṇake vyākhyānakā prārambha

anādi–anantapanā honemeṁ virodhakā

jñānopayogake bhedoṁke nām aur

parihār

svarūpakā kathan

jīvako satbhāvake ucched aur asat–

darśanopayogake bhedoṁke nām aur

bhāvake utpādameṁ nimittabhūt upādhi

svarūpakā kathan

kā pratipādan

ek ātmā anek jñānātmak honekā

jīvoṁko pān̐c bhāvoṁkī pragaṭatākā varṇan

samarthan

jīvake audayikādi bhāvoṁkā akartr̥tva–

dravyakā guṇoṁse bhinnatva aur guṇoṁkā

prakārakā kathan

dravyase bhinnatva honemeṁ doṣ

nimittamātrarūpase dravyakarmoṁkā

dravya aur guṇoṁkā svocit ananyapanā

audayikādi bhāvoṁkā kartāpanā

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viṣay

gāthā

viṣay

gāthā

karmako jīvabhāvakā kartāpanā honeke

karmavimuktapanekī mukhyatāse prabhutva–

sambandhameṁṁ pūrvapakṣa

guṇakā vyākhyān

59 vīṁ gāthāmeṁ kahe hue pūrvapakṣake

jīvake bhedoṁkā kathan

71–72

samādhānarūp siddhānta

baddha jīvako karmanimittak ṣaḍvidhi

niścanay se jīv ko apane bhāvoṁ kā

gaman aur mukta jīvako svābhāvik

kartāpanā aur pudgalakarmoṁkā
akartāpanā

aisā ek ūrdhvagaman

niścanayase abhinna kārak honese karma

pudgaladravyāstikāyakā vyākhyān

aur jīv svayaṁ apane–apane rūpake

pudgaladravyake bhed

kartā haiṁ– tatsambandhī nirūpaṇ

pudgaladravyake bhedoṁkā varṇan

yadi karma jīvako anayonya akartāpanā

skandhoṁmeṁ ‘pudgal’ aisā jo vyavahār

ho, to anyakā diyā huā phal anya

hai usakā samarthan

bhoge, aisā prasaṁg āyegā, –aisā doṣ

paramāṇu kī vyākhyā

batalākar pūrvapakṣakā nirūpaṇ

paramāṇu bhinna– bhinna jātike honekā

karmayogya pudgal samasta lokameṁ vyāpta

khaṇḍan

haiṁ; isaliye jahān̐ ātmā hai vahān̐, binā

śadba pudgalaskandhaparyāy honekā kathan

lāye hī, ve vidyamān haiṁ–––tatsambandhī

paramāṇuke ek pradeśīpanekā kathan

kathan

paramāṇudravyameṁ guṇ–paryāy vartanekā

anya dvārā kiye binā karma kī uttpatti

kathan

kis prakār hotī hai usakā kathan

sarva pudgalabhedoṁkā upasaṁhār

karmoṁkī vicitratā anya dvārā nahīṁ kī

dharmadravyāstikāy aur adharma–

jātī ––––tatsambandhī kathan

66 dravyāstikāyakā vyākhyān

niścayase jīv aur karmako nij–nij

dharmāstikāyakā svarūp

rūpakā hī kartāpanā hone par bhī,

dharmāstikāyakā śeṣ svarūp

vyavahārase jīvako karma dvārā diye gaye

dharmāstikāyake gatihetutva sambandhī

phal kā upabhog virodhako prāpta nahīṁ

draṣṭānta

hotā––– tatsambandhī kathan

adharmāstikāyakā svarūp

kartr̥tva aur bhoktr̥tvakī vyākhyān kā

dharma aur adharmake sadbhāvakī siddhike

upasaṁhār

liye hetu

karmasaṁyuktapane kī mukhyatā se prabhutvaguṇ

dharma aur adharma gati aur sthitike

kā vyākhyān

hetu hone par bhī unakī atyanta

udāsīnatā

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viṣay

gāthā

viṣay

gāthā

dharma aur adharmake udāsīnapane
sambandhī

duḥkhase vimukta honekā kramakā kathan

104

hetu

2, navapadārthapurvak mokṣamārgaprapaṁc varṇan

ākāśadravyāstikāy vyākhyān

āptakī stutipūrvak pratijñā

105

ākāśakā svarūp

mokṣamārgakī sūcanā

106

leākake bāhar bhī ākāś honekī
sūcanā

smyagdarśan–jñān–cāritrakī sūcanā

107

ākāśameṁ gatihetutva honemeṁ

padārthoṁke nām aur svarūpakā kathan

108

doṣakā nirūpaṇ

92 jīvapadārthakā vyākhyān

92 vīṁ gāthā meṁ gatipakṣasambandhī kathan

jīvake svarūpakā kathan

109

karaneke paścāt sthitipakṣasambandhī
kathan

saṁsārī jīvoṁke bhedoṁmeṁse pr̥thvīkāyik

ākāśako gatisthitihetutvakā
abhāv

ādi pān̐c bhedoṁkā kathan

110

honeke sambandhameṁ hetu

pr̥thvīkāyik ādi paṁcavidh jīvoṁke

ākāśako gatisthitihetutva honeke

sthāvaratrasapane sambandhī kathan

111

khaṇḍan sambandhī kathanakā upasaṁhār

pr̥thvīkāyik ādi paṁcavidh jīvoṁke

dharma, a dharma aur lokākāśakā

ekendriyapanekā niyam

112

avagāhakī apekṣāse ekatva honepar bhī

ekendriyoṁko cetanyakā astitva

vasturūpase anyatva

hone sambandhī draṣṭānta

113

cūlikā

dvīndriy jīvoṁke prakārakī sūcanā

114

dravyoṁkā mūrtāmūrtapanā aur

trīndriy jīvoṁke prakārakī sūcanā

115

cetanācetanapanā

caturindriy jīvoṁke prakārakī sūcanā

116

dravyoṁkā sakriy– niṣkriyapanā

pāṁcendriy jīvoṁke prakārakī sūcanā

117

mūrta aur amūrtake lakṣaṇ

ekendriyādi jīvoṁkā caturgatisambandha

kāladravyakā vyākhyān

darśākar un jīvabhedoṁkā upasaṁhār

118

vyavahārakāl tathā niścayakālakā
svarūp

100

gatināmakarma aur āyukarmake udatase

kālake ‘nitya’ aur ‘kṣaṇik’ aise

niṣpanna honeke kāraṇ devatvādikā

do vibhāg

101

anātmasvabhāvapanā

119

kālako dravyapanekā vidhān aur

pūrvokta jīvavistārakā upasaṁhār

120

astikāyapanekā niṣedh

102

vyavahār jīvatvake ekāntakī

upasaṁhār

pratipattīkā khaṇḍan

121

paṁcāstikātake avabodhakā phal
kahakar

anyase asādhāraṇ aise jīvakāryoṁkā

usake vyākhyānakā upasaṁhār

103

kathan

122

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viṣay

gāthā

viṣay

gāthā

jīvavyākhyānake upasaṁhārakī tathā

sāmānyarūpase saṁvarakā svarūp

142

ajīvavyākhyānake prāraṁbhakī sūcanā

123

viśeṣarūpase saṁvarakā svarūp

143

ajīvapadārthakā vyākhyān

nirjarā padārthakā vyākhyān

ākāśādikā ajīvapanā darśāneke

nirjarākā svarūp

144

hetu

124

nirjarākā mukhya kāraṇ

145

ākāśādikā acetanatvasāmānya

dhyānakā svarūp

146

niścit karaneke liye anumān

125 bandhapadārthakā vyākhyān

jīv–pudgalake saṁyogameṁ bhī, unake

bandhakā svarūp

147

bhedake kāraṇabhūt svarūpakā kathan

126–
27

baṁdhakā bahiraṁg aur aṁtaraṁg kāraṇ

148

jīv–pudgalake saṁyogase niṣpanna

mithyātvādi dravyaparyāyoṁke bhī baṁdhake

honevāle anya sāt padārthoṁke

bahiraṁg kāraṇapanekā prakāśan

149

upodghāt hetu jīvakarma aur

mokṣapadārthakā vyākhyān

pudkarmake cakrakā varṇan

128–
30

dravyakarmamokṣake hetubhūt param–saṁvar

puṇya–pāpapadārthakā vyākhyān

rūpase bhāvamokṣake svarūpakā

puṇya–pāpako yogya bhāvake

kathan

150–51

svabhāvakā kathan

131

dravyakarmamokṣake hetubhūt aisī param

puṇya–pāpakā svarūp

132

nirjarāke kāraṇabhūt dhyān

152

mūrtakarmakā samarthan

133

dravyamokṣakā svarūp

153

mūrtakarmakā mūrtakarmake sāth jo bandha–

mokṣamārgaprapaṁcasūcak

cūlikā

prakār tathā amūrta jīvakā mūrta–karmake

mokṣamārgakā svarūp

154

sāth jo bandha prakār usakī
sūcanā

134

svasamayake grahaṇ aur parasamayake

āstravapadārthakā vyākhyān

tyāgapūrvak karmakṣay hotā hai––

puṇyāstravakā svarūp

135

aise pratipādan dvārā ’jīvasvabhāvameṁ

praśasta rāgakā svarūp

136

niyat cāritra vah mokṣamārga hai’

anukampākā svarūp

137

–aisā nirūpaṇ

155

cittakī kaluśatākā svarūp

138

paracāritrameṁ pravartan karanevālekā

pāpāstravakā svarūp

139

svarūp

156

pāpāstravabhūt bhāvoṁkā vistār

140

paracāritrapravr̥tti baṁdhahetu bhūt honese

saṁvarapadārthakā vyākhyān

use mokṣamārgapanekā niṣedh

157

papake saṁvarakā kathan

141

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viṣay

gāthā

viṣay

gāthā

svacāritrameṁ pravartan karanevālekā

svasamayakī upalabdhimeṁ rāg hī ek hetu

167

svarūp

158

rāgalavamūlak doṣaparamparākā nirūpaṇ

168

śuddha svacāritrapravr̥ttikā mārga

159

rāgarūp kleśakā niḥśeṣ nāś karane–

niścayamokṣamārgake sādhanarūpase,

yogya honekā nirūpaṇ

169

pūrvodiṣṭa vyavahāramokṣamārgakā nirdeś

160

arhaṁtādikī bhaktirūp parasamay–

vyavahāramokṣamārgake sādhyarūpase,

pravr̥ttimeṁ sākṣāt mokṣahetupanekā

niścayamokṣamārgakā kathan

161

abhāv honepar bhī paramparāse

ātmāke cāritra–jñān–darśanapanekā

mokṣahetupanekā sadbhāv

170

prakāśan

162

mātra arhaṁtādikī bhakti jitane rāgase

sarva saṁsārī ātmā mokṣamārgake yogya

utpanna honevālā sākṣāt mokṣakā

honekā nirākaraṇ

163

aṁtarāy

171

darśan–jñān cāritrakā kathaṁcit

sākṣāt mokṣamārgake sār–sūcan dvārā

baṁdhahetupanā aur jīvasvabhāvameṁ
niyat

śāstratātparyarūp upasaṁhār

172

cāritrakā sākṣāt mokṣahetupanā

164

śāstrakartākī pratijñākī pūrṇatā sūcit

sūkṣma parasamayakā svarūp

165

karanevālī samāpti

173

śuddhasamprayogako kathaṁcit baṁdhahetupanā

honese use mokṣamārgapanekā niṣedh

166

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ૐ

namaḥ śrī sarvajñavītarāgāy

śāstrasvādhyāyakā maṁgalācaraṇ

oṁkāraṁ bindusaṁyuktaṁ nityaṁ dhyāyanti yoginaḥ.
kāmadaṁ mokṣadaṁ caiv ૐ kārāy namo namaḥ.. 1 ..

aviralaśabdaghanaughaprakṣālitasakalabhūtalakalaṅkā.
munibhirupāsitatīrthā sarasvatī haratu no duritān.. 2 ..

ajñānatimirāndhānāṁ jñānāñjanaśalākayā.
cakṣurunmīlitaṁ yen tasmai śrīgurave namaḥ.. 3 ..

.. śrīparamagurave namaḥ, paramparācāryagurave namaḥ ..

sakalakaluṣavidhvaṁsakaṁ, śreyasāṁ parivardhakaṁ, dharmasambandhakaṁ,
bhavyajīvamanaḥpratibodhakārakaṁ, puṇyaprakāśakaṁ, pāpapraṇāśakamidaṁ śāstraṁ
śrī paṁcāstikāyanāmadheyaṁ, asya mūlagranthakartāraḥ
śrīsarvajñadevāstaduttaragranthakartāraḥ śrīgaṇadharadevāḥ pratigaṇadharadevāsteṣāṁ
vacanānusāramāsādya ācāryaśrīkundakundācāryadevaviracitaṁ, śrotāraḥ
sāvadhānatayā śrr̥ṇavantu..

maṁgalaṁ bhagavān vīro maṁgalaṁ gautamo gaṇī.
maṁgalaṁ kundakundāryo jainadharmo‘stu maṁgalam.. 9 ..

sarvamaṅgalamāṁgalyaṁ sarvakalyāṇakārakaṁ.
pradhānaṁ sarvadharmāṇāṁ jainaṁ jayatu śāsanam.. 2 ..

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ૐ

śrī sarvajñavītarāgāy namaḥ

śrīmadbhagavatkundakundācāryadevapraṇīt

śrī

paṁcāstikāyasaṁgrah

––1––

ṣaḍdravya–paṁcāstikāyavarṇan

śrīmadmr̥tacandrācāryadevaviracitā samayavyākhyā

sahajānanda caitanyaprakāśāy mahīyase.
namo‘nekāntaviśrāntamahimne paramātmane.. 1..

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mūl gāthāoṁ evaṁ samayavyākhyā nāmak ṭīkāke gujarātī anuvādakā

hindī rūpāntar

[pratham, granthake ādimeṁ śrīmadbhagavatkundakundācāryadevapraṇīt prākr̥tagāthābaddha is
‘paṁcāstikāyasaṁgrah’ nāmak śāstrakī ‘samayavyākhyā’ nāmak saṁskr̥t ṭīkā racanevāle ācārya śrī
amr̥tacandrācāryadev ślok dvārā maṁgalake hetu paramātmāko namaskār karate haiṁḥ––

[ślokārthaḥ––] sahaj ānanda evaṁ sahaj caitanyaprakāśamay honese jo ati mahān hai tathā

anekāntameṁ sthit jisakī mahimā hai, us paramātmāko namaskār ho. [1]

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

durnivāranayānīkavirodhadhvaṁsanauṣadhiḥ.
syātkārajīvitā jīyājjainī siddhāntapaddhatiḥ.. 2..
samyagjñānāmalajyotirjananī dvinayāśrayā.
athātaḥ samayavyākhyā saṁkṣepeṇā‘bhidhīyate.. 3..

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[ab ṭīkākār ācāryadev ślok dvārā jinavāṇīkī stuti karate haiṁḥ––]

[ślokārthaḥ–] 1syātkār jisakā jīvan hai aisī jainī [–jinabhagavānakī] siddhāṁtapaddhati –

jo ki 2durnivār nayasamūhake 3virodhakā nāś karanevālī auṣadhi hai vah– jayavaṁt ho. [2]

[ab ṭīkākār ācāryadev ślok dvārā is paṁcāstikāyasaṁgrah nāmak śāstrakī ṭīkā racane kī

pratijñā karate haiṁ]

[ślokārthaḥ–] ab yahān̐se, jo samyagjñānarūpī nirmal jyotikī jananī hai aisī dvinayāśrit

[do nayoṁkā āśray karanārī] 4samayavyākhyā [paṁcāstikāyasaṁgrah nāmak śāstrakī samayavyākhyā nāmak

ṭīkā] saṁkṣepase kahī jātī hai. [3]

[ab, tīn ślokoṁ dvārā ṭīkākār ācāryadev atyanta saṁkṣepameṁ yah batalāte haiṁ ki is

paṁcāstikāyasaṁgrah nāmak śāstrameṁ kin–kin viṣayoṁkā nirūpaṇ haiḥ–––]

-------------------------------------------------------

1 ̣ ‘syāt’ pad jinadevakī siddhāntapaddhatikā jīvan hai. [syāt = kathaṁcit; kisī apekṣāse; kisī prakārase.]

2 ̣ durnivār = nivāraṇ karanā kaṭhin; ṭālanā kaṭhina.

3 ̣ pratyek vastu nityatva, anityatva ādi anek antamay [dharmamay] hai. vastukī sarvathā nityatā tathā sarvathā

anityatā mānanemeṁ pūrṇa virodh ānepar bhī, kathaṁcit [arthāt dravya–apekṣāse] nityatā aur kathaṁcit [arthāt
paryāy– apekṣāse] anityatā mānanemeṁ kiṁcit virodh nahīṁṁ ātā–aisā jinavāṇī spaṣṭa samajhātī hai. isaprakār
jinabhagavānakī vāṇī syādvād dvārā [apekṣā–kathanase] vastukā param yathārtha nirūpaṇ karake, nityatva–
anityatvādi dharmoṁmeṁ [tathā un–un dharmoṁko batalānevāle nayoṁmeṁ] avirodh [sumel] abādhitarūpase siddha
karatī hai aur un dharmoṁke binā vastukī niṣpatti hī nahīṁ ho sakatī aisā nirbādharūpase sthāpit karatī hai.

4 ̣ samayavyākhyā = samayakī vyākhyā; paṁcāstikāyakī vyākhyā; dravyakī vyākhyā; padārthakī vyākhyā.
[vyākhyā = vyākhyān; spaṣṭa kathan; vivaraṇ; spaṣṭīkaraṇa.]

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

pañcāstikāyaṣaḍdravyaprakāreṇ prarūpaṇam.
pūrvaṁ mūlapadārthānāmih sūtrakr̥tā kr̥tam.. 4..

jīvājīvadviparyāyarūpāṇāṁ citravartmanām.
tatonavapadārthānāṁ vyavasthā pratipāditā.. 5..
tatastattvaparijñānapūrveṇ tritayātmanā.
proktā mārgeṇ kalyāṇī mokṣaprāptirapaścimā.. 6..

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[ślokārthaḥ–] yahān̐ pratham sutrakartāne mūl padārthoṁkā paṁcāstikāy eveṁ ṣaḍdravyake prakārase

prarūpaṇ kiyā hai [arthāt is śāstrake pratham adhikārameṁ śrīmadbhagavatkundakundācāryadevane viśvake mūl
padārthoṁkā pān̐c astikāy aur chah dravyakī paddhatise nirūpaṇ kiyā hai]. [4]

[ślokārthaḥ–] paścāt [dūsare adhikārameṁ], jīv aur ajīv– in do kī paryāyoṁrūp nav

padārthoṁkī–ki jinake mārga arthāt kārya bhinna–bhinna prakārake haiṁ unakī–vyavasthā pratipādit kī hai.
[5]

[ślokārthaḥ–] paścāt [dūsare adhikārake antameṁ] , tattvake parijñānapūrvak [paṁcāstikāy,

ṣaḍdravya tathā nav padārthoṁke yathārtha jñānapūrvak] trayātmak mārgase [samyagdarśan jñānacāritrātmak
mārgase] kalyāṇasvarūp uttam mokṣaprāpti kahī hai. [6]

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is śāstrake kartā śrīmadbhagavatkundakundācāryadev haiṁ. unake dūsare nām padmanaṁdī, vakragrīvācārya,

elācārya aur gr̥ddhapicchācārya haiṁ. śrī jayasenācāryadev is śāstrakī tātparyavr̥tti nāmak ṭīkā prārambha
karate hue likhate haiṁ kiḥ–– ‘ab śrī kumāranaṁdī–siddhāṁtidevake śiṣya śrīmatkundakundācāryadevane–
jinake dūsare nām padmanaṁdī ādi the unhoṁne – prasiddhakathānyāyase pūrvavidehameṁ jākar vītarāg–
sarvajña sīmaṁdharasvāmī tīrthaṁkaraparamadevake darśan karake, unake mukhakamalase nīkalī huī divya vāṇīke
śravaṇase avadhārit padārtha dvārā śuddhātmatattvādi sārabhūt artha grahaṇ karake, vahān̐se lauṭakar
aṁtaḥtattva evaṁ bahiḥtattvake gauṇ–mukhya pratipādanake hetu athavā śivakumāramahārājādi saṁkṣeparuci
śiṣyoṁke pratibodhanārtha race hue paṁcāstikāyaprābhr̥taśāstrakā yathākramase adhikāraśuddhipūrvak
tātparyārtharūp vyākhyān kiyā jātā hai.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

ath sūtrāvatāraḥ–

īdasadavaṁdiyāṇaṁ tihuaṇahidamadhuravisadavakkāṇaṁ.
aṁtātīdaguṇāṇaṁ ṇamo jiṇāṇaṁ jidabhavāṇaṁ.. 1..

indraśatavanditebhyastribhuvanahitamudharaviśadavākyebhyaḥ.
antātītaguṇebhyo namo jinebhyo jitabhavebhyaḥ.. 1..

athātra ‘namo jinebhyaḥ’ ityanen jinabhāvanamaskārarūpamasādhāraṇaṁ śāstrasyādau maṅgalamupāttam.

anādinā saṁtānen pravarttamānā anādinaiv saṁtānen pravarttamānairindrāṇāṁ śatairvanditā ye ityanen sarvadaiv

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ab [śrīmadbhagatvakundakundācāryadevaviracit] gāthāsūtrakā avataraṇ kiyā jātā haiḥ–––

gāthā 1

anvayārthaḥ– [indraśatavanditebhyaḥ] jo so indroṁse vandit haiṁ, [tribhuvanahitamadhuraviśadavākyebhyaḥ]

tīn lokako hitakar, madhur evaṁ viśad [nirmal, spaṣṭa] jinakī vāṇī hai, [antātītaguṇebhyaḥ]
[caitanyake ananta vilāsasvarūp] ananta guṇ jinako vartatā hai aur [jitabhavebhyaḥ] jinhoṁne bhav par
vijay prāpta kī hai, [jinebhyaḥ] un jinoṁko [namaḥ] namaskār ho.

ṭīkāḥ– yahān̐ [is gāthāmeṁ] ‘jinoṁko namaskār ho’ aisā kahakar śāstrake ādimeṁ jinako

bhāvanamaskārarūp asādhāraṇ 1maṁgal kahā. ‘jo anādi pravāhase pravartate [–cale ārahe ] hue anādi

pravāhase hī pravartamān [–cale ārahe] 2sau sau indroṁseṁvandit haiṁ’ aisā kahakar sadaiv

devādhidevapaneke kāraṇ ve hī [jinadev hī] asādhāraṇ namaskārake yogya haiṁ aisā kahā.

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1. malako arthāt pāpako gāle––naṣṭa kare vah maṁgal hai, athavā sukhako prāpta kare––lāye vah maṁgal haie.

2. bhavanavāsī devoṁke 40 indra, vyantar devoṁke 32, kalpavāsī devoṁke ra4, jyotiṣka devoṁke 2, manuṣyoṁkā 1
aur tiryaṁcoṁkā 1– isaprakār kul 100 indra anādi pravāharūpaseṁ cale ārahe haiṁ .

śat–indravaṁdit, trijagahit–nirmal–madhur vadanārane,

niḥsīm guṇ dharanārane, jitabhav namuṁ jinarājane. 1.

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

devadhidevatvātteṣāmevāsādhāraṇanamaskārārhatvamuktam. tribhuvanamurdhvādhomadhyalokavartī samasta ev
jīvalokastasmai nirvyobādhaviśuddhātmatattvopalambho–pāyābhidhāyitvāddhitaṁ
paramārtharasikajanamanohāritvānmadhuraṁ, nirastasamastaśaṁkādidoṣāspadatvādvi–śadaṁ vākyaṁ divyo
dhvaniryeṣāmityanen samastavastuyāthātmyopadeśitvātprekṣāvatpratīkṣyatvamākhyātam. antamatītaḥ
kṣetrānavacchinnaḥ kālānavacchinnaśca paramacaitanyaśaktivilāsalakṣaṇo guṇo yeṣāmityanen tu
paramādbhutajñānātiśayaprakāśanādavāptajñānātiśayānāmapi yogīndrāṇāṁ vandhatvamuditam. jito bhav
ājavaṁjavo yairityanen tu kutakr̥tyatvaprakaṭanātta evānyeṣāmakr̥takr̥tyānāṁ śaraṇamityupadiṣṭam. iti
sarvapadānāṁ tātparyam.. 1..

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‘jinakī vāṇī arthāt divyadhvani tīn lokako –ūrdhva–adho–madhya lokavartī samasta jīvasamuhako–
nirbādh viśuddha ātmatattvakī upalabdhikā upāy kahanevālī honese hitakar hai, paramārtharasik janoṁke
manako haranevālī honese madhur hai aur samasta śaṁkādi doṣoṁke sthān dūr kar denese viśad [nirmal,
spaṣṭa] hai’ ––– aisā kahakar [jinadev] samasta vastuke yathārtha svarūpake upadeśak honese
vicāravaṁt buddhimān puruṣoṁke bahumānake yogya haiṁ [arthāt jinakā upadeś vicāravaṁt buddhimān puruṣoṁko
bahumānapūrvak vicāranā cāhiye aise haiṁ] aisā kahā. ‘ananta–kṣetrase anta rahit aur kālase anta
rahit–––paramacaitanyaśaktike vilāsasvarūp guṇ jinako vartatā hai’ aisā kahakar [jinoṁko] param
adabhut jñānātiśay pragaṭ honeke kāraṇ jñānātiśayako prāpta yogandroṁse bhī vaṁdya hai aisā kahā. ‘bhav
arthāt saṁsār par jinhoṁne vijay prāpta kī hai’ aisā kahakar kr̥takr̥tyapanā pragaṭ ho jānese ve
hī [jin hī] anya akr̥takr̥tya jīvoṁko śaraṇabhūt haiṁ aisā upadeś diyā.– aisā sarva padoṁkā tātparya
hai.

bhāvārthaḥ– yahān̐ jinabhagavantoṁke cār viśeṣaṇoṁkā varṇan karake unheṁ bhāvanamaskār kiyā hai. [1]

pratham to, jinabhagavanta sau indroṁse vaṁdya haiṁ. aise asādhāraṇ namaskārake yogya anya koī nahīṁ hai,
kyoṁki devoṁ tathā asuroṁmeṁ yuddha hotā hai isalie [devādhidev jinabhagavānake atirikta] anya koī bhī
dev sau indroṁse vandit nahīṁ hai. [2] dūsare, jinabhagavānakī vāṇī tīnalokako śuddha ātmasvarūpakī
prāptikā upāy darśātī hai isalie hitakar hai; vītarāg nirvikalpa samādhise utpanna sahaj –apūrva
paramānandarūp pāramārthik sukharasāsvādake rasik janoṁke manako haratī hai isalie [arthāt param
samarasībhāvake rasik jīvoṁko mudit karatī hai isalie] madhur hai;

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

śuddha jīvāstikāyādi sāt tattva, nav padārtha, chah dravya aur pān̐c astikāyakā saṁśay–vimoh–
vibhram rahit nirūpaṇ kratī hai isalie athavā pūrvāparavirodhādi doṣ rahit honese athavā yugapad sarva
jīvoṁko apanī–apanī bhāṣāmeṁ spaṣṭa arthakā pratipādan karatī hai isalie viśad–spaṣṭa– vyakta hai.
isaprakār jinabhagavānakī vāṇī hī pramāṇabhūt hai; ekāntarūp apauruṣey vacan yā vicitra kathārūp
kalpit purāṇavacan pramāṇabhūt nahīṁ hai. [3] tīsare, ananta dravya–kṣetra–kāl–bhāvakā jānanevālā
ananta kevalajñānaguṇ jinabhagavantoṁko vartatā hai. isaprakār buddhi ādi sāt r̥ddhiyān̐ tathā
matijñānādi caturvidh jñānase sampanna gaṇadharadevādi yogandroṁse bhī ve vaṁdya haiṁ. [4] cauthe, pān̐c prakārake
saṁsārako jinabhagavantoṁne jītā hai. isaprakār kr̥takr̥tyapaneke kāraṇ ve hī anya akr̥takr̥tya jīvoṁko
śaraṇabhūt hai, dūsarā koī nahīṁ.– isaprakār cār viśeṣaṇoṁse yukta jinabhagavantoṁko graṁthake ādimeṁ

bhāvanamaskār karake maṁgal kiyā.

praśnaḥ– jo śāstra svayaṁ hī maṁgal haiṁ, usakā maṁgal kisalie kiyā jātā hai?

uttaraḥ– bhaktike hetuse maṁgalakā bhī maṁgal kiyā jātā hai. sūryakī dīpakase , mahāsāgarakī

jalase, vāgīśvarīkī [sarasvatī] kī vāṇīse aur maṁgalakī maṁgalase arcanā kī jātī hai .. 1..

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is gāthākī śrījayasenācāryadevakr̥t ṭīkāmeṁ, śāstrakā maṁgal śāstrakā nimitta, śāstrakā hetu [phal], śāstrakā

parimāṇ, śāstrakā nām tathā śāstrake kartā– in chah viṣayoṁkā vistr̥t vivecan kiyā hai.

punaśca, śrī jayasenācāryadevane is gāthāke śabdārtha, nayārtha, matārtha, āgamārtha evaṁ bhāvārtha samajhākar,

‘isaprakār vyākhyānakālame sarvatra śabdārtha, nayārtha, matārtha, āgamārtha aur bhāvārtha prayukta karane yogya haiṁ’ –––
aisā kahā hai.

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

samaṇamuhuggadamaṭṭhaṁ caduggadiṇivāraṇaṁ saṇivvāṇaṁ.

eso paṇamiy sirasā samayamiyaṁ saṇah vocchāmi.. 2..

śramaṇamukhodgatārthaṁ caturgatinivāraṇaṁ sanirvāṇam.

eṣ praṇamya śirasā samayamimaṁ śr̥ṇut vakṣyāmi.. 2..

samayo hyāgamaḥ. tasya praṇāmapūrvakamātmanābhidhānamatra pratijñātam. yujyate hi sa praṇantumabhidhātuṁ

cāptopadiṣṭhatve sati saphalatvāt. tatrāptopadiṣṭatvamasya śramaṇamukhodgatārthattvāt. śramaṇā hi mahāśramaṇāḥ
sarvajñavītarāgāḥ. arthaḥ punaranekaśabdasaṁbandhenābhidhīyamāno vastutayaiko‘bhidheya. saphalatvaṁ tu catasr̥ṇāṁ

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gāthā 2

anvayārthaḥ– [śramaṇamukhodgatārthe] śramaṇake mukhase nikale hue arthamay [–sarvajña mahāmunike

mukhase kahe gaye padārthoṁkā kathan karanevāle], [caturgatinivāraṇaṁ] cār gatikā nivāraṇ karanevāle
aur [sanirvāṇam] nirvāṇ sahit [–nirvāṇake kāraṇabhūt] – [imaṁ samayaṁ] aise is samayako
[śirasā praṇamya] śirasā naman karake [eṣavakṣyāmi] maiṁ usakā kathan karatā hūn̐; [śrr̥ṇut] vah
śravaṇ karo.

ṭīkāḥ– samay arthāt āgam; use praṇām karake svayaṁ usakā kathan kareṁge aisī yahān̐

[śrīmadbhagavatkundakundācāryadevane] pratijñā kī hai. vah [samay] praṇām karane evaṁ kathan karane yogya
hai, kyoṁki vah āpta dvārā upadiṣṭa honese saphal hai. vahān̐, usakā āpta dvārā upadiṣṭapanā isalie

hai ki jisase vah ‘śramaṇake mukhase nikalā huā arthamay’ hai. ‘śramaṇ’ arthāt mahāśramaṇ–
sarvajñavītarāgadev; aur ‘artha’ arthāt anek śabdoṁke sambandhase kahā jānevālā, vasturūpase ek aisā
padārtha. punaśca usakī [–samayakī] saphalatā isalie hai ki jisase vah samay

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āpta = viśvāsapātra; pramāṇabhūt; yathārtha vaktā. [sarvajñadev samasta viśvako prati samay saṁpūrṇarūpase jān rahe
haiṁ aur ve vītarāg [moharāgadveṣarahit] honeke kāraṇ unheṁ asatya kahanekā leśamātra prayojan nahīṁ rahā hai;
isalie vītarāg–sarvajñadev sacamuc āpta haiṁ. aise āpta dvārā āgam upadiṣṭa honese vah [āgam] saphal
haiṁ.]

ā samayane śiranamanapūrvak bhākhuṁ chuṁ sūṇajo tame;
jinavadananirgat–arthamay, caugatiharaṇ, śivahetu che. 2.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

nārakatiryagmanuṣyadevatvalakṣaṇānāṁ gatīnāṁ nivāraṇatvāt pārataṁkryanivr̥ttilakṣaṇasya nirvāṇasya
śuddhātmatattvopalambharūpasya paramparayā kāraṇatvāt svātaṁkryaprāptilakṣaṇasya ca phalasya sadbhāvāditi..
2..

samavāo paṁcaṇhaṁ samau tti jiṇuttamehiṁ paṇṇattaṁ.

so cev havadi loo tatto amio aloo khaṁ.. 3..

samavādaḥ samavāyo vā paṁcānāṁ samay iti jinottamaiḥ prajñaptam.

sa ca ev bhavati lokastato‘mito‘lokaḥ kham.. 3..

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[1] ‘nārakatva’ tiryacatva, manuṣyatva tathā devatvasvarūp cār gatiyoṁkā nivāraṇ’ karane ke

kāraṇ aur [2] śuddhātmatattvakī upalabdhirūp ‘nirvāṇakā paramparāse kāraṇ’ honeke kāraṇ [1]
parataṁtratānivr̥ti jisakā lakṣaṇ hai aur [2] svataṁtratāprāpti jisakā lakṣaṇ hai –– aise 1phal

sahit hai.

bhāvārthaḥ– vītarāgasarvajña mahāśramaṇake mukhase nīkale hue śabdasamayako koī āsannabhavya puruṣ

sunakar, us śabdasamayake vācyabhūt paṁcāstikāyasvarūp artha samayako jānatā hai aur usameṁ ājāne
vāle śuddhajīvāstikāyasvarūp arthameṁ [padārthameṁ] vītarāg nirvikalpa samādhi dvārā sthit rahakar cār
gatikā nivāraṇ karake, nirvāṇ prāpta karake, svātmotpanna, anākulatālakṣaṇ, ananta sukhako prāpta
karatā hai. is kāraṇase dravyāgamarūp śabdasamay namaskār karane tathā vyākhyān karane yogya hai..2..

gāthā 3

anvayārthaḥ– [paṁcānāṁ samavādaḥ] pān̐c astikāyakā samabhāvapūrvak nirūpaṇ [vā] athavā [samavāyaḥ]

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mūl gāthāmeṁ ‘samavāo’ śabda haie; saṁskr̥t bhāṣāmeṁ usakā artha ‘samavādaḥ’ bhī hotā hai aur ‘ samavāyaḥ’ bhī

hotā hai.

1. cār gatikā nivāraṇ [arthāt paratantratākī nivr̥ti] aur nirvāṇakī utpatti [arthāt svatantratākī prāpti]

vah samayakā phal hai.

samavād vā samavāy pāṁc taṇo samay– bhākhyuṁ jine;
te lok che, āgaḷ amāp alok ābhasvarūp che. 3.

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

tatra ca pañcānāmastikāyānāṁ samo madhyastho rāgadveṣābhyāmanupahato varṇapadavākya–sanniveśaviśiṣṭaḥ

pāṭho vādaḥ śabdasamayaḥ śabdāgam iti yāvat. teṣāmev mithyādarśanodayocchede sati samyagvāyaḥ
paricchedo jñānasamayo jñānagam iti yāvat. teṣāmevābhidhānapratyayaparicchinnānāṁ vasturūpeṇ samavāyaḥ
saṁdhāto‘rthasamayaḥ sarvapadārthasārtha iti yāvat. tadatra jñānasamayaprasiddhayartha śabdasamayasambandhenārthasamay
o‘bhidhātumabhipretaḥ. ath tasyaivārthasamayasya dvaividhyaṁ lokālok–vikalpāt.

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unakā samavāy [–paṁcāstikāyakā samyak bodh athavā samūh] [samayaḥ] vah samay hai [iti] aisā
[jinottamaiḥ prajñaptam] jinavaroṁne kahā hai. [saḥ ca ev lokaḥ bhavati] vahī lok hai. [–pān̐c
astikāyake samūh jitanā hī lok hai.]; [tataḥ] usase āge [amitaḥ alokaḥ] amāp alok
[kham] ākāśasvarūp hai.

ṭīkāḥ– yahān̐ [is gāthāmeṁ śabdarūpase, jñānarūpase aur artharūpase [–śabdasamay, jñānasamay

aur arthasamay]– aise tīn prakārase ‘samay’ śabdakā artha kahā hai tathā lok–alokarūp vibhāg
kahā hai.

vahān̐, [1] ‘sam’ arthāt madhyastha yānī jo rāgadveṣase vikr̥t nahīṁ huā; ‘vād’ arthāt varṇa

[akṣar], pad [śabda] aur vākyake samūhavālā pāṭha. pān̐c astikāyakā ‘samavād’ arthāt madhyastha
[–rāgadveṣase vikr̥t nahīṁ huā] pāṭh [–maukhik yā śāstrārūrḥ nirūpaṇ] vah śabdasamay hai, arthāt
śabdāgam vah śabdasamay hai. [2] mithyādarśanake udayakā nāś hone par, us paṁcāstikāyakā hī

samyak avāy arthāt samyak jñān vah jñānasamay hai, arthāt jñānāgam vah jñānasamay hai. [3]

kathanake nimittase jñāt hue us paṁcāstikāyakā hī vasturūpase samavāy arthāt samūh vah arthasamay

hai, arthāt sarvapadārthasamūh vah arthasamay hai. usameṁ yahān̐ jñān samayakī prasiddhike hetu śabdasamayake
sambandhase arthasamayakā kathan [śrīmadbhagavatkundakundācāryadev] karanā cāhate haiṁ.

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samavāy =[1] sam+avāy; samyak avāy; samyak jñāna. [2] samūha. [is paṁcāstikāyasaṁgrah śāstrameṁ yahān̐

kāladvavyako–– ki jo dravya hone par bhī astikāy nahīṁ hai use ––vivakṣāmeṁ gauṇ karake ‘paṁcāstikāyakā
samavāy vah samay hai.’ aisā kahā hai; isaliye ‘chah dravyakā samavāy vah samay hai’ aise kathanake bhāvake sāth
is kathanake bhāvakā virodh nahīṁ samajhanā cāhiye, mātra vivakṣābhed hai aisā samajhanā cāhiye. aur isī prakār
anya sthān par bhī vivakṣā samajhakar aviruddha artha samajh lenā cāhiye]

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

sa ev pañcāstikāyasamavāyo yāvāṁstāvān̐llokastataḥ paramamito‘nanto hyalokaḥ, sa tu nābhāvamātraṁ
kintu tatsamavāyātiriktaparimāṇamanantakṣetraṁ khamākāśamiti.. 3..

jīvā puggalakāyā dhammādhammā tahev āvāsaṁ.

atthittamhi ya ṇiyadā aṇaṇṇamaiyā auṇamahaṁtā.. 4..

jīvāḥ pudgalakāyā dharmo dharmau tathaiv ākāśam.
astitve ca niyatā ananyamayā aṇumahāntaḥ.. 4..

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ab, usī arthasamayakā, 1lok aur alokake bhedake kāraṇ dvividhapanā hai. vahī paṁcāstikāyasamūh

jitanā hai, utanā lok hai. usase āge amāp arthāt ananta alok hai. vah alok abhāvamātra
nahīṁ hai kintu paṁcāstikāyasamūh jitanā kṣetra choṛ kar śeṣ ananta kṣetravālā ākāś hai [arthāt
alok śūnyarūp nahīṁ hai kinṁtu śuddha ākāśadravyarūp hai.. 3..

gāthā 4

anvayārthaḥ– [jīvāḥ] jīv, [pudgalakāyāḥ] pudgalakāy, [dharmādharmau] dharma, adharma [tathā ev]

tathā [ākāśam] ākāś [astitve niyatāḥ] astitvameṁ niyat, [ananyamayāḥ] [astitvase]
ananyamay [ca] aur [aṇumahāntaḥ] aṇumahān [pradeśase baḍẹ] haiṁ.

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1. ‘lokyante draśyante jīvādipadārthā yatra sa lokaḥ’ arthāt jahān̐ jīvādipadārtha dikhāī dete haiṁ, vah lok hai.

aṇumahān=[1] pradeśameṁ baḍẹ arthāt anekapradeśī; [2] ekapradeśī [vyakti–apekṣāse] tathā anekapradeśī

[śakti–apekṣāse].

jīvadravya, pudgalakāy, dharma, adharma ne ākāś e
astitvaniyat, ananyamay ne aṇumahān padārtha che. 4.

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kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan

[

atra pañcāstikāyānāṁ viśeṣasaṁjñā sāmānyaviśeṣāstitvaṁ kāyatvaṁ coktam.
tatra jīvāḥ pudgalāḥ dharmādharmau ākāśamiti teṣāṁ viśeṣasaṁjñā anvarthāḥ pratyeyāḥ.

sāmānyaviśeṣāstitvañca teṣāmutpādavyayadhrauvyamayyāṁ sāmānyaviśeṣasattāyāṁ niyatatvādvay
vasthitatvādavaseyam. astitve niyatānāmapi na teṣāmanyamayatvam, yataste sarvadaivānanya–mayā
ātmanirvr̥ttāḥ. ananyamayatve‘pi teṣāmastitvaniyatatvaṁ nayaprayogāt. dvau hi nayau bhagavatā praṇītau–
dravyārthikaḥ paryāyārthikaśca. tatra na khalvekanayāyattādeśanā kintu tadubhayāyatā. tataḥ
paryāyārthādeśādastitve svataḥ kathaṁcidbhinna‘pi vyavasthitāḥ dravyārthādeśātsvayamev santaḥ sato‘nanyamayā
bhavantīti. kāyatvamapi teṣāmaṇumahattvāt. aṇavo‘tra pradeśā mūrto‘mūrtāśca nirvibhāgāṁśāstaiḥ
mahānto‘ṇumahāntaḥ pradeśapracayātmakā iti siddhaṁ teṣāṁ kāyatvam. aṇubhyāṁ. mahānta itiḥ vyatpattyā

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ṭīkāḥ– yahān̐ [is gāthāmeṁ] pān̐c astikāyoṁkī viśeṣasaṁjñā, sāmānya viśeṣ–astitva tathā

kāyatva kahā hai.

vahān̐ jīv, pudgal, dharma, adharma aur ākāś–yah unakī viśeṣasaṁjñāen̐ anvartha jānanā.

ve utpād–vyay–dhrauvyamayī sāmānyaviśeṣasattāmeṁ niyat– vyavasthit [niścit vidyamān] honese

unake sāmānyaviśeṣ–astitva bhī hai aisā niścit karanā cāhiye. ve astitvameṁ niyat hone par bhī
[jisaprakār bartanameṁ rahanevālā ghī bartanase anyamay hai usīprakār] astitvase anyamay nahīṁ hai;
kyoṁki ve sadaiv apanese niṣpanna [arthāt apanese sat] honeke kāraṇ [astitvase] ananyamay hai
[jisaprakār agni uṣṇatāse ananyamay hai usīprakār]. ‘astitvase ananyamay’ hone par bhī unakā
‘astitvameṁ niyatapanā’ nayaprayogase hai. bhagavānane do nay kahe hai – dravyārthik aur paryāyārthika. vahān̐
kathan ek nayake ādhīn nahīṁ hotā kintu un donoṁ nayoṁke ādhīn hotā hai. isaliye ve
paryāyārthik kathanase jo apanese kathaṁcit bhinna bhī hai aise astitvameṁ vyavasthit [niścit sthit] haiṁ
aur dravyārthik kathanase svayamev sat [–vidyamān] honeke kāraṇ astitvase ananyamay haiṁ.

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anvartha=arthakā anusaraṇ karatī huī; arthānusāra. [pān̐c astikāyoṁke nām unake arthānusār haiṁ.]

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