Panchastikay Sangrah-Hindi (iso15919 transliteration). Gatha: 160-172.

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232

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

dhammādīsaddahaṇaṁ sammattaṁ ṇāṇamaṁgapuvvagadaṁ.
ceṭṭhā tavamhi cariyā vavahāro mokkhamaggo tti.. 160..

ṭīkāḥ– niścayamokṣamārgake sādhanarūpase, pūrvodṣṭi [107 vīṁ gāthāmeṁ ullikhit]

vyavahāramokṣamārgakā yah nirdeś hai.

dharmādiśraddhānaṁ samyaktvaṁ jñānamaṅgapūrvagatam.
ceṣṭā tapasi caryā vyavahāro mokṣamārga iti.. 160..

niścayamokṣamārgasādhanabhāven pūrvoddiṣṭavyavahāramokṣamārganirdeśo‘yam.

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gāthā 160

anvayārthaḥ– [dharmādiśraddhānaṁ samyaktvam] dharmāstikāyādikā śraddhān so samyaktva [aṅgapūrvagatam

jñānam] aṁgapūrvasambandhī jñān so jñān aur [tapasi ceṣṭā caryā] tapameṁ ceṣṭā [–pravr̥tti] soe cāritra;
[iti] is prakār [vyavahāraḥ mokṣamārgaḥ] vyavahāramokṣamārga hai.

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[yahān̐ ek udāharaṇ liyā jātā haiḥ–

sādhya–sādhan sambandhī satyārtha nirūpaṇ is prakār hai ki ‘chaṭhaveṁ guṇasthānameṁ vartatī huī āṁśik śuddhi

sātaveṁ guṇasthānayogya nirvikalpa śuddha pariṇatikā sādhan hai.’ ab, ‘chaṭhaveṁ guṇasthānameṁ kaisī athavā kitanī
śuddhi hotī haie’– is bātako bhī sāth hī sāth samajhanā ho to vistārase eaisā nirūpaṇ kiyā jātā hai ki
‘jis śuddhike sadbhāvameṁ, usake sāth–sāth mahāvratādike śubhavikalpa haṭh vinā sahajarūpase pravartamān ho vah
chaṭhaveṁ guṇasthānayogya śuddhi sātaveṁ guṇasthānayogya nirvikalpa śuddha pariṇatikā sādhan hai.’ aise lambe kathanake
badale, aisā kahā jāe ki ‘chaṭhaveṁ guṇasthānameṁ pravartamān mahāvratādike śubh vikalpa sātaveṁ guṇasthānayogya
nirvikalpa śuddha pariṇatikā sādhan hai,’ to vah upacarit nirūpaṇ hai. aise upacarit nirūpaṇameṁse aisā artha
nikālanā cāhiye ki ‘mahāvratādike śubh vikalpa nahīṁ kintu unake dvārā jis chaṭhaveṁ guṇasthānayogya śuddhi
batānā thā vah śūddhi vāstavameṁ sātaveṁ guṇasthānayogya nirvikalpa śuddha pariṇatikā sādhan hai.’]

dharmādinī śraddhā sudrag, pūrvāṁgabodh subodh che,
tapamāṁhi ceṣṭā caraṇ–ek vyavahāramuktimārga che. 160.

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samyagdarśanajñānacāritrāṇi mokṣamārgaḥ. tatra dharmādīnāṁ dravyapadārthavikalpavatāṁ tattvārtha–

śraddhānabhāvasvabhāvaṁ bhāvantaraṁ śraddhānākhyaṁ samyaktvaṁ, tattvārthaśraddhānanirvr̥tau satyāmaṅgapūrvagatārthapari–
cchittirjñānam, ācārādisūtraprapañcitavicitrayativr̥ttasamastasamudayarūpe tapasi ceṣṭā caryā–ityeṣaḥ
svaparapratyayaparyāyāśritaṁ bhinnasādhyasādhanabhāvaṁ vyavahāranayamāśrityānugamyamāno mokṣamārgaḥ kārta–
svarapāṣāṇārpitadīptajātavedovatsamāhitāntaraṅgasya pratipadamuparitanaśuddhabhūmikāsu paramaramyāsu
viśrāntimabhinnāṁ niṣpādayan, jātyakārtasvarasyev śuddhajīvasya kathaṁcidbhinnasādhyasādhanabhāvābhāvā–
tsvayaṁ śuddhasvabhāven vipariṇamamānasyāpi, niścayamokṣamārgasya sādhanabhāvamāpadyat iti.. 160..

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samyagdarśan–jñān–cāritra so mokṣamārga hai. vahān̐ [chah] dravyarūp aur [nav] padārtharūp jinake

bhed haiṁ aise dharmādike tattvārthaśraddhānarūp bhāv [–dharmāstikāyādikī tattvārthapratītirūp bhāv] jisakā
svabhāv hai aisā, ‘śraddhān’ nāmakā bhāvaviśeṣ so samyaktva; tattvārthaśraddhānake sadbhāvameṁ aṁgapūrvagat
padārthoṁṁkā avabodhan [–jānanā] so jñān; ācārādi sūtroṁ dvārā kahe gae anekavidh muni–ācāroṁke
samasta samudāyarūp tapameṁ ceṣṭā [–pravartan] so cāritra; – aisā yah, svaparahetuk paryāyake āśrit,
bhinnasādhyasādhanabhāvavāle vyavahāranayake āśrayase [–vyavahāranayakī apekṣāse] anusaraṇ kiyā
jānevālā mokṣamārga, suvarṇapāṣāṇako lagāī jānevālī pradīpta agnikī bhān̐ti samāhit aṁtaraṁgavāle
jīvako [arthāt] jisakā aṁtaraṁg ekāgra–samādhiprāpta hai aise jīvako] pad–pad par param ramya
aisī uparakī śuddha bhūmikāoṁmeṁ abhinna viśrāṁti [–abhedarūp sthiratā] utpanna karatā huā – yadyapi
uttam suvarṇakī bhān̐ti śuddha jīv kathaṁcit bhinnasādhyasādhanabhāvake abhāvake kāraṇ svayaṁ [apane āp]
śuddha svabhāvase pariṇamit hotā hai tathāpi–niścayamokṣamārgake sādhanapaneko prāpta hotā hai.

bhāvārthaḥ–ijase aṁtaraṁgameṁ śuddhikā aṁś pariṇamit huā hai us jīvako tattvārtha–śraddhān,

aṁgapūrvagat jñān aur muni–ācārameṁ pravartanarūp vyavahāramokṣamārga viśeṣ–viśeṣ śuddhikā 1

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1. samāhit=ekāgra; ekatākoe prāpta; abhedatāko prāpta; chinnabhinnatā rahit; samādhiprāpta; śuddha; praśāṁta.

2. is gāthākī śrī jayasenācāryadevakr̥t ṭīkāmeṁ paṁcamaguṇasthānavartī gr̥hasthako bhī vyavahāramokṣamārga kahā hai. vahān̐
vyavahāramokṣamārgake svarūpakā nimnānusār varṇan kiyā haiḥ– ‘vītarāgasarvajñapraṇīt jīvādipadārtho sambandhī samyak
śraddhān tathā jñān donoṁ, gr̥hasthako aur tapodhanako samān hote haiṁ; cāritra, tapodhanoṁko ācārādi caraṇagraṁthoṁmeṁ
vihit kiye hue mārgānusār pramatta–apramatta guṇasthānayogya paṁcamahāvrat–paṁcasamiti–trigupti–ṣaḍāvaśyakādirūp
hotā hai aur gr̥hasthoṁko upāsakādhyayanagraṁthameṁ vihit kiye hue mārgake anusār paṁcamaguṇasthānayogya dān–śīl–
pūvajā–upavāsādirūp athavā dārśanik–vratikādi gyārah sthānarūp [gyārah pratimārūp] hotā hai; is prakār
vyavahāramokṣamārgakā lakṣaṇ hai.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

ṇicchayaṇaeṇ bhaṇido tihi tehiṁ samāhido hu jo appā.
ṇa kuṇadi kiṁci vi aṇṇaṁ ṇa muyadi so mokkhamaggo tti.. 161..

niścayanayen bhaṇitastribhistaiḥ samāhitaḥ khalu yaḥ ātmā.
na karoti kiṁcidapyanyanna muñcati sa mokṣamārga iti.. 161..

vyavahāramokṣamārgasādhyabhāven niścayamokṣamārgopanyāso‘yam.

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vyavahārasādhan banatā huā, yadyapi nirvikalpaśuddhabhāvapariṇat jīvako paramārthase to uttam suvarṇakī
bhān̐ti abhinnasādhyasādhanabhāvake kāraṇ svayamev śuddhabhāvarūp pariṇaman hotā hai tathāpi, vyavahāranayase
niścayamokṣamārgake sādhanapaneko prāpta hotā hai.

[ajñānī dravyaliṁgī munikā aṁtaraṁg leśamātra bhī samāhit nahīṁ honese arthāt

use[dravyārthikanayake viṣayabhūt śuddhātmasvarūpake ajñānake kāraṇ] śuddhikā aṁś bhī pariṇamit nahīṁ
honese use vyavahāramokṣamārga bhī nahīṁ hai..] 160..

gāthā 161

anvayārthaḥ– [yaḥ ātmā] jo ātmā [taiḥ tribhiḥ khalu samāhitaḥ] in tīn dvārā vāstavameṁ

samāhit hotā huā [arthāt samyagdarśanajñānacāritra dvārā vāstavameṁ ekāgra–abhed hotā huā]
[anyat kiṁcit api] anya kuch bhī [na karoti na muñcati] karatā nahīṁ hai yā choṛatā nahīṁ hai,
[saḥ] vah [niścayanayen] niścayanayase [mokṣamārgaḥ iti bhaṇitaḥ] ‘mokṣamārga’ kahā gayā hai.

ṭīkāḥ– vyavahāramokṣamārgake sādhyarūpase, niścayamokṣamārgakā yah kathan hai.

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je jīv darśanajñānacaraṇ vaḍe samāhit hoīne,
choḍe–grahe nahi anya kaṁīpaṇ, niścaye śivamārga che. 161.

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samyagdarśanajñānacāritrasamāhit ātmaiv jīvasvabhāvaniyatacaritratvānniścayen mokṣamārgaḥ. ath

khalu kathañcanānādyavidyāvyapagamādvayavahāramokṣamārgamanuprapanno dharmāditattvārthāśraddhānāṅgapūrva–
gatārthājñānātapaśceṣṭānāṁ dharmāditattvārthaśraddhānāṅgapūrvagatārthajñānatapaśceṣṭānāñca tyāgopādānāy prārabdha–
viviktabhāvavyāpāraḥ, kutaścidupādeyatyāge tyājyopādāne ca punaḥ pravartitapratividhānābhiprāyo,
yasminyāvati kāle viśiṣṭabhāvanāsauṣṭhavavaśātsamyagdarśanajñānacāritraiḥ svabhāvabhūtaiḥ samamaṅgāṅgibhāv–
pariṇatyā

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samyagdarśan–jñān–cāritra dvārā samāhit huā ātmā hī jīvasvabhāvameṁ niyat cāritrarūp hone

ke kāraṇ niścayase mokṣamārga hai.

ab [vistār aisā hai ki], yah ātmā vāstavameṁ kathaṁcit [–kisī prakārase, nij udyamase]

anādi avidyāke nāś dvārā vyavahāramokṣamārgako prāpta hotā huā, dharmādisambandhī tattvārtha–
aśraddhānake, aṁgapūrvagat padārthoṁsambandhī ajñānake aur atapameṁ ceṣṭāke tyāg hetuse tathā dharmādisambandhī
tattvārtha–śraddhānake, aṁgapūrvagat padārthoṁsambandhī jñānake aur tapameṁ ceṣṭāke grahaṇ hetuse [–tīnoṁke tyāg
hetu tathā tīnoṁke grahaṇ hetuse] vivikta bhāvarūp vyāpār karatā huā, aur kisī kāraṇase grāhyakā
tyāg ho jānepar aur tyājyakā grahaṇ ho jānepar usake pratividhānakā abhiprāy karatā huā, jis
kāl aur jitane kāl tak viśiṣṭa bhāvanāsauṣṭhavake kāraṇ svabhāvabhūt samyagdarśan–jñān–cāritrake
sāth aṁg–aṁgībhāvase pariṇati dvārā

2. pratividhān = pratikār karanekī vidhi; pratikārakā upāy; ilāja.

3. viśiṣṭa bhāvanāsauṣṭhav = viśeṣ acchī bhāvanā [arthāt viśiṣṭaśuddha bhāvanā]; viśiṣṭa prakārakī uttam bhāvanā.

4. ātmā vah aṁgī aur svabhāvabhūt samyagdarśanajñānacāritra vah aṁga.

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1. vivikta = vivekase pr̥thak kie hue [arthāt hey aur upādeyakā vivek karake vyavahārase upādey rūp jāne

hue]. [jisane anādi ajñānakā nāś karake śuddhikā aṁś pragaṭ kiyā hai aise vyavahār–mokṣamārgī
[savikalpa] jīvako niḥśaṁkatā–niḥkāṁkṣā–nirvicikitsādi bhāvarūp, svādhyāy–vinayādi bhāvarūp aur
niraticār vratādi bhāvarūp vyāpār bhūmikānusār hote haiṁ tathā kisī kāraṇ upādey bhāvoṁkā [–vyavahārase
grāhya bhāvoṁkā] tyāg ho jāne par aur tyājya bhāvoṁkā upādān arthāt grahaṇ ho jāne par usake
pratikārarūpase prāyaścittādi vidhān bhī hotā hai.]

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236

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

tatsamāhito bhūtvā tyāgopādānavikalpaśūnyatvādviśrāntabhāvavyāpāraḥ suniḥprakampaḥ ayamātmāv–tiṣṭhate,
tasmin tāvati kāle ayamevātmā jīvasvabhāvaniyatacaritatvānniścayen mokṣamārga ityucyate. ato
niścayavyavahāramokṣamārgayoḥ sādhyasādhanabhāvo nitarāmupapanna.. 161..

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unase samāhit hokar, tyāgagrahaṇake vikalpase śūnyapaneke kāraṇ [bhedātmak] bhāvarūp vyāpār
virām prāpta honese [arthāt bhedabhāvarūp–khaṁḍabhāvarūp vyāpār ruk jānese] suniṣkamparūpase rahatā hai,
us kāl aur utane kāl tak yahī ātmā jīvasvabhāvameṁ niyat cāritrarūp honeke kāraṇ niścayase
‘mokṣamārga’ kahalātā hai. isaliye, niścayamokṣamārga aur vyavahāramokṣamārgako sādhya–sādhanapanā atyanta
ghaṭatā hai.

bhāvārthaḥ– niścayamokṣamārga nij śuddhātmākī ruci, jñapti aur niścaḷ anubhūtirūp hai. usakā

sādhak [arthāt niścayamokṣamārgakā vyavahār–sādhan] aisā jo bhedaratnatrayātmak vyavahāramokṣamārga use
jīv kathaṁcit [–kisī prakār, nij udyamase] apane saṁvedanameṁ ānevālī avidyākī vāsanāke vilay
dvārā prāpta hotā huā, jab guṇasthānarūp sopānake kramānusār nijaśuddhātmadravyakī bhāvanāse utpanna
nityānandalakṣaṇavāle sukhāmr̥take rasāsvādakī tr̥ptirūp param kalāke anubhavake kāraṇ nijaśuddhātmāśrit
niścayadarśanajñānacāritrarūpase abhedarūp pariṇamit hotā hai, tab niścayanayase bhinna sādhya–sādhanake
abhāvake kāraṇ yah ātmā hī mokṣamārga hai. isaliye aisā siddha huā ki suvarṇa aur suvarṇapāṣāṇakī
bhān̐ti niścayamokṣamārga aur vyavahāramokṣamārgako sādhya–sādhakapanā [vyavahāranayase] atyanta ghaṭit hotā
hai.. 161..

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1. unase = svabhāvabhūt samyagdarśan–jñān–cāritrase.

2. yahān̐ yah dhyānameṁ rakhaneyogya hai ki jīv vyavahāramokṣamārgako bhī anādi avidyākā nāś karake hī prāpta kar

sakatā hai; anādi avidyāke nāś honese pūrva to [arthāt niścayanayake–dravyārthikanayake–viṣayabhūt
śuddhātmasvarūpakā bhān karanese pūrva to] vyavahāramokṣamārga bhī nahīṁ hotā.

punaśca, ‘niścayamokṣamārga aur vyavahāramokṣamārgako sādhya–sādhanapanā atyanta ghaṭit hotā hai’ aisā jo

kahā gayā hai vah vyavahāranay dvārā kiyā gayā upacarit nirūpaṇ hai. usameṁse aisā artha nikālanā cāhiye ki
‘chaṭhaveṁ guṇasthānameṁ vartanevāle śubh vikalpoṁko nahīṁ kintu chaṭhaveṁ guṇasthānameṁ vartanevāle śuddhike aṁśakoe aur
sātaveṁ guṇasthānayogya niścayamokṣamārgako vāstavameṁ sādhan–sādhyapanā hai.’ chaṭhaveṁ guṇasthānameṁ vartanevāle śuddhikā
aṁś barḥakar jab aur jitane kāl tak ugra śuddhike kāraṇ śubh vikalpoṁkā abhāv vartatā hai tab aur utane
kāl tak sātaveṁ guṇasthānayogya niścayamokṣamārga hotā hai.

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jo caradi ṇādi pecchadi appāṇaṁ appaṇā aṇaṇṇamayaṁ.
so cārittaṁ ṇāṇaṁ daṁsaṇamidi ṇicchido hodi.. 162..

yaścarati jānāti paśyati ātmānamātmanānanyamayam.
sa cāritraṁ jñānaṁ darśanamiti niścito bhavati.. 162..

ātmanaścāritrajñānadarśanatvadyotanametat.

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anvayārthaḥ– [yaḥ] jo [ātmā] [ananyamayam ātmānam] ananyamay ātmāko [ātmanā]

ātmāse [carati] ācaratā hai, [jānāti] jānatā hai, [paśyati] dekhatā hai, [saḥ] vah [ātmā
hī] [cāritraṁ] cāritra hai, [jñānaṁ] jñān hai, [darśanam] darśan hai–[iti] aisā [niścitaḥ bhavati]
niścit hai.

yaḥ khalvātmānamātmamayatvādananyamayamātmanā carati–svabhāvaniyatāstitvenānuvartate, ātmanā

jānāti–svaparaprakāśakatven cetayate, ātmanā paśyati–yāthātathyenāvalokayate, sa khalvātmaiv cāritraṁ

gāthā 162

ṭīkāḥ– yah, ātmāke cāritra–jñān–darśanapanekā prakāśan hai [arthāt ātmā hī cāritra, jñān

aur darśan hai aisā yahān̐ samajhāyā hai].

jo [ātmā] vāstavameṁ ātmāko– jo ki ātmamay honese ananyamay hai use–ātmāse

ācaratā hai arthāt svabhāvaniyat astitva dvārā anuvartatā hai [–svabhāvaniyat astitvarūpase
pariṇamit hokar anusaratā hai], [ananyamay ātmāko hī] ātmāse jānatā hai arthāt
svaparaprakāśakarūpase cetatā hai, [ananyamay ātmāko hī] ātmāse dekhatā hai arthāt yathātatharūpase

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1. svabhāvaniyat = svabhāvameṁ avasthit; [jñānadarśanarūp] svabhāvameṁ drarḥarūpase sthita. [‘svabhāvaniyat astitva’kī

viśeṣ spaṣṭatāke lie 144 vīṁ gāthākī ṭīkā dekho.]

jāṇe, jue ne ācare nij ātmane ātmā vaḍe,
te jīv darśan, jñān ne cāritra che niścitapaṇe. 162.

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] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

jñānaṁ darśanamiti kartr̥karmakaraṇānāmajñānaṁ darśanamiti kartr̥karmakaraṇānāmabhedānniścito bhavati.
ataścāritrajñānadarśanarūpatvājjīvasvabhāvaniyatacaritatvalakṣaṇaṁ niścayamokṣamārgatvamātmano
nitarāmupapannamiti.. 162..

jeṇ vijāṇadi savvaṁ pecchadi so teṇ sokkhamaṇuhavadi.
idi taṁ jāṇadi bhavio abhaviyasatto ṇa saddahadi.. 163..

sarvasyātmanaḥ saṁsāriṇo mokṣamārgārhatvanirāso‘yam.

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avalokatā hai, vah ātmā hī vāstavameṁ cāritra hai, jñān hai, darśan hai–aisā kartā–karma–karaṇake
abhedake kāraṇ niścit hai. isase [aisā niścit huā ki] cāritra–jñān–darśanarūp honeke kāraṇ
ātmāko jīvasvabhāvaniyat cāritra jisakā lakṣaṇ hai aisā niścayamokṣamārgapanā atyanta ghaṭit hotā hai
[arthāt ātmā hī cāritra–jñān–darśan honeke kāraṇ ātmā hī jñānadarśanarūp jīvasvabhāvameṁ drarḥarūpase
sthit cāritra jisakā svarūp hai aisā niścayamokṣamārga hai].. 162..

gāthā 163

anvayārthaḥ– [yen] jisase [ātmā mukta honepar] [sarvaṁ vijānāti] sarvako jānatā hai aur

[paśyati] dekhatā haie, [ten] usase [saḥ] vah [saukhyam anubhavati] saukhyakā anubhav karatā hai; –
[iti tad] aisā [bhavyaḥ jānāti] bhavya jīv jānatā hai, [abhavyasattvaḥ na śraddhatte] abhavya jīv śraddhā
nahīṁ karatā.

ṭīkāḥ– yah, sarva saṁsārī ātmā mokṣamārgake yogya honekā nirākaraṇ [niṣedh] hai

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1. jab ātmā ātmāko ātmāse ācaratā hai–jānatā hai–dekhatā hai, tab kartā bhī ātmā, karma bhī ātmā aur

karaṇ bhī ātmā hai; is prakār yahān̐ kartā–karma–karaṇakī abhinnatā hai.

jāṇe–jue che sarva tethī saukhya–anubhav muktane;

–ā bhāvajāṇe bhavya jīv, abhavya nahi śraddhā lahe. 163.

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239

ih hi svabhāvaprātikūlyābhāvahetukaṁ saukhyam. ātmano hi draśi–jñaptī

svabhāvaḥ. tayorviṣayapratibandhaḥ prātikūlyam. mokṣe khalvātmanaḥ sarvaṁ vijānataḥ paśyataśca tadabhāvaḥ.
tatastaddhetukasyānākulatvalakṣaṇasya paramārthasukhasya mokṣe‘nubhūtiracalitā‘sti. ityetadbhavya ev
bhāvato vijānāti, tataḥ sa ev mokṣamārgārhaḥ. naitadabhavyaḥ śraddhatte, tataḥ sa mokṣamārgānarha eveti. ataḥ
katipaye ev saṁsāriṇo mokṣamārgārhā na sarva eveti.. 163..

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vāstavameṁ saukhyakā kāraṇ svabhāvakī pratikūlatākā abhāv hai. ātmākā ‘svabhāv’ vāstavameṁ

draśi–jñapti [darśan aur jñān] hai. un donoṁko viṣayapratibandha honā so ‘pratikūlatā’ hai. mokṣameṁ
vāstavameṁ ātmā sarvako jānatā aur dekhatā honese usakā abhāv hotā hai [arthāt mokṣameṁ svabhāvakī
pratikūlatākā abhāv hotā hai]. isaliye usakā abhāv jisakā kāraṇ hai aise

anākulatālakṣaṇavāle paramārtha–sukhakī mokṣameṁ acalit anubhūti hotī hai. –is prakār bhavya jīv hī
bhāvase jānatā hai, isaliye vahī mokṣamārgake yogya hai; abhavya jīv is prakār śraddhā nahīṁ karatā,

isaliye vah mokṣamārgake ayogya hī hai.

isase [aisā kahā ki] katipay hī saṁsārī mokṣamārgake yogya haiṁ, sarva nahīṁ.. 163..

1. pratikūlatā = viruddhatā; viparītatā; ūlaṭāpana.

2. viṣayapratibandha = viṣayameṁ rukāvaṭ arthāt maryāditapanā. [darśan aur jñānake viṣayameṁ maryāditapanā honā vah

svabhāvakī pratikūlatā hai.]

3. pāramārthik sukhakā kāraṇ svabhāvakī pratikūlatākā abhāv hai.

4. pāramārthik sukhakā lakṣaṇ athavā svarūp anākulatā hai.

5. śrī jayasenācāryadevakr̥t ṭīkāmeṁ kahā hai ki ‘us ananta sukhako bhavya jīv jānate hai, upādeyarūpase śraddhate haiṁ

aur apane–apane guṇasthānānusār anubhav karate haiṁ.’

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240

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

daṁsaṇaṇāṇacarittāṇi mokkhamaggo tti sevidavvāṇi.
sādhūhi idaṁ bhaṇidaṁ tehiṁ du baṁdho va mokkho vā.. 164..

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darśanajñānacāritrāṇi mokṣamārga iti sevitavyāni.
sādhubhiridaṁ bhaṇitaṁ taistu bandho vā mokṣo vā.. 164...

darśanajñānacāritrāṇāṁ kathaṁcidbandhahetutvopadarśanen jīvasvabhāve niyatacaritasya sākṣānmokṣa–

hetutvadyotanametat. amūni hi darśanajñānacāritrāṇi kiyanmātrayāpi parasamayapravr̥ttyā saṁvalitāni
kr̥śānu–saṁvalitānīv ghr̥tāni kathañcidviruddhakāraṇatvarūḍherbandhakāraṇānyapi

gāthā 164

anvayārthaḥ– [darśanajñānacāritrāṇi] darśan–jñān–cāritra [mokṣamārgaḥ] mokṣamārga hai [iti]

isaliye [sevitavyāni] ve sevanayogya haiṁ– [idam sādhubhiḥ bhaṇitam] aisā sādhuoṁne kahā hai; [taiḥ
tu] parantu unase [bandhaḥ vā] bandha bhī hotā hai aur [mokṣaḥ vā] mokṣa bhī hotā hai.

ṭīkāḥ– yahān̐, darśan–jñān–cāritrakā kathaṁcit bandhahetupanā darśāyā hai aur is prakār

jīvasvabhāvameṁ niyat cāritrakā sākṣāt mokṣahetupanā prakāśit kiyā hai.

yah darśan–jñān–cāritra yadi alpa bhī parasamayapravr̥ttike sāth milit ho to, agnike sāth

milit ghr̥takī bhān̐ti [arthāt uṣṇatāyukta ghr̥takī bhān̐ti], kathaṁcit viruddha kāryake kāraṇapanekī
vyāptike kāraṇ bandhakāraṇ bhī hai. aur jab ve

1. ghr̥t svabhāvase śītalatāke kāraṇabhūt honepar bhī, yadi vah kiṁcit bhī uṣṇatāse yukta ho to, usase

[kathaṁcit] jalate bhī haiṁ; usī prakār darśan–jñān–cāritra svabhāvase mokṣake kāraṇabhūt hone par bhī , yadi ve
kiṁcit bhī parasamayapravr̥tise yukta ho to, unase [kathaṁcit] bandha bhī hotā hai.

2. parasamayapravr̥ttiyukta darśan–jñān–cāritrameṁ kathaṁcit mokṣarūp kāryase viruddha kāryakā kāraṇapanā [arthāt bandharūp

kāryakā kāraṇapanā] vyāpta hai.

dr̥g, jñān ne cāritra che śivamārga tethī sevavāṁ
–saṁte kahyuṁ, paṇ hetu che e baṁdhanā vā mokṣanā. 164.

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bhavanti. yadā tu samastapar–samayapravr̥ttinivr̥ttirūpayā svasamayapravr̥ttyā saṅgacchaṁte, tadā
nivr̥ttakr̥śānusaṁvalanānīv ghr̥tāni viruddhakāryakāraṇabhāvābhāvātsākṣānmokṣakāraṇānyev
bhavanti. tataḥ svasamayapravr̥ttināmno jīvasvabhāvaniyatacaritasya sākṣānmokṣamārgatvamupapanna–miti..164..

aṇṇāṇādo ṇāṇī jadi maṇṇadi suddhasaṁpaogādo.

havadi tti dukkhamokkhaṁ parasamayarado havadi jīvo.. 165..

ajñānāt jñānī yadi manyate śuddhasaṁprayogāt.
bhavatīti duḥkhamokṣaḥ parasamayarato bhavati jīvaḥ.. 165..

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[darśan–jñān–cāritra], samasta parasamayapravr̥ttise nivr̥ttirūp aisī svasamayapravr̥ttike sāth saṁyukta hote
haiṁ tab, jise agnike sāthakā militapanā nivr̥tta huā hai aise ghr̥takī bhān̐ti, viruddha kāryakā kāraṇabhāv
nivr̥tta ho gayā honese sākṣāt mokṣakā kāraṇ hī hai. isaliye ‘svasamayapravr̥tti’ nāmakā jo
jīvasvabhāvameṁ niyat cāritra use sākṣāt mokṣamārgapanā ghaṭit hotā hai .. 164.. 1

gāthā 165

anvayārthaḥ– [śuddhasaṁprayogāt] śuddhasaṁprayogase [śubh bhaktibhāvase] [duḥkhamokṣaḥ bhavati] duḥkhamokṣa

hotā hai [iti] aisā [yadi] yadi [ajñānāt] ajñānake kāraṇ [jñānī] jñānī [manyate] māne, to
vah [parasamayarataḥ jīvaḥ] parasamayarat jīv [bhavati] hai. [‘arhaṁtādike prati bhakti–anurāgavālī
maṁdaśuddhise bhī kramaśaḥ mokṣa hotā hai’ is prakār yadi ajñānake kāraṇ [–śuddhātmasaṁvedanake abhāvake
kāraṇ, rāgāṁśakee kāraṇ] jñānīko bhī [maṁd puruṣārthavālā] jhukāv varte, to tab tak vah bhī sūkṣma
parasamayameṁ rat hai.]

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[śāstroṁmeṁ kabhī–kabhī darśan–jñān–cāritrako bhī yadi ve parasaṁmayapravr̥ttiyukta ho to, kathaṁcit baṁdhakā kāraṇ

kahā jātā hai; aur kabhī jñānīko vartanevāle śubhabhāvoṁko bhī kathaṁcit mokṣake paraṁparāhetu kahā jātā hai.
śāstromeṁ ānevāle aise bhinnabhinna paddhatinake kathanoṁko sulajhāte hue yah sārabhūt vāstavikatā dhyānameṁ rakhanī
cāhiye ki –jñānīko jab śuddhāśuddharūp miśraparyāy vartatī hai tab vah miśraparyāy ekāṁtase saṁvar–nirjarā–mokṣake
kāraṇabhūt nahīṁ hotī , athavā ekāṁtase āsrav–baṁdhake kāraṇabhūt nahīṁ hotī, parantu us miśraparyāyakā śuddha
aṁś saṁvar–nirjarā–mokṣake kāraṇabhūt hotā hai aur aśuddha aṁś āsrav–baṁdhake kāraṇabhūt hotā hai.]

1. is nirūpaṇake sāth tulanā karaneke liye śrī pravacanasārakī 11 vīṁ gāthā aur usakī tattvapradīpikā ṭīkā

dekhie.

2. mānanā = jhukāv karanā; āśay rakhanā; āśā rakhanā; icchā karanā; abhiprāy karanā.

jinavarapramukhanī bhakti dvārā mokṣanī āśā dhare

ajñānathī jo jñānī jīv, to parasamayarat teh che. 165.

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242

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

sūkṣmaparasamayasvarūpākhyānametat.

arhadādiṣu bhagavatsu siddhisādhanībhūteṣu bhaktibhāvānurañjitā cittavr̥ttiratra

śuddhasaṁprayogaḥ. ath khalvajñānalavāveśādyadi yāvat jñānavānapi tataḥ śuddhasaṁprayogānmokṣo bhavatī–
tyabhiprāyeṇ khidyamānastatra pravartate tadā tāvatso‘pi rāgalavasadbhāvātparasamayarat ityupagīyate. ath
na kiṁ punarniraṅkuśarāgakalikalaṅkitāntaraṅgavr̥ttiritaro jan iti.. 165..

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siddhike sādhanabhūt aise arhaṁtādi bhagavantoṁke prati bhaktibhāvase anuraṁjit cittavr̥tti vah yahān̐

‘śuddhasamprayog’ hai. ab, 2ajñānalavake āveśase yadi jñānavān bhī ‘us śuddhasamprayogase mokṣa hotā hai

’ aise abhiprāy dvārā khed prāpta karatā huā usameṁ [śuddhasamprayogameṁ] pravarte, to tab tak vah bhī

kalaṁkit aisī aṁtaraṁg vr̥ttivālā itar jan kyā parasamayarat nahīṁ kahalāegā? [avaśya kahalāegā
hī]

ṭīkāḥ– yah, sūkṣma parasamayake svarūpakā kathan hai.

3rāgalavake sadbhāvake kāraṇ 4‘parasamayarat’ kahalātā hai. to phir niraṁkuś rāgarūp kleśase

5 .. 165..

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1. anuraṁjit = anurakta; rāgavālī; sarāga.

2. ajñānalav = kincit ajñān; alpa ajñāna.

3. rāgalav = kincit rāg; alpa rāga.

4. parasamayarat = parasamayameṁ rat; parasamayasthit; parasamayakī or jhukāvavālā; parasamayameṁ āsakta.

5. is gāthākī śrī jayasenācāryadevakr̥t ṭīkāmeṁ is prakār vivaraṇ haiḥ–

koī puruṣ nirvikār–śuddhātmabhāvanāsvarūp paramopekṣāsaṁyamameṁ sthit rahanā cāhatā hai, parantu usameṁ sthit

rahaneko aśakta vartatā huā kāmakrodhādi aśubh pariṇāmake vaṁcanārtha athavā saṁsārasthitike chedanārtha jab
paṁcaparameṣṭhīke prati guṇastavanādi bhakti karatā hai, tab vah sūkṣma parasamayarūpase pariṇat vartatā huā sarāg
samyagdraṣṭi haie; aur yadi vah puruṣ śuddhātmabhāvanāmeṁ samartha hone par bhī use [śuddhātmabhāvanāko] choṛakar
‘śubhopayogase hī mokṣa hotā hai aisā ekānta māne, to vah sthūl parasamayarūp pariṇām dvārā ajñānī mithyādraṣṭi
hotā hai.

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arahaṁtasiddhacediyapavayaṇagaṇaṇāṇabhattisaṁpaṇṇo.
baṁdhadi puṇṇaṁ bahuso ṇa hu so kammakkhayaṁ kuṇadi.. 166..

arhatsiddhacaityapravacanagaṇajñānabhaktisampannaḥ.
badhnāti puṇyaṁ bahuśo na khalu sa karmakṣayaṁ karoti.. 166..

uktaśuddhasaṁprayogasya kathañcidbandhahetutven mokṣamārgatvanirāso‘yam. arhadādibhaktisaṁpannaḥ

kathañcicchuddhasaṁprayogo‘pi san jīvo jīvadrāgalavatvācchubhopayog–tāmajahat bahuśaḥ

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gāthā 166

anvayārthaḥ– [arhatsiddhacaityapravacanagaṇajñānabhaktisampannaḥ] arhaṁt, siddha, caitya

[–arhaṁtādikī pratimā], pravacan [–śāstra], munigaṇ aur jñānake prati bhaktisampanna jīv [bahuśaḥ
puṇyaṁ badhnāti] bahut puṇya bāṁdhatā hai, [na khalu saḥ karmakṣayaṁ karoti] parantu vāstavameṁ vah karmoṁkā kṣay
nahīṁ karatā.

ṭīkāḥ– yahān̐, pūrvokta śuddhasamprayogako kathaṁcit baṁdhahetupanā honese usakā mokṣamārgapanā nirasta

kiyā hai [arthāt jñānīko vartatā huā śuddhasamprayog niścayase baṁdhahetubhūt honeke kāraṇ vah mokṣamārga
nahīṁ hai aisā yahān̐ darśāyā hai]. arhaṁtādike prati bhaktisampanna jīv, kathaṁcit ‘śuddhasamprayogavālā’
hone par bhī, rāgalav jīvit [vidyamān] honese ‘śubhopayogīpane’ ko nahīṁ choṛatā huā, bahut

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1. kathaṁcit = kisī prakār; kisī apekṣāse [arthāt niścayanayakī apekṣāse]. [jñānīko vartate hue

śuddhasamprayogakoe kadācit vyavahārase bhale mokṣakā paramparāhetu kahā jāy, kintu niścayase to vah baṁdhahetu hī hai
kyoṁki aśuddhirūp aṁś hai.]

2. nirasta karanā = khaṁḍit karanā; nikāl denā; niṣiddha karanā.
3. siddhike nimittabhūt aise jo arhaṁntādi unake prati bhaktibhāvako pahale śuddhasamprayog kahā gayā hai. usameṁ ‘śuddha’

śabda hone par bhī ‘śubh’ upayogarūp rāgabhāv hai. [‘śubh’ aise arthameṁ jis prakār ‘viśuddha’ śabda kadācit
prayog hotā hai usī prakār yahān̐ ‘śuddha’ śabdakā prayog huā hai.]

4. rāgalav = kiṁcit rāg; alpa rāga.

jin–siddha–pravacan–caitya–munigaṇ–jñānanī bhakti kare,
te puṇyabaṁdh lahe ghaṇo, paṇ karmano kṣay nav kare. 166.

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244

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

puṇyaṁ badhnāti, na khalu sakalakarmakṣayamārabhate. tataḥ sarvatra rāgakaṇikā‘pi pariharaṇīyā
parasamayapravr̥ttinibandhanatvāditi.. 166..

jassa hidaeṇumettaṁ vā paradavvamhi vijjade rāgo.

sa na vijānāti samayaṁ svakasya sarvāgamadharo‘pi.. 167..

so ṇa vijāṇadi samayaṁ sagassa savvāgamadharo vi.. 167..

yasya hr̥daye‘ṇumātro vā paradravye vidyate rāgaḥ.

svasamayopalambhābhāvasya rāgaikahetutvadyotanametat. yasya khalu rāgareṇukaṇikā‘pi jīvati hr̥daye

na nām sa samastasiddhāntasindhupārago‘pi niruparāgaśuddhasvarūpaṁ svasamayaṁ cetayate.

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puṇya bāṁdhatā hai, parantu vāstavameṁ sakal karmakā kṣay nahīṁ karatā. isaliye sarvatra rāgakī kaṇikā bhī
pariharaneyogya hai, kyoṁki vah parasamayapravr̥ttikā kāraṇ hai.. 166..

gāthā 167

anvayārthaḥ– [yasya] jise [paradravye] paradravyake prati [aṇumātraḥ vā] aṇumātra bhī [leśamātra

bhī [rāgaḥ] rāg [hr̥daye vidyate] hr̥dayameṁ vartatā hai [saḥ] vah, [sarvāgamadharaḥ api] bhale sarvaāgamadhar
ho tathāpi, [svakasya samayaṁ na vijānāti] svakīy samayako nahīṁ jānatā [–anubhav nahīṁ
karatā].

ṭīkāḥ– yahān̐, svasamayakī upalabdhike abhāvakā, rāg ek hetu hai aisā prakāśit kiyā hai

[arthāt svasamayakī prāptike abhāvakā rāg hī ek kāraṇ hai aisā yahān̐ darśāyā hai]. jise rāgareṇukī
kaṇikā bhī hr̥dayameṁ jīvit hai vah, bhale samasta siddhāṁtasāgarakā pāraṁgat ho tathāpi, niruparāg–
śuddhasvarūp svasamayako vāstavameṁ nahīṁ cetatā [–anubhav nahīṁ karatā].

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1. niruparāg–śuddhasvarūp = uparāgarahit [–nirvikār] śuddha jisakā svarūp hai aisā.

aṇumātra jene hr̥dayamāṁ paradravya pratye rāg che,
ho sarvaāgamadhar bhale jāṇe nahīṁ svak–samayane. 167.

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tataḥ svasamayaprasiddhayarthaṁ piñjanalagnatūlanyāsanyāyamadhiddhatā‘rhadādiviṣayo‘pi krameṇ
rāgareṇurapasāraṇīy iti.. 167..

dhariduṁ jassa ṇa sakkaṁ cittubbhāmaṁ viṇā du appāṇaṁ.

rodho tassa ṇa vijjadi suhāsuhakadassa kammassa.. 168..

dhartuṁ yasya na śakyam cittodbhrāmaṁ vinā tvātmānam.
rodhastasya na vidyate śubhāśubhakr̥tasya karmaṇaḥ.. 168..

rāgalavamūladoṣaparaṁparākhyānametat. ih khalvarhadādibhaktirapi na rāgānuvr̥ttimantareṇ bhavati.

rāgādyanuvr̥ttau ca satyāṁ buddhiprasaramantareṇātmā na taṁ kathaṁcanāpi dhārayituṁ śakyate.

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ṭīkāḥ– yah, rāgalavamūlak doṣaparamparākā nirūpaṇ hai [arthāt alpa rāg jisakā mūl hai aisī

doṣoṁkī saṁtatikā yahān̐ kathan hai]. yahān̐ [is lokameṁ] vāstavameṁ arhaṁtādike orakī bhakti bhī
rāgapariṇatike binā nahīṁ hotī. rāgādipariṇati hone par, ātmā buddhiprasār rahit [–cittake
bhramaṇase rahit] apaneko kisī prakār nahīṁ rakh sakatā ;

isaliye, ‘ dhunakīse cipakī huī rūī’kā nyāy lāgu honese, jīvako svasamayakī prasiddhike hetu
arhaṁtādi–viṣayak bhī rāgareṇu [–arhaṁtādike orakī bhī rāgaraj] kramaśaḥ dūr karaneyogya hai.. 167..

gāthā 168

anvayārthaḥ– [yasya] jo [cittodbhrāmaṁ vinā tu] [rāganake sadbhāvake kāraṇ] cittake bhramaṇ

rahit [ātmānam] apaneko [dhartum na śakyam] nahīṁ rakh sakatā, [tasya] use [śubhāśubhakr̥tasya
karmaṇaḥ] śubhāśubh karmakā [rodhaḥ na vidyate] nirodh nahīṁ hai.

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1. dhunakīse cipakī huī thoṛī sī bhī 2. jis prakār rūī, dhunaneke kāryameṁ vighna karatī hai, usī prakār thoṛā
sā bhī rāg svasamayakī upalabdhirūp kāryameṁ vighna karatā hai.

mananā bhramaṇathī rahit je rākhī śake nahi ātmane,
śubh vā aśubh karmo taṇo nahi rodh che te jīvane. 168.

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246

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

buddhiprasare ca sati śubhasyāśubhasya vā karmaṇo na nirodho‘sti. tato rāgakalivilāsamūl
evāyamanarthasantān iti.. 168..

tamhā ṇivvudikāmo ṇissaṁgo ṇimmamo ya haviy puṇo.
siddhesu kuṇadi bhattiṁ ṇivvāṇaṁ teṇ pappodi.. 169..

tasmānnivr̥ttikāmo nissaṅgo nirmamaśca bhūtvā punaḥ.
siddheṣu karoti bhaktiṁ nirvāṇaṁ ten prāpnoti.. 169..

rāgakaliniḥśeṣīkaraṇasya karaṇīyatvākhyānametat.

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2. is gāthākī śrī jayasenācāryadevaviracit ṭīkāmeṁ nimnānusār vivaraṇ diyā gayā haiḥ–mātra nityānaṁd jisakā

svabhāv hai aise nij ātmāko jo jīv nahīṁ bhātā, us jīvako māyā–mithyā–nidānaśalyatrayādik
samastavibhāvarūp buddhiprasār rokā nahīṁ jā sakatā aur yah nahīṁ rukanese [arthāt buddhiprasārakā nirodh nahīṁ
honese] śubhāśubh karmakā saṁvar nahīṁ hotā; isalie aisā siddha huā ki samasta anarthaparamparāoṁkā
rāgādivikalpa hī mūl hai.

aur buddhiprasār hone par [–cittakā bhramaṇ hone par], śubh tathā aśubh karmakā nirodh nahīṁ hotā.
isalie, is anarthasaṁtatikā mūl rāgarūp kleśakā vilās hī hai.

bhāvārthaḥ– arhaṁtādikī bhakti bhī rāg binā nahīṁ hotī. rāgase cittakā bhramaṇ hotā hai; cittake

bhramaṇase karmabaṁdh hotā hai. isalie in anarthoṁkī paramparākā mūl kāraṇ rāg hī hai.. 168.. 2

gāthā 169

anvayārthaḥ– [tasmāt] isalie [nivr̥ttikāmaḥ] mokṣārthī jīv [nissaṅgaḥ] niḥsaṁg [ca] aur

[nirmamaḥ] nirmam [bhūtvā punaḥ] hokar [siddheṣu bhakti] siddhoṁkī bhakti [–śuddhātmadravyameṁ sthiratārūp
pāramārthik siddhabhakti] [karoti] karatā hai, [ten] isalie vah [nirvāṇaṁ prāpnoti] nirvāṇako prāpta
karatā hai.

ṭīkāḥ– yah, rāgarūp kleśakā niḥśeṣ nāś karaneyogya honekā nirūpaṇ hai. 3

1. buddhiprasār = vikalpoṁkā vistār; cittakā bhramaṇ; manakā bhaṭakanā; manakī caṁcalatā.

3. niḥśeṣ = sampūrṇa; kiṁcit śeṣ na rahe aisā.

te kāraṇe mokṣecchu jīv asaṁg ne nirmam banī
siddho taṇī bhakti kare, upalabdhi jethī mokṣanī. 169.

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yato rāgādyanuvr̥ttau cittodbhrāntiḥ, cittodbhrāntau karmabandha ityuktam, tataḥ khalu mokṣārthinā
karmabandhamūlacittodbhrāntimūlabhūtā rāgādyanuvr̥ttirekānten niḥśeṣīkaraṇīyā. niḥ–śeṣitāyāṁ tasyāṁ
prasiddhanaiḥsaṅgayanairmamyaḥ śuddhātmadravyaviśrāntirūpāṁ pāramārthikīṁ siddhabhaktimanubibhrāṇaḥ
prasiddhasvasamayapravr̥ttirbhavati. ten kāraṇen sa ev niḥ–śeṣitakarmabandhaḥ siddhimavāpnotīti.. 169..

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rāgādipariṇati hone par cittakā bhramaṇ hotā hai aur cittakā bhramaṇ hone par karmabandha hotā hai aisā
[pahale] kahā gayā, isalie mokṣārthīko karmabandhakā mūl aisā jo cittakā bhramaṇ usake mūlabhūt
rāgādipariṇatikā ekānta niḥśeṣ nāś karaneyogya hai. usakā niḥśeṣ nāś kiyā jānese, jise

niḥsaṁgatā aur nirmamatā prasiddha huī hai aisā vah jīv śuddhātmadravyameṁ viśrāṁtirūp pāramārthik

siddhabhakti dhāraṇ karatā huā svasamayapravr̥ttikī prasiddhivālā hotā hai. us kāraṇase vahī jīv
karmabandhakā niḥśeṣ nāś karake siddhiko prāpta karatā hai.. 169..

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1 niḥsaṁg = ātmatattvase viparīt aisā jo bāhya–abhyaṁtar parigrahaṇ usase rahit pariṇati so niḥsaṁgatā hai.

2. rāgādi–upādhirahit caitanyaprakāś jisakā lakṣaṇ hai aise ātmatattvase viparīt mohoday jisakī utpattimeṁ

nimittabhūt hotā hai aise mamakār–ahaṁkārādirūp vikalpasamūhase rahit nirmohapariṇati so nirmamatā hai.

3. svasamayapravr̥ttikī prasiddhivālā = jise svasamayameṁ pravr̥tti prasiddha huī hai aisā. [jo jīv rāgādipariṇatikā

sampūrṇa nāś karake niḥsaṁg aur nirmam huā hai us paramārtha–siddhabhaktivaṁt jīvake svasamayameṁ pravr̥tti siddha kī
hai isalie svasamayapravr̥ttike kāraṇ vahī jīv karmabandhakā kṣay karake mokṣako prāpta karatā hai, anya nahīṁ.]

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248

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

sapayatthaṁ titthayaraṁ abhigadabuddhissa suttaroissa.
dūrataraṁ ṇivvāṇaṁ saṁjamatavasaṁpauttassa.. 170..

sapadārthaṁ tīrthakaramabhigatabuddheḥ sūtrarocinaḥ.
dūrataraṁ nirvāṇaṁ saṁyamatapaḥsamprayuktasya.. 170..

arhadādibhaktirūpaparasamayapravr̥tteḥ sākṣānmokṣahetutvābhāve‘pi paramparayā mokṣahetutvasadbhāv–

dyotanametat.

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gāthā 170

anvayārthaḥ– [saṁyamatapaḥsamprayuktasya] saṁyamatapasaṁyukta hone par bhī, [sapadārtha tīrthakaram] nav

padārthoṁ tathā tīrthaṁkarake prati [abhigatabuddheḥ] jisakī buddhikā jhukāv vartatā hai aur [sūtrarocinaḥ]
sūtroṁke prati jise ruci [prīti] vartatī hai, us jīvako [nirvāṇaṁ] nirvāṇ [dūrataram] dūratar
[viśeṣ dūr] hai.

ṭīkāḥ– yahān̐, arhaṁtādikī bhaktirūp parasamayapravr̥ttimeṁ sākṣāt mokṣahetupanekā abhāv hone par bhī

paramparāse mokṣahetupanekā sadbhāv darśāyā hai. 1

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1. vāstavameṁ to aisā hai ki –jñānīko śuddhāśuddharūp miśra paryāyameṁ jo bhakti–ādirūp śubh aṁś vartatā hai vah
to mātra devalokādike kleśakī paramparākā hī hetu hai aur sāth hī sāth jñānīko jo [maṁdaśuddhirūp] śuddha
aṁś pariṇamit hotā hai vah saṁvaranirjarākā tathā [utane aṁśameṁ] mokṣakā hetu hai. vāstavameṁ aisā hone par bhī,
śuddha aṁśameṁ sthit saṁvar–nirjarā–mokṣahetutvakā ārop usake sāthake bhakti–ādirūp śubh aṁśameṁ karake un
śubh bhāvoṁko devalokādike kleśakī prāptikī paramparā sahit mokṣaprāptike hetubhūt kahā gayā hai. yah kathan
āropase [upacārase] kiyā gayā hai aisā samajhanā. [aisā kathaṁcit mokṣahetutvakā ārop bhī jñānīko hī
vartanevāle bhakti–ādirūp śubh bhāvoṁmeṁ kiyā jā sakatā hai. ajñānīke to śuddhikā aṁśamātra bhī pariṇamanameṁ nahīṁ
honese yathārtha mokṣahetu bilakul pragaṭ hī nahīṁ huā hai–vidyamān hī nahīṁṁ hai to phir vahān̐ usake bhakti–
ādirūp śubh bhāvoṁmeṁ ārop kisakā kiyā jāy?]

saṁyam tathā tapayuktane paṇ dūratar nirvāṇ che,
sūtro, padārtho, jinavaro prati cittamāṁ ruci jo rahe. 170.

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yaḥ khalu maukṣārthamudyatamanāḥ samupārjitācintyasaṁyamatapobhāro‘pyasaṁbhāvitaparamavairāgya–

bhūmikādhirohaṇasamarthaprabhuśaktiḥ piñjanalagnatūlanyāsanyāyen navapadārthaiḥ sahārhadādirucirūpāṁ par–
samayapravr̥ttiṁ parityaktuṁ notsahate, sa khalu na nām sākṣān mokṣaṁ labhate kintu suralokādi–
kl̥eśaprāptirūpayā paramparayā tamavāpnoti.. 170..

arahaṁtasiddhacediyapavayaṇabhatto pareṇ ṇiyameṇa.
jo kuṇadi tavokammaṁ so suralogaṁ samādiyadi.. 171..

saṁyam param sah tap kare, te jīv pāme svargane. 171.

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jo jīv vāstavameṁ mokṣake liye udyamī cittavālā vartatā huā, aciṁtya saṁyamatapabhār samprāpta

kiyā hone par bhī paramavairāgyabhūmikākā ārohaṇ karanemeṁ samartha aisī prabhuśakti utpanna nahīṁ kī
honese, ‘dhunakī ko cipakī huī rūī’ke nyāyase, nav padārthoṁ tathā arhaṁtādikī rucirūp [prītirūp]
parasamayapravr̥ttikā parityāg nahīṁ kar sakatā, vah jīv vāstavameṁ sākṣāt mokṣako prāpta nahīṁ karatā
kintu devalokādike kleśakī prāptirūp paramparā dvārā use prāpta karatā hai.. 170..

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1. prabhuśakti = prabal śakti; ugra śakti; pracur śakti. [jis jñānī jīvane param udāsīnatāko prāpta karanemeṁ samartha

aisī prabhuśakti utpanna nahīṁ kī vah jñānī jīv kadācit śuddhātmabhāvanāko anukūl, jīvādipadārthoṁkā
pratipādan karanevāle āgamoṁke prati ruci [prīti] karatā hai, kadācit [jis prakār koī rāmacandrādi puruṣ
deśāntarasthit sītādi strī ke pāsase āe hue manuṣyoṁko premase sunatā hai, unakā sanmānādi karatā hai aur
unheṁ dān detā hai usī prakār] nirdoṣ–paramātmā tīrthaṁkaraparamadevoṁke aur gaṇadharadev–bharat–sagar–rām–
pāṁḍavādi mahāpuruṣoṁke caritrapurāṇ śubh dharmānurāgase sunatā hai tathā kadācit gr̥hastha–avasthāmeṁ
bhedābhedaratnatrayapariṇat ācārya–upādhyāy–sādhunake pūjanādi karatā hai aur unheṁ dān detā hai –ityādi śubh
bhāv karatā hai. is prakār jo jñānī jīv śubh rāgako sarvathā nahīṁ choṛ sakatā, vah sākṣāt mokṣako prāpta
nahīṁ karatā parantu devalokādike kleśakī paramparāko pākar phir caram dehase nirvikalpasamādhividhān dvārā
viśuddhadarśanajñānasvabhāvavāle nijaśuddhātmāmeṁ sthir hokar use [mokṣako] prāpta karatā hai.]

jin–siddha–pravacan–caitya pratye bhakti dhārī man viṣe,

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250

] paṁcāstikāyasaṁgrah

[bhagavānaśrīkundakunda

arhatsiddhacaityapravacanabhaktaḥ pareṇ niyamena.
yaḥ karoti tapaḥkarma sa suralokaṁ samādatte.. 171..

arhadādibhaktimātrarāgajanitasākṣānmokṣasyāntarāyadyotanametat.

yaḥ khalvarhadādibhaktividheyabuddhiḥ san paramasaṁyamapradhānamatitīvraṁ tapastapyate, sa tāvanmātra–

rāgakalikalaṅkitasvāntaḥ sākṣānmokṣasyāntarāyībhūtaṁ viṣayaviṣadrumāmodamohitāntaraṅgaṁ svargalokaṁ
samāsādya, suciraṁ rāgāṅgāraiḥ pacyamāno‘ntastāmyatīti.. 171..

tamhā ṇivvudikāmo rāgaṁ savvattha kuṇadu mā kiṁci.
so teṇ vīdarāgo bhavio bhavasāyaraṁ taradi.. 172..

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gāthā 171

anvayārthaḥ– [yaḥ] jo [jīv], [arhatsiddhacaityapravacanabhaktaḥ] arhaṁt, siddha, caitya [–

arharṁtādikī pratimā] aur pravacanake [–śāstra] prati bhaktiyukta vartatā huā, [pareṇ niyamen] param
saṁyam sahit [tapaḥkarma] tapakarma [–taparūp kārya] [karoti] karatā hai, [saḥ] vah [suralokaṁ]
devalokako [samādatte] samprāpta karatā hai.

ṭīkāḥ– yah, mātra arhaṁtādikī bhakti jitane rāgase utpanna honevālā jo sākṣāt mokṣakā

aṁtarāy usakā prakāśan hai.

jo [jīv] vāstavameṁ arhaṁtādikī bhaktike ādhīn buddhivālā vartatā huā paramasaṁyamapradhān

atitīvra tap tapatā hai, vah [jīv], mātra utane rāgarūp kleśase jisakā nij aṁtaḥkaraṇ kalaṁkit
[–malin] hai aisā vartatā huā, viṣayaviṣavr̥kṣake 2āmodase jahān̐ antaraṁg [–aṁtaḥkaraṇ] mohit

hotā hai aise svargalokako– jo ki sākṣāt mokṣako antarāyabhūt hai use–samprāpta karake, sucirakāl
paryaṁt [–bahut lambe kāl tak] rāgarūpī aṁgāroṁse dahyamān huā antarameṁ saṁtapta [–duḥkhī, vyathit]
hotā hai.. 171..

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1. paramasaṁyamapradhān = utkr̥ṣṭa saṁyam jisameṁ mukhya ho aisā.
2. āmod = [1] sugaṁdh; [2] moja.

tethī na karavo rāg jarīye kayāṁy paṇ mokṣecchue;
vītarāg thaīne e rīte te bhavya bhavasāgar tare. 172.

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tasmānnirvr̥ttikāmo rāgaṁ sarvatra karotu mā kiñcit.
sa ten vītarāgo bhavyo bhavasāgaraṁ tarati.. 172..

sākṣānmokṣamārgasārasūcanadvāreṇ śāstratātparyopasaṁhāro‘yam.

sākṣānmokṣamārgapurassaro hi vītarāgatvam. tataḥ khalvarhadādigatamapi rāgaṁ candananag–

saṅgatamagnimiv suralokādikleśaprāptyā‘tyantamantardāhāy kalpamānamākalayya sākṣānmokṣakāmo
mahājanaḥ samastaviṣayamapi rāgamutsr̥jyātyantavītarāgo bhūtvā samucchalajjvaladduḥkhasaukhyakallolaṁ
karmāgnitaptakalakalodabhāraprāgbhārabhayaṅkaraṁ bhavasāgaramuttīrya, śuddhasvarūpaparamāmr̥tasamudramadhyāsya sadyo
nirvāti..

sākṣātmokṣamārgameṁ agrasar sacamuc vītarāgatā hai. isalie vāstavameṁ ¹arhaṁtādigat rāgako bhī,

caṁdanavr̥kṣasaṁgat agnikī bhān̐ti, devalokādike kleśakī prāpti dvārā atyanta antardāhakā kāraṇ
samajhakar, sākṣāt mokṣakā abhilāṣī mahājan sabhī kī orase rāgako choṛakar, atyanta vītarāg
hokar, jisameṁ ubalatī huī duḥkhasukhakī kalloleṁ ūchalatī hai aur jo karmāgni dvārā tapta, khalabalāte
jalasamūhakī atiśayatāse bhayaṁkar hai aise bhavasāgarako pār utarakar, śuddhasvarūp paramāmr̥tasamudrako
avagāhakar, śīghra nirvāṇako prāpta karatā hai.

alaṁ vistareṇa. svasti sākṣānmokṣamārgasāratven śāstratātparyabhūtāy vītarāg tvāyeti.

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gāthā 172

anvayārthaḥ– [tasmāt] isalie [nirvr̥ttikāmaḥ] mokṣābhilāṣī jīv [sarvatra] sarvatra [kiñcit

rāgaṁ] kiṁcit bhī rāg [mā karotu] na karo; [ten] aisā karanese [saḥ bhavyaḥ] vah bhavya jīv
[vītarāgaḥ] vītarāg hokar [bhavasāgaraṁ tarati] bhavasāgarako taratā hai.

ṭīkāḥ– yah, sākṣātmokṣamārgake sār–sūcan dvārā śāstratātparyarūp upasaṁhār hai [arthāt yahān̐

sākṣātmokṣamārgakā sār kyā hai usake kathan dvārā śāstrakā tātparya kahanerūp upasaṁhār kiyā hai].

–vistārase bas ho. jayavanta varte vītarāgatā jo ki sākṣātmokṣamārgakā sār honese

śāstratātparyabhūt hai.

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1. arhaṁṁtādigat rāg = arhaṁṁtādikī orakā rāg; arhaṁtādiviṣayak rāg; arhaṁtādikā rāga. [jis prakār

caṁdanavr̥kṣakī agni bhī ugrarūpase jalātī hai, usī prakār arhaṁṁtādikā rāg bhī devalokādike kleśakī prāpti dvārā
atyanta antaraṁg jalanakā kāraṇ hotā hai.]

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