Panchastikay Sangrah-Hindi (simplified iso15919 transliteration). Gatha: 173 ; Shlok: 8 ; End.

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252

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

dvividhan kil tātparyam–sūtratātparyan shāstratātparyañcheti. tatra sūtratātparyan pratisūtramev pratipāditam.
shāstratātparyan tvidan pratipādyate. asya khalu pārameshvarasya shāstrasya, sakalapuruṣhārtha–
sārabhūtamokṣhatattvapratipattihetoḥ pañchāstikāyaṣhaḍdravyasvarūpapratipādanenopadarshitasamastavastusva–
bhāvasya, navapadārthaprapañchasūchanāviṣhkr̥utabandhamokṣhasambandhibandhamokṣhāyatanabandhamokṣhavikalpasya, samyagā–
veditanishchayavyavahārarūpamokṣhamārgasya, sākṣhanmokṣhakāraṇabhūtaparamavītarāgatvavishrāntasamastahr̥udayasya,
paramārthato vītarāgatvamev tātparyamiti. tadidan vītarāgatvan vyavahāranishchayāvirodhenaivānugamyamānan
bhavati samīhitasiddhaye

sarva

ṣhaḍdravyake svarūpake pratipādan dvārā samasta vastukā svabhāv darshāyā gayā hai, nav padārthake vistr̥ut
kathan dvārā jisamen bandha–mokṣhake sambandhī [svāmī], bandha–mokṣhake āyatan [sthān] aur bandha–
mokṣhake vikalpa [bhed] pragaṭ kie gae hain, nishchay–vyavahārarūp mokṣhamārgakā jisamen samyak nirūpaṇ
kiyā gayā hai tathā sākṣhāt mokṣhake kāraṇabhūt paramavītarāgapanemen jisakā samasta hr̥uday sthit hai–aise
is sachamuch 3pārameshvar shāstrakā, paramārthase vītarāgapanā hī tātparya hai.

so is vītarāgapanekā vyavahār–nishchayake virodh dvārā hī anusaraṇ kiyā jāe to iṣhṭasiddhi

hotī hai, parantu anyathā nahīn [arthāt vyavahār aur nishchayakī susaṅgatatā rahe is prakār
vītarāgapanekā anusaraṇ kiyā jāe tabhī ichchhitakī siddhi hotī hai,

2. puruṣhārtha = puruṣh–artha; puruṣh–prayojana. [puruṣhārthake chār vibhāg kie jāte hainḥ dharma, artha, kām aur mokṣha;

parantu sarva puruṣh–arthommen mokṣha hī sārabhūt [tāttvik] puruṣh–artha hai.]

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tātparya dvividh hotā haiḥ 1sūtratātparya aur shāstratātparya. usamen, sūtratātparya pratyek sūtramen

[pratyek gāthāmen] pratipādit kiyā gayā hai ; aur shāstratātparya ab pratipādit kiyā jātā haiḥ–

2puruṣhārthommen sārabhūt aise mokṣhatattvakā pratipādan karaneke liye jisamen pañchāstikāy aur

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1. pratyek gāthāsūtrakā tātparya so sūtratātparya hai aur sampūrṇa shāstrakā tātparya soe shāstratātparya hai.

3. pārameshvar = parameshvarake; jinabhagavānake; bhāgavat; daivī; pavitra.

4. chhaṭhaven guṇasthānamen muniyogya shuddhapariṇatikā nirantar honā tathā mahāvratādisambandhī shubhabhāvoṅkā yathāyogyarūpase

honā vah nishchay–vyavahārake avirodhakā [sumelakā] udāharaṇ rhai. pān̐chave guṇasthānamen us guṇasthānake yogya
shuddhapariṇati nirantar honā tathā deshavratādisambandhī shubhabhāvoṅkā yathāyogyarūpase honā vah bhī nishchay–vyavahārake
avirodhakā udāharaṇ hai.

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kahānajainashāstramālā] navapadārthapūrvak–mokṣhamārgaprapañchavarṇan

[

253

na punaranyathā. vyavahāranayen bhinnasādhyasādhanabhāvamavalambyānādibhedavāsitabuddhayaḥ sukhenaivāvatar–nti
tīrthan prāthamikāḥ. tathā hīdan shraddheyamidamashraddheyamayan shraddhātedan shraddhānamidan gneyamidamagneyamayan gnātedan
gnānamidan charaṇīyamidamacharaṇīyamayan charitedan charaṇamiti kartavyākartavyakartr̥ukarmavibhā–
gāvalokanollasitapeshalotsāhāḥ shanaiḥshanairmohamallamunmūlayantaḥ, kadāchidagnānānmadapramādatantratayā
shithilitātmādhikārasyātmano

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anya prakārase nahīn hotī].

[uparokta bāt visheṣh samajhāī jātī haiḥ–]

anādi kālase bhedavāsit buddhi honeke kāraṇ prāthamik jīv vyavahāranayase

¹bhinnasādhyasādhanabhāvakā avalamban lekar ²sukhase tīrthakā prārambha karate hain [arthāt sugamatāse

mokṣhamārgakī prārambhabhūmikākā sevan karate hain]. jaise ki ‘[1] yah shraddhey [shraddhā karaneyogya] hai,
[2] yah ashraddhey hai, [3] yah shraddhā karanevālā hai aur [4] yah shraddhān hai; [1] yah gney
[jānaneyogya] hai, [2] yah agney hai, [3] yah gnātā hai aur [4] yah gnān haie; [1] yah
ācharaṇīy [ācharaṇ karaneyogya] hai, [2] yah anācharaṇīy hai, [3] yah ācharaṇ karanevālā hai
aur [4] yah ācharaṇ hai;’–is prakār [1] kartavya [karaneyogya], [2] akartavya, [3] kartā aur
[4] karmarūp vibhāgoṅke avalokan dvārā jinhen komal utsāh ullasit hotā hai aise ve [prāthamik
jīv] dhīre–dhīre mohamallako [rāgādiko] ukhāṛate jāte hain; kadāchit agnānake kāraṇ [sva–
samvedanagnānake abhāvake kāraṇ] mad [kaṣhāy] aur pramādake vash honese apanā ātma–adhikār

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1. mokṣhamārgaprāpta gnānī jīvoṅko prāthamik bhūmikāmen, sādhya to paripūrṇa shuddhatārūpase pariṇat ātmā hai aur usakā

sādhan vyavahāranayase [ānshik shuddhike sāth–sāth rahanevāle] bhedaratnatrayarūp parāvalambī vikalpa kahe jāte hai.
is prakār un jīvoṅko vyavahāranayase sādhya aur sādhan bhinna prakārake kahe gae haĩn. [nishchayanayase sādhya aur
sādhan abhinna hote haĩn.]

2. sukhase = sugamatāse; sahajarūpase; kaṭhināī binā. [jinhonne dravyārthikanayake viṣhayabhūt shuddhātmasvarūpake

shraddhānādi kie hain aise samyaggnānī jīvoṅko tīrthasevanakī prāthamik dashāmen [–mokṣhamārgasevanakī prārambhik
bhūmikāmen] ānshik shuddhike sāth–sāth shraddhānagnānachāritra sambandhī parāvalambī vikalpa [bhedaratnatray] hote hain,
kyoṅki anādi kālase jīvoṅko jo bhedavāsanāse vāsit pariṇati chalī ā rahī hai usakā turanta hī sarvathā
nāsh honā kaṭhin hai.]

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254

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

nyāyyapathapravartanāy prayuktaprachaṇḍadaṇḍanītayaḥ, punaḥ punaḥ doṣhānusāreṇ dattaprāyashchittāḥ santa–todyatāḥ
santo‘th tasyaivātmano bhinnaviṣhayashraddhānagnānachāritrairadhiropyamāṇasanskārasya bhinnasādhya–sādhanabhāvasya
rajakashilātalasphālyamānavimalasalilāplutavihitoṣhapariṣhvaṅgamalinavāsas iv
manāṅmanāgvishuddhimadhigamya nishchayanayasya bhinnasādhyasādhanabhāvābhāvāddarshanagnānachāritrasamāhitatva–rūpe
vishrāntasakalakriyākāṇḍāḍambaranistaraṅgaparamachaitanyashālini nirbharānandamālini bhagavatyā–tmani
vishrāntimāsūtrayantaḥ krameṇ samupajāt samarasībhāvāḥ paramavītarāgabhāvamadhigamya,
sākṣhānmokṣhamanubhavantīti..

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[ātmāmen adhikār] shithil ho jānepar apaneko nyāyamārgamen pravartit karaneke lie ve prachaṇḍa
daṇḍanītikā prayog karate hain; punaḥpunaḥ [apane ātmāko] doṣhānusār prāyashchitta dete hue ve satat
udyamavanta vartate hain; aur bhinnaviṣhayavāle shraddhān–gnān–chāritrake dvārā [–ātmāse bhinna jisake viṣhay
hain aise bhedaratnatray dvārā] jisamen sanskār āropit hote jāte hain aise bhinnasādhyasādhanabhāvavāle apane
ātmāmen –dhobī dvārā shilākī satah par pachhāṛe jānevāle, nirmal jal dvārā bhigoe jānevāle aur
kṣhār [sābun] lagāe jānevāle malin vastrakī bhān̐ti–thoṛī–thoṛī vishuddhi prāpta karake, usī apane
ātmāko nishchayanayase bhinnasādhyasādhanabhāvake abhāvake kāraṇ, darshanagnānachāritrakā samāhitapanā
[abhedapanā] jisakā rūp hai, sakal kriyākāṇḍake āḍambarakī nivr̥uttike kāraṇ [–abhāvake kāraṇ]
jo nistaraṅg paramachaitanyashālī hai tathā jo nirbhar ānandase samr̥uddha hai aise bhagavān ātmāmen vishrānti
rachate hue [arthāt darshanagnānachāritrake aikayasvarūp, nirvikalpa paramachaitanyashālī hai tathā bharapūr
ānandayukta aise bhagavān ātmāmen apaneko sthir karate hue], kramashaḥ samarasībhāv samutpanna hotā
jātā hai isalie param vītarāgabhāvako prāpta karake sākṣhāt mokṣhakā anubhav karate haĩn.

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1. vyavahār–shraddhānagnānachāritrake viṣhay ātmāse bhinna hain; kyoṅki vyavahārashraddhānakā viṣhay nav padārtha hai,

vyavahāragnānakā viṣhay aṅg–pūrva hai aur vyavahārachāritrakā viṣhay āchārādisūtrakathit muni–āchār hai.

2. jis prakār dhobī pāṣhāṇashilā, pānī aur sābun dvārā malin vastrakī shuddhi karatā jātā hai, usī pakār

prākpadavīsthit gnānī jīv bhedaratnatray dvārā apane ātmāmen sanskārako āropaṇ karake usakī thoṛī–thoṛī
shuddhi karatā jātā hai aisā vyavahāranase kahā jātā hai. paramārtha aisā hai ki us bhedaratnatrayavāle gnānī jīvako
shubh bhāvoṅke sāth jo shuddhātmasvarūpakā ānshik ālamban vartatā hai vahī ugra hote–hote visheṣh shuddhi karatā
jātā hai. isalie vāstavamen to, shuddhātmasvarūkān ālamban karanā hī shuddhi pragaṭ karanekā sādhan hai aur us
ālambanakī ugratā karanā hī shuddhikī vr̥uddhi karanekā sādhan hai. sāth rahe hue shubhabhāvoṅko shuddhikī vr̥uddhikā
sādhan kahanā vah to mātra upachārakathan hai. shuddhikī vr̥uddhike upacharitasādhanapanekā ārop bhī usī jīvake
shubhabhāvommen ā sakatā hai ki jis jīvane shuddhikī vr̥uddhikā yathārtha sādhan [–shuddhātmasvarūpakā yathochit
ālamban] pragaṭ kiyā ho.

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kahānajainashāstramālā] navapadārthapūrvak–mokṣhamārgaprapañchavarṇan

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255

ath ye tu kevalavyavahārāvalambinaste khalu bhinnasādhyasādhanabhāvāvalokanenā‘navaratan nitarān

khidyamānā muhurmuhurdharmādishraddhānarūpādhyavasāyānusyūtachetasaḥ prabhūtashrutasanskārādhiropitavi–
chitravikalpajālakalmāṣhitachaitanyavr̥uttayaḥ, samastayativr̥uttasamudāyarūpatapaḥpravr̥uttirūpakarmakāṇḍoḍḍam–
rāchalitāḥ, kadāchitkiñchidrochamānāḥ, kadāchit kiñchidvikalpayantaḥ, kadāchitkiñchidācharantaḥ,
darshanācharaṇāy kadāchitprashāmyantaḥ, kadāchitsamvijamānāḥ, kadāchidanukampamānāḥ, kadāchidā–
stikyamudvahantaḥ, shaṅkākāṅkṣhāvichikitsāmūḍhadraṣhṭitānān vyutthāpananirodhāy nityabaddhaparikarāḥ,
upabr̥unhaṇ sthitikaraṇavātsalyaprabhāvanān bhāvayamānā

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[ab kevalavyavahārāvalambī (agnānī) jīvonṅko pravartan aur usakā phal kahā jātā haiḥ–]

parantu jo kevavyavahārāvalambī [mātra vyavahārakā avalamban karanevāle] hain ve vāstavamen

bhinnasādhyasādhanabhāvake avalokan dvārā nirantar atyanta khed pāte hue, [1] punaḥpunaḥ dharmādike

shraddhānarūp adhyavasānamen unakā chitta lagatā rahanese, [2] bahut shrutake [dravyashrutake] sanskāronse
ūṭhane vāle vichitra [anek prakārake] vikalpoṅke jāl dvārā unakī chaitanyavr̥utti chitra–vichitra hotī hai
isalie aur [3] samasta yati–āchārake samudāyarūp tapamen pravartanarūp karmakāṇḍakī dhamālamen ve
achalit rahate hain isalie, [1] kabhī kisīko [kisī viṣhayakī] ruchi karate hain, [2] kabhī
kisīke [ kisī viṣhayake] vikalpa karate hain aur [3] kabhī kuchh ācharaṇ karate hain; darshanācharaṇ ke
lie–ve kadāchit prashamit hote hai, kadāchit samvegako prāpta hote hai, kadāchit anukampit hote hai,
kadāchit āstikayako dhāraṇ karate hain, shaṅkā, kāṅkṣhā, vichikitsā aur mūḍhadraṣhṭitāke utthānako
rokaneke lie nitya kaṭibaddha rahate hain, upabr̥unhaṇ, sthiti– karaṇ, vātsalya aur prabhāvanāko bhāte

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1. vāstavamen sādhya aur sādhan abhinna hote haĩn. jahān̐ sādhya aur sādhan bhinna kahe jāyen vahān̐ ‘yah satyārtha

nirūpaṇ nahīn hai kintu vyavahāranay dvārā upacharit nirūpaṇ kiyā hai ’ –aisā samajhanā chāhiye.
kevalavyavahārāvalambī jīv is bātakī gaharāīse shraddhā na karate hue arthāt ‘vāstavamen shubhabhāvarūp sādhanase hī
shuddhabhāvarūp sādhya prāpta hogā’ aisī shraddhākā gaharāīse sevan karate hue nirantar atyanta khed prāpta karate haĩn.
[visheṣhake lie 230 ven pr̥uṣhṭhakā pān̐chavān̐ aur 231 ven pr̥uṣhṭhakā tīsarā tathā chauthā pad ṭippaṇ dekhẽn.]

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256

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

vāramvāramabhivardhitotsāhā, gnānācharaṇāy svādhyāy–kālamavalokayanto, bahudhā vinayan prapañchayantaḥ,
pravihitadurdharopadhānāḥ, suṣhṭhu bahumānamātanvanto, nihnavāpattin nitarān nivārayanto‘rthavyañjanatadubhayashuddhau
nitāntasāvadhānāḥ, chāritrācharaṇāy hinsānr̥utasteyābrahmaparigrahasamastaviratirūpeṣhu pañchamahāvrateṣhu
tanniṣhṭhavr̥uttayaḥ, samyagyoganigrahalakṣhaṇāsu guptiṣhu nivāntan gr̥uhītodyogā

īryābhāṣhaiṣhaṇādānanikṣhepotsargarūpāsu samitiṣhvatyantaniveshitaprayatnāḥ,
tapaācharaṇāyānashanāvamaudaryavr̥uttiparisaṅkhyānarasaparityāgaviviktashayyāsanakāyakl̥ruesheṣhvabhīkṣhṇamutsah–
mānāḥ, prāyashchittavinayavaiyāvr̥uttyavyutsargasvādhyāyadhyānaparikarāṅkushitasvāntā, vīryācharaṇāy karma–kāṇḍe
sarvashaktayā vyāpriyamāṇāḥ, karmachetanāpradhānatvāddūranivāritā‘shubhakarmapravr̥uttayo‘pi samupātta–
shubhakarmapravr̥uttayaḥ, sakalakriyākāṇḍāḍambarottīrṇadarshanagnānachāritraikyapariṇatirūpān gnān chetanān

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hue bārambār utsāhako barḥāte hain; gnānācharaṇake liye–svādhyāyakālakā avalokan karate hain, bahu
prakārase vinayakā vistār karate hain, durdhar upadhān karate hain, bhalī bhān̐ti bahumānako prasārit karate hain,
nihnavadoṣhako atyanta nivārate hain, artha, vyañjan aur tadubhayakī shuddhimen atyanta sāvadhān rahate hain;
chāritrācharaṇake liye–hinsā, asatya, stey, abrahma aur parigrahakī sarvaviratirūp pañchamahāvratommen
tallīn vr̥uttivāle rahate hain, samyak yoganigrah jisakā lakṣhaṇ hai [–yogakā barābar nirodh karanā
jinakā lakṣhaṇ hai] aisī guptiyommen atyanta udyog rakhate hain, īryā, bhāṣhā, eṣhaṇā, ādānanikṣhep aur
utsargarūp samitiyommen prayatnako atyanta joṛate hain; tapācharaṇ ke liyee–anashan, avamaudarya,
vr̥uttiparisaṅkhyān, rasaparityāg, viviktashayyāsan aur kāyakleshamen satat utsāhit rahate hain, prāyashchitta,
vinay, vaiyāvr̥uttya, vyutsarga, svādhyāy aur dhyānarūp parikar dvārā nij antaḥkaraṇako aṅkushit rakhate
hain; vīryācharaṇake liye–karmakāṇḍamen sarva shakti dvārā vyāpr̥ut rahate hain; aisā karate hue,
karmachetanāpradhānapaneke kāraṇ – yadyapi ashubhakarmapravr̥uttikā unhonne atyanta nivāraṇ kiyā hai tathāpi–
shubhakarmapravr̥uttiko jinhonne barābar grahaṇ kiyā hai aise ve, sakal kriyākāṇḍake āḍambarase pār utarī
huī darshanagnānachāritrakī aikayapariṇatirūp gnānachetanāko kiñchit bhī utpanna nahīn karate hue,

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1. tadubhay = un donon [arthāt artha tathā vyañjan donon]

2. parikar = samūh; sāmagrī.

3. vyāpr̥ut = ruke; gun̐the; mashagūl; magna.

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kahānajainashāstramālā] navapadārthapūrvak–mokṣhamārgaprapañchavarṇan

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manāgapyasambhāvayantaḥ prabhūtapuṇyabhāramantharitachittavr̥uttayaḥ, suralokādikl̥rueshaprāptiparamparayā suchiran
sansārasāgare bhramantīti. uktañcha–‘‘charaṇakaraṇappahāṇā sasamayaparamatthamukkavāvārā. charaṇakaraṇassa sāran
ṇichchhayasuddhan ṇa jāṇanti’’..

ye‘tra kevalanishchayāvalambinaḥ sakalakriyākarmakāṇḍāḍambaraviraktabuddhayo‘rdhamīlit–

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bahut puṇyake bhārase manthar huī chittavr̥uttivāle vartate hue, devalokādike kleshakī prāptikī paramparā dvārā
dīrgha kālatak sansārasāgaramen bhramaṇ karate haĩn. kahā bhī hai ki – charaṇakaraṇappahāṇā
sasamayaparamatthamukkāvāvārā. charaṇakaraṇassa sāran ṇichchhayasuddhan ṇa jāṇanti.. [arthāt jo
charaṇapariṇāmapradhān hai aur svasamayarūp paramārthamen vyāpārarahit hain, ve charaṇapariṇāmakā sār jo
nishchayashuddha [ātmā] use nahīn jānate.]

[ab kevalanishchayāvalambī [agnānī] jīvoṅkā pravartan aur usakā phal kahā jātā haiḥ–]

ab, jo kevalanishchayāvalambī hain, sakal kriyākarmakāṇḍake āḍambaramen virakta buddhivāle vartate

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1. manthar = mand; jaṛ; susta.

2. is gāthākī sanskr̥it chhāyā is prakār haiḥ charaṇakaraṇapradhānāḥ svasamayaparamārthamuktavyāpārāḥ. charaṇakaraṇasya sāran

nishchayashuddhan na jānanti..

3. shrī jayasenāchāryadevakr̥ut tātparyavr̥utti–ṭīkāmen vyavahār–ekāntakā nimnānusār spaṣhṭīkaraṇ kiyā gayā haiḥ–

jo koī jīv vishuddhagnānadarshanasvabhāvavāle shuddhātmatattvake samyakshraddhān–gnān–anuṣhṭhānarūp nishchayamokṣhamārgase

nirapekṣha kevalashubhānuṣhṭhānarūp vyavahāranayako hī mokṣhamārga mānate hain, ve usake dvārā devalokādike kleshakī
paramparā prāpta karate hue sansāramen paribhramaṇ karate hainḥ kintu yadi shuddhātmānubhūtilakṣhaṇ nishchayamokṣhamārgako māne
aur nishchayamokṣhamārgakā anuṣhṭhān karanekī shaktike abhāvake kāraṇ nishchayasādhak shubhānuṣhṭhān karen, to ve sarāg
samyagdraṣhṭi hain aur paramparāse mokṣha prāpta karate haĩn. –is prakār vyavahār–ekāntake nirākaraṇakī mukhyatāse do
vākya kahe gaye.

[yahān̐ jo ‘sarāg samyagdraṣhṭi’ jīv kahe un jīvoṅko samyagdarshan to yathārtha hī pragaṭ huā hai

parantu chāritra–apekṣhāse unhen mukhyataḥ rāg vidyamān honese ‘sarāg samyagdraṣhṭi’ kahā hai aisā samajhanā.
aur unhen jo shubh anuṣhṭhān hai vah mātra upachārase hī ‘nishchayasādhak [nishchayake sādhanabhūt]’ kahā gayā
hai aisā samajhanā.

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258

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

vilochanapuṭāḥ kimapi svabuddhayāvalokya yathāsukhamāsate, te khalvavadhīritabhinnasādhyasādhanabhāvā
abhinnasādhyasādhanabhāvamalabhamānā antarāl ev pramādakādambarīmadabharālasachetaso mattā iv, mūrchchhitā
iv, suṣhuptā iv, prabhūtaghr̥utasitopalapāyasāsāditasauhityā iv, sasulbaṇabal–sañjanitajāḍayā iv,
dāruṇamanobhranshavihit mohā iv, mudritavishiṣhṭachaitanyā vanaspatay iv,

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hue, ān̐khoṅko adhamundā rakhakar kuchhabhī svabuddhise avalok kar yathāsukh rahate hain [arthāt
svamatikalpanāse kuchh bhī bhāsakī kalpanā karake ichkānusār– jaise sukh utpanna ho vaise–rahate hain],
ve vāstavamen bhinnasādhyasādhanabhāvako tiraskārate hue, abhinnasādhyasādhanabhāvako upalabdha nahīn karate
hue, antarālamen hī [–shubh tathā shuddhake atirikta sheṣh tīsarī ashubh dashāmen hī], pramādamadirāke
madase bhare hue ālasī chittavāle vartate hue, matta [unmatta] jaise, mūrchhit jaise, suṣhupta jaise, bahut
ghī–shakkar khīr khākar tr̥uptiko prāpta hue [tr̥upta hue] hon aise, moṭe sharīrake kāraṇ jaṛatā [–
mandatā, niṣhkriyatā] utpanna huī ho aise, dāruṇ buddhibhranshase mūrḥatā ho gaī ho aise, jisakā
vishiṣhṭachaitanya mun̐d

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1. yathāsukh = ichchhānusār; jaise sukh utpanna ho vaise; yathechchharūpase. [jinhen dravyārthikanayake [nishchayanayake]

viṣhayabhūt shuddhātmadravyakā samyak shraddhān yā anubhav nahīn hai tathā usake lie utsukatā yā prayatna nahīn hai,
aisā hone par bhī jo nij kalpanāse apanemen kiñchit bhās honekī kalpanā karake nishchintarūpase svachchhandapūrvak
vartate haĩn. ‘gnānī mokṣhamārgī jīvoṅko prāthamik dashāmen ānshik shuddhike sāth–sāth bhūmikānusār shubh bhāv bhī
hote hain’–is bātakī shraddhā nahīn karate, unhen yahān̐ keval nishchayāvalambī kahā hai.]

2. mokṣhamārgī gnānī jīvoṅko savikalpa prāthamik dashāmen [chhaṭhaven guṇasthān tak] vyavahāranayakī apekṣhāse

bhūmikānusār bhinnasādhyasādhanabhāv hotā hain arthāt bhūmikānusār nav padārthon sambandhī, aṅgapūrva sambandhī aur
shrāvak–munike āchār sambandhī shubh bhāv hote haĩn.–yah vāt kevalanishchayāvalambī jīv nahīn mānatā arthāt
[ānshik shuddhike sāthakī] shubhabhāvavālī prāthamik dashāko ve nahīn shraddhate aur svayam ashubh bhāvommen vartate hone
par bhī apanemen uchcha shuddha dashākī kalpanā karake svachchhandī rahate haĩn.

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kahānajainashāstramālā] navapadārthapūrvak–mokṣhamārgaprapañchavarṇan

[

259

maunīndrīn karmachetanān puṇyabandhabhayenānavalambamānā anāsāditaparamanaiṣhkarmyarūpagnānachetanāvishrāntayo
vyaktāvyaktapramādatantrā aramāgatakarma–phalachetanāpradhānapravr̥uttayo vanaspatay iv kevalan pāpamev badhnanti.
uktañcha–‘‘ṇichchhayamālambantā ṇichchhayado ṇichchhayan ayāṇantā. ṇāsanti charaṇakaraṇan bāharicharaṇālasā
keī’’..

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gayā hai aisī vanaspati jaise, munīndrakī karmachetanāko puṇyabandhake bhayase nahīn avalambate hue aur param
naiṣhkarmyarūp gnānachetanāmen vishrāntiko prāpta nahīn hote hue, [mātra] vyakta–avyakta pramādake ādhīn vartate
hue, prāpta hue halake [nikr̥uḥṣhṭa] karmaphalakī chetanāke pradhānapanevālī pravr̥utti jise vartatī hai aisī
vanaspatikī bhān̐ti, keval pāpako hī bān̐dhate hai. kahā bhī hai kiḥ–– ṇichchhayamālambantā ṇichchhayado
ṇichchhayan ayāṇantā. ṇāsanti charaṇakaraṇan bāharicharaṇālasā keī.. [arthāt nishchayakā avalamban lene vāle
parantu nishchayase [vāstavamen] nishchayako nahīn jānane vāle kaī jīv bāhya charaṇamen ālasī vartate hue
charaṇapariṇāmakā nāsh karate haĩn.]

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1. kevalanishchayāvalambī jīv puṇyabandhake bhayase ḍarakar mandakaṣhāyarūp shubhabhāv nahīn karate aur pāpabandhake

kāraṇabhūt ashubhabhāvoṅkā sevan to karate rahate haĩn. is prakār ve pāpabandha hī karate haĩn.

2. is gāthākī sanskr̥it chhāyā is prakār haieḥ nishchayamālambanto nishchayato nishchayamajānantaḥ. nāshayanti charaṇakaraṇan

bāhyacharaṇālasāḥ ke‘pi..

3. shrī jayasenāchāryadevarachit ṭīkāmen [vyavahār–ekāntakā spaṣhṭīkaraṇ karaneke pashchāt turanta hī] nishchayaekāntakā

nimnānusār spaṣhṭīkaraṇ kiyā gayā haiḥ–

aur jo kevalanishchayāvalambī vartate hue rāgādivikalparahit paramasamādhirūp shuddha ātmāko upalabdha nahīn

karate hone par bhī, muniko [vyavahārase] ācharaneyogya ṣhaḍ–āvashyakādirūp anuṣhṭhānako tathā shrāvakako
[vyavahārase] ācharaneyogya dānapūjādirūp anuṣhṭhānako dūṣhaṇ dete hain, ve bhī ubhayabhraṣhṭa vartate hue, nishchayavyavahār–
anuṣhṭhānayogya avasthāntarako nahīn jānate hue pāpako hī bān̐dhate hain [arthāt keval nishchay–anuṣhṭhānarūp shuddha
avasthāse bhinna aisī jo nishchay–anuṣhṭhān aur vyavahāraanuṣhṭhānavālī mishra avasthā use nahīn jānate hue pāpako
hī bān̐dhate hain], parantu yadi shuddhātmānuṣhṭhānarūp mokṣhamārgako aur usake sādhakabhūt [vyavahārasādhanarūp]
vyavahāramokṣhamārgako māne, to bhale chāritramohake udayake kāraṇ shaktikā abhāv honese shubh–anuṣhṭhān rahit hon
tathāpi – yadyapi ve shuddhātmabhāvanāsāpekṣha shubh–anuṣhṭhānarat puruṣhon jaise nahīn hain tathāpi–sarāg samyaktvādi dvārā
vyavahārasamyagdraṣhṭi hai aur paramparāse mokṣha prāpta karate haĩn.––is prakār nishchay–ekāntake nirākaraṇakī
mukhyatāse do vākya kahe gaye.

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260

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

ye tu punarapunarbhavāy nityavihitodyogamahābhāgā bhagavanto nishchayavyavahārayoranyat–

rānavalambanenātyantamadhyasthībhūtāḥ

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[yahān̐ jin jīvoṅko ‘vyavahārasamyagdraṣhṭi kahā hai ve upachārase samyagdraṣhṭi hain aisā nahīn samajhanā. parantu ve vāstavamen
samyagdraṣhṭi hain aisā samajhanā. unhen chāritra–apekṣhāse mukhyataḥ rāgādi vidyamān honese sarāg samyaktvavāle kahakar
‘vyavahārasamyagdraṣhṭi’ kahā hai. shrī jayasenāchāryadevane svayam hī 150–151 vīn gāthākī ṭīkāmen kahā hai ki – jab
yah jīv āgamabhāṣhāse kālādilabdhirūp aur adhyātmabhāṣhāse shuddhātmābhimukh pariṇāmarūp svasamvedanagnānako prāpta
karatā hai tab pratham to vah mithyātvādi sāt prakr̥itiyoṅke upasham aur kṣhayopasham dvārā sarāg–samyagdraṣhṭi hotā
hai.]

1. nishchay–vyavahārake sumelakī spaṣhṭatāke liye pr̥uṣhṭha 258kā pad ṭippaṇ dekhẽn.

2. mahābhāg = mahā pavitra; mahā guṇavān; mahā bhāgyashālī.

3. mokṣhake liye nitya udyam karanevāle mahāpavitra bhagavantoṅko [–mokṣhamārgī gnānī jīvoṅko] nirantar

shuddhadravyārthikanayake viṣhayabhūt shuddhātmasvarūpakā samyak avalamban vartatā honese un jīvoṅko us avalambanakī
taratamatānusār savikalpa dashāmen bhūmikānusār shuddhapariṇati tathā shubhapariṇatikā yathochit sumel [haṭh rahit]
hotā hai isaliye ve jīv is shāstramen [258 ven pr̥uṣhṭha par] jinhen kevalanishchayāvalambī kahā haie aise
kevalanishchayāvalambī nahīn hain tathā [259 ven pr̥uṣhṭha par] jinhen kevalavyavahārāvalambī kahā hai aise
kevalavyavahārāvalambī nahīn haĩn.

[ab nishchay–vyavahār donoṅkā sumel rahe is prakār bhūmikānusār pravartan karanevāle gnānī

jīvoṅkā pravartan aur usakā phal kahā jātā haiḥ–

parantu jo, apunarbhavake [mokṣhake] liye nitya udyog karanevāle mahābhāg bhagavanton, nishchay–

vyavahāramense kisī ekakā hī avalamban nahīn lenese [–kevalanishchayāvalambī yā kevalavyavahārāvalambī
nahīn honese] atyanta madhyastha vartate hue,

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kahānajainashāstramālā] navapadārthapūrvak–mokṣhamārgaprapañchavarṇan

[

261

shuddhachaitanyarūpātmatattvavishrāntivirachanonmukhāḥ pramādodayānuvr̥utti–nivartikān
kriyākāṇḍapariṇatimmāhātmyānnivārayanto‘tyantamudāsīnā yathāshaktayā‘‘tmānamātma–nā‘‘tmani
sañchetayamānā nityopayuktā nivasanti, te khalu svatattvavishrāntyanusāreṇ krameṇ karmāṇi
sannyasanto‘tyantaniṣhpramādānitāntaniṣhkampamūrtayo vanaspatibhirūpamīyamānā api
dūranirastakarmaphalānubhūtayaḥkarmānubhūtinirutsukāḥkevalagnānānubhūtisamupajātatāttvikā–
nandanirbharatarāstarasā sansārasamudramuttīrya shabda–brahmaphalasya shāshvatasya bhoktāro bhavantīti.. 172..

shuddhachaitanyarūp ātmatattvamen vishrāntike

anusaraṇ karatī huī vr̥uttikā nivartan karanevālī [ṭālanevālī] kriyākāṇḍapariṇatiko māhātmyamense
vārate hue [–shubh kriyākāṇḍapariṇati haṭh rahit sahajarūpase bhūmikānusār vartatī hone par bhī
antaraṅgamen use māhātmya nahīn dete hue], atyanta udāsīn vartate hue, yathāshakti ātmāko ātmāse
ātmāmen sañchetate [anubhavate] hue nitya–upayukta rahate hain, ve [–ve mahābhāg bhagavanton], vāstavamen
svatattvamen vishrāntike anusār kramashaḥ karmakā sannyās karate hue [–svatattvamen sthiratā hotī jāye
tadanusār shubh bhāvoṅko chhoṛate hue], atyanta niṣhpramād vartate hue, atyanta niṣhkampamūrti honese jinhen
vanaspatikī upamā dī jātī hai tathāpi jinhonnee karmaphalānubhūti atyanta nirasta [naṣhṭa] kī hai aise,
karmānubhūtike prati nirutsuk vartate hue, keval [mātra] gnānānubhūtise utpanna hue tāttvik ānandase
atyanta bharapūr vartate hue, shīghra sansārasamudrako pār utarakar, shabdabrahmake shāshvat phalake [–
nirvāṇasukhake] bhoktā hote haĩn.. 172..

maggappabhāvaṇaṭṭhan pavayaṇabhattippachodideṇ mayā.
bhaṇiyan pavayaṇasāran pañchatthiyasaṅgahan suttan.. 173..

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1virachanakī abhimukh [unmukh] vartate hue, pramādake udayakā

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1. virachan = visheṣharūpase rachanā; rachanā.

men mārga–udyotārtha, pravachanabhaktithī prerāīne,

kahyun sarvapravachan–sārabhūt ‘pañchāstisaṅgrah’ sūtrane. 173.

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262

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

mārgaprabhāvanārthan pravachanabhaktiprachoditen mayā.

bhaṇitan pravachanasāran pañchāstikasaṅgrahan sūtram.. 173..

kartuḥ pratignānirvyūḍhisūchikā samāpaneyam . mārgo hi paramavairāgyakaraṇapravaṇā pārameshvarī

paramāgnā; tasyā prabhāvanan prakhyāpanadvāreṇ prakr̥uṣhṭapariṇatidvāreṇ vā samudyotanam; tadarthamev
paramāgamānurāgavegaprachalitamanasā saṅkṣhepataḥ samastavastutattvasūchakatvādativistr̥utasyāpi

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gāthā 173

anvayārthaḥ– [pravachanabhaktiprachoditen mayā] pravachanakī bhaktise prerit aise maine [mārgaprabhāvanārthan]

mārgakī prabhāvake hetu [pravachanasāran] pravachanake sārabhūt [pañchāstikasaṅgrahan sūtram] ‘pañchāstikāyasaṅgrah’
sūtra [bhaṇitam] kahā.

ṭīkāḥ– yah, kartākī pratignākī pūrṇatā sūchitavālī samāpti hai [arthāt yahān̐ shāstrakartā

shrīmadbhagavatkundakundāchāryadev apanī pratignākī pūrṇatā sūchit karate hue shāstrasamāpti karate hain].

mārga arthāt param vairāgya kī or ḍhalatī huī pārameshvarī param āgnā [arthāt param vairāgya

karanekī parameshvarakī param āgnā]; usakī prabhāvanā arthāt prakhyāpan dvārā athavā prakr̥uṣhṭa pariṇati dvārā
usakā samudyot karanā; [param vairāgya karanekī jinabhagavānakī param āgnākī prabhāvanā arthāt [1]
usakī prakhyāti–vignāpan–karane dvārā athavā [2] paramavairāgyamay prakr̥uṣhṭa pariṇaman dvārā, usakā
samyak prakārase udyot karanā;] usake hetu hī [–mārgakī prabhāvanāke liye hī], paramāgamakī orake
anurāgake vegase jisakā man ati chalit hotā thā aise mainne yah ‘pañchāstikāyasaṅgrah’ nāmakā sūtra
kahā–jo ki bhagavān sarvagna dvārā upagna honese [–vītarāg sarvagna jinabhagavānane svayam jānakar
praṇīt kiyā honese] ‘sūtra’ hai, aur jo saṅkṣhepase samastavastutattvakā [sarva vastuoṅke yathārtha
svarūpakā] pratipādan karatā honese, ati vistr̥ut aise bhī pravachanake sārabhūt hain [–dvādashāṅgarūpase
vistīrṇa aise bhī jinapravachanake sārabhūt hain].

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pravachanasya sārabhūtan pañchāstikāyasaṅgrahā–bhidhānan bhagavatsarvagnopagnatvāt sūtramidamabhihitan mayeti.

athaivan shāstrakāraḥ prārabdhasyānta–mupagamyātyantan kr̥utakr̥utyo bhūtvā paramanaiṣhkarmyarūpe shuddhasvarūpe vishrānta
iti shraddhīyate.. 173..

iti samayavyākhyāyān navapadārthapurassaramokṣhamārgaprapañchavarṇano dvitīyaḥ shrutaskandhaḥ samāptaḥ..

svashaktisansūchitavastutattvai–
rvyākhyā kr̥uteyan samayasya shabdaiḥ.
svarūpaguptasya na kiñchidasti
kartavyamevāmr̥utachandrasūreḥ.. 8..

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is prakār shāstrakār [shrīmadbhagavatkundakundāchāryadev] prārambha kiye hue kāryake antako pākar,

atyanta kr̥utakr̥utya hokar, paramanaiṣhkarmyarūp shuddhasvarūpamen vishrānt hue [–param niṣhkarmapanerūp
shuddhasvarūpamen sthir hue] aise shraddhe jāte hain [arthāt aisī ham shraddhā karate hain].. 173..

is prakār [shrīmadbhagavatkundakundāchāryadevapraṇīt shrī pañchāstikāyasaṅgrahashāstrakī shrīmad

amr̥utachandrāchāryadevavirachit] samayavyākhyā nāmakī ṭīkāmen navapadārthapūrvak mokṣhamārgaprapañchavarṇan nāmakā
dvitīy shrutaskandha samāpta huā.

[ab, ‘yah ṭīkā shabdone kī hai, amr̥utachandrasūrine nahīn’ aise arthakā ek antim shlok kahakar
amr̥utachandrāchāryadev ṭīkākī pūrṇāhuti karate hainḥ]

[shlokārthaḥ–] apanī shaktise jinhonne vastukā tattva [–yathārtha svarūp] bhalībhān̐ti kahā hai

aise shabdonne yah samayakī vyākhyā [–arthasamayakā vyākhyān athavā pañchāstikāyasaṅgrahashāstrakī ṭīkā]
kī hai; svarūpagupta [–amūrtik gnānamātra svarūpamen gupta] amr̥utachandrasūrikā [usamen] kiñchit bhī kartavya
nahī hain .. [8]..

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264

] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

iti pañchāstikāyasaṅgrahābhidhānasya samayasya vyākhyā samāptā.

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is prakār [shrīmadbhagavatkundakundāchāryadevapraṇīt] shrī pañchāstikāyasaṅgrah nāmak samayakī arthāt

shāstrakī [shrīmad amr̥utachandrāchāryadevavirachit samayavyākhyā nāmakī] ṭīkāke shrī himmatalāl jeṭhālāl
shāh kr̥ut gujarātī anuvādakā hindī rūpāntar samāpta huā.

samāpta

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