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shāstratātparyan tvidan pratipādyate. asya khalu pārameshvarasya shāstrasya, sakalapuruṣhārtha–
sārabhūtamokṣhatattvapratipattihetoḥ pañchāstikāyaṣhaḍdravyasvarūpapratipādanenopadarshitasamastavastusva–
bhāvasya, navapadārthaprapañchasūchanāviṣhkr̥utabandhamokṣhasambandhibandhamokṣhāyatanabandhamokṣhavikalpasya, samyagā–
veditanishchayavyavahārarūpamokṣhamārgasya, sākṣhanmokṣhakāraṇabhūtaparamavītarāgatvavishrāntasamastahr̥udayasya,
paramārthato vītarāgatvamev tātparyamiti. tadidan vītarāgatvan vyavahāranishchayāvirodhenaivānugamyamānan
bhavati samīhitasiddhaye
kathan dvārā jisamen bandha–mokṣhake sambandhī [svāmī], bandha–mokṣhake āyatan [sthān] aur bandha–
mokṣhake vikalpa [bhed] pragaṭ kie gae hain, nishchay–vyavahārarūp mokṣhamārgakā jisamen samyak nirūpaṇ
kiyā gayā hai tathā sākṣhāt mokṣhake kāraṇabhūt paramavītarāgapanemen jisakā samasta hr̥uday sthit hai–aise
is sachamuch
vītarāgapanekā anusaraṇ kiyā jāe tabhī ichchhitakī siddhi hotī hai,
3. pārameshvar = parameshvarake; jinabhagavānake; bhāgavat; daivī; pavitra.
shuddhapariṇati nirantar honā tathā deshavratādisambandhī shubhabhāvoṅkā yathāyogyarūpase honā vah bhī nishchay–vyavahārake
avirodhakā udāharaṇ hai.
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tīrthan prāthamikāḥ. tathā hīdan shraddheyamidamashraddheyamayan shraddhātedan shraddhānamidan gneyamidamagneyamayan gnātedan
gnānamidan charaṇīyamidamacharaṇīyamayan charitedan charaṇamiti kartavyākartavyakartr̥ukarmavibhā–
gāvalokanollasitapeshalotsāhāḥ shanaiḥshanairmohamallamunmūlayantaḥ, kadāchidagnānānmadapramādatantratayā
shithilitātmādhikārasyātmano
anya prakārase nahīn hotī].
[2] yah ashraddhey hai, [3] yah shraddhā karanevālā hai aur [4] yah shraddhān hai; [1] yah gney
[jānaneyogya] hai, [2] yah agney hai, [3] yah gnātā hai aur [4] yah gnān haie; [1] yah
ācharaṇīy [ācharaṇ karaneyogya] hai, [2] yah anācharaṇīy hai, [3] yah ācharaṇ karanevālā hai
aur [4] yah ācharaṇ hai;’–is prakār [1] kartavya [karaneyogya], [2] akartavya, [3] kartā aur
[4] karmarūp vibhāgoṅke avalokan dvārā jinhen komal utsāh ullasit hotā hai aise ve [prāthamik
jīv] dhīre–dhīre mohamallako [rāgādiko] ukhāṛate jāte hain; kadāchit agnānake kāraṇ [sva–
samvedanagnānake abhāvake kāraṇ] mad [kaṣhāy] aur pramādake vash honese apanā ātma–adhikār
is prakār un jīvoṅko vyavahāranayase sādhya aur sādhan bhinna prakārake kahe gae haĩn. [nishchayanayase sādhya aur
sādhan abhinna hote haĩn.]
bhūmikāmen] ānshik shuddhike sāth–sāth shraddhānagnānachāritra sambandhī parāvalambī vikalpa [bhedaratnatray] hote hain,
kyoṅki anādi kālase jīvoṅko jo bhedavāsanāse vāsit pariṇati chalī ā rahī hai usakā turanta hī sarvathā
nāsh honā kaṭhin hai.]
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santo‘th tasyaivātmano bhinnaviṣhayashraddhānagnānachāritrairadhiropyamāṇasanskārasya bhinnasādhya–sādhanabhāvasya
rajakashilātalasphālyamānavimalasalilāplutavihitoṣhapariṣhvaṅgamalinavāsas iv
manāṅmanāgvishuddhimadhigamya nishchayanayasya bhinnasādhyasādhanabhāvābhāvāddarshanagnānachāritrasamāhitatva–rūpe
vishrāntasakalakriyākāṇḍāḍambaranistaraṅgaparamachaitanyashālini nirbharānandamālini bhagavatyā–tmani
vishrāntimāsūtrayantaḥ krameṇ samupajāt samarasībhāvāḥ paramavītarāgabhāvamadhigamya,
sākṣhānmokṣhamanubhavantīti..
daṇḍanītikā prayog karate hain; punaḥpunaḥ [apane ātmāko] doṣhānusār prāyashchitta dete hue ve satat
udyamavanta vartate hain; aur bhinnaviṣhayavāle shraddhān–gnān–chāritrake dvārā [–ātmāse bhinna jisake viṣhay
hain aise bhedaratnatray dvārā] jisamen sanskār āropit hote jāte hain aise bhinnasādhyasādhanabhāvavāle apane
ātmāmen –dhobī dvārā shilākī satah par pachhāṛe jānevāle, nirmal jal dvārā bhigoe jānevāle aur
kṣhār [sābun] lagāe jānevāle malin vastrakī bhān̐ti–thoṛī–thoṛī vishuddhi prāpta karake, usī apane
ātmāko nishchayanayase bhinnasādhyasādhanabhāvake abhāvake kāraṇ, darshanagnānachāritrakā samāhitapanā
[abhedapanā] jisakā rūp hai, sakal kriyākāṇḍake āḍambarakī nivr̥uttike kāraṇ [–abhāvake kāraṇ]
jo nistaraṅg paramachaitanyashālī hai tathā jo nirbhar ānandase samr̥uddha hai aise bhagavān ātmāmen vishrānti
rachate hue [arthāt darshanagnānachāritrake aikayasvarūp, nirvikalpa paramachaitanyashālī hai tathā bharapūr
ānandayukta aise bhagavān ātmāmen apaneko sthir karate hue], kramashaḥ samarasībhāv samutpanna hotā
jātā hai isalie param vītarāgabhāvako prāpta karake sākṣhāt mokṣhakā anubhav karate haĩn.
shuddhi karatā jātā hai aisā vyavahāranase kahā jātā hai. paramārtha aisā hai ki us bhedaratnatrayavāle gnānī jīvako
shubh bhāvoṅke sāth jo shuddhātmasvarūpakā ānshik ālamban vartatā hai vahī ugra hote–hote visheṣh shuddhi karatā
jātā hai. isalie vāstavamen to, shuddhātmasvarūkān ālamban karanā hī shuddhi pragaṭ karanekā sādhan hai aur us
ālambanakī ugratā karanā hī shuddhikī vr̥uddhi karanekā sādhan hai. sāth rahe hue shubhabhāvoṅko shuddhikī vr̥uddhikā
sādhan kahanā vah to mātra upachārakathan hai. shuddhikī vr̥uddhike upacharitasādhanapanekā ārop bhī usī jīvake
shubhabhāvommen ā sakatā hai ki jis jīvane shuddhikī vr̥uddhikā yathārtha sādhan [–shuddhātmasvarūpakā yathochit
ālamban] pragaṭ kiyā ho.
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chitravikalpajālakalmāṣhitachaitanyavr̥uttayaḥ, samastayativr̥uttasamudāyarūpatapaḥpravr̥uttirūpakarmakāṇḍoḍḍam–
rāchalitāḥ, kadāchitkiñchidrochamānāḥ, kadāchit kiñchidvikalpayantaḥ, kadāchitkiñchidācharantaḥ,
darshanācharaṇāy kadāchitprashāmyantaḥ, kadāchitsamvijamānāḥ, kadāchidanukampamānāḥ, kadāchidā–
stikyamudvahantaḥ, shaṅkākāṅkṣhāvichikitsāmūḍhadraṣhṭitānān vyutthāpananirodhāy nityabaddhaparikarāḥ,
upabr̥unhaṇ sthitikaraṇavātsalyaprabhāvanān bhāvayamānā
ūṭhane vāle vichitra [anek prakārake] vikalpoṅke jāl dvārā unakī chaitanyavr̥utti chitra–vichitra hotī hai
isalie aur [3] samasta yati–āchārake samudāyarūp tapamen pravartanarūp karmakāṇḍakī dhamālamen ve
achalit rahate hain isalie, [1] kabhī kisīko [kisī viṣhayakī] ruchi karate hain, [2] kabhī
kisīke [ kisī viṣhayake] vikalpa karate hain aur [3] kabhī kuchh ācharaṇ karate hain; darshanācharaṇ ke
lie–ve kadāchit prashamit hote hai, kadāchit samvegako prāpta hote hai, kadāchit anukampit hote hai,
kadāchit āstikayako dhāraṇ karate hain, shaṅkā, kāṅkṣhā, vichikitsā aur mūḍhadraṣhṭitāke utthānako
rokaneke lie nitya kaṭibaddha rahate hain, upabr̥unhaṇ, sthiti– karaṇ, vātsalya aur prabhāvanāko bhāte
kevalavyavahārāvalambī jīv is bātakī gaharāīse shraddhā na karate hue arthāt ‘vāstavamen shubhabhāvarūp sādhanase hī
shuddhabhāvarūp sādhya prāpta hogā’ aisī shraddhākā gaharāīse sevan karate hue nirantar atyanta khed prāpta karate haĩn.
[visheṣhake lie 230 ven pr̥uṣhṭhakā pān̐chavān̐ aur 231 ven pr̥uṣhṭhakā tīsarā tathā chauthā pad ṭippaṇ dekhẽn.]
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pravihitadurdharopadhānāḥ, suṣhṭhu bahumānamātanvanto, nihnavāpattin nitarān nivārayanto‘rthavyañjanatadubhayashuddhau
nitāntasāvadhānāḥ, chāritrācharaṇāy hinsānr̥utasteyābrahmaparigrahasamastaviratirūpeṣhu pañchamahāvrateṣhu
tanniṣhṭhavr̥uttayaḥ, samyagyoganigrahalakṣhaṇāsu
tapaācharaṇāyānashanāvamaudaryavr̥uttiparisaṅkhyānarasaparityāgaviviktashayyāsanakāyakl̥ruesheṣhvabhīkṣhṇamutsah–
mānāḥ, prāyashchittavinayavaiyāvr̥uttyavyutsargasvādhyāyadhyānaparikarāṅkushitasvāntā, vīryācharaṇāy karma–kāṇḍe
sarvashaktayā vyāpriyamāṇāḥ, karmachetanāpradhānatvāddūranivāritā‘shubhakarmapravr̥uttayo‘pi samupātta–
shubhakarmapravr̥uttayaḥ, sakalakriyākāṇḍāḍambarottīrṇadarshanagnānachāritraikyapariṇatirūpān gnān chetanān
prakārase vinayakā vistār karate hain, durdhar upadhān karate hain, bhalī bhān̐ti bahumānako prasārit karate hain,
nihnavadoṣhako atyanta nivārate hain, artha, vyañjan aur tadubhayakī shuddhimen atyanta sāvadhān rahate hain;
chāritrācharaṇake liye–hinsā, asatya, stey, abrahma aur parigrahakī sarvaviratirūp pañchamahāvratommen
tallīn vr̥uttivāle rahate hain, samyak yoganigrah jisakā lakṣhaṇ hai [–yogakā barābar nirodh karanā
jinakā lakṣhaṇ hai] aisī guptiyommen atyanta udyog rakhate hain, īryā, bhāṣhā, eṣhaṇā, ādānanikṣhep aur
utsargarūp samitiyommen prayatnako atyanta joṛate hain; tapācharaṇ ke liyee–anashan, avamaudarya,
vr̥uttiparisaṅkhyān, rasaparityāg, viviktashayyāsan aur kāyakleshamen satat utsāhit rahate hain, prāyashchitta,
vinay, vaiyāvr̥uttya, vyutsarga, svādhyāy aur dhyānarūp parikar dvārā nij antaḥkaraṇako aṅkushit rakhate
hain; vīryācharaṇake liye–karmakāṇḍamen sarva shakti dvārā vyāpr̥ut rahate hain; aisā karate hue,
karmachetanāpradhānapaneke kāraṇ – yadyapi ashubhakarmapravr̥uttikā unhonne atyanta nivāraṇ kiyā hai tathāpi–
shubhakarmapravr̥uttiko jinhonne barābar grahaṇ kiyā hai aise ve, sakal kriyākāṇḍake āḍambarase pār utarī
huī darshanagnānachāritrakī aikayapariṇatirūp gnānachetanāko kiñchit bhī utpanna nahīn karate hue,
2. parikar = samūh; sāmagrī.
3. vyāpr̥ut = ruke; gun̐the; mashagūl; magna.
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sansārasāgare bhramantīti. uktañcha–‘‘charaṇakaraṇappahāṇā sasamayaparamatthamukkavāvārā. charaṇakaraṇassa sāran
ṇichchhayasuddhan ṇa jāṇanti’’..
dīrgha kālatak sansārasāgaramen bhramaṇ karate haĩn. kahā bhī hai ki – charaṇakaraṇappahāṇā
sasamayaparamatthamukkāvāvārā. charaṇakaraṇassa sāran ṇichchhayasuddhan ṇa jāṇanti.. [arthāt jo
charaṇapariṇāmapradhān hai aur svasamayarūp paramārthamen vyāpārarahit hain, ve charaṇapariṇāmakā sār jo
nishchayashuddha [ātmā] use nahīn jānate.]
2. is gāthākī sanskr̥it chhāyā is prakār haiḥ charaṇakaraṇapradhānāḥ svasamayaparamārthamuktavyāpārāḥ. charaṇakaraṇasya sāran
3. shrī jayasenāchāryadevakr̥ut tātparyavr̥utti–ṭīkāmen vyavahār–ekāntakā nimnānusār spaṣhṭīkaraṇ kiyā gayā haiḥ–
paramparā prāpta karate hue sansāramen paribhramaṇ karate hainḥ kintu yadi shuddhātmānubhūtilakṣhaṇ nishchayamokṣhamārgako māne
aur nishchayamokṣhamārgakā anuṣhṭhān karanekī shaktike abhāvake kāraṇ nishchayasādhak shubhānuṣhṭhān karen, to ve sarāg
samyagdraṣhṭi hain aur paramparāse mokṣha prāpta karate haĩn. –is prakār vyavahār–ekāntake nirākaraṇakī mukhyatāse do
vākya kahe gaye.
aur unhen jo shubh anuṣhṭhān hai vah mātra upachārase hī ‘nishchayasādhak [nishchayake sādhanabhūt]’ kahā gayā
hai aisā samajhanā.
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abhinnasādhyasādhanabhāvamalabhamānā antarāl ev pramādakādambarīmadabharālasachetaso mattā iv, mūrchchhitā
iv, suṣhuptā iv, prabhūtaghr̥utasitopalapāyasāsāditasauhityā iv, sasulbaṇabal–sañjanitajāḍayā iv,
dāruṇamanobhranshavihit mohā iv, mudritavishiṣhṭachaitanyā vanaspatay iv,
svamatikalpanāse kuchh bhī bhāsakī kalpanā karake ichkānusār– jaise sukh utpanna ho vaise–rahate hain],
ve vāstavamen bhinnasādhyasādhanabhāvako tiraskārate hue, abhinnasādhyasādhanabhāvako upalabdha nahīn karate
hue, antarālamen hī [–shubh tathā shuddhake atirikta sheṣh tīsarī ashubh dashāmen hī], pramādamadirāke
madase bhare hue ālasī chittavāle vartate hue, matta [unmatta] jaise, mūrchhit jaise, suṣhupta jaise, bahut
ghī–shakkar khīr khākar tr̥uptiko prāpta hue [tr̥upta hue] hon aise, moṭe sharīrake kāraṇ jaṛatā [–
mandatā, niṣhkriyatā] utpanna huī ho aise, dāruṇ buddhibhranshase mūrḥatā ho gaī ho aise, jisakā
vishiṣhṭachaitanya mun̐d
aisā hone par bhī jo nij kalpanāse apanemen kiñchit bhās honekī kalpanā karake nishchintarūpase svachchhandapūrvak
vartate haĩn. ‘gnānī mokṣhamārgī jīvoṅko prāthamik dashāmen ānshik shuddhike sāth–sāth bhūmikānusār shubh bhāv bhī
hote hain’–is bātakī shraddhā nahīn karate, unhen yahān̐ keval nishchayāvalambī kahā hai.]
2. mokṣhamārgī gnānī jīvoṅko savikalpa prāthamik dashāmen [chhaṭhaven guṇasthān tak] vyavahāranayakī apekṣhāse
shrāvak–munike āchār sambandhī shubh bhāv hote haĩn.–yah vāt kevalanishchayāvalambī jīv nahīn mānatā arthāt
[ānshik shuddhike sāthakī] shubhabhāvavālī prāthamik dashāko ve nahīn shraddhate aur svayam ashubh bhāvommen vartate hone
par bhī apanemen uchcha shuddha dashākī kalpanā karake svachchhandī rahate haĩn.
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vyaktāvyaktapramādatantrā aramāgatakarma–phalachetanāpradhānapravr̥uttayo vanaspatay iv kevalan pāpamev badhnanti.
uktañcha–‘‘ṇichchhayamālambantā ṇichchhayado ṇichchhayan ayāṇantā. ṇāsanti charaṇakaraṇan bāharicharaṇālasā
keī’’..
naiṣhkarmyarūp gnānachetanāmen vishrāntiko prāpta nahīn hote hue, [mātra] vyakta–avyakta pramādake ādhīn vartate
hue, prāpta hue halake [nikr̥uḥṣhṭa] karmaphalakī chetanāke pradhānapanevālī pravr̥utti jise vartatī hai aisī
vanaspatikī bhān̐ti, keval pāpako hī bān̐dhate hai. kahā bhī hai kiḥ–– ṇichchhayamālambantā ṇichchhayado
ṇichchhayan ayāṇantā. ṇāsanti charaṇakaraṇan bāharicharaṇālasā keī.. [arthāt nishchayakā avalamban lene vāle
parantu nishchayase [vāstavamen] nishchayako nahīn jānane vāle kaī jīv bāhya charaṇamen ālasī vartate hue
charaṇapariṇāmakā nāsh karate haĩn.]
2. is gāthākī sanskr̥it chhāyā is prakār haieḥ nishchayamālambanto nishchayato nishchayamajānantaḥ. nāshayanti charaṇakaraṇan
[vyavahārase] ācharaneyogya dānapūjādirūp anuṣhṭhānako dūṣhaṇ dete hain, ve bhī ubhayabhraṣhṭa vartate hue, nishchayavyavahār–
anuṣhṭhānayogya avasthāntarako nahīn jānate hue pāpako hī bān̐dhate hain [arthāt keval nishchay–anuṣhṭhānarūp shuddha
avasthāse bhinna aisī jo nishchay–anuṣhṭhān aur vyavahāraanuṣhṭhānavālī mishra avasthā use nahīn jānate hue pāpako
hī bān̐dhate hain], parantu yadi shuddhātmānuṣhṭhānarūp mokṣhamārgako aur usake sādhakabhūt [vyavahārasādhanarūp]
vyavahāramokṣhamārgako māne, to bhale chāritramohake udayake kāraṇ shaktikā abhāv honese shubh–anuṣhṭhān rahit hon
tathāpi – yadyapi ve shuddhātmabhāvanāsāpekṣha shubh–anuṣhṭhānarat puruṣhon jaise nahīn hain tathāpi–sarāg samyaktvādi dvārā
vyavahārasamyagdraṣhṭi hai aur paramparāse mokṣha prāpta karate haĩn.––is prakār nishchay–ekāntake nirākaraṇakī
mukhyatāse do vākya kahe gaye.
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samyagdraṣhṭi hain aisā samajhanā. unhen chāritra–apekṣhāse mukhyataḥ rāgādi vidyamān honese sarāg samyaktvavāle kahakar
‘vyavahārasamyagdraṣhṭi’ kahā hai. shrī jayasenāchāryadevane svayam hī 150–151 vīn gāthākī ṭīkāmen kahā hai ki – jab
yah jīv āgamabhāṣhāse kālādilabdhirūp aur adhyātmabhāṣhāse shuddhātmābhimukh pariṇāmarūp svasamvedanagnānako prāpta
karatā hai tab pratham to vah mithyātvādi sāt prakr̥itiyoṅke upasham aur kṣhayopasham dvārā sarāg–samyagdraṣhṭi hotā
hai.]
taratamatānusār savikalpa dashāmen bhūmikānusār shuddhapariṇati tathā shubhapariṇatikā yathochit sumel [haṭh rahit]
hotā hai isaliye ve jīv is shāstramen [258 ven pr̥uṣhṭha par] jinhen kevalanishchayāvalambī kahā haie aise
kevalanishchayāvalambī nahīn hain tathā [259 ven pr̥uṣhṭha par] jinhen kevalavyavahārāvalambī kahā hai aise
kevalavyavahārāvalambī nahīn haĩn.
nahīn honese] atyanta madhyastha vartate hue,
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kriyākāṇḍapariṇatimmāhātmyānnivārayanto‘tyantamudāsīnā yathāshaktayā‘‘tmānamātma–nā‘‘tmani
sañchetayamānā nityopayuktā nivasanti, te khalu svatattvavishrāntyanusāreṇ krameṇ karmāṇi
sannyasanto‘tyantaniṣhpramādānitāntaniṣhkampamūrtayo vanaspatibhirūpamīyamānā api
dūranirastakarmaphalānubhūtayaḥkarmānubhūtinirutsukāḥkevalagnānānubhūtisamupajātatāttvikā–
nandanirbharatarāstarasā sansārasamudramuttīrya shabda–brahmaphalasya shāshvatasya bhoktāro bhavantīti.. 172..
vārate hue [–shubh kriyākāṇḍapariṇati haṭh rahit sahajarūpase bhūmikānusār vartatī hone par bhī
antaraṅgamen use māhātmya nahīn dete hue], atyanta udāsīn vartate hue, yathāshakti ātmāko ātmāse
ātmāmen sañchetate [anubhavate] hue nitya–upayukta rahate hain, ve [–ve mahābhāg bhagavanton], vāstavamen
svatattvamen vishrāntike anusār kramashaḥ karmakā sannyās karate hue [–svatattvamen sthiratā hotī jāye
tadanusār shubh bhāvoṅko chhoṛate hue], atyanta niṣhpramād vartate hue, atyanta niṣhkampamūrti honese jinhen
vanaspatikī upamā dī jātī hai tathāpi jinhonnee karmaphalānubhūti atyanta nirasta [naṣhṭa] kī hai aise,
karmānubhūtike prati nirutsuk vartate hue, keval [mātra] gnānānubhūtise utpanna hue tāttvik ānandase
atyanta bharapūr vartate hue, shīghra sansārasamudrako pār utarakar, shabdabrahmake shāshvat phalake [–
nirvāṇasukhake] bhoktā hote haĩn.. 172..
bhaṇiyan pavayaṇasāran pañchatthiyasaṅgahan suttan.. 173..
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paramāgamānurāgavegaprachalitamanasā saṅkṣhepataḥ samastavastutattvasūchakatvādativistr̥utasyāpi
sūtra [bhaṇitam] kahā.
usakā samudyot karanā; [param vairāgya karanekī jinabhagavānakī param āgnākī prabhāvanā arthāt [1]
usakī prakhyāti–vignāpan–karane dvārā athavā [2] paramavairāgyamay prakr̥uṣhṭa pariṇaman dvārā, usakā
samyak prakārase udyot karanā;] usake hetu hī [–mārgakī prabhāvanāke liye hī], paramāgamakī orake
anurāgake vegase jisakā man ati chalit hotā thā aise mainne yah ‘pañchāstikāyasaṅgrah’ nāmakā sūtra
kahā–jo ki bhagavān sarvagna dvārā upagna honese [–vītarāg sarvagna jinabhagavānane svayam jānakar
praṇīt kiyā honese] ‘sūtra’ hai, aur jo saṅkṣhepase samastavastutattvakā [sarva vastuoṅke yathārtha
svarūpakā] pratipādan karatā honese, ati vistr̥ut aise bhī pravachanake sārabhūt hain [–dvādashāṅgarūpase
vistīrṇa aise bhī jinapravachanake sārabhūt hain].
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iti shraddhīyate.. 173..
rvyākhyā kr̥uteyan samayasya shabdaiḥ.
svarūpaguptasya na kiñchidasti
kartavyamevāmr̥utachandrasūreḥ.. 8..
shuddhasvarūpamen sthir hue] aise shraddhe jāte hain [arthāt aisī ham shraddhā karate hain].. 173..
dvitīy shrutaskandha samāpta huā.
[ab, ‘yah ṭīkā shabdone kī hai, amr̥utachandrasūrine nahīn’ aise arthakā ek antim shlok kahakar
amr̥utachandrāchāryadev ṭīkākī pūrṇāhuti karate hainḥ]
kī hai; svarūpagupta [–amūrtik gnānamātra svarūpamen gupta] amr̥utachandrasūrikā [usamen] kiñchit bhī kartavya
nahī hain .. [8]..
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shāh kr̥ut gujarātī anuvādakā hindī rūpāntar samāpta huā.