Panchastikay Sangrah-Hindi (simplified iso15919 transliteration). Gatha: 160-172.

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dhammādīsaddahaṇan sammattan ṇāṇamaṅgapuvvagadan.
cheṭṭhā tavamhi chariyā vavahāro mokkhamaggo tti.. 160..

dharmādishraddhānan samyaktvan gnānamaṅgapūrvagatam.
cheṣhṭā tapasi charyā vyavahāro mokṣhamārga iti.. 160..

nishchayamokṣhamārgasādhanabhāven pūrvoddiṣhṭavyavahāramokṣhamārganirdesho‘yam. -----------------------------------------------------------------------------

gāthā 160

anvayārthaḥ– [dharmādishraddhānan samyaktvam] dharmāstikāyādikā shraddhān so samyaktva [aṅgapūrvagatam gnānam] aṅgapūrvasambandhī gnān so gnān aur [tapasi cheṣhṭā charyā] tapamen cheṣhṭā [–pravr̥utti] soe chāritra; [iti] is prakār [vyavahāraḥ mokṣhamārgaḥ] vyavahāramokṣhamārga hai.

ṭīkāḥ– nishchayamokṣhamārgake sādhanarūpase, pūrvodṣhṭi [107 vīn gāthāmen ullikhit] vyavahāramokṣhamārgakā yah nirdesh hai. -------------------------------------------------------------------------

[yahān̐ ek udāharaṇ liyā jātā haiḥ–

sādhya–sādhan sambandhī satyārtha nirūpaṇ is prakār hai ki ‘chhaṭhaven guṇasthānamen vartatī huī ānshik shuddhi

sātaven guṇasthānayogya nirvikalpa shuddha pariṇatikā sādhan hai.’ ab, ‘chhaṭhaven guṇasthānamen kaisī athavā kitanī
shuddhi hotī haie’– is bātako bhī sāth hī sāth samajhanā ho to vistārase eaisā nirūpaṇ kiyā jātā hai ki
‘jis shuddhike sadbhāvamen, usake sāth–sāth mahāvratādike shubhavikalpa haṭh vinā sahajarūpase pravartamān ho vah
chhaṭhaven guṇasthānayogya shuddhi sātaven guṇasthānayogya nirvikalpa shuddha pariṇatikā sādhan hai.’ aise lambe kathanake
badale, aisā kahā jāe ki ‘chhaṭhaven guṇasthānamen pravartamān mahāvratādike shubh vikalpa sātaven guṇasthānayogya
nirvikalpa shuddha pariṇatikā sādhan hai,’ to vah upacharit nirūpaṇ hai. aise upacharit nirūpaṇamense aisā artha
nikālanā chāhiye ki ‘mahāvratādike shubh vikalpa nahīn kintu unake dvārā jis chhaṭhaven guṇasthānayogya shuddhi
batānā thā vah shūddhi vāstavamen sātaven guṇasthānayogya nirvikalpa shuddha pariṇatikā sādhan hai.’]

dharmādinī shraddhā sudrag, pūrvāṅgabodh subodh chhe,
tapamānhi cheṣhṭā charaṇ–ek vyavahāramuktimārga chhe. 160.

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samyagdarshanagnānachāritrāṇi mokṣhamārgaḥ. tatra dharmādīnān dravyapadārthavikalpavatān tattvārtha– shraddhānabhāvasvabhāvan bhāvantaran shraddhānākhyan samyaktvan, tattvārthashraddhānanirvr̥utau satyāmaṅgapūrvagatārthapari– chchhittirgnānam, āchārādisūtraprapañchitavichitrayativr̥uttasamastasamudayarūpe tapasi cheṣhṭā charyā–ityeṣhaḥ svaparapratyayaparyāyāshritan bhinnasādhyasādhanabhāvan vyavahāranayamāshrityānugamyamāno mokṣhamārgaḥ kārta– svarapāṣhāṇārpitadīptajātavedovatsamāhitāntaraṅgasya pratipadamuparitanashuddhabhūmikāsu paramaramyāsu vishrāntimabhinnān niṣhpādayan, jātyakārtasvarasyev shuddhajīvasya kathañchidbhinnasādhyasādhanabhāvābhāvā– tsvayan shuddhasvabhāven vipariṇamamānasyāpi, nishchayamokṣhamārgasya sādhanabhāvamāpadyat iti.. 160.. -----------------------------------------------------------------------------

samyagdarshan–gnān–chāritra so mokṣhamārga hai. vahān̐ [chhah] dravyarūp aur [nav] padārtharūp jinake bhed hain aise dharmādike tattvārthashraddhānarūp bhāv [–dharmāstikāyādikī tattvārthapratītirūp bhāv] jisakā svabhāv hai aisā, ‘shraddhān’ nāmakā bhāvavisheṣh so samyaktva; tattvārthashraddhānake sadbhāvamen aṅgapūrvagat padārthonṅkā avabodhan [–jānanā] so gnān; āchārādi sūtron dvārā kahe gae anekavidh muni–āchāroṅke samasta samudāyarūp tapamen cheṣhṭā [–pravartan] so chāritra; – aisā yah, svaparahetuk paryāyake āshrit, bhinnasādhyasādhanabhāvavāle vyavahāranayake āshrayase [–vyavahāranayakī apekṣhāse] anusaraṇ kiyā jānevālā mokṣhamārga, suvarṇapāṣhāṇako lagāī jānevālī pradīpta agnikī bhān̐ti samāhit antaraṅgavāle jīvako [arthāt] jisakā antaraṅg ekāgra–samādhiprāpta hai aise jīvako] pad–pad par param ramya aisī uparakī shuddha bhūmikāommen abhinna vishrānti [–abhedarūp sthiratā] utpanna karatā huā – yadyapi uttam suvarṇakī bhān̐ti shuddha jīv kathañchit bhinnasādhyasādhanabhāvake abhāvake kāraṇ svayam [apane āp] shuddha svabhāvase pariṇamit hotā hai tathāpi–nishchayamokṣhamārgake sādhanapaneko prāpta hotā hai.

bhāvārthaḥ–ijase antaraṅgamen shuddhikā ansh pariṇamit huā hai us jīvako tattvārtha–shraddhān,

aṅgapūrvagat gnān aur muni–āchāramen pravartanarūp vyavahāramokṣhamārga visheṣh–visheṣh shuddhikā 1 ------------------------------------------------------------------------- 1. samāhit=ekāgra; ekatākoe prāpta; abhedatāko prāpta; chhinnabhinnatā rahit; samādhiprāpta; shuddha; prashānta. 2. is gāthākī shrī jayasenāchāryadevakr̥ut ṭīkāmen pañchamaguṇasthānavartī gr̥uhasthako bhī vyavahāramokṣhamārga kahā hai. vahān̐ vyavahāramokṣhamārgake svarūpakā nimnānusār varṇan kiyā haiḥ– ‘vītarāgasarvagnapraṇīt jīvādipadārtho sambandhī samyak shraddhān tathā gnān donon, gr̥uhasthako aur tapodhanako samān hote hain; chāritra, tapodhanoṅko āchārādi charaṇagranthommen vihit kiye hue mārgānusār pramatta–apramatta guṇasthānayogya pañchamahāvrat–pañchasamiti–trigupti–ṣhaḍāvashyakādirūp hotā hai aur gr̥uhasthoṅko upāsakādhyayanagranthamen vihit kiye hue mārgake anusār pañchamaguṇasthānayogya dān–shīl– pūvajā–upavāsādirūp athavā dārshanik–vratikādi gyārah sthānarūp [gyārah pratimārūp] hotā hai; is prakār vyavahāramokṣhamārgakā lakṣhaṇ hai.

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ṇichchhayaṇaeṇ bhaṇido tihi tehin samāhido hu jo appā.
ṇa kuṇadi kiñchi vi aṇṇan ṇa muyadi so mokkhamaggo tti.. 161..

nishchayanayen bhaṇitastribhistaiḥ samāhitaḥ khalu yaḥ ātmā.
na karoti kiñchidapyanyanna muñchati sa mokṣhamārga iti.. 161..

vyavahāramokṣhamārgasādhyabhāven nishchayamokṣhamārgopanyāso‘yam. ----------------------------------------------------------------------------- vyavahārasādhan banatā huā, yadyapi nirvikalpashuddhabhāvapariṇat jīvako paramārthase to uttam suvarṇakī bhān̐ti abhinnasādhyasādhanabhāvake kāraṇ svayamev shuddhabhāvarūp pariṇaman hotā hai tathāpi, vyavahāranayase nishchayamokṣhamārgake sādhanapaneko prāpta hotā hai.

[agnānī dravyaliṅgī munikā antaraṅg leshamātra bhī samāhit nahīn honese arthāt use[dravyārthikanayake viṣhayabhūt shuddhātmasvarūpake agnānake kāraṇ] shuddhikā ansh bhī pariṇamit nahīn honese use vyavahāramokṣhamārga bhī nahīn hai..] 160..

gāthā 161

anvayārthaḥ– [yaḥ ātmā] jo ātmā [taiḥ tribhiḥ khalu samāhitaḥ] in tīn dvārā vāstavamen samāhit hotā huā [arthāt samyagdarshanagnānachāritra dvārā vāstavamen ekāgra–abhed hotā huā] [anyat kiñchit api] anya kuchh bhī [na karoti na muñchati] karatā nahīn hai yā chhoṛatā nahīn hai, [saḥ] vah [nishchayanayen] nishchayanayase [mokṣhamārgaḥ iti bhaṇitaḥ] ‘mokṣhamārga’ kahā gayā hai. ṭīkāḥ– vyavahāramokṣhamārgake sādhyarūpase, nishchayamokṣhamārgakā yah kathan hai. -------------------------------------------------------------------------

je jīv darshanagnānacharaṇ vaḍe samāhit hoīne,
chhoḍe–grahe nahi anya kaīpaṇ, nishchaye shivamārga chhe. 161.

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samyagdarshanagnānachāritrasamāhit ātmaiv jīvasvabhāvaniyatacharitratvānnishchayen mokṣhamārgaḥ. ath khalu kathañchanānādyavidyāvyapagamādvayavahāramokṣhamārgamanuprapanno dharmāditattvārthāshraddhānāṅgapūrva– gatārthāgnānātapashcheṣhṭānān dharmāditattvārthashraddhānāṅgapūrvagatārthagnānatapashcheṣhṭānāñcha tyāgopādānāy prārabdha– viviktabhāvavyāpāraḥ, kutashchidupādeyatyāge tyājyopādāne cha punaḥ pravartitapratividhānābhiprāyo, yasminyāvati kāle vishiṣhṭabhāvanāsauṣhṭhavavashātsamyagdarshanagnānachāritraiḥ svabhāvabhūtaiḥ samamaṅgāṅgibhāv– pariṇatyā -----------------------------------------------------------------------------

samyagdarshan–gnān–chāritra dvārā samāhit huā ātmā hī jīvasvabhāvamen niyat chāritrarūp hone ke kāraṇ nishchayase mokṣhamārga hai.

ab [vistār aisā hai ki], yah ātmā vāstavamen kathañchit [–kisī prakārase, nij udyamase] anādi avidyāke nāsh dvārā vyavahāramokṣhamārgako prāpta hotā huā, dharmādisambandhī tattvārtha– ashraddhānake, aṅgapūrvagat padārthonsambandhī agnānake aur atapamen cheṣhṭāke tyāg hetuse tathā dharmādisambandhī tattvārtha–shraddhānake, aṅgapūrvagat padārthonsambandhī gnānake aur tapamen cheṣhṭāke grahaṇ hetuse [–tīnoṅke tyāg hetu tathā tīnoṅke grahaṇ hetuse] vivikta bhāvarūp vyāpār karatā huā, aur kisī kāraṇase grāhyakā tyāg ho jānepar aur tyājyakā grahaṇ ho jānepar usake pratividhānakā abhiprāy karatā huā, jis kāl aur jitane kāl tak vishiṣhṭa bhāvanāsauṣhṭhavake kāraṇ svabhāvabhūt samyagdarshan–gnān–chāritrake sāth aṅg–aṅgībhāvase pariṇati dvārā

------------------------------------------------------------------------- 1. vivikta = vivekase pr̥uthak kie hue [arthāt hey aur upādeyakā vivek karake vyavahārase upādey rūp jāne

hue]. [jisane anādi agnānakā nāsh karake shuddhikā ansh pragaṭ kiyā hai aise vyavahār–mokṣhamārgī
[savikalpa] jīvako niḥshaṅkatā–niḥkāṅkṣhā–nirvichikitsādi bhāvarūp, svādhyāy–vinayādi bhāvarūp aur
niratichār vratādi bhāvarūp vyāpār bhūmikānusār hote hain tathā kisī kāraṇ upādey bhāvoṅkā [–vyavahārase
grāhya bhāvoṅkā] tyāg ho jāne par aur tyājya bhāvoṅkā upādān arthāt grahaṇ ho jāne par usake
pratikārarūpase prāyashchittādi vidhān bhī hotā hai.]

2. pratividhān = pratikār karanekī vidhi; pratikārakā upāy; ilāja. 3. vishiṣhṭa bhāvanāsauṣhṭhav = visheṣh achchhī bhāvanā [arthāt vishiṣhṭashuddha bhāvanā]; vishiṣhṭa prakārakī uttam bhāvanā. 4. ātmā vah aṅgī aur svabhāvabhūt samyagdarshanagnānachāritra vah aṅga.

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tatsamāhito bhūtvā tyāgopādānavikalpashūnyatvādvishrāntabhāvavyāpāraḥ suniḥprakampaḥ ayamātmāv–tiṣhṭhate, tasmin tāvati kāle ayamevātmā jīvasvabhāvaniyatacharitatvānnishchayen mokṣhamārga ityuchyate. ato nishchayavyavahāramokṣhamārgayoḥ sādhyasādhanabhāvo nitarāmupapanna.. 161.. -----------------------------------------------------------------------------

unase samāhit hokar, tyāgagrahaṇake vikalpase shūnyapaneke kāraṇ [bhedātmak] bhāvarūp vyāpār virām prāpta honese [arthāt bhedabhāvarūp–khaṇḍabhāvarūp vyāpār ruk jānese] suniṣhkamparūpase rahatā hai, us kāl aur utane kāl tak yahī ātmā jīvasvabhāvamen niyat chāritrarūp honeke kāraṇ nishchayase ‘mokṣhamārga’ kahalātā hai. isaliye, nishchayamokṣhamārga aur vyavahāramokṣhamārgako sādhya–sādhanapanā atyanta ghaṭatā hai.

bhāvārthaḥ– nishchayamokṣhamārga nij shuddhātmākī ruchi, gnapti aur nishchaḷ anubhūtirūp hai. usakā sādhak [arthāt nishchayamokṣhamārgakā vyavahār–sādhan] aisā jo bhedaratnatrayātmak vyavahāramokṣhamārga use jīv kathañchit [–kisī prakār, nij udyamase] apane samvedanamen ānevālī avidyākī vāsanāke vilay dvārā prāpta hotā huā, jab guṇasthānarūp sopānake kramānusār nijashuddhātmadravyakī bhāvanāse utpanna nityānandalakṣhaṇavāle sukhāmr̥utake rasāsvādakī tr̥uptirūp param kalāke anubhavake kāraṇ nijashuddhātmāshrit nishchayadarshanagnānachāritrarūpase abhedarūp pariṇamit hotā hai, tab nishchayanayase bhinna sādhya–sādhanake abhāvake kāraṇ yah ātmā hī mokṣhamārga hai. isaliye aisā siddha huā ki suvarṇa aur suvarṇapāṣhāṇakī bhān̐ti nishchayamokṣhamārga aur vyavahāramokṣhamārgako sādhya–sādhakapanā [vyavahāranayase] atyanta ghaṭit hotā hai.. 161.. ------------------------------------------------------------------------- 1. unase = svabhāvabhūt samyagdarshan–gnān–chāritrase. 2. yahān̐ yah dhyānamen rakhaneyogya hai ki jīv vyavahāramokṣhamārgako bhī anādi avidyākā nāsh karake hī prāpta kar

sakatā hai; anādi avidyāke nāsh honese pūrva to [arthāt nishchayanayake–dravyārthikanayake–viṣhayabhūt
shuddhātmasvarūpakā bhān karanese pūrva to] vyavahāramokṣhamārga bhī nahīn hotā.

punashcha, ‘nishchayamokṣhamārga aur vyavahāramokṣhamārgako sādhya–sādhanapanā atyanta ghaṭit hotā hai’ aisā jo

kahā gayā hai vah vyavahāranay dvārā kiyā gayā upacharit nirūpaṇ hai. usamense aisā artha nikālanā chāhiye ki
‘chhaṭhaven guṇasthānamen vartanevāle shubh vikalpoṅko nahīn kintu chhaṭhaven guṇasthānamen vartanevāle shuddhike anshakoe aur
sātaven guṇasthānayogya nishchayamokṣhamārgako vāstavamen sādhan–sādhyapanā hai.’ chhaṭhaven guṇasthānamen vartanevāle shuddhikā
ansh barḥakar jab aur jitane kāl tak ugra shuddhike kāraṇ shubh vikalpoṅkā abhāv vartatā hai tab aur utane
kāl tak sātaven guṇasthānayogya nishchayamokṣhamārga hotā hai.

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jo charadi ṇādi pechchhadi appāṇan appaṇā aṇaṇṇamayan.
so chārittan ṇāṇan dansaṇamidi ṇichchhido hodi.. 162..

yashcharati jānāti pashyati ātmānamātmanānanyamayam.
sa chāritran gnānan darshanamiti nishchito bhavati.. 162..

ātmanashchāritragnānadarshanatvadyotanametat.

yaḥ khalvātmānamātmamayatvādananyamayamātmanā charati–svabhāvaniyatāstitvenānuvartate, ātmanā jānāti–svaparaprakāshakatven chetayate, ātmanā pashyati–yāthātathyenāvalokayate, sa khalvātmaiv chāritran

-----------------------------------------------------------------------------

gāthā 162

anvayārthaḥ– [yaḥ] jo [ātmā] [ananyamayam ātmānam] ananyamay ātmāko [ātmanā] ātmāse [charati] ācharatā hai, [jānāti] jānatā hai, [pashyati] dekhatā hai, [saḥ] vah [ātmā hī] [chāritran] chāritra hai, [gnānan] gnān hai, [darshanam] darshan hai–[iti] aisā [nishchitaḥ bhavati] nishchit hai.

ṭīkāḥ– yah, ātmāke chāritra–gnān–darshanapanekā prakāshan hai [arthāt ātmā hī chāritra, gnān aur darshan hai aisā yahān̐ samajhāyā hai].

jo [ātmā] vāstavamen ātmāko– jo ki ātmamay honese ananyamay hai use–ātmāse

ācharatā hai arthāt svabhāvaniyat astitva dvārā anuvartatā hai [–svabhāvaniyat astitvarūpase pariṇamit hokar anusaratā hai], [ananyamay ātmāko hī] ātmāse jānatā hai arthāt svaparaprakāshakarūpase chetatā hai, [ananyamay ātmāko hī] ātmāse dekhatā hai arthāt yathātatharūpase ------------------------------------------------------------------------- 1. svabhāvaniyat = svabhāvamen avasthit; [gnānadarshanarūp] svabhāvamen drarḥarūpase sthita. [‘svabhāvaniyat astitva’kī

visheṣh spaṣhṭatāke lie 144 vīn gāthākī ṭīkā dekho.]

jāṇe, jue ne āchare nij ātmane ātmā vaḍe,
te jīv darshan, gnān ne chāritra chhe nishchitapaṇe. 162.

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gnānan darshanamiti kartr̥ukarmakaraṇānāmagnānan darshanamiti kartr̥ukarmakaraṇānāmabhedānnishchito bhavati. atashchāritragnānadarshanarūpatvājjīvasvabhāvaniyatacharitatvalakṣhaṇan nishchayamokṣhamārgatvamātmano nitarāmupapannamiti.. 162..

jeṇ vijāṇadi savvan pechchhadi so teṇ sokkhamaṇuhavadi.
idi tan jāṇadi bhavio abhaviyasatto ṇa saddahadi.. 163..

sarvasyātmanaḥ sansāriṇo mokṣhamārgārhatvanirāso‘yam. -----------------------------------------------------------------------------

avalokatā hai, vah ātmā hī vāstavamen chāritra hai, gnān hai, darshan hai–aisā kartā–karma–karaṇake abhedake kāraṇ nishchit hai. isase [aisā nishchit huā ki] chāritra–gnān–darshanarūp honeke kāraṇ ātmāko jīvasvabhāvaniyat chāritra jisakā lakṣhaṇ hai aisā nishchayamokṣhamārgapanā atyanta ghaṭit hotā hai [arthāt ātmā hī chāritra–gnān–darshan honeke kāraṇ ātmā hī gnānadarshanarūp jīvasvabhāvamen drarḥarūpase sthit chāritra jisakā svarūp hai aisā nishchayamokṣhamārga hai].. 162..

gāthā 163

anvayārthaḥ– [yen] jisase [ātmā mukta honepar] [sarvan vijānāti] sarvako jānatā hai aur [pashyati] dekhatā haie, [ten] usase [saḥ] vah [saukhyam anubhavati] saukhyakā anubhav karatā hai; – [iti tad] aisā [bhavyaḥ jānāti] bhavya jīv jānatā hai, [abhavyasattvaḥ na shraddhatte] abhavya jīv shraddhā nahīn karatā.

ṭīkāḥ– yah, sarva sansārī ātmā mokṣhamārgake yogya honekā nirākaraṇ [niṣhedh] hai ------------------------------------------------------------------------- 1. jab ātmā ātmāko ātmāse ācharatā hai–jānatā hai–dekhatā hai, tab kartā bhī ātmā, karma bhī ātmā aur

karaṇ bhī ātmā hai; is prakār yahān̐ kartā–karma–karaṇakī abhinnatā hai.

jāṇe–jue chhe sarva tethī saukhya–anubhav muktane;

–ā bhāvajāṇe bhavya jīv, abhavya nahi shraddhā lahe. 163.

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ih hi svabhāvaprātikūlyābhāvahetukan saukhyam. ātmano hi drashi–gnaptī svabhāvaḥ. tayorviṣhayapratibandhaḥ prātikūlyam. mokṣhe khalvātmanaḥ sarvan vijānataḥ pashyatashcha tadabhāvaḥ. tatastaddhetukasyānākulatvalakṣhaṇasya paramārthasukhasya mokṣhe‘nubhūtirachalitā‘sti. ityetadbhavya ev bhāvato vijānāti, tataḥ sa ev mokṣhamārgārhaḥ. naitadabhavyaḥ shraddhatte, tataḥ sa mokṣhamārgānarha eveti. ataḥ katipaye ev sansāriṇo mokṣhamārgārhā na sarva eveti.. 163.. -----------------------------------------------------------------------------

vāstavamen saukhyakā kāraṇ svabhāvakī pratikūlatākā abhāv hai. ātmākā ‘svabhāv’ vāstavamen

drashi–gnapti [darshan aur gnān] hai. un donoṅko viṣhayapratibandha honā so ‘pratikūlatā’ hai. mokṣhamen vāstavamen ātmā sarvako jānatā aur dekhatā honese usakā abhāv hotā hai [arthāt mokṣhamen svabhāvakī pratikūlatākā abhāv hotā hai]. isaliye usakā abhāv jisakā kāraṇ hai aise

4 anākulatālakṣhaṇavāle paramārtha–sukhakī mokṣhamen achalit anubhūti hotī hai. –is prakār bhavya jīv hī bhāvase jānatā hai, isaliye vahī mokṣhamārgake yogya hai; abhavya jīv is prakār shraddhā nahīn karatā, 5 isaliye vah mokṣhamārgake ayogya hī hai.

isase [aisā kahā ki] katipay hī sansārī mokṣhamārgake yogya hain, sarva nahī̃n.. 163..

------------------------------------------------------------------------- 1. pratikūlatā = viruddhatā; viparītatā; ūlaṭāpana. 2. viṣhayapratibandha = viṣhayamen rukāvaṭ arthāt maryāditapanā. [darshan aur gnānake viṣhayamen maryāditapanā honā vah

svabhāvakī pratikūlatā hai.]

3. pāramārthik sukhakā kāraṇ svabhāvakī pratikūlatākā abhāv hai. 4. pāramārthik sukhakā lakṣhaṇ athavā svarūp anākulatā hai. 5. shrī jayasenāchāryadevakr̥ut ṭīkāmen kahā hai ki ‘us ananta sukhako bhavya jīv jānate hai, upādeyarūpase shraddhate hain

aur apane–apane guṇasthānānusār anubhav karate haĩn.’

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dansaṇaṇāṇacharittāṇi mokkhamaggo tti sevidavvāṇi.
sādhūhi idan bhaṇidan tehin du bandho va mokkho vā.. 164..

darshanagnānachāritrāṇi mokṣhamārga iti sevitavyāni.
sādhubhiridan bhaṇitan taistu bandho vā mokṣho vā.. 164...

darshanagnānachāritrāṇān kathañchidbandhahetutvopadarshanen jīvasvabhāve niyatacharitasya sākṣhānmokṣha– hetutvadyotanametat. amūni hi darshanagnānachāritrāṇi kiyanmātrayāpi parasamayapravr̥uttyā samvalitāni kr̥ushānu–samvalitānīv ghr̥utāni kathañchidviruddhakāraṇatvarūḍherbandhakāraṇānyapi -----------------------------------------------------------------------------

gāthā 164

anvayārthaḥ– [darshanagnānachāritrāṇi] darshan–gnān–chāritra [mokṣhamārgaḥ] mokṣhamārga hai [iti] isaliye [sevitavyāni] ve sevanayogya hain– [idam sādhubhiḥ bhaṇitam] aisā sādhuonne kahā hai; [taiḥ tu] parantu unase [bandhaḥ vā] bandha bhī hotā hai aur [mokṣhaḥ vā] mokṣha bhī hotā hai.

ṭīkāḥ– yahān̐, darshan–gnān–chāritrakā kathañchit bandhahetupanā darshāyā hai aur is prakār jīvasvabhāvamen niyat chāritrakā sākṣhāt mokṣhahetupanā prakāshit kiyā hai.

yah darshan–gnān–chāritra yadi alpa bhī parasamayapravr̥uttike sāth milit ho to, agnike sāth

milit ghr̥utakī bhān̐ti [arthāt uṣhṇatāyukta ghr̥utakī bhān̐ti], kathañchit viruddha kāryake kāraṇapanekī vyāptike kāraṇ bandhakāraṇ bhī hai. aur jab ve ------------------------------------------------------------------------- 1. ghr̥ut svabhāvase shītalatāke kāraṇabhūt honepar bhī, yadi vah kiñchit bhī uṣhṇatāse yukta ho to, usase

[kathañchit] jalate bhī hain; usī prakār darshan–gnān–chāritra svabhāvase mokṣhake kāraṇabhūt hone par bhī , yadi ve
kiñchit bhī parasamayapravr̥utise yukta ho to, unase [kathañchit] bandha bhī hotā hai.

2. parasamayapravr̥uttiyukta darshan–gnān–chāritramen kathañchit mokṣharūp kāryase viruddha kāryakā kāraṇapanā [arthāt bandharūp

kāryakā kāraṇapanā] vyāpta hai.

dr̥ug, gnān ne chāritra chhe shivamārga tethī sevavān
–sante kahyun, paṇ hetu chhe e bandhanā vā mokṣhanā. 164.

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bhavanti. yadā tu samastapar–samayapravr̥uttinivr̥uttirūpayā svasamayapravr̥uttyā saṅgachchhante, tadā nivr̥uttakr̥ushānusamvalanānīv ghr̥utāni viruddhakāryakāraṇabhāvābhāvātsākṣhānmokṣhakāraṇānyev bhavanti. tataḥ svasamayapravr̥uttināmno jīvasvabhāvaniyatacharitasya sākṣhānmokṣhamārgatvamupapanna–miti..164..

aṇṇāṇādo ṇāṇī jadi maṇṇadi suddhasampaogādo.

havadi tti dukkhamokkhan parasamayarado havadi jīvo.. 165..

agnānāt gnānī yadi manyate shuddhasamprayogāt.
bhavatīti duḥkhamokṣhaḥ parasamayarato bhavati jīvaḥ.. 165..

----------------------------------------------------------------------------- [darshan–gnān–chāritra], samasta parasamayapravr̥uttise nivr̥uttirūp aisī svasamayapravr̥uttike sāth sanyukta hote hain tab, jise agnike sāthakā militapanā nivr̥utta huā hai aise ghr̥utakī bhān̐ti, viruddha kāryakā kāraṇabhāv nivr̥utta ho gayā honese sākṣhāt mokṣhakā kāraṇ hī hai. isaliye ‘svasamayapravr̥utti’ nāmakā jo jīvasvabhāvamen niyat chāritra use sākṣhāt mokṣhamārgapanā ghaṭit hotā hai .. 164.. 1

gāthā 165

anvayārthaḥ– [shuddhasamprayogāt] shuddhasamprayogase [shubh bhaktibhāvase] [duḥkhamokṣhaḥ bhavati] duḥkhamokṣha

hotā hai [iti] aisā [yadi] yadi [agnānāt] agnānake kāraṇ [gnānī] gnānī [manyate] māne, to vah [parasamayarataḥ jīvaḥ] parasamayarat jīv [bhavati] hai. [‘arhantādike prati bhakti–anurāgavālī mandashuddhise bhī kramashaḥ mokṣha hotā hai’ is prakār yadi agnānake kāraṇ [–shuddhātmasamvedanake abhāvake kāraṇ, rāgānshakee kāraṇ] gnānīko bhī [mand puruṣhārthavālā] jhukāv varte, to tab tak vah bhī sūkṣhma parasamayamen rat hai.]

-------------------------------------------------------------------------

[shāstrommen kabhī–kabhī darshan–gnān–chāritrako bhī yadi ve parasammayapravr̥uttiyukta ho to, kathañchit bandhakā kāraṇ

kahā jātā hai; aur kabhī gnānīko vartanevāle shubhabhāvoṅko bhī kathañchit mokṣhake paramparāhetu kahā jātā hai.
shāstromen ānevāle aise bhinnabhinna paddhatinake kathanoṅko sulajhāte hue yah sārabhūt vāstavikatā dhyānamen rakhanī
chāhiye ki –gnānīko jab shuddhāshuddharūp mishraparyāy vartatī hai tab vah mishraparyāy ekāntase samvar–nirjarā–mokṣhake
kāraṇabhūt nahīn hotī , athavā ekāntase āsrav–bandhake kāraṇabhūt nahīn hotī, parantu us mishraparyāyakā shuddha
ansh samvar–nirjarā–mokṣhake kāraṇabhūt hotā hai aur ashuddha ansh āsrav–bandhake kāraṇabhūt hotā hai.]

1. is nirūpaṇake sāth tulanā karaneke liye shrī pravachanasārakī 11 vīn gāthā aur usakī tattvapradīpikā ṭīkā

dekhie.

2. mānanā = jhukāv karanā; āshay rakhanā; āshā rakhanā; ichchhā karanā; abhiprāy karanā.

jinavarapramukhanī bhakti dvārā mokṣhanī āshā dhare

agnānathī jo gnānī jīv, to parasamayarat teh chhe. 165.

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sūkṣhmaparasamayasvarūpākhyānametat.

arhadādiṣhu bhagavatsu siddhisādhanībhūteṣhu bhaktibhāvānurañjitā chittavr̥uttiratra shuddhasamprayogaḥ. ath khalvagnānalavāveshādyadi yāvat gnānavānapi tataḥ shuddhasamprayogānmokṣho bhavatī– tyabhiprāyeṇ khidyamānastatra pravartate tadā tāvatso‘pi rāgalavasadbhāvātparasamayarat ityupagīyate. ath na kin punarniraṅkusharāgakalikalaṅkitāntaraṅgavr̥uttiritaro jan iti.. 165.. -----------------------------------------------------------------------------

ṭīkāḥ– yah, sūkṣhma parasamayake svarūpakā kathan hai.

siddhike sādhanabhūt aise arhantādi bhagavantoṅke prati bhaktibhāvase anurañjit chittavr̥utti vah yahān̐ ‘shuddhasamprayog’ hai. ab, 2agnānalavake āveshase yadi gnānavān bhī ‘us shuddhasamprayogase mokṣha hotā hai ’ aise abhiprāy dvārā khed prāpta karatā huā usamen [shuddhasamprayogamen] pravarte, to tab tak vah bhī 3rāgalavake sadbhāvake kāraṇ 4‘parasamayarat’ kahalātā hai. to phir niraṅkush rāgarūp kleshase kalaṅkit aisī antaraṅg vr̥uttivālā itar jan kyā parasamayarat nahīn kahalāegā? [avashya kahalāegā hī]

5 .. 165..

------------------------------------------------------------------------- 1. anurañjit = anurakta; rāgavālī; sarāga. 2. agnānalav = kinchit agnān; alpa agnāna. 3. rāgalav = kinchit rāg; alpa rāga. 4. parasamayarat = parasamayamen rat; parasamayasthit; parasamayakī or jhukāvavālā; parasamayamen āsakta. 5. is gāthākī shrī jayasenāchāryadevakr̥ut ṭīkāmen is prakār vivaraṇ haiḥ–

koī puruṣh nirvikār–shuddhātmabhāvanāsvarūp paramopekṣhāsanyamamen sthit rahanā chāhatā hai, parantu usamen sthit

rahaneko ashakta vartatā huā kāmakrodhādi ashubh pariṇāmake vañchanārtha athavā sansārasthitike chhedanārtha jab
pañchaparameṣhṭhīke prati guṇastavanādi bhakti karatā hai, tab vah sūkṣhma parasamayarūpase pariṇat vartatā huā sarāg
samyagdraṣhṭi haie; aur yadi vah puruṣh shuddhātmabhāvanāmen samartha hone par bhī use [shuddhātmabhāvanāko] chhoṛakar
‘shubhopayogase hī mokṣha hotā hai aisā ekānta māne, to vah sthūl parasamayarūp pariṇām dvārā agnānī mithyādraṣhṭi
hotā hai.

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arahantasiddhachediyapavayaṇagaṇaṇāṇabhattisampaṇṇo.
bandhadi puṇṇan bahuso ṇa hu so kammakkhayan kuṇadi.. 166..

arhatsiddhachaityapravachanagaṇagnānabhaktisampannaḥ.
badhnāti puṇyan bahusho na khalu sa karmakṣhayan karoti.. 166..

uktashuddhasamprayogasya kathañchidbandhahetutven mokṣhamārgatvanirāso‘yam. arhadādibhaktisampannaḥ kathañchichchhuddhasamprayogo‘pi san jīvo jīvadrāgalavatvāchchhubhopayog–tāmajahat bahushaḥ -----------------------------------------------------------------------------

gāthā 166

anvayārthaḥ– [arhatsiddhachaityapravachanagaṇagnānabhaktisampannaḥ] arhant, siddha, chaitya [–arhantādikī pratimā], pravachan [–shāstra], munigaṇ aur gnānake prati bhaktisampanna jīv [bahushaḥ puṇyan badhnāti] bahut puṇya bāndhatā hai, [na khalu saḥ karmakṣhayan karoti] parantu vāstavamen vah karmoṅkā kṣhay nahīn karatā.

ṭīkāḥ– yahān̐, pūrvokta shuddhasamprayogako kathañchit bandhahetupanā honese usakā mokṣhamārgapanā nirasta kiyā hai [arthāt gnānīko vartatā huā shuddhasamprayog nishchayase bandhahetubhūt honeke kāraṇ vah mokṣhamārga nahīn hai aisā yahān̐ darshāyā hai]. arhantādike prati bhaktisampanna jīv, kathañchit ‘shuddhasamprayogavālā’ hone par bhī, rāgalav jīvit [vidyamān] honese ‘shubhopayogīpane’ ko nahīn chhoṛatā huā, bahut

------------------------------------------------------------------------- 1. kathañchit = kisī prakār; kisī apekṣhāse [arthāt nishchayanayakī apekṣhāse]. [gnānīko vartate hue

shuddhasamprayogakoe kadāchit vyavahārase bhale mokṣhakā paramparāhetu kahā jāy, kintu nishchayase to vah bandhahetu hī hai
kyoṅki ashuddhirūp ansh hai.]

2. nirasta karanā = khaṇḍit karanā; nikāl denā; niṣhiddha karanā. 3. siddhike nimittabhūt aise jo arhanntādi unake prati bhaktibhāvako pahale shuddhasamprayog kahā gayā hai. usamen ‘shuddha’

shabda hone par bhī ‘shubh’ upayogarūp rāgabhāv hai. [‘shubh’ aise arthamen jis prakār ‘vishuddha’ shabda kadāchit
prayog hotā hai usī prakār yahān̐ ‘shuddha’ shabdakā prayog huā hai.]

4. rāgalav = kiñchit rāg; alpa rāga.

jin–siddha–pravachan–chaitya–munigaṇ–gnānanī bhakti kare,
te puṇyabandh lahe ghaṇo, paṇ karmano kṣhay nav kare. 166.

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puṇyan badhnāti, na khalu sakalakarmakṣhayamārabhate. tataḥ sarvatra rāgakaṇikā‘pi pariharaṇīyā parasamayapravr̥uttinibandhanatvāditi.. 166..

jassa hidaeṇumettan vā paradavvamhi vijjade rāgo.

so ṇa vijāṇadi samayan sagassa savvāgamadharo vi.. 167..

yasya hr̥udaye‘ṇumātro vā paradravye vidyate rāgaḥ.

sa na vijānāti samayan svakasya sarvāgamadharo‘pi.. 167..

svasamayopalambhābhāvasya rāgaikahetutvadyotanametat. yasya khalu rāgareṇukaṇikā‘pi jīvati hr̥udaye na nām sa samastasiddhāntasindhupārago‘pi niruparāgashuddhasvarūpan svasamayan chetayate. ----------------------------------------------------------------------------- puṇya bāndhatā hai, parantu vāstavamen sakal karmakā kṣhay nahīn karatā. isaliye sarvatra rāgakī kaṇikā bhī pariharaneyogya hai, kyoṅki vah parasamayapravr̥uttikā kāraṇ hai.. 166..

gāthā 167

anvayārthaḥ– [yasya] jise [paradravye] paradravyake prati [aṇumātraḥ vā] aṇumātra bhī [leshamātra bhī [rāgaḥ] rāg [hr̥udaye vidyate] hr̥udayamen vartatā hai [saḥ] vah, [sarvāgamadharaḥ api] bhale sarvaāgamadhar ho tathāpi, [svakasya samayan na vijānāti] svakīy samayako nahīn jānatā [–anubhav nahīn karatā].

ṭīkāḥ– yahān̐, svasamayakī upalabdhike abhāvakā, rāg ek hetu hai aisā prakāshit kiyā hai [arthāt svasamayakī prāptike abhāvakā rāg hī ek kāraṇ hai aisā yahān̐ darshāyā hai]. jise rāgareṇukī kaṇikā bhī hr̥udayamen jīvit hai vah, bhale samasta siddhāntasāgarakā pāraṅgat ho tathāpi, niruparāg– shuddhasvarūp svasamayako vāstavamen nahīn chetatā [–anubhav nahīn karatā].

------------------------------------------------------------------------- 1. niruparāg–shuddhasvarūp = uparāgarahit [–nirvikār] shuddha jisakā svarūp hai aisā.

aṇumātra jene hr̥udayamān paradravya pratye rāg chhe,
ho sarvaāgamadhar bhale jāṇe nahīn svak–samayane. 167.

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tataḥ svasamayaprasiddhayarthan piñjanalagnatūlanyāsanyāyamadhiddhatā‘rhadādiviṣhayo‘pi krameṇ rāgareṇurapasāraṇīy iti.. 167..

dharidun jassa ṇa sakkan chittubbhāman viṇā du appāṇan.

rodho tassa ṇa vijjadi suhāsuhakadassa kammassa.. 168..

dhartun yasya na shakyam chittodbhrāman vinā tvātmānam.
rodhastasya na vidyate shubhāshubhakr̥utasya karmaṇaḥ.. 168..

rāgalavamūladoṣhaparamparākhyānametat. ih khalvarhadādibhaktirapi na rāgānuvr̥uttimantareṇ bhavati. rāgādyanuvr̥uttau cha satyān buddhiprasaramantareṇātmā na tan kathañchanāpi dhārayitun shakyate. -----------------------------------------------------------------------------

isaliye, ‘ dhunakīse chipakī huī rūī’kā nyāy lāgu honese, jīvako svasamayakī prasiddhike hetu arhantādi–viṣhayak bhī rāgareṇu [–arhantādike orakī bhī rāgaraj] kramashaḥ dūr karaneyogya hai.. 167..

gāthā 168

anvayārthaḥ– [yasya] jo [chittodbhrāman vinā tu] [rāganake sadbhāvake kāraṇ] chittake bhramaṇ rahit [ātmānam] apaneko [dhartum na shakyam] nahīn rakh sakatā, [tasya] use [shubhāshubhakr̥utasya karmaṇaḥ] shubhāshubh karmakā [rodhaḥ na vidyate] nirodh nahīn hai.

ṭīkāḥ– yah, rāgalavamūlak doṣhaparamparākā nirūpaṇ hai [arthāt alpa rāg jisakā mūl hai aisī doṣhoṅkī santatikā yahān̐ kathan hai]. yahān̐ [is lokamen] vāstavamen arhantādike orakī bhakti bhī rāgapariṇatike binā nahīn hotī. rāgādipariṇati hone par, ātmā buddhiprasār rahit [–chittake bhramaṇase rahit] apaneko kisī prakār nahīn rakh sakatā ;

------------------------------------------------------------------------- 1. dhunakīse chipakī huī thoṛī sī bhī 2. jis prakār rūī, dhunaneke kāryamen vighna karatī hai, usī prakār thoṛā sā bhī rāg svasamayakī upalabdhirūp kāryamen vighna karatā hai.

mananā bhramaṇathī rahit je rākhī shake nahi ātmane,
shubh vā ashubh karmo taṇo nahi rodh chhe te jīvane. 168.

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buddhiprasare cha sati shubhasyāshubhasya vā karmaṇo na nirodho‘sti. tato rāgakalivilāsamūl evāyamanarthasantān iti.. 168..

tamhā ṇivvudikāmo ṇissaṅgo ṇimmamo ya haviy puṇo.
siddhesu kuṇadi bhattin ṇivvāṇan teṇ pappodi.. 169..

tasmānnivr̥uttikāmo nissaṅgo nirmamashcha bhūtvā punaḥ.
siddheṣhu karoti bhaktin nirvāṇan ten prāpnoti.. 169..

rāgakaliniḥsheṣhīkaraṇasya karaṇīyatvākhyānametat. ----------------------------------------------------------------------------- aur buddhiprasār hone par [–chittakā bhramaṇ hone par], shubh tathā ashubh karmakā nirodh nahīn hotā. isalie, is anarthasantatikā mūl rāgarūp kleshakā vilās hī hai.

bhāvārthaḥ– arhantādikī bhakti bhī rāg binā nahīn hotī. rāgase chittakā bhramaṇ hotā hai; chittake bhramaṇase karmabandh hotā hai. isalie in anarthoṅkī paramparākā mūl kāraṇ rāg hī hai.. 168.. 2

gāthā 169

anvayārthaḥ– [tasmāt] isalie [nivr̥uttikāmaḥ] mokṣhārthī jīv [nissaṅgaḥ] niḥsaṅg [cha] aur [nirmamaḥ] nirmam [bhūtvā punaḥ] hokar [siddheṣhu bhakti] siddhoṅkī bhakti [–shuddhātmadravyamen sthiratārūp pāramārthik siddhabhakti] [karoti] karatā hai, [ten] isalie vah [nirvāṇan prāpnoti] nirvāṇako prāpta karatā hai.

ṭīkāḥ– yah, rāgarūp kleshakā niḥsheṣh nāsh karaneyogya honekā nirūpaṇ hai. 3 ------------------------------------------------------------------------- 1. buddhiprasār = vikalpoṅkā vistār; chittakā bhramaṇ; manakā bhaṭakanā; manakī chañchalatā. 2. is gāthākī shrī jayasenāchāryadevavirachit ṭīkāmen nimnānusār vivaraṇ diyā gayā haiḥ–mātra nityānand jisakā

svabhāv hai aise nij ātmāko jo jīv nahīn bhātā, us jīvako māyā–mithyā–nidānashalyatrayādik
samastavibhāvarūp buddhiprasār rokā nahīn jā sakatā aur yah nahīn rukanese [arthāt buddhiprasārakā nirodh nahīn
honese] shubhāshubh karmakā samvar nahīn hotā; isalie aisā siddha huā ki samasta anarthaparamparāoṅkā
rāgādivikalpa hī mūl hai.

3. niḥsheṣh = sampūrṇa; kiñchit sheṣh na rahe aisā.

te kāraṇe mokṣhechchhu jīv asaṅg ne nirmam banī
siddho taṇī bhakti kare, upalabdhi jethī mokṣhanī. 169.

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yato rāgādyanuvr̥uttau chittodbhrāntiḥ, chittodbhrāntau karmabandha ityuktam, tataḥ khalu mokṣhārthinā karmabandhamūlachittodbhrāntimūlabhūtā rāgādyanuvr̥uttirekānten niḥsheṣhīkaraṇīyā. niḥ–sheṣhitāyān tasyān prasiddhanaiḥsaṅgayanairmamyaḥ shuddhātmadravyavishrāntirūpān pāramārthikīn siddhabhaktimanubibhrāṇaḥ prasiddhasvasamayapravr̥uttirbhavati. ten kāraṇen sa ev niḥ–sheṣhitakarmabandhaḥ siddhimavāpnotīti.. 169..

----------------------------------------------------------------------------- rāgādipariṇati hone par chittakā bhramaṇ hotā hai aur chittakā bhramaṇ hone par karmabandha hotā hai aisā [pahale] kahā gayā, isalie mokṣhārthīko karmabandhakā mūl aisā jo chittakā bhramaṇ usake mūlabhūt rāgādipariṇatikā ekānta niḥsheṣh nāsh karaneyogya hai. usakā niḥsheṣh nāsh kiyā jānese, jise 12 niḥsaṅgatā aur nirmamatā prasiddha huī hai aisā vah jīv shuddhātmadravyamen vishrāntirūp pāramārthik

siddhabhakti dhāraṇ karatā huā svasamayapravr̥uttikī prasiddhivālā hotā hai. us kāraṇase vahī jīv karmabandhakā niḥsheṣh nāsh karake siddhiko prāpta karatā hai.. 169.. ------------------------------------------------------------------------- 1 niḥsaṅg = ātmatattvase viparīt aisā jo bāhya–abhyantar parigrahaṇ usase rahit pariṇati so niḥsaṅgatā hai. 2. rāgādi–upādhirahit chaitanyaprakāsh jisakā lakṣhaṇ hai aise ātmatattvase viparīt mohoday jisakī utpattimen

nimittabhūt hotā hai aise mamakār–ahaṅkārādirūp vikalpasamūhase rahit nirmohapariṇati so nirmamatā hai.

3. svasamayapravr̥uttikī prasiddhivālā = jise svasamayamen pravr̥utti prasiddha huī hai aisā. [jo jīv rāgādipariṇatikā

sampūrṇa nāsh karake niḥsaṅg aur nirmam huā hai us paramārtha–siddhabhaktivant jīvake svasamayamen pravr̥utti siddha kī
hai isalie svasamayapravr̥uttike kāraṇ vahī jīv karmabandhakā kṣhay karake mokṣhako prāpta karatā hai, anya nahī̃n.]

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] pañchāstikāyasaṅgrah

[bhagavānashrīkundakunda

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sapayatthan titthayaran abhigadabuddhissa suttaroissa.
dūrataran ṇivvāṇan sañjamatavasampauttassa.. 170..

sapadārthan tīrthakaramabhigatabuddheḥ sūtrarochinaḥ.
dūrataran nirvāṇan sanyamatapaḥsamprayuktasya.. 170..

arhadādibhaktirūpaparasamayapravr̥utteḥ sākṣhānmokṣhahetutvābhāve‘pi paramparayā mokṣhahetutvasadbhāv– dyotanametat. -----------------------------------------------------------------------------

gāthā 170

anvayārthaḥ– [sanyamatapaḥsamprayuktasya] sanyamatapasanyukta hone par bhī, [sapadārtha tīrthakaram] nav padārthon tathā tīrthaṅkarake prati [abhigatabuddheḥ] jisakī buddhikā jhukāv vartatā hai aur [sūtrarochinaḥ] sūtroṅke prati jise ruchi [prīti] vartatī hai, us jīvako [nirvāṇan] nirvāṇ [dūrataram] dūratar [visheṣh dūr] hai.

ṭīkāḥ– yahān̐, arhantādikī bhaktirūp parasamayapravr̥uttimen sākṣhāt mokṣhahetupanekā abhāv hone par bhī paramparāse mokṣhahetupanekā sadbhāv darshāyā hai. 1 -------------------------------------------------------------------------

1. vāstavamen to aisā hai ki –gnānīko shuddhāshuddharūp mishra paryāyamen jo bhakti–ādirūp shubh ansh vartatā hai vah
to mātra devalokādike kleshakī paramparākā hī hetu hai aur sāth hī sāth gnānīko jo [mandashuddhirūp] shuddha
ansh pariṇamit hotā hai vah samvaranirjarākā tathā [utane anshamen] mokṣhakā hetu hai. vāstavamen aisā hone par bhī,
shuddha anshamen sthit samvar–nirjarā–mokṣhahetutvakā ārop usake sāthake bhakti–ādirūp shubh anshamen karake un
shubh bhāvoṅko devalokādike kleshakī prāptikī paramparā sahit mokṣhaprāptike hetubhūt kahā gayā hai. yah kathan
āropase [upachārase] kiyā gayā hai aisā samajhanā. [aisā kathañchit mokṣhahetutvakā ārop bhī gnānīko hī
vartanevāle bhakti–ādirūp shubh bhāvommen kiyā jā sakatā hai. agnānīke to shuddhikā anshamātra bhī pariṇamanamen nahīn
honese yathārtha mokṣhahetu bilakul pragaṭ hī nahīn huā hai–vidyamān hī nahīnn hai to phir vahān̐ usake bhakti–
ādirūp shubh bhāvommen ārop kisakā kiyā jāy?]

sanyam tathā tapayuktane paṇ dūratar nirvāṇ chhe,
sūtro, padārtho, jinavaro prati chittamān ruchi jo rahe. 170.

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yaḥ khalu maukṣhārthamudyatamanāḥ samupārjitāchintyasanyamatapobhāro‘pyasambhāvitaparamavairāgya– bhūmikādhirohaṇasamarthaprabhushaktiḥ piñjanalagnatūlanyāsanyāyen navapadārthaiḥ sahārhadādiruchirūpān par– samayapravr̥uttin parityaktun notsahate, sa khalu na nām sākṣhān mokṣhan labhate kintu suralokādi– kl̥rueshaprāptirūpayā paramparayā tamavāpnoti.. 170..

arahantasiddhachediyapavayaṇabhatto pareṇ ṇiyameṇa.
jo kuṇadi tavokamman so suralogan samādiyadi.. 171..

-----------------------------------------------------------------------------

jo jīv vāstavamen mokṣhake liye udyamī chittavālā vartatā huā, achintya sanyamatapabhār samprāpta

kiyā hone par bhī paramavairāgyabhūmikākā ārohaṇ karanemen samartha aisī prabhushakti utpanna nahīn kī honese, ‘dhunakī ko chipakī huī rūī’ke nyāyase, nav padārthon tathā arhantādikī ruchirūp [prītirūp] parasamayapravr̥uttikā parityāg nahīn kar sakatā, vah jīv vāstavamen sākṣhāt mokṣhako prāpta nahīn karatā kintu devalokādike kleshakī prāptirūp paramparā dvārā use prāpta karatā hai.. 170.. ------------------------------------------------------------------------- 1. prabhushakti = prabal shakti; ugra shakti; prachur shakti. [jis gnānī jīvane param udāsīnatāko prāpta karanemen samartha

aisī prabhushakti utpanna nahīn kī vah gnānī jīv kadāchit shuddhātmabhāvanāko anukūl, jīvādipadārthoṅkā
pratipādan karanevāle āgamoṅke prati ruchi [prīti] karatā hai, kadāchit [jis prakār koī rāmachandrādi puruṣh
deshāntarasthit sītādi strī ke pāsase āe hue manuṣhyoṅko premase sunatā hai, unakā sanmānādi karatā hai aur
unhen dān detā hai usī prakār] nirdoṣh–paramātmā tīrthaṅkaraparamadevoṅke aur gaṇadharadev–bharat–sagar–rām–
pāṇḍavādi mahāpuruṣhoṅke charitrapurāṇ shubh dharmānurāgase sunatā hai tathā kadāchit gr̥uhastha–avasthāmen
bhedābhedaratnatrayapariṇat āchārya–upādhyāy–sādhunake pūjanādi karatā hai aur unhen dān detā hai –ityādi shubh
bhāv karatā hai. is prakār jo gnānī jīv shubh rāgako sarvathā nahīn chhoṛ sakatā, vah sākṣhāt mokṣhako prāpta
nahīn karatā parantu devalokādike kleshakī paramparāko pākar phir charam dehase nirvikalpasamādhividhān dvārā
vishuddhadarshanagnānasvabhāvavāle nijashuddhātmāmen sthir hokar use [mokṣhako] prāpta karatā hai.]

jin–siddha–pravachan–chaitya pratye bhakti dhārī man viṣhe,

sanyam param sah tap kare, te jīv pāme svargane. 171.

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arhatsiddhachaityapravachanabhaktaḥ pareṇ niyamena.
yaḥ karoti tapaḥkarma sa suralokan samādatte.. 171..

arhadādibhaktimātrarāgajanitasākṣhānmokṣhasyāntarāyadyotanametat. yaḥ khalvarhadādibhaktividheyabuddhiḥ san paramasanyamapradhānamatitīvran tapastapyate, sa tāvanmātra– rāgakalikalaṅkitasvāntaḥ sākṣhānmokṣhasyāntarāyībhūtan viṣhayaviṣhadrumāmodamohitāntaraṅgan svargalokan samāsādya, suchiran rāgāṅgāraiḥ pachyamāno‘ntastāmyatīti.. 171..

tamhā ṇivvudikāmo rāgan savvattha kuṇadu mā kiñchi.
so teṇ vīdarāgo bhavio bhavasāyaran taradi.. 172..

-----------------------------------------------------------------------------

gāthā 171

anvayārthaḥ– [yaḥ] jo [jīv], [arhatsiddhachaityapravachanabhaktaḥ] arhant, siddha, chaitya [– arharntādikī pratimā] aur pravachanake [–shāstra] prati bhaktiyukta vartatā huā, [pareṇ niyamen] param sanyam sahit [tapaḥkarma] tapakarma [–taparūp kārya] [karoti] karatā hai, [saḥ] vah [suralokan] devalokako [samādatte] samprāpta karatā hai.

ṭīkāḥ– yah, mātra arhantādikī bhakti jitane rāgase utpanna honevālā jo sākṣhāt mokṣhakā antarāy usakā prakāshan hai.

jo [jīv] vāstavamen arhantādikī bhaktike ādhīn buddhivālā vartatā huā paramasanyamapradhān atitīvra tap tapatā hai, vah [jīv], mātra utane rāgarūp kleshase jisakā nij antaḥkaraṇ kalaṅkit [–malin] hai aisā vartatā huā, viṣhayaviṣhavr̥ukṣhake 2āmodase jahān̐ antaraṅg [–antaḥkaraṇ] mohit hotā hai aise svargalokako– jo ki sākṣhāt mokṣhako antarāyabhūt hai use–samprāpta karake, suchirakāl paryant [–bahut lambe kāl tak] rāgarūpī aṅgāronse dahyamān huā antaramen santapta [–duḥkhī, vyathit] hotā hai.. 171.. ------------------------------------------------------------------------- 1. paramasanyamapradhān = utkr̥uṣhṭa sanyam jisamen mukhya ho aisā. 2. āmod = [1] sugandh; [2] moja.

tethī na karavo rāg jarīye kayāny paṇ mokṣhechchhue;
vītarāg thaīne e rīte te bhavya bhavasāgar tare. 172.

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tasmānnirvr̥uttikāmo rāgan sarvatra karotu mā kiñchit.
sa ten vītarāgo bhavyo bhavasāgaran tarati.. 172..

sākṣhānmokṣhamārgasārasūchanadvāreṇ shāstratātparyopasanhāro‘yam.

sākṣhānmokṣhamārgapurassaro hi vītarāgatvam. tataḥ khalvarhadādigatamapi rāgan chandananag– saṅgatamagnimiv suralokādikleshaprāptyā‘tyantamantardāhāy kalpamānamākalayya sākṣhānmokṣhakāmo mahājanaḥ samastaviṣhayamapi rāgamutsr̥ujyātyantavītarāgo bhūtvā samuchchhalajjvaladduḥkhasaukhyakallolan karmāgnitaptakalakalodabhāraprāgbhārabhayaṅkaran bhavasāgaramuttīrya, shuddhasvarūpaparamāmr̥utasamudramadhyāsya sadyo nirvāti..

alan vistareṇa. svasti sākṣhānmokṣhamārgasāratven shāstratātparyabhūtāy vītarāg tvāyeti.

-----------------------------------------------------------------------------

gāthā 172

anvayārthaḥ– [tasmāt] isalie [nirvr̥uttikāmaḥ] mokṣhābhilāṣhī jīv [sarvatra] sarvatra [kiñchit rāgan] kiñchit bhī rāg [mā karotu] na karo; [ten] aisā karanese [saḥ bhavyaḥ] vah bhavya jīv [vītarāgaḥ] vītarāg hokar [bhavasāgaran tarati] bhavasāgarako taratā hai.

ṭīkāḥ– yah, sākṣhātmokṣhamārgake sār–sūchan dvārā shāstratātparyarūp upasanhār hai [arthāt yahān̐ sākṣhātmokṣhamārgakā sār kyā hai usake kathan dvārā shāstrakā tātparya kahanerūp upasanhār kiyā hai].

sākṣhātmokṣhamārgamen agrasar sachamuch vītarāgatā hai. isalie vāstavamen ¹arhantādigat rāgako bhī, chandanavr̥ukṣhasaṅgat agnikī bhān̐ti, devalokādike kleshakī prāpti dvārā atyanta antardāhakā kāraṇ samajhakar, sākṣhāt mokṣhakā abhilāṣhī mahājan sabhī kī orase rāgako chhoṛakar, atyanta vītarāg hokar, jisamen ubalatī huī duḥkhasukhakī kallolen ūchhalatī hai aur jo karmāgni dvārā tapta, khalabalāte jalasamūhakī atishayatāse bhayaṅkar hai aise bhavasāgarako pār utarakar, shuddhasvarūp paramāmr̥utasamudrako avagāhakar, shīghra nirvāṇako prāpta karatā hai.

–vistārase bas ho. jayavanta varte vītarāgatā jo ki sākṣhātmokṣhamārgakā sār honese shāstratātparyabhūt hai. ------------------------------------------------------------------------- 1. arhanntādigat rāg = arhanntādikī orakā rāg; arhantādiviṣhayak rāg; arhantādikā rāga. [jis prakār

chandanavr̥ukṣhakī agni bhī ugrarūpase jalātī hai, usī prakār arhanntādikā rāg bhī devalokādike kleshakī prāpti dvārā
atyanta antaraṅg jalanakā kāraṇ hotā hai.]

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