kahAnajainashAstramAlA] ShaDdravya–panchAstikAyavarNan
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muNiUN etadaTThan tadaNugamaNujjado Nihadamoho.
pasamiyarAgaddoso havadi hadaparAparo jIvo.. 104..
gnAtvaitadarthan tadanugamanodyato nihatamoha.
prashamitarAgadveSho bhavati hataparAparo jIva.. 104..
dukhavimokShakaraNakramAkhyAnametat.
etasya shAstrasyArthabhUtan shuddhachaitanyasvabhAv mAtmAnan kashchijjIvastAvajjAnIte. tatastame–
vAnugantumudyamate. tatosya kShIyate draShTimoha. tata svarUpaparichayAdunmajjati gnAnajyoti. tato
rAgadveShau prashAmyata. tata uttara pUrvashcha bandho vinashyati. tata punarbandhahetutvAbhAvAt svarUpastho nityan
pratapatIti.. 104..
iti samayavyAkhyAyAmantarnItaShaDdravyapanychAstikAyavarNana prathama shrutaskandha samApta.. 1..
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gAthA 104
anvayArtha– [jIva] jIv [etad arthan gnAtvA] is arthako jAnakar [–is shAstrake arthambhUt
shuddhAtmAko jAnakar], [tadanugamanodyata] usake anusaraNakA udyam karatA huA [nihatamoha]
hatamoh hokar [–jise darshanamohakA kShay huA ho aisA hokar], [prashamitarAgadveSha] rAgadveShako
prashamit [nivRutta] karake, [hataparApara bhavati] uttar aur pUrva bandhakA jise nAsh huA hai aisA
hotA hai .
TIkA– is, dukhase vimukta honeke kramakA kathan hai.
pratham, koI jIv is shAstrake arthabhUt shuddhachaitanyasvabhAvavAle [nij] AtmAko jAnatA hai;
ata [phir] usIke anusaraNakA udyam karatA hai; ata use draShTimohakA kShay hotA hai; ata svarUpake
parichayake kAraN gnAnajyoti pragaT hotI hai; ata rAgadveSh prashamit hote hain – nivRutta hote hain; ata
uttar aur pUrva [–pIchhekA aur pahalekA] bandha vinaShTa hotA hai; ata puna bandha honeke hetutvakA
abhAv honese svarUpastharUpase sadaiv tapatA hai––pratApavanta vartatA hai [arthAt vah jIv sadaiv
svarUpasthit rahakar paramAnandagnAnAdirUp pariNamit hai].. 104..
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A artha jANI, anugaman–udyam karI, haNI mohane,
prashamAvI rAgadveSh, jIv uttar–pUrav virahit bane. 104.