kahAnajainashAstramAlA] ShaDdravya–panchAstikAyavarNan
pasamiyarAgaddoso havadi hadaparAparo jIvo.. 104..
prashamitarAgadveSho bhavati hataparAparo jIva.. 104..
dukhavimokShakaraNakramAkhyAnametat.
etasya shAstrasyArthabhUtan shuddhachaitanyasvabhAv mAtmAnan kashchijjIvastAvajjAnIte. tatastame– vAnugantumudyamate. tatosya kShIyate draShTimoha. tata svarUpaparichayAdunmajjati gnAnajyoti. tato rAgadveShau prashAmyata. tata uttara pUrvashcha bandho vinashyati. tata punarbandhahetutvAbhAvAt svarUpastho nityan pratapatIti.. 104..
iti samayavyAkhyAyAmantarnItaShaDdravyapanychAstikAyavarNana prathama shrutaskandha samApta.. 1.. -----------------------------------------------------------------------------
anvayArtha– [jIva] jIv [etad arthan gnAtvA] is arthako jAnakar [–is shAstrake arthambhUt shuddhAtmAko jAnakar], [tadanugamanodyata] usake anusaraNakA udyam karatA huA [nihatamoha] hatamoh hokar [–jise darshanamohakA kShay huA ho aisA hokar], [prashamitarAgadveSha] rAgadveShako prashamit [nivRutta] karake, [hataparApara bhavati] uttar aur pUrva bandhakA jise nAsh huA hai aisA hotA hai .
TIkA– is, dukhase vimukta honeke kramakA kathan hai.
pratham, koI jIv is shAstrake arthabhUt shuddhachaitanyasvabhAvavAle [nij] AtmAko jAnatA hai; ata [phir] usIke anusaraNakA udyam karatA hai; ata use draShTimohakA kShay hotA hai; ata svarUpake parichayake kAraN gnAnajyoti pragaT hotI hai; ata rAgadveSh prashamit hote hain – nivRutta hote hain; ata uttar aur pUrva [–pIchhekA aur pahalekA] bandha vinaShTa hotA hai; ata puna bandha honeke hetutvakA abhAv honese svarUpastharUpase sadaiv tapatA hai––pratApavanta vartatA hai [arthAt vah jIv sadaiv svarUpasthit rahakar paramAnandagnAnAdirUp pariNamit hai].. 104.. --------------------------------------------------------------------------
prashamAvI rAgadveSh, jIv uttar–pUrav virahit bane. 104.