kahAnajainashAstramAlA] navapadArthapUrvak–mokShamArgaprapanchavarNan
pAuNNanti ya aNNan gadimAussan salessavasA.. 119..
prApnuvanti chAnyAn gatimAyuShkan svaleshyAvashAt.. 119..
gatyAyurnAmodayanirvRuttatvAddevatvAdInAmanAtmasvabhAvatvodyotanametat.
kShIyate hi krameNArabdhaphalo gatinAmavisheSh AyurvisheShashcha jIvAnAm. evamapi teShAn gatyantarasyAyurantarasya cha kaShAyAnuranjitA yogapravRuttirleshyA bhavati bIjan, tatastaduchitamev ----------------------------------------------------------------------------- panchendriy hote hain aur katipay ekendriy, dvIndriy, trIndriy aur chaturindriy bhI hote hain.
bhAvArtha– yahAn aisA tAtparya grahaN karanA chAhiye ki chAr gatise vilakShaN, svAtmopalabdhi jisakA lakShaN hai aisI jo siddhagati usakI bhAvanAse rahit jIv athavA siddhasadrash nijashuddhAtmAkI bhAvanAse rahit jIv jo chaturgatinAmakarma upArjit karate hain usake udayavash ve devAdi gatiyommen utpanna hote hain.. 118..
anvayArtha– [pUrvanibaddhe] pUrvabaddha [gatinAmni AyuShi cha] gatinAmakarma aur AyuShakarma [kShINe] kShIN honese [te api] jIv [svaleshyAvashAt] apanI leshyAke vash [khalu] vAstavamen [anyAn gatim AyuShkan cha] anya gati aur AyuShya [prApnuvanti] prApta karate hain.
TIkA– yahAn, gatinAmakarma aur AyuShakarmake udayase niShpanna hote hain isaliye devatvAdi anAtmasvabhAvabhUt hain [arthAt devatva, manuShyatva, tiryanchatva aur nArakatva AtmAkA svabhAv nahIn hai] aisA darshAyA gayA hai.
jIvonko, jisakA phal prArambha hojAtA hai aisA amuk gatinAmakarma aur amuk AyuShakarma kramasha kShayako prApta hotA hai. aisA hone par bhI unhen kaShAy–anuranjit yogapravRuttirUp leshyA anya -------------------------------------------------------------------------- kaShAy–anuranjit =kaShAyaranjit; kaShAyase rangI huI. [kaShAyase anuranjit yogapravRutti so leshyA hai.]
tyAn anya gati–AyuShya pAme jIv nijaleshyAvashe. 119.