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kahAnajainashAstramAlA] navapadArthapUrvak–mokShamArgaprapanchavarNan

niveshayati, tadAsya niShkriyachaitanyarUpasvarUpavishrAntasya vAngmanakAyAnabhAvayata svakarmasva– vyApArayata sakalashubhAshubhakarmendhanadahanasamarthatvAt agnikalpan paramapuruShArthasiddhayupAyabhUtan dhyAnan jAyate iti. tathA choktam– ‘‘ajja vi tirayaNasuddhA appA jhAevi lahai indattan. loyantiyadevattan tattha chuA Nivvudin janti’’.. ‘‘anto Natthi suINan kAlo thoo vayan cha dummehA. taNNavari sikkhiyavvan jan jaramaraNan khayan kuNaI’’.. 146.. ----------------------------------------------------------------------------- hai, tab us yogIko– jo ki apane niShkriy chaitanyarUp svarUpamen vishrAnta hai, vachan–man–kAyAko nahIn 1bhAtA aur svakarmomen 2vyApAr nahIn karatA use– sakal shubhAshubh karmarUp Indhanako jalAnemen samartha honese agnisamAn aisA, 3paramapuruShArthasiddhike upAyabhUt dhyAn pragaT hotA hai.

[artha– is samay bhI triratnashuddha jIv [– is kAl bhI samyagdarshanagnAnachAritrarUp tIn ratnonse shuddha aise muni] AtmAkA dhyAn karake indrapanA tathA laukAntik–devapanA prApta karate hain aur vahAn se chay kar [manuShyabhav prApta karake] nirvANako prApta karate hain.

isaliye vahI keval sIkhane yogya hai ki jo jarA–maraNakA kShay kare.] ------------------------------------------------------------------------- in do uddhavat gAthAommense pahalI gAthA shrImadbhagavatkundakundAchAryadevapraNIt mokShaprAbhRutakI hai. 1. bhAnA = chintavan karanA; dhyAnA; anubhav karanA. 2. vyApAr = pravRutti [svarUpavishrAnta yogIko apane pUrvopArjit karmommen pravartan nahIn hai, kyonki vah mohanIyakarmake

3. puruShArtha = puruShakA artha; puruShakA prayojan; AtmAkA prayojan; Atmaprayojana. [paramapuruShArtha arthAt AtmAkA