kahānajainaśāstramālā] ṣaḍdravya–paṁcāstikāyavarṇan
‘nekāntadyotakaḥ kathaṁcidarthe syācchabdo nipātaḥ. tatra svadravyakṣetrakālabhāvairādṣṭimasti dravyaṁ, paradravyakṣetrakālabhāvairādiṣṭaṁ nāsti dravyaṁ, svadravyakṣetrakālabhāvaiḥ paradravyakṣetrakālabhāvaiśca krameṇā– diṣṭamasti ca nāsti ca davyaṁ, svadravyakṣetrakālabhāvaiḥ paradravyakṣetrakālabhāvaiśca yugapadādiṣṭamavaktavyaṁ dravyaṁ, svadravyakṣetrakālabhāvairyugapatsvaparadravyakṣetrakālabhāvaiścādiṣṭamasti cāvaktavyaṁ ca dravyaṁ, caradravya– kṣetrakālabhāvairyugapatsvaparadravyakṣetrakālabhāvaiścādiṣṭaṁ nāsti cāvaktavyaṁ ca dravyaṁ, svadravyakṣetra–kālabhāvaiḥ paradravyakṣetrakālabhāvaiśca yugapatsvaparadravyakṣetrakālabhāvaiścādiṣṭamasti ca nāsti cāvaktavyaṁ ca dravyamiti. na caitadanupapannam, sarvasya vastunaḥ svarūpādinā aśūnyatvāt, pararūpādinā śūnyatvāt, -----------------------------------------------------------------------------
arthameṁ avyayarūpase prayukta huā hai. vahān̐ –[1] dravya svadravya–kṣetra–kāl–bhāvase kathan kiyā jāne par ‘asti’ hai; [2] dravya paradravya–kṣetra–kāl–bhāvase kathan kiyā jāne par ‘nāsti’ haie; [3] dravya svadravya–kṣetra–kāl–bhāvase aur paradravya–kṣetra–kāl–bhāvase kramaśaḥ kathan kiyā jāne par ‘asti aur nāsti’ hai; [4] dravya svadravya–kṣetra–kāl–bhāvase aur paradravya–kṣetra–kāl–bhāvase yugapad kathan kiyā jāne par ‘2avaktavya’ hai; [5] dravya svadravya–kṣetra–kāl–bhāvase aur yugapad svapar– dravya–kṣetra–kāl–bhāvase kathan kiyā jāne par ‘asti aur avaktavya’ hai; [6] dravya paradravya–kṣetra– kāl–bhāvase aur yugapad svaparadravya–kṣetra–kāl–bhāvase kathan kiyā jāne par ‘nāsti aur avaktavya’ hai; [7] dravya svadravya–kṣetra–kāl–bhāvase, paradravya–kṣetra–kāl–bhāvase aur yugapad svaparadravya–kṣetra–kāl–bhāvase kathan kiyā jāne par ‘asti, nāsti aur avaktavya’ hai. – yah [uparyukta bāt] ayogya nahīṁ hai, kyoṁki sarva vastu [1] svarūpādise ‘3aśūnya’ hai, [2] pararūpādise ‘4śūnya’ hai, [3] donoṁse [svarūpādise aur pararūpādise] ‘aśūnya aur śūnya’ hai [4] donoṁse [svarūpādise aur --------------------------------------------------------------------------
1 syāt=kathaṁcit; kisī prakār; kisī apekṣāse. [‘syāt’ śabda sarvathāpanekā niṣedh karatā hai aur anekāntako prakāśit karatā hai – darśātā hai.]
2. avaktavya=jo kahā na jā sake; avācya. [ekahī sāth svacatuṣṭay tathā paracatuṣṭayakī apekṣāse dravya kathanameṁ
nahīṁ ā sakatā isaliye ‘avaktavya’ hai.]
3. aśūnya=jo śūnya nahīṁ hai aisā; astitva vālā; sat.
4. śūnya=jisakā astitva nahīṁ hai aisā; asat.