paradravyakṣetrakālabhāvairādiṣṭaṁ nāsti dravyaṁ, svadravyakṣetrakālabhāvaiḥ paradravyakṣetrakālabhāvaiśca krameṇā–
diṣṭamasti ca nāsti ca davyaṁ, svadravyakṣetrakālabhāvaiḥ paradravyakṣetrakālabhāvaiśca yugapadādiṣṭamavaktavyaṁ dravyaṁ,
svadravyakṣetrakālabhāvairyugapatsvaparadravyakṣetrakālabhāvaiścādiṣṭamasti cāvaktavyaṁ ca dravyaṁ, caradravya–
kṣetrakālabhāvairyugapatsvaparadravyakṣetrakālabhāvaiścādiṣṭaṁ nāsti cāvaktavyaṁ ca dravyaṁ, svadravyakṣetra–kālabhāvaiḥ
paradravyakṣetrakālabhāvaiśca yugapatsvaparadravyakṣetrakālabhāvaiścādiṣṭamasti ca nāsti cāvaktavyaṁ ca dravyamiti. na
caitadanupapannam, sarvasya vastunaḥ svarūpādinā aśūnyatvāt, pararūpādinā śūnyatvāt,
par ‘asti’ hai; [2] dravya paradravya–kṣetra–kāl–bhāvase kathan kiyā jāne par ‘nāsti’ haie; [3] dravya
svadravya–kṣetra–kāl–bhāvase aur paradravya–kṣetra–kāl–bhāvase kramaśaḥ kathan kiyā jāne par ‘asti
aur nāsti’ hai; [4] dravya svadravya–kṣetra–kāl–bhāvase aur paradravya–kṣetra–kāl–bhāvase yugapad
kathan kiyā jāne par ‘
kāl–bhāvase aur yugapad svaparadravya–kṣetra–kāl–bhāvase kathan kiyā jāne par ‘nāsti aur
avaktavya’ hai; [7] dravya svadravya–kṣetra–kāl–bhāvase, paradravya–kṣetra–kāl–bhāvase aur yugapad
svaparadravya–kṣetra–kāl–bhāvase kathan kiyā jāne par ‘asti, nāsti aur avaktavya’ hai. – yah
[uparyukta bāt] ayogya nahīṁ hai, kyoṁki sarva vastu [1] svarūpādise ‘
2. avaktavya=jo kahā na jā sake; avācya. [ekahī sāth svacatuṣṭay tathā paracatuṣṭayakī apekṣāse dravya kathanameṁ
3. aśūnya=jo śūnya nahīṁ hai aisā; astitva vālā; sat.
4. śūnya=jisakā astitva nahīṁ hai aisā; asat.