ubhābhyāmaśūnyaśūnyatvāt, sahāvācyatvāt, bhaṅgasaṁyogārpaṇāyāmaśūnyāvācyatvāt, śūnyāvācya–tvāt,
guṇapañjayesu bhāvā uppādavae pakuvvaṁti.. 15..
guṇaparyāyeṣu bhāvā utpādavyayān prakurvanti.. 15..
----------------------------------------------------------------------------- pararūpādise] ekahī sāth ‘avācya’ hai, bhaṁgoṁke saṁyogase kathan karane par [5] ‘aśūnya aur avācya’ hai, [6] ‘śūnya aur avācya’ hai, [7] ‘aśūnya, śūnya aur avācya’ hai.
bhāvārthaḥ– [1] dravya svacatuṣṭayakī apekṣāse ‘hai’. [2] dravya paracatuṣṭayakī apekṣāse ‘nahīṁ hai’. [3] dravya kramaśaḥ svacatuṣṭayakī aur paracatuṣṭayakī apekṣāse ‘hai aur nahīṁ hai’. [4] dravya yugapad svacatuṣṭayakī aur paracatuṣṭayakī apekṣāse ‘avaktavya hai’. [5] dravya svacatuṣṭayakī aur yugapad svaparacatuṣṭayakī apekṣāse ‘hai aur avaktavya haie’. [6] dravya paracatuṣṭayakī, aur yugapad svaparacatuṣṭayakī apekṣāse ‘nahīṁ aur avaktavya hai’. [7] dravya svacatuṣṭayakī, paracatuṣṭayakī aur yugapad svaparacatuṣṭayakī apekṣāse ‘hai, nahīṁ hai aur avaktavya hai’. – isaprakār yahān̐ saptabhaṁgī kahī gaī hai.. 14..
anvayārthaḥ– [bhāvasya] bhāvakā [satkā] [nāśaḥ] nāś [na asti] nahīṁ hai [ca ev] tathā [abhāvasya] abhāvakā [asatkā] [utpādaḥ] utpād [na asti] nahīṁ hai; [bhāvāḥ] bhāv [sat dravyoṁ] [guṇaparyāyaṣu] guṇaparyāyoṁmeṁ [utpādavyayān] utpādavyay [prakr̥rvanti] karate haiṁ. -------------------------------------------------------------------------- svadravya, svakṣetra, svakāl aur svabhāvako svacatuṣṭay kahā jātā hai . svadravya arthāt nij guṇaparyāyoṁke
apanī vartamān paryāy; svabhāv arthāt nijaguṇ– svaśakti.
‘bhāvo’ kare che nāś ne utpād guṇaparyāyamāṁ. 15.
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