ab, nishchay–vyavahār donon nayoṅke ābhāsakā avalamban lete hain aise mithyādraṣhṭiyoṅkā nirūpaṇ karate hainḥ––
koī aisā mānate hain ki jinamatamen nishchay aur vyavahār do nay kahe hain isaliye hamen un donoṅkā aṅgīkār karanā chāhiye. aisā vichārakar, jis prakār kevaḷanishchayabhāsake avalimbayoṅkā kathan kiyā thā tadanusār to ve nishchayakā aṅgīkār karate hain aur jis prakār kevalavyavahārābhāsake avalimbayoṅkā kathan kiyā thā tadanusār vyavahārakā aṅgīkār karate haĩn. yadyapi is prakār aṅgīkār karanemen donon nayommen virodh hai, tathāpi karen kyā? donon nayoṅkā sachchā svarūp to bhāsit huā nahīn hai aur jinamatamen do nay kahe hain unamense kisīko chhoṛā bhī nahīn jātā. isaliye bhramapūrvak donon nayokān sādhan sādhate haĩn. un jīvoṅko bhī mithyādraṣhṭi jānanā.
ab unakī pravr̥uttikī visheṣhatā darshāte hainḥ–
antaraṅgamen svayaṅko to nirdhār karake yathāvat nishchay–vyavahār mokṣhamārgako pahichānā nahīn hai parantu jin–āgnā mānakar nishchay–vyavahārarūp do prakārake mokṣhamārga mānate haĩn. ab mokṣhamārga to kahīn do hain nahīn, mokṣhamārgakā nirūpaṇ do prakārase hai. jahān̐n sachche mokṣhamārgako mokṣhamārga nirūpaṇ kiyā hai vah nishchayamokṣhamārga hai, aur jahān̐nn mokṣhamārga to hai nahīn kintu mokṣhamārgakā nimitta haie athavā sahachārī hai, use upachārase mokṣhamārga kahen vah vyavahāramokṣhamārga hai; kyoṅki nishchay–vyavahārakā sarvatra aisā hī lakṣhaṇ hai. sachchā nirūpaṇ so nishchay, upachār nirūpaṇ so vyavahāra. isaliye nirūpaṇakī apekṣhāse do prakāse mokṣhamārga jānanā. parantu ek nishchayamokṣhamārga hai tathā ek vyavahāramokṣhamārga hai is prakār do mokṣhamārga mānanā mithyā hai.
punashcha, ve nishchay–vyavahār donoṅko upādey mānate haĩn. vah bhī bhram hai, kyoṅki nishchay aur vyavahārakā svarūp to paraspar virodh sahit hai –