
dvArA pragaT kar rahe the. unake nirvANake pashchAt pA.Nch shrutakevalI hue, jiname.n antim shrutakevalI shrI
bhadrabAhusvAmI the. vahA.N tak to dvAdashA.ngashAstrakI prarUpaNAse nishchayavyavahArAtmak mokShamArga yathArtha–
rUpame.n pravartamAn rahA. tatpashchAt kAladoShase kramashaH a.ngoke j~nAnakI vyuchChitti hotI gaI. is
prakAr apAr j~nAnasi.ndhukA bahubhAg vichChedako prApta honeke pashchAt dUsare bhadrabAhusvAmI AchAryakI
paripATIme.n do samartha munivar hue– ek shrI dharasenAchArya aur dUsare shrI guNadharAchArya. unase prApta
j~nAnake dvArA unakI para.nparAme.n honevAle AchAryone shAstro.nkI rachanA kI aur vIr bhagavAnake upadeshakA
pravAh achChinna rakhA.
shrI dharasenAchAryane AgrAyaNIpUrvake pa.ncham vastu adhikArake mahAkarmaprakR^iti nAmak chaturtha prAbhR^itakA
jayadhaval, gommaTasAr, labdhisAr, kShapaNAsAr Adi shAstro.nkI rachanA kI. is prakAr pratham
shrutaska.ndhakI utpatti huI. usame.n mukhyataH jIv aur karmake sa.nyogase utpanna honevAlI AtmAkI
sa.nsAraparyAyakA –guNasthAn, mArgaNAsthAn AdikA –varNan hai, paryAyArthik nayako pradhAn karake kathan
hai. is nayako ashuddhadravyArthik bhI kahate hai aur adhyAtmabhAShAme.n ashuddhanishchayanay athavA vyavahAr kahA
jAtA hai.
shrI guNadharAchAryako j~nAnapravAdapUrvake dasham vastuke tR^itIy prAbhR^itakA j~nAn thA. us j~nAname.nse
chale AnevAlA j~nAn AchArya – paramparA dvArA bhagavAn ku.ndaku.ndAchAryadevako prApta huA. unho.nne
pa.nchAstikAyasa.ngrah, pravachanasAr, samayasAr, niyamasAr, aShTapAhu.D.h.h Adi shAstro.nkI rachanA kI. is
prakAr dvitIy shrutaska.ndhakI utpatti huI. usame.n mukhyatayA j~nAnakI pradhAnatApUrvak shuddhadravyArthik nayase
kathan hai, AtmAke shuddha svarUpakA varNan hai.