kahAnajainashAstramAlA] ShaDdravya–pa.nchAstikAyavarNan
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muNiUN etadaTTha.n tadaNugamaNujjado Nihadamoho.
pasamiyarAgaddoso havadi hadaparAparo jIvo.. 104..
j~nAtvaitadartha.n tadanugamanodyato nihatamohaH.
prashamitarAgadveSho bhavati hataparAparo jIvaH.. 104..
duHkhavimokShakaraNakramAkhyAnametat.
etasya shAstrasyArthabhUta.n shuddhachaitanyasvabhAv mAtmAna.n kashchijjIvastAvajjAnIte. tatastame–
vAnuga.ntumudyamate. tato.asya kShIyate draShTimohaH. tataH svarUpaparichayAdunmajjati j~nAnajyotiH. tato
rAgadveShau prashAmyataH. tataH uttaraH pUrvashcha ba.ndho vinashyati. tataH punarba.ndhahetutvAbhAvAt svarUpastho nitya.n
pratapatIti.. 104..
iti samayavyAkhyAyAma.ntarnItaShaDdravyapa~nchAstikAyavarNanaH prathamaH shrutaska.ndhaH samAptaH.. 1..
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gAthA 104
anvayArthaH– [jIvaH] jIv [etad artha.n j~nAtvA] is arthako jAnakar [–is shAstrake artha.nbhUt
shuddhAtmAko jAnakar], [tadanugamanodyataH] usake anusaraNakA udyam karatA huA [nihatamohaH]
hatamoh hokar [–jise darshanamohakA kShay huA ho aisA hokar], [prashamitarAgadveShaH] rAgadveShako
prashamit [nivR^itta] karake, [hataparAparaH bhavati] uttar aur pUrva bandhakA jise nAsh huA hai aisA
hotA hai .
TIkAH– is, duHkhase vimukta honeke kramakA kathan hai.
pratham, koI jIv is shAstrake arthabhUt shuddhachaitanyasvabhAvavAle [nij] AtmAko jAnatA hai;
ataH [phir] usIke anusaraNakA udyam karatA hai; ataH use draShTimohakA kShay hotA hai; ataH svarUpake
parichayake kAraN j~nAnajyoti pragaT hotI hai; ataH rAgadveSh prashamit hote hai.n – nivR^itta hote hai.n; ataH
uttar aur pUrva [–pIChekA aur pahalekA] bandha vinaShTa hotA hai; ataH punaH bandha honeke hetutvakA
abhAv honese svarUpastharUpase sadaiv tapatA hai––pratApavanta vartatA hai [arthAt vah jIv sadaiv
svarUpasthit rahakar paramAnandaj~nAnAdirUp pariNamit hai].. 104..
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A artha jANI, anugaman–udyam karI, haNI mohane,
prashamAvI rAgadveSh, jIv uttar–pUrav virahit bane. 104.