ab, nishchay–vyavahAr dono.n nayo.nke AbhAsakA avalamban lete hai.n aise mithyAdraShTiyo.nkA nirUpaN karate hai.nH––
koI aisA mAnate hai.n ki jinamatame.n nishchay aur vyavahAr do nay kahe hai.n isaliye hame.n un dono.nkA a.ngIkAr karanA chAhiye. aisA vichArakar, jis prakAr kevaLanishchayabhAsake avalimbayo.nkA kathan kiyA thA tadanusAr to ve nishchayakA a.ngIkAr karate hai.n aur jis prakAr kevalavyavahArAbhAsake avalimbayo.nkA kathan kiyA thA tadanusAr vyavahArakA a.ngIkAr karate hai.n. yadyapi is prakAr a.ngIkAr karaneme.n dono.n nayo.nme.n virodh hai, tathApi kare.n kyA? dono.n nayo.nkA sachchA svarUp to bhAsit huA nahI.n hai aur jinamatame.n do nay kahe hai.n uname.nse kisIko Cho.DA bhI nahI.n jAtA. isaliye bhramapUrvak dono.n nayokA.n sAdhan sAdhate hai.n. un jIvo.nko bhI mithyAdraShTi jAnanA.
ab unakI pravR^ittikI visheShatA darshAte hai.nH–
a.ntara.ngame.n svaya.nko to nirdhAr karake yathAvat nishchay–vyavahAr mokShamArgako pahichAnA nahI.n hai parantu jin–Aj~nA mAnakar nishchay–vyavahArarUp do prakArake mokShamArga mAnate hai.n. ab mokShamArga to kahI.n do hai.n nahI.n, mokShamArgakA nirUpaN do prakArase hai. jahA.N.n sachche mokShamArgako mokShamArga nirUpaN kiyA hai vah nishchayamokShamArga hai, aur jahA.N.n.n mokShamArga to hai nahI.n kintu mokShamArgakA nimitta haie athavA sahachArI hai, use upachArase mokShamArga kahe.n vah vyavahAramokShamArga hai; kyo.nki nishchay–vyavahArakA sarvatra aisA hI lakShaN hai. sachchA nirUpaN so nishchay, upachAr nirUpaN so vyavahAra. isaliye nirUpaNakI apekShAse do prakAse mokShamArga jAnanA. para.ntu ek nishchayamokShamArga hai tathA ek vyavahAramokShamArga hai is prakAr do mokShamArga mAnanA mithyA hai.
punashcha, ve nishchay–vyavahAr dono.nko upAdey mAnate hai.n. vah bhI bhram hai, kyo.nki nishchay aur vyavahArakA svarUp to paraspar virodh sahit hai –