] pa.nchAstikAyasa.ngrah
[bhagavAnashrIkundakunda
232
dhammAdIsaddahaNa.n sammatta.n NANama.ngapuvvagada.n.
cheTThA tavamhi chariyA vavahAro mokkhamaggo tti.. 160..
cheTThA tavamhi chariyA vavahAro mokkhamaggo tti.. 160..
dharmAdishraddhAna.n samyaktva.n j~nAnama~N.hgapUrvagatam.
cheShTA tapasi charyA vyavahAro mokShamArga iti.. 160..
cheShTA tapasi charyA vyavahAro mokShamArga iti.. 160..
nishchayamokShamArgasAdhanabhAven pUrvoddiShTavyavahAramokShamArganirdesho.ayam. -----------------------------------------------------------------------------
gAthA 160
anvayArthaH– [dharmAdishraddhAna.n samyaktvam] dharmAstikAyAdikA shraddhAn so samyaktva [a~N.hgapUrvagatam j~nAnam] a.ngapUrvasambandhI j~nAn so j~nAn aur [tapasi cheShTA charyA] tapame.n cheShTA [–pravR^itti] soe chAritra; [iti] is prakAr [vyavahAraH mokShamArgaH] vyavahAramokShamArga hai.
TIkAH– nishchayamokShamArgake sAdhanarUpase, pUrvodShTi [107 vI.n gAthAme.n ullikhit] vyavahAramokShamArgakA yah nirdesh hai. -------------------------------------------------------------------------
[yahA.N ek udAharaN liyA jAtA haiH–
sAdhya–sAdhan sambandhI satyArtha nirUpaN is prakAr hai ki ‘ChaThave.n guNasthAname.n vartatI huI A.nshik shuddhi
sAtave.n guNasthAnayogya nirvikalpa shuddha pariNatikA sAdhan hai.’ ab, ‘ChaThave.n guNasthAname.n kaisI athavA kitanI
shuddhi hotI haie’– is bAtako bhI sAth hI sAth samajhanA ho to vistArase eaisA nirUpaN kiyA jAtA hai ki
‘jis shuddhike sadbhAvame.n, usake sAth–sAth mahAvratAdike shubhavikalpa haTh vinA sahajarUpase pravartamAn ho vah
ChaThave.n guNasthAnayogya shuddhi sAtave.n guNasthAnayogya nirvikalpa shuddha pariNatikA sAdhan hai.’ aise lambe kathanake
badale, aisA kahA jAe ki ‘ChaThave.n guNasthAname.n pravartamAn mahAvratAdike shubh vikalpa sAtave.n guNasthAnayogya
nirvikalpa shuddha pariNatikA sAdhan hai,’ to vah upacharit nirUpaN hai. aise upacharit nirUpaName.nse aisA artha
nikAlanA chAhiye ki ‘mahAvratAdike shubh vikalpa nahI.n kintu unake dvArA jis ChaThave.n guNasthAnayogya shuddhi
batAnA thA vah shUddhi vAstavame.n sAtave.n guNasthAnayogya nirvikalpa shuddha pariNatikA sAdhan hai.’]
shuddhi hotI haie’– is bAtako bhI sAth hI sAth samajhanA ho to vistArase eaisA nirUpaN kiyA jAtA hai ki
‘jis shuddhike sadbhAvame.n, usake sAth–sAth mahAvratAdike shubhavikalpa haTh vinA sahajarUpase pravartamAn ho vah
ChaThave.n guNasthAnayogya shuddhi sAtave.n guNasthAnayogya nirvikalpa shuddha pariNatikA sAdhan hai.’ aise lambe kathanake
badale, aisA kahA jAe ki ‘ChaThave.n guNasthAname.n pravartamAn mahAvratAdike shubh vikalpa sAtave.n guNasthAnayogya
nirvikalpa shuddha pariNatikA sAdhan hai,’ to vah upacharit nirUpaN hai. aise upacharit nirUpaName.nse aisA artha
nikAlanA chAhiye ki ‘mahAvratAdike shubh vikalpa nahI.n kintu unake dvArA jis ChaThave.n guNasthAnayogya shuddhi
batAnA thA vah shUddhi vAstavame.n sAtave.n guNasthAnayogya nirvikalpa shuddha pariNatikA sAdhan hai.’]
dharmAdinI shraddhA sudrag, pUrvA.ngabodh subodh Che,
tapamA.nhi cheShTA charaN–ek vyavahAramuktimArga Che. 160.
tapamA.nhi cheShTA charaN–ek vyavahAramuktimArga Che. 160.