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shuddhanayanI draShTithI jovAmAn Ave to sarva karmothI rahit, avinAshI chaitanyamAtra dev antarangamAn pote virAjI rahyo chhe. gnAnIo kahe chhe atyAre -hamaNAn ja shuddhanayathI AtmAne jovAmAn Ave to gnAnasvabhAvamAtra AtmA-gnAn, shAnti, Anand, svachchhatA, prabhutA evI anant shaktionI divyatAne dhAraN karanAr dev antarangamAn virAjI rahyo chhe. A tIrthankaradevanI vAt nathI. A to tIrthankaragotra je bhAvathI bandhAy e bhAv paN jemAn nathI evA trikALI shuddha AtmadevanI vAt chhe. tIrthankaragotra je bhAvathI bandhAy e bhAv dharma nathI, e bandhabhAv chhe. je bhAvathI bandhan paDe te dharma nahIn. sIdhI svatantra chhe. traNe kaDak bhAShAmAn kahIe to e adharma chhe. jagatathI judI vAt chhe. mAne na mAne, jagat kAL paramArthano mArga to ek ja chhe. chaitanyano punj chidAnandaghan anantashaktino sAgar AtmA stuti karavA lAyak svayam dev chhe. vartamAn avasthAnI jene draShTi chhe evo agnAnI paryAyabuddhi bahirAtmA jIv ene bahAr DhUnDhe chhe e moTun agnAn chhe.

panDit banArasIdAsajI gRuhastha hatA, mahA gnAnI hatA, vastusthitinA jANakAr hatA. emaNe samayasAr nATakanA bandhadvAramAn A ange sundar vAt lakhI chhe. kahe chhe-

AtmAne jANavA mATe arthAt IshvaranI khoj karavA mATe koI to tyAgI banI gayA chhe, koI bIjA kShetramAn yAtrA Adi mATe jAy chhe, koI pratimA banAvIne namaskAr, pUjan kare chhe, koI DoLImAn besIne parvat upar chaDhe chhe, koI kahe chhe Ishvar AkAshamAn chhe, ane koI kahe chhe ke pAtALamAn chhe. parantu panDitajI kahe chhe ke mAro prabhu mArAthI dUr nathI, mArAmAn ja chhe, ane mane sArI peThe anubhavamAn Ave chhe.

chaitanyachamatkAr avinAshI Atmadev antarangamAn virAjamAn chhe. ene agnAnI shatrunjay, giranAr ane sammedashikharamAn maLI jashe em bahAr shodhe chhe. jANe pratimAnA pUjanathI maLI jashe em mAnI pUjA Adi kare chhe. paN e to bahAranA (par) bhagavAn chhe. e kyAn tAro bhagavAn chhe? tAro bhagavAn to sachchidAnand prabhu antarangamAn

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virAje chhe. tyAn jo. bahAranA bhagavAn uparanun lakSha e to shubharAg chhe. ashubhanI nivRutti mATe te Ave chhe. paN e kAI dharma nathI. mArga Avo chhe, bhAI!

have shuddhanayanA viShayabhUt AtmAnI anubhUti te ja gnAnanI anubhUti chhe em 1pamI gAthAnI sUchanAnA artharUp kAvya kahe chhe-

‘इति’ e rIte ‘या शुद्धनयात्मिका आत्म–अनुभूतिः’ je pUrvakathit shuddhanayasvarUp AtmAnI anubhUti chhe. ‘इयम् एव किल ज्ञान–अनुभूतिः’ te ja kharekhar gnAnanI anubhUti chhe. juo, shuddhanayasvarUp AtmA em kahyun chhe. nay ane nayanA viShayane abhed karIne vAt karI chhe. shuddhanayanA viShayarUp AtmA em bhedathI kahyun nathI. ahAhA...! trikAL shuddhachaitanyaghan atIndriy Anandano kand prabhu AtmA e ja shuddhanay chhe. evA shuddhanayasvarUp AtmAno anubhav e ja gnAnano anubhav chhe. AtmAno anubhav ke gnAnano anubhav e be judI chIj nathI. sarvagna svabhAvI AtmAnA gnAnano anubhav e ja Atma-dravyano anubhav chhe ane Atmadravyano anubhav e ja gnAnano anubhav chhe. gAthA 14 mAn samyagdarshananI pradhAnatAthI kathan karyun chhe. gAthA 1p mAn samyaggnAnanI pradhAnatAthI kathan chhe. AtmAno-guNIno anubhav, gnAnano anubhav, samyagdarshan ane jainashAsan badhun ek ja chhe. ‘इति बुद्ध्वा’ em jANIne, आत्मनि आत्मानम् सुनिष्प्रकंपम् निवेश्य’ AtmAne AtmAmAn- potAnA svarUpamAn nishchal sthApIne ‘नित्यम् समन्तात् एकः अवबोधघनः अस्ति’ sadA sarva taraph ek gnAnaghan AtmA chhe em dekhavun, anubhavavun enun nAm jainadharma ane mokShamArga chhe.

bhAvArtha– 14 mI gAthAmAn samyagdarshanane pradhAn karIne kahyun hatun. have gnAnane mukhya karIne kahe chhe ke shuddhanayanA viShayasvarUp AtmAnI anubhUti chhe e ja samyaggnAn chhe.

have, A artharUp gAthA kahe chhe.

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have, A artharUp gAthA kahe chhe-

gAthArtha– [यः] je puruSh [आत्मानम्] AtmAne [अबद्धस्पृष्टम्] abaddhaspRuShTa, [अनन्यम्] ananya, [अविशेषम्] avisheSh (tathA upalakShaNathI niyat ane asanyukta [पश्यति] dekhe chhe te [सर्वम् जिनशासनं] sarva jinashAsanane [पश्यति] dekhe chhe,-ke jinashAsan [1अपदेशसान्तमध्यं] bAhya dravyashrut tem ja abhyantar gnAnarUp bhAvashrutavALun chhe.

TIkA– je A abaddhaspRuShTa, ananya, niyat, avisheSh ane asanyukta evA pAnch bhAvosvarUp AtmAnI anubhUti chhe te nishchayathI samasta jinashAsananI anubhUti chhe, kAraN ke shrutagnAn pote AtmA ja chhe. tethI gnAnanI anubhUti te ja AtmAnI anubhUti chhe. parantu have tyAn, sAmAnya gnAnanA AvirbhAv (pragaTapaNun) ane visheSh (gneyAkAr) gnAnanA tirobhAv (AchchhAdan) thI jyAre gnAnamAtrano anubhav karavAmAn Ave tyAre gnAn pragaT anubhavamAn Ave chhe. topaN jeo agnAnI chhe, gneyomAn Asakta chhe temane te svAdamAn Avatun nathI. te pragaT draShTAntathI batAvIe chhIe _________________________________________________________________ * pAThAntara अपदेससुत्तमज्झं 1. अपदेश= dravyashrut; सान्त=gnAnarUpI bhAvashrut.

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jem-anek tarehanAn shAk Adi bhojanonA sambandhathI Upajel sAmAnya lavaNanA tirobhAv ane visheSh lavaNanA AvirbhAvathI anubhavamAn Avatun je (sAmAnyanA tirobhAvarUp ane shAk AdinA svAdabhede bhedarUp-visheSharUp) lavaN teno svAd agnAnI, shAkanA lolup manuShyone Ave chhe paN anyanA sambandharahitapaNAthI Upajel sAmAnyanA AvirbhAv ne visheShanA tirobhAvathI anubhavamAn Avatun je ekAkAr abhedarUp lavaN teno svAd Avato nathI; vaLI paramArthathI jovAmAn Ave to to, je visheShanA AvirbhAvathI anubhavamAn Avatun (kShArarasarUp) lavaN chhe te ja sAmAnyanA AvirbhAvathI anubhavamAn Avatun (kShArarasarUp) lavaN chhe. evI rIte-anek prakAranA gneyonA AkAro sAthe mishrarUpapaNAthI Upajel sAmAnyanA tirobhAv ane visheShanA AvirbhAvathI anubhavamAn Avatun je visheShabhAvarUp, bhedarUp, anekAkArarUp) gnAn te agnAnI, gney-lubdha jIvone svAdamAn Ave chhe paN anya gneyAkAranA sanyogarahitapaNAthI Upajel sAmAnyanA AvirbhAv ne visheShanA tirobhAvathI anubhavamAn Avatun je ekAkAr abhedarUp gnAn te svAdamAn Avatun nathI; vaLI paramArthathI vichArIe to to, je gnAn visheShanA AvirbhAvathI anubhavamAn Ave chhe te ja gnAn sAmAnyanA AvirbhAvathI anubhavamAn Ave chhe. alubdha gnAnIone to, jem saindhavanI gAngaDI, anya dravyanA sanyogano vyavachchhed karIne kevaL saindhavano ja anubhav karavAmAn AvatAn, sarvata ek kShArarasapaNAne lIdhe kShArapaNe svAdamAn Ave chhe tem AtmA paN, paradravyanA sanyogano vyavachchhed karIne kevaL AtmAno ja anubhav karavAmAn AvatAn, sarvata ek vignAnaghanapaNAne lIdhe gnAnapaNe svAdamAn Ave chhe.

bhAvArtha– ahIn AtmAnI anubhUti te ja gnAnanI anubhUti kahevAmAn AvI chhe. agnAnIjan gneyomAn ja -IndriyagnAnanA viShayomAn ja-lubdha thaI rahyA chhe; teo IndriyagnAnanA viShayothI anekAkAr thayel gnAnane ja gneyamAtra AsvAde chhe parantu gneyothI bhinna gnAnamAtrano AsvAd nathI letA. ane jeo gnAnI chhe, gneyomAn Asakta nathI teo gneyothI judA ekAkAr gnAnano ja AsvAd le chhe, -jem shAkothI judI mIThAnI kaNIno kShAramAtra svAd Ave tevI rIte AsvAd le chhe, kAraN ke gnAn chhe te AtmA chhe ane AtmA chhe te gnAn chhe. A pramANe guNI-guNanI abhed draShTimAn Avatun je sarva paradravyothI judun, potAnA paryAyomAn ekarUp, nishchaL, potAnA guNomAn ekarUp, paranimittathI utpanna thayel bhAvothI bhinna potAnun svarUp, tenun anubhavan te gnAnanun anubhavan chhe, ane A anubhavan te bhAvashrutagnAnarUp jinashAsananun anubhavan chhe. shuddhanayathI AmAn kAI bhed nathI.

have A ja arthanun kalasharUp kAvya kahe chhe-

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__________________________________________________________________

shlokArtha– AchArya kahe chhe ke [परमम् महः नः अस्तु] te utkRuShTa tej- prakAsh amane ho [यत् सकलकालम् चिद्–उच्छलन–निर्भरं] ke je tej sadAkAL chaitanyanA pariNamanathI bharelun chhe, [उल्लसत्–लवण–खिल्य–लीलायितम्] jem mIThAnI kAnkarI ek kShArarasanI lIlAnun Alamban kare chhe tem je tej [एक–रसम् आलम्बते] ek gnAnaras svarUpane avalambe chhe, [अखण्डितम्] je tej akhanDit chhe -gneyonA AkArarUpe khanDit thatun nathI, [अनाकुलं] je anAkuL chhe-jemAn karmanA nimittathI thatA rAgAdithI utpanna AkuLatA nathI, [अनन्तम् अन्तः बहिः ज्वलत्] je avinAshIpaNe antarangamAn ane bahAramAn pragaT dedIpyamAn chhe-jANavAmAn Ave chhe, [सहजम्] je svabhAvathI thayun chhe -koIe rachyun nathI ane [सदा उद्विलासं] hammeshA jeno vilAs udayarUp chhe-je ekarUp pratibhAsamAn chhe.

bhAvArtha– AchArye prArthanA karI chhe ke A gnAnAnandamay ekAkAr svarUpajyoti amane sadA prApta raho. 14.

have, AgaLanI gAthAnI sUchanArUpe shlok kahe chhe-

shlokArtha– [एषः ज्ञानघनः आत्मा] A (pUrvakathit) gnAnasvarUp AtmA chhe te [सिद्धिम् अभीप्सुभिः] svarUpanI prAptinA Ichchhak puruShoe [साध्यसाधकभावेन] sAdhyasAdhakabhAvanA bhedathI [द्विधा] be prakAre, [एकः] ek ja [नित्यम् समुपास्यताम्] nitya sevavAyogya chhe; tenun sevan karo.

bhAvArtha– AtmA to gnAnasvarUp ek ja chhe parantu enun pUrNarUp sAdhya bhAv chhe ane apUrNarUp sAdhakabhAv chhe; evA bhAvabhedathI be prakAre ekane ja sevavo. 1p.

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samasta jainashAsananA rahasyanI A gAthA chhe sarvagna parameshvarano je mArga chhe e ja jainashAsanano mokShamArga chhe.

‘यः’ je puruSh ‘आत्मानम्’ shuddhaAnandaghan chaitanyasvarUp AtmAne ‘अबद्धस्पृष्टम्’ abaddhaspRuShTa arthAt karmanI sAthe bandh ane sparsha rahit, ‘अनन्यम्’ anany arthAt manuShya, narak Adi anya anya gatithI rahit, ‘अविशेषम्’ avisheSh arthAt gnAn, darshan Adi guNabhed rahit sAmAnya ekarUp tathA upalakShaNathI (be bol A gAthAmAn nathI paN 14mI gAthAmAn AvI gayA chhe) niyat eTale vRuddhihAnirUp avasthAthI rahit ane asanyukta arthAt puNya ane pAp, sukh-dukharUp kalpanAothI rahit ‘पश्यति’ dekhe chhe eTale ke antaramAn anubhave chhe te ‘सर्वम् जिनशासनम्’ sarva jinashAsanane ‘पश्यति’ dekhe chhe. samasta jainashAsananun rahasya te AtmAe jANI lIdhun. bhagavAn AtmA nitya muktasvarUp shubhAshubhabhAvarahit trikAL shuddha chaitanyavastu chhe. evA AtmAno abhyantar gnAnathI (bhAvashrut gnAnathI) anubhav karavo e (anubhav) shuddhopayog chhe. e vItarAgI paryAy chhe ane e ja jainadharma chhe. rAg vinAnI vItarAgI dashA te jainashAsan chhe ane e ja jainadharmanun rahasya chhe.

AtmA je trikALI vastu chhe e jinasvarUp ja chhe. jinavaramAn ane AtmAmAn kAI pher nathI. kahyun chhe ne-

pratyek AtmAno dravyasvabhAv to trikAL Avo ja ekarUp chhe. je bhagavAn thayA te AvA AtmAno pUrNa Ashray karI pUrNa nirmaL paryAy pragaT karIne thayA. shuddhopayog

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vaDe jinasvarUp bhagavAn AtmAmAn ramaNatA karavI, ene jANavo -anubhavavo ene bhagavAne jainashAsan kahyun chhe. A jainashAsan paryAyamAn chhe, dravyamAn nahIn. A pUrNa jinasvarUp AtmAne grahaN karanAr shuddhopayog e ja jainashAsan chhe, parameshvarano mArga chhe. jeNe AvA AtmAne jANyo nathI eNe kAI paN jANyun nathI. paryAyadraShTimAn AtmAne baddhaspRuShTa, anya anya avasthArUp, aniyat, bhedarUp ane rAgarUpe dekhe chhe e jainashAsan nathI, e to ajainashAsan chhe. A sheThiyAo karoDonAn dAn kare, koI bhakti, pUjA kare, dayA, vrat pALe e kAI jinashAsan nathI, ke jainadharma nathI vItarAganI vANI syAdvAdarUp chhe eTale koI ThekANe rAgane paN dharma kahyo chhe em nathI. (vItarAgatAthI dharma ane rAgathI paN dharma evo syAdvAd nathI.) dharmadhurandhar, dharmanA sthambh evA kundakundAchAryadev jemanun mangalAcharaNamAn trIjun nAm Ave chhe te je kahe chhe te ekavAr pUrvano Agrah chhoDIne sAmbhaL, ke antaramAn ekarUp paramAtmatattva sAmAnyasvabhAv nirlep bhagavAn chhe ene jANavo, enI pratIti ane ramaNatA karavI -evo je shuddhopayog chhe te jainashAsan chhe. A jainashAsan अपदेशसान्तमध्यं bAhya dravyashrut tem ja abhyantar gnAnarUp bhAvashrutavALun chhe. jayasenAchAryanI TIkAmAn Ave chhe ke bAhyadravyashrutamAn em ja kahyun chhe ke abaddhaspRuShTa AtmAno anubhav karavo e ja jainashAsan chhe. bAraangarUp vItarAganI vANIno A ja sAr chhe -ke shuddhAtmAno anubhav kar.’ dravyashrut vAchak chhe, andar bhAvashrutagnAn tenun vAchya chhe. dravyashrut abaddhaspRuShTa AtmAnA svarUpane nirUpe chhe, bhAvashrut abaddhaspRuShTa AtmAno anubhav kare chhe. panDit rAjamalajIe kaLash 13 mAn Ano khulAso bahu sAro karyo chhe. shiShye pUchhayun- ‘A prasange bIjo paN sanshay thAy chhe ke koI jANashe ke dvAdashAngagnAn koI apUrva labdhi chhe.’ tenun samAdhAna- dvAdashAngagnAn vikalpa chhe. temAmpaN em kahyun chhe ke shuddhAtmAnubhUti mokShamArga chhe. vItarAgI shuddhAtmAne anusarIne je anubhav thAy e anubhUti mokShamArga chhe. eNe vastune jANI lIdhI pachhI vikalpa Ave to shAstro vAnche, paN evA jIvane shAstra bhaNavAnI koI aTak nathI. Avo mArga chhe, bhAI! sampradAyamAn lokoe are! bhagavAnanA mArgane pInkhI nAkhyo chhe. are! bhagavAnanA virah paDayA, ane loko badhA jhaghaDAmAn paDI gayA. koI kahe ke shubharAgathI dharma thAy, to vaLI koI kahe shubharAg karatAn karatAn dharma thAy bhAre viparItatA. paN shun thAy! sarvagnatA to pragaT thaI nathI, ane sarvagnasvabhAvano anubhav nathI. ahIn kahe chhe ke sarvagnasvabhAvano anubhav je shuddhopayog e jainashAsan chhe, jainadharma chhe. jainadharma koI sampradAy nathI, e to vastunun svarUp chhe.

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pravachanasAramAn 47 nayomAn ashuddhanay ane shuddhanayanI vAt Ave chhe. temAn mATIne vAsaN-ghaTAdithI jue te ashuddhanay chhe ane mATIne ekalI mATI-mATI- mATIsAmAnya jue te shuddhanay chhe. tem bhagavAn AtmAne gnAn, darshan, chAritranI paryAyathI jovo te ashuddhanay chhe ane trikAL ekarUp chaitanyasAmAnyapaNe jovo te shuddhanay chhe. AvA shuddhanayanA viShayabhUt chaitanyasAmAnya trikALI dravyano anubhav karavo tene ahIn jainashAsan kahe chhe. * gAthA –1pa TIkA uparanun pravachan * je A abaddhaspRuShTa Adi pAnchabhAvosvarUp AtmAnI anubhUti chhe eTale ke pAnchabhAvasvarUp AtmAne shuddhopayogavaDe dekhe chhe, jANe chhe, anubhave chhe e kharekhar samasta jinashAsanano anubhav chhe. A jainamArga chhe, mokShamArga chhe. AmAn koI rAg ke vyavahAr to Avyo nahIn? bhAI, vyavahAr ke rAg e jainashAsan ja nathI. pUrNa vItarAgatA nathI tyAn sudhI sAdhakane rAg Ave chhe kharo, paN e jainadharma nathI. jainashAsan eto shuddhopayogamay vItarAgI pariNati chhe. samyagdarshan Adi ratnatrayapariNati e shuddhopayogamay vItarAgI pariNati chhe. e jainadharma, jainashAsan chhe. shrI jayasenAchAryanI TIkAmAn lIdhun chhe ke -AtmapadArthanun vedan-anubhav -pariNati e jainashAsan-jainamat chhe. have kahe chhe ke A jainashAsan arthAt anubhUti te shun chhe? shrutagnAn pote AtmA ja chhe. bhAvashrutagnAn-shuddhopayogathI je AtmAno anubhav thayo e AtmA ja chhe. svarUpanI vItarAg svasamvedanadashA-pratyakSha gnAnanI anubhUti je pragaT thaI e AtmA ja chhe. rAgAdi je chhe te AtmA nathI, anAtmA chhe. dharmIne paN anubhUti pachhI je rAg Ave chhe te anAtmA chhe. dravyashrutamAn A kahyun chhe ane e ja anubhavamAn Avyun. mATe gnAnanI anubhUti te ja AtmAnI anubhUti chhe; kemake bhAvashrutamAn je trikALI vastu jaNAI te vItarAgasvarUp chhe ane enI anubhUti pragaT thaI e paN vItarAg pariNati chhe. bhagavAn AtmA trikAL muktasvarUp ja chhe. eno paryAyamAn anubhav thayo e bhAvashrutagnAn chhe, shuddhopayog chhe. e AtmAnI ja jAt hovAthI AtmA ja chhe. anubhUtimAn pUrA AtmAno namUno Avyo mATe te AtmA ja chhe. tethI dravyanI anubhUti kaho ke gnAnanI anubhUti kaho-ek ja chIj chhe. ‘ja’ shabda lIdho chhe ne? ekAnt lIdhun. samyak ekAnt chhe. kathanchit rAganI anubhUti e AtmA em chhe nahIn. sarvagna-svabhAvI ‘gna’ svabhAvI AtmA ekalo gnAnasvabhAvI chhe ane enI anubhUti gnAnasvarUp ja chhe. ahAhA! shun bhagavAnanI vANI! chaitanyachamatkAr jAge evI chamatkArik vANI chhe.

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parantu have tyAn, sAmAnya gnAnanA AvirbhAv ane visheSh gnAnanA tirobhAvathI jyAre gnAnamAtrano anubhav karavAmAn Ave tyAre gnAn pragaT anubhavavAmAn Ave chhe. juo rAgamishrit gneyAkAr gnAn je (pUrve) hatun enI ruchi chhoDI daIne (paryAyabuddhi chhoDIne) ane gnAyakanI ruchinun pariNaman karIne sAmAnya gnAnano paryAyamAn anubhav karavo ene sAmAnya gnAnano AvirbhAv ane visheSh gnAnano tirobhAv kahe chhe. A paryAyanI vAt chhe gnAnanI paryAyamAn ekalA gnAn, gnAn, gnAnanun vedan thavun ane shubhAshubh gneyAkAr gnAnanun DhankAI javun tene sAmAnya gnAnano AvirbhAv ane visheSh gneyAkAr gnAnano tirobhAv kahe chhe. ane e pramANe gnAnamAtrano anubhav karavAmAn AvatAn gnAn Anand sahit paryAyamAn anubhavamAn Ave chhe. ahIn ‘sAmAnya gnAnano AvirbhAv’ eTale trikALI bhAvano AvirbhAv em vAt nathI. sAmAnya gnAn eTale shubhAshubh gneyAkAr rahit ekalA gnAnanun paryAyamAn pragaTapaNun. ekalA gnAn, gnAn, gnAnano anubhav e sAmAnya gnAnano AvirbhAv chhe. gneyAkAr sivAyanun ekalun pragaT gnAn te sAmAnya gnAn chhe. eno viShay trikALI chhe.

bhAI! A to adhyAtma kathanI chhe. ek-ek shabdamAn gambhIratA bharI chhe. A to samayasAr ane temAn pandaramI gAthA! kundakundAchAryanI vANI samajavA mATe paN khUb pAtratA joIe.

topaN jeo agnAnI chhe, gneyomAn Asakta chhe temane te svAdamAn Avatun nathI. chaitanyasvarUp nij paramAtmAnI jemane ruchi nathI evA agnAnI jIvo rAg ke je paragney chhe (rAg te gnAn nathI) temAn Asakta chhe. vrat, tap, dayA, dAn, pUjA, bhakti evA je vyavahAr ratnatrayanA pariNAm chhe temAn jeo Asakta chhe, shubhAshubh vikalpone jANavAmAn jeo rokAyelA chhe evA gneyalubdha jIvorane AtmAnA atIndriy gnAn ane Anandano svAd Avato nathI. shubharAganI -puNyabhAvanI jemane ruchi chhe temane AtmAnA Anandano svAd Avato nathI.

AtmAno vaLI svAd kevo hashe? dAL, bhAt, lADu, mosambI vagereno svAd to hoy chhe! e to badhI jaD vastu chhe. jaDano svAd to agnAnIne paN hoto nathI. potAnA dravya-guN-paryAyanI sattA chhoDIne padArtha shun bIjI sattAmAn maLI jAy chhe? jaD to bhinna chIj chhe. agnAnIne vastu pratye je rAg chhe teno svAd Ave chhe, vastuno nahIn. strInA viShayamAn strInA sharIrane bhogavato nathI, paN tenA pratyenA rAganun vedan-anubhav kare chhe. paisA ke AbarUmAn kAI paisAno ke AbarUno anubhav Avato nathI. tIkhun marachun

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moDhAmAn mUkatAn tIkhAshano svAd Avato nathI. parantu tIkhAsh jANatAn A ThIk chhe evI mAnyatAno je rAg utpanna thAy chhe e rAgano agnAnI svAd le chhe. evI rIte sharIramAn tAv Ave chhe e tAvano anubhav AtmAne nathI, mAtra e aThIk chhe evI aruchi thatAn dukhano anubhav chhe. vastu pratye rAgamAn Asakta agnAnI jIvane rAgano svAd Ave chhe, ane te AkuLatAmay chhe, adharma chhe. AtmAno svAd to anAkuL Anandamay chhe. banArasIdAse lakhyun chhe- “vastu vichArat

vastu je gnAyakasvarUp tene gnAnamAn laI antaramAn dhyAn kare chhe tene mananA vikalpo-rAg vishrAm pAme chhe, haThI jAy chhe. man shAnt thaI jAy chhe. tyAre atIndriy AnandanA rasano svAd Ave chhe. pariNAm antarnimagna thatAn anAkuL sukhano svAd Ave chhe tene anubhav arthAt jainashAsan kahe chhe. gneyamAn Asakta chhe te IndriyanA viShayomAn Asakta chhe. je padArtho Indriyo vaDe jANavAmAn Ave chhe te indriyanA viShayo chhe. dev, guru, shAstra, sAkShAt bhagavAn ane bhagavAnanI vANI e paN IndriyanA viShayo chhe. samayasAr gAthA 31 mAn lIdhun chhe ke- ‘jItI Indriyo gnAnasvabhAve adhik jANe Atmane’- pAnch dravyendriyo, bhAvendriyo ane IndriyonA viShayabhUt padArtho-traNene Indriy gaNavAmAn AvI chhe. e traNeyane jItIne eTale ke temanA taraphano jhukAv-ruchine chhoDIne enAthI adhik arthAt bhinna potAnA gnAnasvabhAvane -atIndriy bhagavAnane anubhave chhe te jainashAsan chhe. potAnA svagneyamAn lIn chhe evI A anubhUti- shuddhopayogarUp pariNati te jainashAsan chhe. AthI viruddha agnAnIne paripUrNa je svagney chhe enI aruchi chhe ane IndriyAdinun khanDakhanD je gneyAkAr gnAn chhe enI ruchi ane prIti chhe. te paragneyomAn Asakta chhe ane tethI tene gnAnano svAd na AvatAn rAgano-AkuLatAno svAd Ave chhe. rAgano svAd, rAganun vedan anubhavamAn Avavun e jainashAsanathI viruddha chhe tethI adharma chhe. shubhakriyA karavI ane e karatAn karatAn dharma thaI jashe evI mAnyatA mithyAbhAv chhe tathA shubhAshubh rAgathI bhinna antar Anandakand bhagavAn AtmAne gney banAvI gnAyakanA gnAnanun vedan karavun e jinashAsan chhe, dharma chhe. A vAt draShTAntathI samajAvavAmAn Ave chhe- ‘jem anek tarehanAn shAk Adi bhojanonA sambandhathI upajel sAmAnya lavaNanA tirobhAv ane visheSh lavaNanA AvirbhAvathI anubhavamAn Avatun je lavaN teno svAd

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agnAnI shAkanA lolup manuShyone Ave chhe paN anyanA sambandharahitapaNAthI upajel sAmAnyanA AvirbhAv ane visheShanA tirobhAvathI anubhavamAn Avatun je ekAkAr abhedarUp lavaN teno svAd Avato nathI. shun kahe chhe? dUdhI, turiyAn, kArelAn Adi shAkamAn tathA khIchaDI, roTalA Adi padArthomAn mIThun nAkhavAmAn Ave chhe. to te te padArthonA sambandhathI mIThAno lavaNano svAd levAmAn AvatAn sAmAnya lavaNano svAd tirobhUt eTale DhankAI jAy chhe, ane shAk khArun chhe evI anubhUti thAy chhe. kharekhar khArun to lavaN chhe, shAk nahIn. tathA shAk Adi dvArA bhedarUp lavaNano svAd Avavo (jemake shAk khArun chhe) e visheShano AvirbhAv chhe. shAkanA lolupI-gRuddhivALA manuShyone lavaN dvArA lavaNano svAd ekAkAr abhedarUp lavaNano svAd (mIThun khArun chhe evo) Avato nathI.

‘vaLI paramArthathI jovAmAn Ave to to, je visheShanA AvirbhAvathI anubhavamAn Avatun (kShArarasarUp) lavaN chhe te ja sAmAnyanA AvirbhAvathI anubhavamAn Avatun (kShArarasarUp) lavaN chhe.’ paramArthathI jovAmAn Ave to shAkanA lolupI jIvone visheShano AvirbhAv eTale ke shAk dvArA je lavaNano svAd Ave chhe (svAd to te taraphanA lakShavALA rAgano chhe paN A to samajAvavA mATenun draShTAnt chhe) e kharekhar sAmAnya lavaNanun ja visheSh chhe, eno ja bhAv chhe, shAkanun khArApaNun (visheSh) nathI; ane e visheShapaNun shAk dvArA Avyun chhe em paN nathI. sAmAnya lavaNano ja visheSh svAd chhe. agnAnIne shAkanA sanyogathI lavaNano khyAl Ave chhe e viparIt chhe, kemake tene mIThAnA svabhAvano khyAl nathI Avato A draShTAnt thayun.

siddhAnta– ‘evI rIte anek prakAranA gneyonA AkAro sAthe mishrarUpapaNAthI upajel sAmAnyanA tirobhAv ane visheShanA AvirbhAvathI anubhavamAn Avatun je (visheShabhAvarUp, bhedarUp anekAkArarUp) gnAn te agnAnI gneyalubdha jIvone svAdamAn Ave chhe paN anya gneyAkAranA sanyogarahitapaNAthI upajel sAmAnyanA AvirbhAv ane visheShanA tirobhAvathI anubhavamAn Avatun je ekAkAr abhedarUp gnAn te svAdamAn Avatun nathI.’ shun kahe chhe? strI, dIkarA, dIkarI, bhagavAn, bhagavAnanI vANI, puNya, pAp, rAg, ItyAdi anek prakAranA gneyo chhe. A gneyonA AkAro sAthe mishrarUpapaNAthI utpanna sAmAnyano tirobhAv-eTale ekalA gnAnanA anubhavanun DhankAI javun tathA visheShano AvirbhAv eTale gneyatA sambandhathI gnAnanun pragaT thavun -A vaDe rAg Adi dvArA je gneyamishrit gnAnano anubhav thAy te agnAn chhe, temAn AtmAno svAd Avato nathI. rAg dvArA gnAnano gneyAkAr visheSh e kharekhar to sAmAnya gnAnanI avasthA chhe, paN mAne chhe (bhramathI) ke

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rAganI avasthAne laIne gnAn thayun. A mAnyatA e mithyAtva chhe ane dukhanun vedan chhe. puNya ane pApanA vikalpa je gney chhe e upar jenI draShTi chhe, emAn jene Asakti chhe ene je gney dvArA gnAnano svAd Ave chhe e dukhano -AkuLatAno svAd chhe. jem agnAnI shAkanA lolupIne shAkadvArA lavaNano svAd Ave chhe te mithyA chhe tem A gneyalubdha jIvone dayA, dAn, Adi puNya ane krodh, mAn Adi pApanA vikalpo je paragney chhe, AtmAthI bhinna chhe, e dvArA rAganI paryAy ane gnAnanI paryAyano mishrit anubhav thatAn je svAd Ave chhe e dukhano svAd chhe, viparIt chhe, jherano svAd chhe, kemake emAn AtmAnA sAmAnyagnAnano anubhav DhankAI gayo chhe.

rAg dvArA gnAnanun vedan e dharma nathI. gnAnanun gnAn dvArA ekalun vedan e dharma chhe. A dharma ane adharmanI vyAkhyA chhe. gneyAkAr gnAnano anubhav kare to mithyAtva sahit dukhanun vedan chhe. A shAstra-svAdhyAy thAy chhe ne, e paN vikalpa chhe. e vikalpa dvArA gnAnano anubhav thayo e adharma chhe. agnAnI jIvane rAgamishrit gnAnanun DhankAI javun ane gnAnabhAvathI gnAn anubhavamAn Avavun evA ekAkAr gnAnanA svAdano anubhav Avato nathI. ahAhA! AtmA to vItarAg svabhAvano paTAro chhe, vItarAgasvarUp ja chhe. enA taraphanA jhukAvathI ekalA gnAnano je anubhav Ave te AtmAno -atIndriy gnAn ane Anandano svAd chhe. te dharma chhe.

‘vaLI paramArthathI vichArIe to to, je gnAn visheShanA AvirbhAvathI anubhavamAn Ave chhe te ja gnAn sAmAnyanA AvirbhAvathI anubhavamAn Ave chhe.’ gnAyak upar jenI draShTi chhe e to jANe chhe ke A gnAnanun visheSh gnAn sAmAnyamAnthI Ave chhe. gnAyak upar draShTi paDatAn gnAnanI paryAyanun vedan Ave chhe. (rAganun nahIn, rAgathI nahIn) rAg dvArA gnAnano anubhav kharekhar to sAmAnyanun visheSh chhe, chhatAn agnAnI mAne chhe ke e rAganun visheSh chhe. e draShTino pher chhe. samayasAr gAthA 17, 18 mAn Ave chhe ke - AbAlagopAL sarvane rAg, sharIr, vANI, je kALe dekhAy chhe te kALe kharekhar gnAnanI paryAy jANavAmAn Ave chhe, paN evun na mAnatAn mane A jANavAmAn Avyun, rAg jANavAmAn Avyo e mAnyatA viparIt chhe. evI rIte gnAnaparyAy chhe to sAmAnyanun visheSh, paN gney dvArA gnAn thatAn (gneyAkAr gnAn thatAn) agnAnIne bhram thaI jAy chhe ke A gneyanun visheSh chhe, gneyanun gnAn chhe. kharekhar je gnAnaparyAy chhe te sAmAnya gnAnanun ja gnAn-visheSh chhe, paragneyanun gnAn nathI, paragneyathI paN nathI.

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‘alubdha gnAnIone to jem saindhavanI gAngaDI, anyadravyanA sanyogano vyavachchhed karIne kevaL saindhav no ja anubhav karavAmAn AvatAn, sarvata ekakShArarasapaNAne lIdhe kShArapaNe svAdamAn Ave chhe tem AtmA paN, paradravyanA sanyogano vyavachchhed karIne kevaL AtmAno ja anubhav karavAmAn AvatAn, sarvata ek vignAnaghanapaNAne lIdhe gnAnapaNe svAdamAn Ave chhe.’ jem lavaNanA gAngaDAno, anyadravyanA sanyogano niShedh karIne kevaL lavaNanA gAngaDAno anubhav karavAmAn Ave to sarvatra kShArarasapaNAne lIdhe te kShArapaNe svAdamAn Ave chhe. lavaNano gAngaDo sIdho lavaN dvArA svAdamAn Ave chhe e yathArtha chhe. evI rIte alubdha gnAnIone eTale jemane IndriyonA samasta viShayo ke je paragneyo chhe emanI Asakti-ruchi chhUTI gaI chhe evA gnAnIone potAnA sivAy anya samasta paradravya ane parabhAvanun lakSha chhoDI daIne ek gnAyakamAtra chidghanasvarUpano anubhav karatAn, sarvata ekavignAnaghanapaNAne lIdhe te gnAnarUpe svAdamAn Ave chhe. ekalun gnAn sIdhun gnAnanA svAdamAn Ave chhe e Anandanun vedan chhe. e jainashAsan chhe. enun nAm samyagdarshan ane gnAnanI anubhUti chhe. ek bAju svadravya chhe ane bIjI bAju samasta paradravya chhe. ek bAju rAm ane bIjI bAju gAm. gAm eTale (paradravyano) samUh. potAnA sivAy jeTalAn paradravyo chhe te gAmamAn jAy chhe. paragneyo-panchendriyanA viShayo -pachhI te sAkShAt bhagavAn, bhagavAnanI vANI, dev, guru shAstra, ane shubhAshubh rAg e saghaLun gAmamAn eTale paradravyanA samUhamAn AvI jAy chhe. enA taraph lakSha jatAn rAg ja utpanna thAy chhe. samosaraNamAn sAkShAt bhagavAn birAjamAn hoy. temanun lakSha karatAn rAg ja utpanna thAy. e adharma chhe. e kAI chaitanyanI gati nathI. e to viparIt gati chhe. mokShapAhuDamAn kahyun chhe ke परदव्वादो दुग्गइ’ tethI paradravyathI udAsIn thaI ek trikALI gnAyakabhAv je sarvata gnAnaghan chhe te ekano ja anubhav karatAn ekalA (nirbhaL) gnAnano svAd Ave chhe. e jainadarshan chhe. IndriyonA viShayomAn rAg dvArA je gnAnano anubhav (gneyAkAr gnAn) te AtmAno svAd-anubhav nathI, e jainashAsan nathI. AtmAmAn bhedanA lakShe je rAg utpanna thAy te rAganun gnAn thAy chhe em mAnavun e agnAn chhe, mithyAdarshan chhe. ek gnAn dvArA gnAnanun vedan e ja samyak chhe, yathArtha chhe. aho! samayasAr vishvanun ek ajoD chakShu chhe. A vANI to juo. sIdhI ene AtmA taraph laI jAy chhe. samayasAr shAstra-vANI e vAchak chhe ane potAnAmAn rAgAdirahit je samayasAr chhe e vAchya chhe. atyAre to loko bahAramAn paDayA chhe. A karo ne te karo. koI kahe

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ame pustak banAvIe chhIe. paN pustak banAvavAno je vikalpa chhe e to rAg chhe ane ame pustak banAvI shakIe chhIe evo bhAv e mithyAtvabhAv chhe. jaDane koN banAve? ‘ka’ evo ek akShar anant paramANuono banelo chhe. AtmA ene karI ke lakhI shake e traNakALamAn banatun nathI. anant dravya anantapaNe rahIne-ek ek paramANu ane anya dravya potAnI avasthAne svakALe pRuthakpaNe kare chhe. ‘Namo arihantANan’ e to shabda chhe. andar naman karavAno je vikalpa utpanna thAy te rAg chhe. te rAg dvArA gnAnano anubhav e AtmAno svAd nathI.

paramAtma prakAshamAn lIdhun chhe ke A jIv anantavAr mahAvidehakShetramAn janmyo chhe. tyAn tIrthankaradev nitya birAje chhe, tIrthankarano virah nathI. to tyAn samosaraNamAn paN anantavAr gayo chhe. samyaggnAnadIpikAmAn lakhyun chhe ke jIve pUrve anantavAr pratyakSha samosaraNamAn kevalI bhagavAnanI hIrAnA thAL, maNiratnanA dIvA ane kalpavRukShanAn puShpAdikathI pUjA karI chhe tathA divyadhvani sAmbhaLI chhe. paramAtmaprakAshamAn paN ‘bhave bhave pUjiyo’ evo pATh chhe. paN A to badho shubharAg chhe. ethI dharma mAnI anantakALathI rakhaDe chhe. jagatane A besavun Akarun chhe. paN bhAI! AtmAnA bhAn vinA hajAro strIo, ane rAjapAT chhoDI nagna digambar sAdhu thayo hoy topaN dukhI ja chhe; panchamahAvratanA pariNAm e sukh nathI, dukh ja chhe. samayasAr nATakamAn mokShaadhikAramAn 40 mA chhandamAn tyAnsudhI lIdhun chhe ke bhAvalingI munirAjane chhaThThe guNasthAne je panchamahAvratAdinA vikalpa utpanna thAy chhe e ‘jagapanth’ chhe. mithyAdraShTinI to vAt ja shI karavI? tyAn to tyAnsudhI lIdhun chhe ke sAchA munirAjane paN je vAramvAr vikalpa utpanna thAy chhe e antar-anubhavamAn shithilatA chhe, DhIlAsh chhe. ahIn kahe chhe rAgathI bhinna bhagavAn gnAyakasvarUp AtmAmAn jhukAv thatAn je sIdhun gnAn gnAn dvArA anubhavamAn Ave chhe te AtmAno svAd chhe, te jinashAsan chhe, AtmAnubhUti chhe.

ahIn AtmAnI anubhUtine ja gnAnanI anubhUti kahI chhe. agnAnIjan svagneyane chhoDIne anant paragneyomAn ja arthAt AtmAnA atIndriy gnAnane chhoDIne IndriyagnAnamAn ja lubdha thaI rahyA chhe. nij chaitanyaghanasvarUp AtmAno anubhav nathI evo agnAnI paravastu-paragneyomAn lubdha chhe. tenI draShTi ane ruchi rAgAdi par chhe. te IndriyagnAnanA viShayothI ane rAgAdithI anekAkAr thayel gnAnane ja potApaNe AsvAde chhe; e mithyAtva chhe. dev-guru

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shAstra paradravya chhe. enI shraddhAno vikalpa rAg chhe. e rAg mithyAtva nathI, parantu e rAgathI anekAkAr-paragneyAkAr thayelun je gnAn tene potApaNe mAnavun e mithyAtva chhe. rAg mithyAtva nathI paN ene dharma mAnavo e mithyAtva chhe. agnAnI dayA, dAn, vrat, bhakti Adi rAganA gnAnane ja gneyamAtra AsvAde chhe. jene gneyAkAr gnAnanI draShTi ane ruchi chhe ene gneyothI bhinna gnAnamAtrano AsvAd hoto nathI. tene antarmukhadraShTinA abhAve rAgano-AkuLatAno ja svAd Ave chhe.

tathA jeo gnAnI chhe, jemane mahAvratAdinA rAganA pariNAmamAn lInatA ane ruchi nathI teo gneyothI bhinna ekAkAr gnAnano ja AsvAd le chhe. te nirAkuL atIndriy Anandano svAd chhe. gnAnI gneyomAn Asakta nathI. rAg ke nimitta koImAn ekAkAr nathI. sAkShAt bhagavAn birAjamAn hoy topaN temAn dharmIne Asakti ke ekatAbuddhi nathI. dharmIne vyavahAraratnatrayano rAg, mahAvratAdi pAlanano rAg hoy parantu te enAthI bhinna nij chaitanyasvarUp je AtmA ene gney banAvIne te gnAnamAtra ekAkAr gnAnano AsvAd kare chhe. e anAkuL Anandano svAd chhe, e dharma chhe. jem shAkothI judI mIThAnI kaNIno kShAramAtra svAd Ave tem gnAnIne paragneyo ane shubhAshubhabhAvathI bhinna ek nij gnAyakamAtranA gnAnano gnAnamAtra svAd Ave chhe. ene nishchay samyagdarshan ane samyaggnAn kahe chhe. AtmA gnAnasvarUp chhe, mATe gnAnano svAd chhe e AtmAno ja svAd chhe.

gnAn chhe te AtmA chhe ane AtmA chhe te gnAn chhe. A pramANe gnAn te guN ane AtmA guNI evA benI abhedadraShTimAn Avatun sarva paradravyothI rahit abaddhaspRuShTa, potAnI paryAyomAn ekarUp, nishchaL arthAt vRuddhihAnithI rahit, potAnA guNomAn ekarUp abhed tathA paranimittanA lakShe utpanna thayel puNya-pAp, sukh-dukhanI kalpanAthI rahit je nij svarUp teno anubhav e gnAnano anubhav chhe ane e samyaggnAn chhe, jainadharma chhe. jainashAstro vAnche, sAmbhaLe ane enI dhAraNA karI rAkhe e kAI samyaggnAn nathI. jinavANI to bAju par rahI, ahIn to jinavANI sAmbhaLatAn je gnAn (vikalpa) andar thAy chhe e samyaggnAn chhe em nathI. dravyashrutanun gnAn e to vikalpa chhe. parantu andar bhagavAn chidAnand rasakand chhe ene draShTimAn laI ek enun gnAnamAtranun anubhavan karavun e bhAvashrutagnAn chhe, e samyaggnAn chhe, jainashAsan chhe. nij svarUpanun anubhavan te AtmagnAn chhe. shuddhagnAnarUp svasamvedan, gnAnanun (trikALInun) svasamvedan anubhavan e bhAvashrutagnAnarUp jinashAsananun anubhavan chhe. shuddhanayathI AmAn kAI bhed nathI. ahIn traN vAt AvI. ek to paradravya ane paryAyathI paN bhinna je akhanD ek shuddha trikALI gnAnasvabhAv enun anubhavan

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bhAvashrutagnAn e ja shuddhanay chhe. shuddhanayano viShay je dravyasAmAnya chhe eno anubhav ene ja shuddhanay kahe chhe. ane ej jainashAsan chhe. trikALI shuddha gnAyakamAtrano vartamAnamAn bhAvashrutagnAnarUp anubhav e jainashAsan chhe kemake bhAvashrutagnAn e vItarAgI gnAn chhe, vItarAgI paryAy chhe.

AtmAnA anubhav vinA jIv anantakALathI janmamaraN karIne-narak-nigodanAn anantAnant dukhone prApta thayo chhe. dev-guru-shAstranI bhedarUp shraddhA ke navatattvonI bhedarUp shraddhA e kAI samyaktva nathI. kaLash TIkAnA chhaThThA kaLashamAn Ave chhe ke- sansAr dashAmAn jIvadravya navatattvarUpe pariNamyo chhe te to vibhAvapariNati chhe, mATe navatattvarUp vastuno anubhav mithyAtva chhe. e bhedomAnthI ekarUp gnAyakabhAvane- abaddhaspRuShTa AtmAne grahaN karI anubhav karavo enun nAm samyagdarshan chhe. navatattvamAnthI ekalo sAmAnya gnAn-gnAn-gnAn evo AtmA bahAr kADhI levo ane te ekane anubhavavo te samyagdarshan mUL chIj chhe. jem AmbalInA jhADanAn pAn uparauparathI toDI le paN mUL sAbUt rahe to te jhAD thoDA divasomAn pharIthI pAngare; tem uparauparathI rAg mand kare paN mUL mithyAtva-paryAyabuddhi sAbUt rahe to pharIthI rAg pAngare ja. tethI to pravachanasAr gAthA 93mAn kahyun chhe ke jene parathI bhinna ekarUp gnAyakabhAvanI draShTi nathI ane ek samayanI paryAyamAn rAgane ja potAno mAnI rokAI gayo chhe e paryAyadraShTi mUDh chhe.

have A ja arthanun kaLasharUp kAvya kahe chhe-

AchArya kahe chhe ke- ‘परमम् महः नः अस्तु’ gnAn- prakAshano punj utkRuShTa tej prakAsh amane prApta thAo. bIjI koI chIj amAre joItI nathI. vyavahAraratnatrayano rAg amAre joIto nathI. e rAg to andhakAramay chhe. amane to e andhakArathI bhinna chaitanyaprakAsh prApta ho. ‘यत् सकलकालम् चिद–उच्छलन–निर्भरं’ je tej sadAkAL chaitanyanA pariNamanathI bharelun chhe. sUrya jem jaD prakAshano punj chhe tem AtmA chaitanyaprakAshano punj chhe, chaitanya prakAshamay tejathI bharelo chhe. bahAranun AchAryapad ke bIjI ke koI chIjanI mAgaNI karI nathI, paN andaramAn je chaitanyasUrya prakAshapunj chhe te paryAyamAn prApta ho evI ja ek bhAvanA pragaT karI chhe.

chakravartI chha khanD sAdhavA jAy chhe tyAn vachamAn vaitADhay parvat Ave chhe. emAn guphA Ave chhe jemAn khUb ja andhArun hoy chhe. tathA mangalA ane amangalA nAmanI be nadI Ave chhe. amangalAno pravAh evo ke koI chIj paDe to nIche laI jAy ane mangalAno

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pravAh evo chhe ke koI chIj paDe to bahAr kADhe. guphAmAn bahu ja andhArun hoy chhe. chakravartI pAse ek maNiratna hoy chhe. ene ghasavAthI sUrya jevo prakAsh thAy chhe. A prakAshamAn Akhun lashkar tyAnthI pasAr thaI jAy chhe. em ahIn kahe chhe ke amone je chaitanyamaNiratna chhe temAn ekAgratArUp ghasAro karavAthI paryAye paryAye gnAnaprakAsh pragaT thAy chhe. e prakAshamAn ame mokShamArgamAn chAlyA jaIe chhIe. AchAryadev nij chaitanyachintAmaNiratnamAn ekAgratAthI prApta gnAnaprakAshanI ja bhAvanA kare chhe, bIjun kAI IchchhatA nathI.

kAnkarI ek kShArarasanI lIlAnun Alamban kare chhe arthAt ekalA kShArarasanA svabhAvathI bharelI chhe, tevI rIte ‘यदेकरसम् आलम्बते’ amAro A AtmA ekalA gnAnarasathI

pUrNa bharelo chhe. vaLI ‘अखण्डितम्’ te tej akhanDit chhe eTale rAgAdi gneyonA

AkAre khanDit thatun nathI tathA ‘अनाकुलम्’ anAkuL chhe. emAn karmonA nimittathI

utpanna thatA rAgAdijanit AkuLatA nathI. e trikAL, akhanD, gnAnarUp ane anAkuL AnandasvarUp chhe. ‘ज्वलदनन्तम् अंतर्बहिः vaLI te avinAshIpaNe antarangamAn ane

bahAramAn pragaT dedIpyamAn chhe. antarang shaktimAn gnAnanun chaitanyanun-tej paripUrNa bharelun chhe ane temAn ekAgra thatAn paryAyamAn paN gnAnatej pragaT thAy chhe. सहजं te

svabhAvathI thayun chhe. AtmAnA gnAnasvarUpane koIe upajAvyun, rachyun ke banAvyun chhe em nathI, sahaj ja chhe. उद्विलासम् सदा ane hameshAn eno vilAs udayarUp chhe.

gnAnaprakAsh sadAy udayarUp rahe chhe. vastu sadAy udayarUp chhe ane je gnAnaprakAshano paryAyamAn uday thAy te paN sadAy rahe chhe. trikALI chIj ekarUp pratibhAsamAn chhe. tenA Ashraye paryAyamAn anekatAno nAsh thaI ekarUpano anubhav thAy chhe.

amone sadA prApta raho. bhagavAn AtmA svarUpathI ja gnAnAnandamay chhe, abhed ekAkArasvarUp chhe. akhanD anAkuLasvarUp bhagavAn AtmAno Ashray laIne je anubhavanI dashA pragaT thAy e-jem vastu avinAshI chhe tem-avinAshI chhe. eno paN (ek apekShAe) nAsh thato nathI. aShTapAhuDanA chAritrapAhuDanI chothI gAthAmAn samyagdarshan -gnAnachAritranA pariNAmane paN ‘akShay-amey’ kahyA chhe. vastu jevI akShay-amey chhe tevI A paryAy paN akShay-amey chhe. bhAI! adhyAtma sUkShma chhe. eno ekek shabda mantra chhe. jem koIne

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sarpanun jher chaDhayun hoy to kalamane mantarIne nAkhe eTale sarpa enA daramAnthI bahAr nIkaLIne Ave ane jher chUsI le chhe, tem bhagavAn gnAnasvarUp paramAtmAmAn ekAkAr thaI anubhav karatAn andaramAn gnAnaparyAy pragaT thAy chhe te kalam (mantra) chhe te kalam moh-rAg-dveSharUpI jherano nAsh karI atIndriy gnAn ane Anand bahAr kADhe chhe.

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PDF/HTML Page 280 of 4199
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kram gAthA/kaLash pravachan nambar pRuShThAnk 1 kaLash-1p pa4 thI pa7 1 2 gAthA-16 pap thI pa7 4 3 kaLash-16 thI 18 pap thI pa7 pa 4 kaLash-19 pap thI pa7 6 pa gAthA-17-18 pa8 thI 61 24 6 kaLash-20 pa8 thI 61 2p 7 gAthA-19 61-62 49 8 kaLash-21 61-62 pa0 9 gAthA-20 thI 22 62 thI 64 61 10 kaLash-22 62 thI 64 63 11 gAthA-23 thI 2p 64 thI 67 77 12 kaLash-23 64 thI 67 79 13 gAthA-26 67-68 100 14 kaLash-24 67-68 100 1p gAthA-27 68 10p 16 gAthA-28 68 112 17 gAthA-29 69 11p 18 gAthA-30 69 117 19 kaLash-2p 69 117 20 kaLash-26 69 118 21 gAthA-31 70 thI 72 120