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tun atIndriy gnAn ne Anandano mahAn samudra chho; temAn rAgey nathI ne alpagnatAy nathI. ahA! AvA tArA antar-nidhAnamAn draShTi kar. jo to kharo! A draShTivantoe (AchArya Adi puruShoe) antardraShTi vaDe samakit sAthe sagAI karI chhe, ane rAganun sagapaN (-bandhan) temaNe chhoDI dIdhun chhe. have te karmanA udayane kevaL jANe ja chhe. have te rAgane kare ne bhogave kem? ahA! samakitI dharmI puruSh bhale chha khanDanA rAjyamAn paDayo hoy topaN te potAnun hovApaNun gnAn ne AnandamAn ja dekhe chhe; rAgane to te potAthI bhinna kevaL jANe ja chhe; karmanA svabhAvane-puNya-pAp Adi bhAvone-te potAnI nirmaL pariNatimAn bheLavato ja nathI. Anun nAm dharma chhe bApu!

dharma koI apUrva chIj chhe bhAI! pUrve kadIy eNe dharma karyo nathI. andar vastu to andar ‘पूर्णं’ pUraN gnAnaghanasvarUp pUrNatAthI bharelI chhe. ahAhA....! pUraN anantasvabhAvothI bharelI vastu to andar pUraN gnAnaghanasvarUp chhe. tenAn gnAn-shraddhAn ne ramaNatA thayAn te have svabhAvamAn rakta chhe ne vibhAvathI virakta chhe. bhakti, pUjA Adino rAg Ave paN tenAthI gnAnIne ekatva nathI. virakti chhe. te ene kevaL karmano svabhAv jANe chhe. bhAI! A koI kalpit vAt nathI, A to sarvagnathI siddha thayelo mArga chhe. have kahe chhe-

‘परं जानन्’ em kevaL jANato thako ‘करणवेदनयोः अभावात्’ karaNanA ane vedananA (-karavAnA ane bhogavavAnA-) abhAvane lIdhe ‘शुद्धस्वभावनियतः स हि मुक्त एव’ shuddha svabhAvamAn nishchaL evo te kharekhar mukta ja chhe.

ahAhA...! dharmI puruSh shuddha svabhAvamAn nishchaL evo kharekhar mukta ja chhe. svabhAvamAn ekatva thayun chhe te rAgathI mukta ja chhe. bhagavAn siddha rAgathI sarvathA mukta chhe tem draShTinI pradhAnatAe gnAnI rAgathI mukta ja chhe, kemake gnAnIne rAganun karavApaNun ane bhogavavApaNun nathI. rAgano dharmI puruSh kartAy nathI, bhoktAy nathI; mATe te mukta ja chhe. lyo, AvI vAt!

ahAhA...! vastu AtmA andar nirmaL nirvikAr pUrNa Anandakand prabhu chhe. enA Ashraye jene enAn gnAn-shraddhAn ane nirmaL AcharaN pragaT thayAn te jIv vibhAvathI- karmanA svabhAvathI virakta chhe. jem sAkaranI kaTakI moDhAmAn mUkatAn bhegI chIroDInI kaTakI AvI jAy to phaDAk tene phenkI de chhe; tem Anandaghan prabhu AtmAno anubhav thatAn chIroDInI kaNI samAn bhego rAg AvI jAy to phaDAk tene phenkI de chhe. vAstavamAn rAgano nirmaL anubhavanI pariNatimAn pravesh ja nathI. A pramANe gnAnI rAgathI mukta ja chhe.

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‘gnAnI karmano svAdhInapaNe kartA-bhoktA nathI, kevaL gnAtA ja chhe; mATe te kevaL shuddha svabhAvarUp thayo thako mukta ja chhe. karma udayamAn Ave paN chhe, topaN gnAnIne te shun karI shake? jyAn sudhI nirbaLatA rahe tyAn sudhI karma jor chalAvI le; krame sabaLatA vadhArIne chhevaTe te gnAnI karmano nirmUL nAsh karashe ja.’

juo, gnAnIne karma udayamAn Ave chhe ane nirbaLatAvash tene kinchit rAg paN thAy chhe, paN teno te gnAtA ja rahe chhe. jyAn sudhI nirbaLatA chhe tyAn sudhI karmanun jor chhe, paN svarUpano ugra Ashray karIne sabaLatA vadhArato thako gnAnI chhevaTe karmano nirmUL nAsh karashe ja. ahAhA...! andar Anandano nAth pUrNa baLiyo pUraN svabhAvathI bhariyo chhe. anant baLano svAmI te nijasvabhAvano ugra Ashray karIne karmano nirmUL nAsh karashe ja. A pramANe gnAnI kevaL shuddhasvabhAvarUp thayo thako mukta ja chhe.

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ण वि कुव्वइ ण वि वेयइ णाणी कम्माइं बहुपयाराइं।

जाणइ पुण कम्मफलं बंधं पुण्णं च पावं च।। ३१९।।

have A ja arthane pharI draDh kare chhe-

gAthArtha– [ज्ञानी] gnAnI [बहुप्रकाराणि] bahu prakAranAn [कर्माणि] karmone [न अपि करोति] karato paN nathI, [न अपि वेदयते] vedato (bhogavato) paN nathI; [पुनः] parantu [पुण्यं च पापं च] puNya ane pAparUp [बन्धं] karmabandhane [कर्मफलं] tathA karmaphaLane [जानाति] jANe chhe.

TIkA– karmachetanA rahit hovAne lIdhe pote akartA hovAthI, ane karmaphaL-chetanA rahit hovAne lIdhe pote avedak (-abhoktA) hovAthI, gnAnI karmane karato nathI tem ja vedato (-bhogavato) nathI; parantu gnAnachetanAmay hovAne lIdhe kevaL gnAtA ja hovAthI, shubh athavA ashubh karmabandhane tathA karmaphaLane kevaL jANe ja chhe.

have A ja arthane pharI draDh kare chhe-

‘karmachetanA rahit hovAne lIdhe pote akartA hovAthI, ane karmaphaLachetanA rahit hovAne lIdhe pote avedak (-abhoktA) hovAthI, gnAnI karmane karato nathI tem ja vedato (-bhogavato) nathI; parantu gnAnachetanAmay hovAne lIdhe kevaL gnAtA ja hovAthI, shubh athavA ashubh karmabandhane tathA karmaphaLane kevaL jANe ja chhe.’

jemAn rAganun chetavun thAy chhe, gnAnanun chetavun nathI te karmachetanA chhe. A hinsA, jUTh, chorI, viShayavAsanA Adi ashubharAg ne dayA, dAn, vrat, bhakti Adi shubharAganun je chetavun chhe te karmachetanA chhe. ek vAr sAmbhaL bhAI! ahIn kahe chhe-gnAnI karma-chetanA rahit chhe ane tethI akartA chhe.

shun kIdhun? ke AtmA gnAnano sAgar prabhu chhe. teno jene antaramAn anubhav

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thayo te gnAnI puruSh chhe. A gnAnI puruSh em jANe chhe ke hun to chetanAmAtra svabhAvathI bharelo bhagavAn chhun. karmachetanAthI rahit chhun. puNya-pAp Adi bhAv mArun svarUp nathI. rAgamAn ekatva nathI ne? tethI gnAnI rAganA karavApaNAthI rahit hovAne lIdhe akartA chhe.

to shun dharmIne rAg hoto nathI? dharmIne rAg hoy chhe, paN enun svAmIpaNun ene nathI. jene sachchidAnandamay nij Atmavastunun svAmIpaNun thayun chhe tene (-dharmIne) rAganun svAmIpaNun nathI. jem be ghoDe savArI thAy nahi tem AtmAnun ane rAganun-bannenun svAmIpaNun banatun nathI. tethI AnandanA nAth bhagavAn AtmAnun jene svAmIpaNun thayun tene rAganun svAmIpaNun nathI ane tethI te rAgano akartA chhe. gnAnI jANanAr banneno chhe, paN svAmI banneno nathI.

vaLI gnAnI karmaphaLachetanA rahit hovAne lIdhe pote avedak chhe. vikAr arthAt harakhashokanun sukhadukhanun je chetavun thAy te karmaphaLachetanA chhe. vikArI pariNAmanA phaLanun vedavun te karmaphaLachetanA chhe. dharmI jIv karmaphaLachetanAthI rahit chhe ane tethI avedak chhe. ahA! nijagharamAn ekalo gnAn ne Anand bharelo chhe; gnAnI teno vedanAro chhe. nirAkuL AnandanA vedanamAn paDelo gnAnI have vikArano -jherano svAd kem le? na le. A pramANe karmaphaLachetanA rahit hovAne lIdhe gnAnI abhoktA ja chhe. dayA, dAn, bhakti ityAdi bhAv ene thAy chhe paN eno e bhoktA nathI.

A pramANe gnAnI karmane (-rAgAdine) karatoy nathI, bhogavatoy nathI. ahAhA...! chidbrahmasvarUp bhagavAn AtmAno ek gnAtAdraShTA svabhAv chhe. sva ane parane jANe evo eno sahaj svabhAv chhe. ahA! Avo nijasvabhAv anubhavamAn Avyo hovAthI gnAnIne ek gnAnachetanA ja chhe. ahAhA...! kahe chhe- gnAnachetanAmay hovAne lIdhe kevaL gnAtA ja hovAthI gnAnI shubhAshubh karmabandhane tathA karmaphaLane kevaL jANe ja chhe.

ahIn traN vAt karI 1. gnAnI karmachetanA rahit hovAthI akartA chhe, karmano-rAgano kartA nathI. ra. gnAnI karmaphaLachetanA rahit hovAthI avedak chhe, karmaphaLano-sukhadukhAdino bhoktA nathI.

3. gnAnI gnAnachetanAmay hovAthI kevaL gnAtA ja chhe; shubhAshubh karmane ane karmaphaLane kevaL jANe ja chhe.

ahA! Avo sAkShIpaNe mAtra jANanAr ja rahe evo dharmI puruSh hoy chhe. AvI vAt!

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तमेव अकर्तृत्वभोक्तृत्वभावं विशेषेण समर्थयति; [दिट्ठी सयं पि णाणं अकारयं तह अवेदयं चेव] यथा द्रष्टिः कर्त्री द्रश्यमग्निरूपं वस्तुसंघुक्षणं पुरुषवन्न करोति तथैव च तप्तायःपिंडवदनुभवरूपेण न वेदयति। तथा शुद्धज्ञानमप्यभेदेन शुद्धज्ञानपरिणत जीवो वा स्वयं शुद्धोपादानरूपेण न करोति न च वेदयति। अथवा पाठांतरं [दिट्ठी खयंपि णाणं] तस्य व्याख्यानं–न केवलं द्रष्टिः क्षायिकज्ञानमपि निश्चयेन कर्मणामकारक तथैवावेदकमपि। तथाभूतः सन् किं करोति? [जाणदि य बंधमोखं] जानाति च। कौ? बंधमोक्षौ। न केवलं बंधमोक्षौ [कम्मुदयं णिज्जरं चेव] शुभाशुभरूपं कर्मोदयं सविपाकाविपाकरूपेण सकामाकामरूपेण वा द्विधा निर्जरां चैव जानाति इति।

एवं सर्वविशुद्धपारिणामिकपरमभावग्राहकेण शुद्धोपादानभूतेन शुद्धद्रव्यार्थिकनयेन कर्तृत्व भोक्तृत्व बंध–मोक्षादिकारणपरिणामशून्यो जीव इति सूचितं। समुदायपातनिकायां पश्चाद्नाथाचतुष्टयेन जीवस्याकर्तृत्वगुणव्याख्यानमुख्त्यवेन सामान्यविवरणं कृतं। पुनरपि गाथाचतुष्टयेन शुद्धस्यापि यत्प्रकृतिभिर्बंधो भवति तदज्ञानस्य माहात्म्यमित्यज्ञानसामर्थ्यकथनरूपेणे विशेषविवरणं कृतं। पुनश्च गाथाचतुष्टयेन जीवस्याभोक्तृत्वगुणव्याख्यानमुख्यत्वेन व्याख्यानं कृतं। तदनन्तरं शुद्धनिश्चयेन तस्यैव कर्तृत्वबंधमोक्षादिककारणपरिणामवर्जनरूपस्य द्वादशगाथा– व्याख्यानस्योपसंहाररूपेण गाथाद्वयं गतं।। इति समयसारव्याख्यायां शुद्धात्मानुभूतिलक्षणायां तात्पर्यवृत्तौ मोक्षाधिकार संबंधिनी चूलिका समाप्ता। अथवा द्वितीयव्याख्यानेनात्र मोक्षाधिकार समाप्तः।

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किं च विशेषः– औपशमिकादिपंचभावानां मध्ये केन भावेन मोक्षो भवतीति विचार्यते। तत्रौपशमिकक्षायोपशमिकक्षायिकौदयिकभावचतुष्टयं पर्यायरूपं भवति, शुद्धपारिणामिकस्तु द्रव्यरूप इति। तच्च परस्परसापेक्षं द्रव्यपर्यायद्धयात्मा पदार्थो भण्यते।

तत्र तावज्जीवत्वभव्यत्वाभव्यत्वत्रिविधपरिणामिकभावमध्ये शुद्ध जीवत्व शक्तिलक्षणं यत्पारिणामिकत्वं तच्छुद्धद्रव्यार्थिकनयाश्रितत्वान्निरावणं शुद्धपारिणा– मिकभावसंज्ञं ज्ञातव्यं तत्तु बंधमोक्षपर्यायपरिणतिरहितं। यत्पुनर्दशप्राणरूपं जीवत्वं भव्याभव्यत्वद्वयं तत्पर्यायार्थिकनयाश्रितत्वादशुद्धपारिणामिकभावसंज्ञमिति। कथम– शुद्धमिति चेत्, संसारिणां शुद्धनयेन सिद्धानां तु सर्वथेव दशप्राणरूप जीवत्वभव्याभव्यत्वद्वयाभावादिति।

तत्र त्रयस्य मध्ये भव्यत्वलक्षणपारिणामिकस्तु यथासंभवं सम्यक्त्वादि– जीवगुणघातकं देशघातिसर्वघातिसंज्ञं मोहादिकर्मसामान्यं पर्यायार्थिकनयेन प्रच्छादकं भवति इति विज्ञेयं। तत्र च यदा कालादिलब्धिवशेन भव्यत्वशक्तर्व्यक्तिभवति तदायं जीवः सहजशुद्धपारिणामिकभावलक्षणनिजपरमात्मद्रव्यसम्यक्श्रद्धानज्ञानानुचरणपर्या– येण परिणमति। तच्च परिणमनमागमभाषयौपशमिकक्षायोपशमिकक्षायिक भावत्रयं भण्यते। अध्यात्मभाषया पुनः शुद्धात्माभिमुखपरिणामः शुद्धोपयोग इत्यादि पर्यायसंज्ञां लभते।

स च पर्यायः शुद्धपारिणामिकभावलक्षणशुद्धात्मद्रव्यात्कथंचिद्भिन्नः। कस्मात्? भावनारूपत्वात्। शुद्धपारिणामिकस्तु भावनारूपो न भवति। यद्यकांतेन शुद्धपारिणामिकादभिन्नो भवति तदास्य भावनारूपस्य मोक्षकारणभूतस्य मोक्षप्रस्तावे विनाशे जाते सति शुद्धपारिणामिकभावस्यापि विनाशः प्राप्नोपि; न च तथा।

ततःस्थितं–शुद्धपारिणामिकभावविषये या भावना तद्रूपं यदौपशमिकादि भावत्रयं तत्समस्तरागादिरहितत्वेन शुद्धोपादानकारणत्वात् मोक्षकारणं भवति, न च शुद्धपारिणामिकः।

यस्तु शक्तिरूपो मोक्षः स शुद्धपारिणामिकपूर्वमेव तिष्ठति। अयं तु व्यक्तिरूप मोक्षविचारो वर्तते।

तथा चोक्त सिद्धान्ते– ‘निष्क्रियः शुद्धपारिणामिकः’ निष्क्रिय इति कोऽर्थः?

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बंधकारणभूता या क्रिया रागादिपरिणतिः तद्रूपो न भवति, मोक्षकारणभूता च क्रिया शुद्धभावनापरिणतिस्तद्रूपश्च न भवति। ततो ज्ञायते शुद्धपारिणामिकभावो ध्येयरूपो भवति ध्यानरूपो न भवति। कस्मात्? ध्यानस्य विनश्वरत्वात्। तथा योगीन्द्रदेवैप्युक्तं– णवि उपज्जइ णवि मरइ बंध ण मोक्खु करेइ। जिउ परमत्थे जोइया जिणवर एउ भणेइ।।

किंच विवक्षितैकदेशशुद्धनयाश्रितेयं भावना निर्विकारस्वसंवेदनलक्षण– क्षायोपशमिकन्यत्वेन यद्यप्येकदेशव्यक्तिरूपा भवति तथापि ध्यातापुरुषः यदेव सकल निरावरणमखंडैकप्रत्यक्षप्रतिभासमयमविनश्वरं शुद्धपारिणामिकपरमभावलक्षणं निजपरमात्मद्रव्यं तदेवाहमिति भावयति, न च खंडज्ञानरूपमिति भावार्थः।

इदं तु व्याख्यानं परस्पसापेक्षागमाध्यात्मनयद्वयाभिप्रायस्यानिरोधेनैव कथितं सिद्धयतीति ज्ञातव्यं विवेकिभिः।। ३२०।।

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te ja akartRutvabhoktRutvabhAvane visheShapaNe draDh kare chhe-

[दिट्ठी सयं पि णाणं अकारयं तह अवेदयं चेव] jevI rIte netra-kartA-drashya evI agnirUp vastune, sandhukShaN (sandhUkaN) karanAr puruShanI mAphak, karatun nathI ane, tapelA lokhanDanA pinDanI mAphak, anubhavarUpe vedatun nathI; tevI rIte shuddha gnAn paN athavA abhedathI shuddhagnAnapariNat jIv paN pote shuddha-upAdAnarUpe karato nathI ane vedato nathI. athavA pAThAntara ‘दिट्ठी खयं पि णाणं’ – tenun vyAkhyAna- mAtra draShTi ja nahi parantu kShAyik gnAn paN nishchayathI karmonun akArak tem ja avedak paN chhe. tevo hoto thako (shuddhagnAnapariNat jIv) shun kare chhe? [जाणदि य बंधमोक्खं] jANe chhe. kone? bandh- mokShane. mAtra bandh-mokShane nahi, [कम्मुदयं णिज्जरं चेव] shubh-ashubharUp karmodayane tathA savipAk-avipAkarUpe ne sakAm-akAmarUpe be prakAranI nirjarAne paN jANe chhe”

sarvavishuddha-pAriNAmik-paramabhAvagrAhak shuddha-upAdAnabhUt shuddhadravyArthikanaye jIv kartRutva-bhoktRutvathI tathA bandh-mokShanAn kAraN ne pariNAmathI shUnya chhe em samudAyapAtanikAmAn kahevAmAn Avyun hatun. pachhI chAr gAthA dvArA jIvanun akartRutvaguNanA vyAkhyAnanI mukhyatAthI sAmAnya vivaraN karavAmAn Avyun. tyAr pachhI chAr gAthA dvArA ‘shuddhane paN je prakRiti sAthe bandh thAy chhe te agnAnanun mAhAtmya chhe’ em agnAnanun sAmarthya kahevArUpe visheSh vivaraN karavAmAn Avyun. tyAr pachhI chAr gAthA dvArA jIvanun abhoktRutvaguNanA vyAkhyAnanI mukhyatAthI vyAkhyAn karavAmAn Avyun. tyAr pachhI be gAthA kahevAmAn AvI jenA dvArA, pUrve bAr gAthAmAn shuddha nishchayathI kartRutva-bhoktRutvanA abhAvarUp tathA bandh-mokShanAn kAraN ne pariNAmanA abhAvarUp je vyAkhyAn karavAmAn Avyun teno ja upasanhAr karavAmAn Avyo. A rIte samayasAranIshuddhAtmAnubhUtilakShaN ‘tAtparyavRutti’ nAmanI TIkAmAn mokShAdhikAr sambandhI chUlikA samApta thaI. athavA bIjI rIte vyAkhyAn karatAn, ahIn mokShAdhikAr samApta thayo.

vaLI visheSh kahevAmAn Ave chhe- aupashamikAdi pAnch bhAvomAn kyA bhAvathI mokSha thAy chhe te vichAravAmAn Ave chhe. tyAn aupashamik, kShAyopashamik, kShAyik ane audayik e chAr bhAvo paryAy-

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rUp chhe ane shuddha pAriNAmik (bhAv) dravyarUp chhe. e paraspar sApekSha evun dravyaparyAyadvay (dravya ane paryAyanun joDakun) te AtmA-padArtha chhe.

tyAn, pratham to jIvatva, bhavyatva ane abhavyatva em traN prakAranA pAriNAmik bhAvomAn, shuddhajIvatva evun je shaktilakShaN pAriNAmikapaNun te shuddhadravyArthikanayAshrit hovAthI nirAvaraN ane ‘shuddhapAriNAmikabhAv’ evI sangnAvALun jANavun; te to bandhamokShaparyAyapariNati rahit chhe. parantu je dashaprANarUp jIvatva ane bhavyatva abhavyatvadvay te paryAyArthikanayAshrit hovAthI ‘ashuddhapAriNAmikabhAv’ sangnAvALAn chhe. prashna- ‘ashuddha’ kem? uttara- sansArIone shuddhanayathI ane siddhone to sarvathA ja dashaprANarUp jIvatvano ane bhavyatva-abhavyatvadvayano abhAv hovAthI.

te traNamAn, bhavyatvalakShaN pAriNAmikane to yathAsambhav samyaktvAdi jIvaguNonun ghAtak ‘deshaghAtI’ ane ‘sarvaghAtI’ evAn nAmavALun mohAdikarmasAmAnya paryAyArthikanaye DhAnke chhe em jANavun. tyAn, jyAre kALAdi labdhinA vashe bhavyatvashaktinI vyakti thAy chhe tyAre A jIv sahaj-shuddha-pAriNAmikabhAvakShaN nijaparamAtmadravyanAn samyakshraddhAn-gnAn- anucharaNarUp paryAye pariName chhe; te pariNaman AgamabhAShAthI ‘aupashamik’ , ‘kShAyopashamik’ tathA ‘kShAyik’ evA bhAvatray kahevAy chhe, ane adhyAtmabhAShAthI ‘shuddhAtmAbhimukh pariNAm’ , ‘shuddhopayog’ ityAdi paryAyasangnA pAme chhe.

te paryAy shuddhapAriNAmikabhAvalakShaN shuddhAtmadravyathI kathanchit bhinna chhe. shA mATe? bhAvanArUp hovAthI. shuddhapAriNAmik (bhAv) to bhAvanArUp nathI. jo (te paryAy) ekAnte shuddha-pAriNAmikathI abhinna hoy, to mokShano prasang banatAn A bhAvanArUp mokShakAraNabhUt (paryAy) no vinAsh thatAn shuddhapAriNAmikabhAv paN vinAshane pAme. paN em to banatun nathI (kAraN ke shuddhapAriNAmikabhAv to avinAshI chhe.)

mATe Am Tharyun- shuddhapAriNAmikabhAvaviShayak (shuddhapAriNAmikabhAvane avalambanArI) je bhAvanA te-rUp je aupashamikAdi traN bhAvo teo samasta rAgAdithI rahit hovAne lIdhe shuddha-upAdAn-kAraNabhUt hovAthI mokShakAraN (mokShanAn kAraN) chhe, parantu shuddhapAriNAmik nahi (arthAt shuddhapAriNAmikabhAv mokShanun kAraN nathI).

je shaktirUp mokSha chhe te to shuddhapAriNAmik chhe, prathamathI ja vidyamAn chhe. A to vyaktirUp mokShano vichAr chAle chhe.

evI ja rIte siddhAntamAn kahyun chhe ke ‘निष्क्रियः शुद्धपारिणामिकः’ arthAt shuddhapAriNAmik (bhAv) niShkriy chhe. niShkriyano sho artha chhe? (shuddhapAriNAmik bhAv) bandhanA kAraNabhUt je kriyA-rAgAdipariNati, te-rUp nathI ane mokShanA kAraNabhUt je

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kriyA-shuddhabhAvanApariNati, te-rUp paN nathI. mATe em jANavAmAn Ave chhe ke shuddhapAriNAmikabhAv dhyeyarUp chhe, dhyAnarUp nathI. shA mATe? kAraN ke dhyAn vinashvar chhe. (ane shuddhapAriNAmikabhAv to avinAshI chhe). shrI yogIndradeve paN kahyun chhe ke ‘ण वि उपज्जइ ण वि मरइ बंधु ण मोक्खु करेइ। जिउ परमत्थे जोइया जिणवर एउ भणेइ।।’ (arthAt he yogI! paramArthe jIv Upajato paN nathI, marato paN nathI ane bandh-mokSha karato nathI-em shrI jinavar kahe chhe.)

vaLI te spaShTa karavAmAn Ave chhe- vivakShit-ekadeshashuddhanayAshrit A bhAvanA (arthAt kahevA dhArelI Anshik shuddhirUp A pariNati) nirvikAr-svasamvedanalakShaN kShAyopashamikagnAnarUp hovAthI jo ke ekadesh vyaktirUp chhe topaN dhyAtA puruSh em bhAve chhe ke ‘je sakalanirAvaraN-akhanD-ek-pratyakShapratibhAsamay-avinashvar-shuddhapAriNAmikap- ramabhAvalakShaNanijaparamAtmadravya te ja hun chhun’ , parantu em bhAvato nathI ke ‘khanDagnAnarUp hun chhun.’ -Am bhAvArtha chhe.

A vyAkhyAn paraspar sApekSha evAn Agam-adhyAtmanA tem ja nayadvayanA (dravyArthik-paryAyArthikanayanA) abhiprAyanA avirodhapUrvak ja kahevAmAn Avyun hovAthI siddha chhe. (-nirbAdh chhe) em vivekIoe jANavun.

e ja akartRutvabhokatRutvabhAvane visheShapaNe draDh kare chhe-

“[दिट्ठी सयं पि णाणं अकारयं अवेदयं चेव] jevI rIte netra- kartA, drashya evI agnirUp vastune, sandhukShaN (sandhUkaN) karanAr puruShanI mAphak, karatun nathI ane, tapelA lokhanDanA pinDanI mAphak, anubhavarUpe vedatun nathI; tevI rIte shuddha gnAn paN athavA abhedathI shuddhagnAnapariNat jIv paN pote shuddha-upAdAnarUpe karato nathI ane vedato nathI. athavA pAThAntarः [दिट्ठी खयं पि णाणं] -tenun vyAkhyAna mAtra draShTi ja nahi parantu kShAyik gnAn paN nishchayathI karmonun akArak tem ja avedak paN chhe. tevo hoto thako (shuddhagnAnapariNat jIv) shun kare chhe? [जाणदि य–बंध–मोक्खं] – jANe chhe. kone? bandh- mokShane. mAtra bandh mokShane nahi, [कम्मुदयं णिज्जरं चेव] shubh-ashubharUp karmodayane tathA savipAk-avipAkarUp ne sakAm-akAmarUp be prakAranI nirjarAne paN jANe chhe.”

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ahAhA...! bhagavAn AtmAno to gnAn svabhAv chhe. rAgane kare ane rAgane bhogave evo eno svabhAv nathI. shun kIdhun? A sharIrAdi parapadArtha chhe tene to AtmA kare nahi paN rAgAdinun karavun ne rAgAdinun vedavun evun AtmAnA gnAn-svabhAvamAn nathI. lyo, A draShTAntathI samajAve chhe-

netra-Ankh drashya evI agnirUp vastune dekhe chhe paN sandhukShaN karanAr puruShanI mAphak Ankh agnirUp vastune karatI nathI. jem agnine saLagAvanAr puruSh agnirUp vastune kare chhe tem Ankh drashya padArthane dekhe chhe paN tene karatI nathI. tem ja tapelA lokhanDanA goLAnI mAphak Ankh agnine anubhavarUpe vedatI nathI. loDhAno uno goLo hoy te jem unApaNun vede chhe tem Ankh vedatI nathI, lyo, draShTAnt kIdhun.

tem, kahe chhe, AtmA ke jeno ek gnAyakabhAv svabhAv chhe te puNya ane pApanA bhAvane karato nathI tem ja vedato nathI. A dayA pALe, dAn kare, vratAdi pALe paN bhAI! e to badho rAg chhe. e rAganun karavun ne rAganun vedavun te, kahe chhe, AtmAnA gnAnasvabhAvamAn nathI. ahA! Avo potAno svabhAv jyAn sudhI draShTimAn na Ave tyAn sudhI jIv agnAnI chhe.

kahyun ne ke- ‘tevI rIte shuddha gnAn paN abhedathI shuddhagnAnapariNat jIv paN pote shuddha-upAdAnarUpe karato nathI ane vedato nathI.’ juo, shuddhapaNe pariNamyo chhe evA jIvanI ahIn vAt chhe. shuddha gnAn te guN lIdho ane shuddha gnAn pariNat jIv te dravya lIdhun chhe. ahAhA...! hun ek shuddha gnAnasvabhAvI AtmA chhun em jene antaramAn shuddha gnAnamay pariNaman thayun chhe te jIv shuddha upAdAnarUpe dayA, dAn, vrat Adi rAganA bhAvane karato nathI ane vedatoy nathI kemake AtmAnun shuddha upAdAn to shuddha ek chaitanyamay chhe.

ahIn be vAt thaI 1. gnAnaguN trikAL chhe te paN dayA, dAn Adi rAgane-vikalpane karato ke vedato nathI ane

2. tem shuddhagnAnapariNati jIv paN rAgane karato ke vedato nathI. bApu! A bahAranAn badhAn kAm hun vyavasthit karI shakun chhun em je mAne chhe te to mithyAdraShTi chhe. ahIn to kahe chhe-svabhAvasanmukhanI draShTi vaDe shuddhagnAnarUpe pariNamelo jIv, bahAranAn kAm karavAnun to dUr raho, puNya ne pApanA bhAvane kare ane vede em paN chhe nahi. ahAhA...! gnAnaguN paN evo nathI ane shuddhagnAnarUpe pariNamelun dravya paN evun nathI. ahIn shuddhagnAnapariNat jIv dravya kem kahyun? kemake trikALI shuddha dravya to rAgane karatuny nathI ane vedatuny nathI; evo ja eno svabhAv chhe;

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paN pariNaman shuddha thayA vinA rAgane karatun nathI ane vedatun nathI e siddha kyAthi thAy? dravya shuddhagnAnarUpe pariName tyAre te rAgane karatun nathI ne vedatun nathI em siddha thAy. bhAI! A to ghaNo gahan viShay chhe.

bhAI! A to sarvagnanA gharanI antaranI vAtu chhe. AtmAno gnAnasvabhAv chhe te to mAtra gnAnarUpe ja pariName chhe. rAgane kare ke vede e to gnAnasvabhAvamAn chhe ja nahi; paN gnAnano jyAre anubhav thAy tyAre te samajAy ne? ahAhA...! nishchayathI jIvadravya chhe te rAgano kartA ke bhoktA nathI, paN jIv rAgano kartA-bhoktA nathI evo nirNay kone thAy? shuddhagnAnapariNat jIvane Avo nirNay thAy chhe.

bhagavAn AtmA gnAnAnandasvarUp prabhu trikAL shuddha ane pavitra chhe. tene dhyey banAvI tenA lakShye-Ashraye jyAn paryAyamAn shuddha pariNaman thatun tyAn te jIv rAgano kartA nathI ane harakh-shokano bhoktA nathI. shuddhapaNe pariNaman thayA vinA dravya-svabhAv rAgano kartA-bhoktA nathI em nirNay kevI rIte thAy? A pramANe guN ane guNI bannenun shuddha gnAnamay pariNaman thAy tyAre te jIv vyavahAranA je vikalpa Ave teno kartA nathI ane bhoktA paN nathI em yathAsthit siddha thAy chhe. gnAnIne ashubh rAg paN Ave teno paN te kartA-bhoktA nathI. lyo, AvI vAt! samajANun kAI...? gnAnasvarUpI AtmA svabhAvapaNe pariName te vibhAvapaNe kem thAy! na ja thAy.

dharmI evo bhagavAn AtmA-teno dharma, gnAn ane Anand chhe; tenun paryAyamAn jene pariNaman thAy te jIv ke te jIvanun gnAn dayA, vrat, tap AdinA vikalpane kare ke vede em kadI chhe nahi. AvI sUkShma vAt!

athavA pAThAntara ‘दिट्ठी खयं पि णाणं’ tenun vyAkhyAna shun kahe chhe? ke mAtra draShTi ja nahi parantu kShAyik gnAn paN nishchayathI karmonun akArak tem ja avedak paN chhe. jem netra chhe te parane karatun ke vedatun nathI tem kShAyik gnAn ane gnAnapariNat jIv paN dayA-dAn Adi vikalpane karato nathI ane vedato paN nathI.

juo, pahelA be bolamAn draShTinun (dravyadraShTinun) jor Apyun chhe. ahIn have kShAyik gnAnanI vAt kare chhe. jevun shaktirUpe sarvagnapaNun chhe evun paryAyamAn paN sarvagnapaNun pragaTayun te kShAyikagnAn chhe. te kShAyikagnAn paN, kahe chhe, nishchayathI rAganun akArak tem ja avedak chhe. ahA! sarvagna paramAtmAne je yoganun kampan chhe tenA paN teo akartA ane avedak chhe. ‘kShAyikagnAn paN’ -em ‘paN’ shabda kem kIdho? ke pratham be bolamAn vAt karI te pramANe A kShAyikagnAn paN nishchayathI karmonun akArak tem ja avedak chhe em kahevun chhe. ahIn karma shabde rAgadveSh Adi bhAvakarma samajavun.

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ghaNAn varSha pahelAn ek bhAIe prashna karel ke-mahArAj! siddha bhagavAn shun kare? athavA moTA bhagavAn chhe to jagatanun kAI na kare? lyo, Avo prashna kare!

tyAre kahyun ke-bhAI! siddha bhagavAn jagatanun kAI na kare, e to potAnA (atIndriy) gnAn Anandane vede. jagatanAn padArthonA teo akartA ane abhoktA chhe. lokone (agnAnIone) em lAge ke ame sansAramAn pAnch-pachIs mANasone nabhAvIe chhIe, kunTumbanun bharaN-poShaN karIe chhIe, dhandhA-pANInI vyavasthA karIe chhIe, ityAdi paN bhAI! e tArI mithyA mAnyatA chhe; vastusthiti em nathI bhAI! tane bAhya sthUL draShTimAn em bhAse ke ame paranAn kAm karIe chhIe paN vAstavamAn paranAn kArya koI (AtmA) karI shakato ja nathI. parane aDe nahi te paranun shun kare? ahI kahe chhe- kShAyikagnAn paranun kAI kare te vAt to chhe nahi paN te rAgAdi karmonun paN akArak ane avedak chhe. samajANun kAI...?

Am kShAyikagnAnanI vAt karI. have pharIthI shuddhagnAnapariNat sAdhak jIvanI vAt kare chhe. em ke je pote haju siddha thayo nathI, haju jene kevaLagnAn thayun nathI evo shuddhagnAnapariNat sAdhak jIv chhe te shun kare chhe? ke avasthAmAn je rAgAdi thAy tene jANe chhe, kare chhe em nahi, mAtra jANe chhe. AvI vAt!

savAranA pravachanamAn Avyun ke rAg ane parathI bhinna andar trilokInAth bhagavAn ame tane batAvyo to traNalokamAn evo kyo jIv hoy ke jene gnAnanun pariNaman na thAy? samayasAr gAthA 31, 32, 33 mAn vikalpathI bhinna chaitanyaghan prabhu AtmA batAvyo chhe. ahA! chaitanyanA astitvathI AtmA chhe ane rAganA astitvathI AtmA nathI-Avo bhinna AtmA batAvyo chhe; aho! tene jANIne evo koN puruSh chhe ke jene bhedagnAn na thAy?

A shAstranI pAnchamI gAthAmAn paN AchAryadeve kahyun ke ‘जदि दाएज्ज पमाणं’ jo hun shuddhagnAnaghan ekatva-vibhakta evo AtmA tane dekhADun to he shiShya! tun pramAN karaje. pramAN karaje eTale? eTale ke svAbhimukh thaI svAnubhav karIne pramAN karaje. ‘hun tane dekhADun to’ -em kahyun ne AchAryadeve? matalab ke ene (shuddhAtmAne) dekhanAro- svAnubhavathI pramAN karanAro paN chhe tyAn. aho! AvI adbhut alaukik vAt karIne AchAryadeve jagatane nyAl karI dIdhun chhe. ahA! antaramAn jyAn khabar paDI ke andaramAn moTo prabhu-chaitanyamahAprabhu pote AtmA chhe tyAre tenI sambhAL karI teno anubhav kem na kare? avashya kare ja.

juo, ahI paN svAnubhavamanDit shuddhagnAnapariNat jIv lIdho chhe; ekalo

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sAmbhaLanAro lIdho nathI. ahA! e shuddhagnAnapariNat jIv shun kare chhe? jANe chhe. kone? bandh-mokShane.

ahAhA...! andar AtmA chaitanyamahAprabhu shuddhagnAnaprakAshano punj chhe. e to gnAnapaNe prakAshe ke rAgamAn aTakIne rAgane kare ne rAgane vede? je rAg chhe te bhAvabandh chhe, ane jaD karmano bandh nimitta chhe. ahIn kahe chhe -gnAnapariNat jIv rAg ane jaD karmabandhane dUr rahI pRuthakpaNe jANe chhe.

have AvI vAt atyAre kyAn chhe? are! lokoe to tadna sthUL karI nAkhyun chhe. em ke vastra-lugaDAn sahit hoy te shvetAmbar ne vastra-lugaDAn rahit hoy te digambar. bApu! digambar to vastunun svarUp chhe. ahAhA...! andaramAn rAgathI nagna shUnya bInamUrat chinmUrat prabhu AtmA virAjI rahyo chhe te yathArtha digambarasvarUp chhe. ahAhA...! AvA nij svarUpanun andaramAn jene bhAn thayun chhe te shuddhagnAnapariNat dharmI puruSh paryAyamAn bandh chhe tene jANe ja chhe.

jem gnAnasvarUpI bhagavAn AtmA ekalA gnAnaprakAshano punj trikAL asti chhe, em rAgAdi bandh paN vartamAn asti chhe. avasthAmAn bandh chhe ja nahi em nathI. paN samyagdraShTi dharmI jIv te rAgAdi bandhabhAvane dUr rahIne jANe chhe; temAn bhaLIne tene kare ke tene vede em chhe nahi.

jo rAgamAn bhaLIne rAgane kare ane rAgane vede to te jIv mithyAdraShTi chhe. shun kIdhun? A dayA, dAn, vrat, tap AdinA je shubharAganA vikalpa chhe tene jIv kare ane vede em jeNe mAnyun chhe tenI to draShTi ja mithyA chhe kemake tene rAgathI adhik-bhinna gnAnasvarUpI bhagavAn AtmAnun bhAn thayun nathI. te to rAgane ja ekatvapaNe kare chhe ane rAgane ekatvapaNe vede chhe. AvA jIvanI ahIn vAt nathI.

ahIn to jene jANavAmAn ne pratItimAn Avyun ke hun rAgathI bhinna pUrNa gnAnaghanasvarUp bhagavAn AtmA chhun evA shuddhagnAnapariNat jIvanI vAt chhe. ahAhA...! teNe vyakta gnAnanA anshamAn em jANyun ke A vyaktirUp chhe te to ansh chhe paN mArI vastu to andar dhruv paripUrNa chhe. dhruvamAn dhruv jaNAy em nahi, paN dhruvanA dhyeye je pariNaman thayun te pariNamanamAn dhruvane jANyun chhe. ahA! te gnAnano ansh avasthAmAn je rAg ane bandh chhe tene paN jANe chhe. jem gnAn svane jANe chhe tem je rAg Ave chhe tene paN jANe chhe, bas. have AvI vAt kaThaN lAge paN A satya vAt chhe, atyAre to A sAmbhaLavA maLavI paN mushkel chhe.

ahAhA...! bhagavAn AtmA sadA gnAnasvarUpI prabhu pragnAbrahmasvarUp chhe. teno pUraN Ashray jene thayo te sarvagna paramAtmAne ek samayamAn traNakAL ane traNalokanun

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gnAn hoy chhe. temanun sharIr nagna hoy chhe ane temane AhAr-pANI hotAn nathI. ahAhA...! teo atIndriy gnAn ane atIndriy AnandanA kartA-bhoktA chhe. e to AvI gayun ke kShAyikagnAn paN nishchayathI karmonun akArak tem ja avedak chhe. ahA! Avun kShAyikagnAn jemane pragaT thayun chhe temane paramAtmA kahIe. ahA! te sarvagna paramAtmA pUrNa AnandanI-anant AnandanI dashAnA vedanamAn rahelA chhe. teo koInun kAI kare ke koIne kAI Ape e vAt ja kyAn rahe chhe?

hA, paN bhagavAn karuNA kare ke nahi? bhagavAn karuNAsAgar to kahevAy chhe? samAdhAna– nA, bhagavAn koInI karuNA nA kare, bhAI! karuNAno bhAv e to vikalpa-rAg chhe, ane bhagavAn to pUraN vItarAg chhe. bhagavAnane karuNAno vikalpa hoto nathI.

to kevI rIte chhe! bhagavAnanI omdhvani sAmbhaLIne vA bhagavAnanA vItarAgasvarUpane jANIne koI bhavI jIv pote potAnI karuNA-dayA kare ane potAnA hitarUp pravarte to te bhagavAnanI karuNA-dayA chhe em vyavahArathI kahevAmAn Ave chhe. bhagavAn karuNAsAgar chhe e paN vyavahAranun ja kathan samajavun. bhagavAn to shun nishchaye koI jIv koI anya jIvanI dayA karI shake evI vastusthiti ja nathI. tethI to pravachanasAr gAthA 8p mAn kahyun ke-

padArthonun ayathAgrahaN (arthAt padArthone jem chhe tem satyasvarUpe na mAnatA temanA viShe anyathA samajaN), ane tiryanch-manuShyo pratye karuNAbhAv, tathA viShayono sang (arthAt IShTa viShayo pratye prIti ane aniShTa viShayo pratye aprIti) -A mohanAn lingo chhe. bApu! A to mAragaDA judA chhe nAth! potAne rAgano kartA mAne e to mithyAdraShTi chhe. ane bhagavAn parane ane rAgane kare ane bhogave em mAne ey mithyAdraShTi chhe. samajANun kAI...?

ahIn to avasthAmAn kinchit rAg vidyamAn chhe evo shuddhagnAn pariNat dharmI jIv paN rAgano ane parano akartA ane avedak chhe em kahe chhe. sUkShma vAt chhe prabhu! shaktirUpe te AtmA gnAnAnandasvarUp trikAL chhe. ahA! AvA AtmAno Ashray thatAn jene gnAn ane AnandanI rachanA kare evun vIrya paryAyamAn jAgyun ane jene atIndriy gnAn ane Anandano svAd Avyo evo dharmI sAdhak jIv je chhe te, kahe chhe, jANe chhe; kone? ke bandh ane mokShane.

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shun kIdhun? ke kevaLI bhagavAnane to rAgey nathI ne bandhey nathI. pUraN vItarAg chhe ne? paN jene sachchidAnandasvarUp pUrNAnand prabhu AtmAnun antaramAn bhAn thayun chhe evo anshe shuddhatArUp pariNamelo dharmI jIv paN rAgano akArak ane avedak chhe-em kahe chhe. ahA! te rAgane-bandhane jANe chhe, karato nathI. dharmI puruSh rAg hoy chhe tene gnAnanI dashAmAn te jANe ke A rAg (bIjI chIj) chhe, mAro chhe ane tenun vedan mane chhe em nahi. aho! dharmanun svarUp Avun alaukik chhe bhAI! dharmI jIv bandhane jANe ane mokShane paN jANe. ahAhA...! te rAg thAy tene jANe ane rAgano abhAv thAy tene paN jANe, paN rAg thAy tene vA rAgano abhAv thAy tene kare em nahi. samajANun kAI...? aho! chitchamatkAr prabhu bhagavAn AtmAnun jene bhAn thayun te dharmI puruShanI antaradashA koI adbhut alaukik hoy chhe.

tyAre kalakattAnA ek sAmAyikamAn Avyun chhe ke-kAnajIsvAmI to badhAne ‘bhagavAn AtmA’ kahIne sambodhan kare chhe.

hA, bhAI! ame to saune bhagavAn AtmA tarIke dekhIe chhIe, ame to tene bhagavAn! bALak, yuvAn ke vRuddhapaNe dekhatA ja nathI. ahAhA...! andaramAn tun pUraN gnAnAnandasvarUp chho ne prabhu! ‘bhag’ nAm gnAnAnandanI lakShmIno dhruv-dhruv bhanDAr evo bhagavAn chho ne nAth! aho! AvA nijasvarUpane anubhavyun tenI antaradashA alaukik chhe.

juo, vItarAg sarvagnadevane ichchhA vinA ja OMdhvani nIkaLe chhe. ahAhA....! OM .. OM...OM em divyadhvani chhUTe chhe. Ave chhe ne ke-

ahAhA....! bhagavAnanI vANI ApaNA jevI kramavALI na hoy, sarvAngethI sphuratI te nirakSharI hoy chhe. ahA! AvI paramAtmAnI shrI sImandharanAthanI vANI videhamAnthI ahIn bharatakShetramAn AvI chhe. ahA! te vANImAn em Avyun chhe ke je shuddhagnAnapariNat jIv chhe te bandh ane mokShane jANe chhe bas, ahAhA...! antaramAn svasvarUpanA Ashraye dharma pragaT thayo chhe te dharmapariNat jIv je rAg Ave tene ya jANe ane je rAg TaLe teney jANe chhe, paN rAgane karey nahi ane rAgane TALey nahi. ahA! jene andar gnAnachakShu pragaT thayun chhe te samakitI dharmI puruSh Avo hoy chhe.

have kahe chhe-“mAtra bandh-mokShane nahi, ‘कम्मुदयं णिज्जरं चेव’ shubh-ashubharUp karmodayane tathA savipAk-avipAkarUp ne sakAm-akAmarUp be prakAranI nirjarAne paN jANe chhe.”

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ahA! jyAn sudhI pUraN vItarAg sarvagna thayo nathI tyAn sudhI sAdhak jIvane anshe bAdhakapaNun paN chhe. karmanA udayanA nimitte tene shubh ne ashubh bhAv thatA hoy chhe. paN e bannene sAdhak dharmI jIv mAtra jANe chhe, kare chhe em nahi. koIne thAy ke A to navo mArga kADhayo; paN are bhAI! A to anAdithI paramparAmAn chAlyo Avato anantA tIrthankar bhagavantoe prarUpelo sanAtan mArga chhe. ekavAr dhIraj ane shAntithI sAmbhaL to kharo prabhu! anAdino je satya mArga chhe te A chhe. bhagavAn AtmA pote sahaj ja gnAn-svarUp chhe te shun kare? bas jANe. are! anantakALamAn dharma shun chIj chhe te samajavAnI eNe darakAr karI nathI. kadAchit sAmbhaLavA gayo to sambhaLAvanArA paN dayA, dAn, vrat, bhakti AdinA shubhabhAvathI dharma thAy evun mAnanArA ne kahenArA maL‌yA. tyAn e navun shun kare? are! Am ne Am bichAro svarUpane visArIne chAr gatimAn rajhaLI maryo chhe!

juone! koI pAnch-pachIs lAkhanun dAn Ape eTale ene dharmadhurandharano IlkAb ApI de. shun kahevun? AvA jIvone dharma shun chIj chhe enI khabar ja nathI. ek karoDapati sheThe ek vAr pachAs hajAranun dAn dIdhun to tene shrAvak-shiromaNino IlkAb Apyo. are bhAI! shrAvak-shiromaNi kone kahevAy? bichArAone shrAvak kone kahevAy enIy khabar na maLe! shrAvakanI vyAkhyA to AvI chhe. shun? ke-‘shra’ eTale ke vAstavik tattvasvarUp jem chhe tem shravaN karIne tenI shraddhA karI hoy, ‘va’ eTale rAgathI AtmA-pote bhinna chhe em vivek karyo hoy ane ‘ka’ eTale svAnubhavanI kriyAno karanAro hoy-lyo, Anun nAm shrAvak chhe. bhAI! A vastusthiti chhe.

A jANIne e karoDapati sheTh ahIn bolyA, -mahArAj! mane to ekey vrat ne paDimA nathI, AtmAnun bhAney nathI. lokoe samajyA vinA ja mane Avun ‘shrAvak- shiromaNi’ nun birUd Apyun.

tyAre kahyun ke bhAI! loko to paisA kharche ene dharma-dhurandhar Adi nAm ApI de; paN bApu! dharmanun svarUp bahu judun chhe. (paisAthI nahi paN dharma antaranA Ashraye prApta thAy chhe.)

prabhAvanAnA hetuthI lAkho rUpiyA dAnamAn Ape, moTAn mandiro banAve, jinapratimA padharAve ityAdi bhAv gRuhasthane avashya Ave ane AvavA joIe, paN tyAn rAganI mandatA karI hoy to shubhabhAvane kAraNe puNyabandh thAy chhe paN dharma nahi. dharmI jIv to puNyanA je pariNAm thAy teno akArak ane avedak chhe.

bhagavAn AtmA gnAnamUrti prabhu chaitanyachakShu chhe. jem Ankh drashya padArthane dekhatAn drashyamAn jatI nathI tem chaitanyachakShu prabhu AtmA parane jANatAn paramAn jato

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nathI, parathI bhinna rahIne parane jANe chhe, A sarva tattvagnAnano nichoD chhe. agnAnI ene jANe nahi. samakitI ja tene yathArtha jANe chhe.

samakitI ekalA bandh ane mokShane jANe em nahi, te karmanA udaye je shubhAshubh bhAv thAy tene paN jANe chhe. dharmIne shubh hoy tem ashubh paN hoy chhe. chAritramohanA udayamAn ene ArttadhyAn ane raudradhyAnanA pariNAm paN potAnI kamajorIthI thAy chhe. strI sambandhI viShayano rAg paN Ave chhe. parantu gnAnI te shubhAshubh karmodayathI pRuthak rahIne tene jANe chhe. ahAhA...! gnAn shun kare? bas jANe. Ankh chhe te bIjI chIjane shun kare? bas dekhe; paN Ankh bIjI chIjane rache ke toDe evun Ankhanun kArya nathI, tem gnAn shubhAshubhane kare ke toDe evun gnAnanun kArya nathI. samajANun kAI....? ahAhA....! dharmI jIv karmanA udayane jANe, karmanA udaye je shubhAshubh bhAv thAy teney jANe ane dehanI je kriyA thAy tene paN jANe chhe; kemake gnAnI potAnI gnAnabhUmikAmAn rahyo chhe paN te rAganI bhUmikAmAn praveshato ja nathI. lyo, AvI vAt!

nAnI ummaramAn mULajI nAme ek brAhmaN amArI paDoshamAn rahetA. amArI bA bhUmbhalInA hatAn. teo paN bhUmbhalInA vatanI hatA. ame temane mULajI mAmA kahIne bolAvatA. teo savAramAn vahelA uThIne nAhyA bAd bolatA ke-

Am bolatA. 77 varSha pahelAnI A vAt chhe. te vakhate ame to nAnA bALak hatA; paN amane lAgelun ke mAmA bole chhe k kjANavA jevun. mAmAne to kyAn khabar hatI ke emAn shun bhAv chhe? paN amane khyAl rahI gayo ke mAmA bole chhe k krahasya bharyun. lyo, e rahasya A ke- anubhavI eTale samyagdraShTi-dharmI-gnAnI- tene to bas eTalun ke AnandamAn sadA rahevun. bhale sharIr ho, sagAn ho, parivAr ho-e badhun bhale rahyun enA ghare, -anubhavIne to bas eTalun ke sadAy atIndriy AnandanA anubhavamAn masta rahevun. bhagavAn AtmA paribrahma nAm samasta prakAre Anandano nAth chhe. ahAhA..! Avo je potAno AtmA chhe tene bhajavo-anubhavavo bas e ek ja dharmInun kArya chhe. AvI vAt!

ahIn paN em kahe chhe ke chothA guNasthAne samakitI dharmAtmA, tene karmanA udayanA nimitte je je shubh-ashubh bhAv Ave chhe teno te akArak ane avedak chhe, mAtra tene te bhinna rahIne jANe chhe. ahAhA...! mithyAdraShTi karmodayamAn ane shubhAshubhabhAvamAn ekarUp-tadrUp thaIne teno kartA ne bhoktA thAy chhe jyAre samyaggnAnI dharmI puruSh tene dUrathI mAtra jANe chhe, temAn ekarUp thato nathI.

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gnAnI karmodayane jANe chhe tem savipAk-avipAk nirjarAne paN jANe chhe; kare chhe em nahi. sUkShma vAt bhAI! AtmA ekalA gnAn ane AnandasvarUp chhe. ahA! Avun jene antaramAn bhAn thayun te gnAtA-draShTA thayo, jANanAr-dekhanAr thayo. vastu sahaj gnAtA- draShTA svabhAvI chhe. tenun bhAn thatAn vartamAn, dashAmAn gnAtA-draShTApaNun Avyun-pragaTayun. ahA! Avo gnAnI ahIn kahe chhe, savipAk-avipAkarUp ne sakAm-akAmarUp-em be prakAranI nirjarAne bas jANe chhe.

juo, vartamAnamAn A manuShyagati chhe chhatAn tyAn andar narakagati, devagati Adi chAr gatino uday hoy chhe. pUrvanAn bAndhelAn karma paDayAn chhe tethI devagatino uday to Ave chhe paN te kharI jAy chhe. tene savipAk nirjarA kahe chhe. enI meLe pAk AvIne karma kharI gayA tene gnAnI jANe chhe. AtmAnun bhAn thatAn shAnti ane Anandanun pariNaman thayun chhe te jIvane pUrve bAndhelAn gati Adi karmo hoy te udayamAn AvIne kharI jAy tene savipAk nirjarA kahe chhe ane gnAnI tene jANe chhe. vipAk eTale karmanun phaL daIne kharI javun. sthiti pUrI thaye udayamAn AvIne karmanun kharI javun tenun nAm savipAk nirjarA chhe. vipAk eTale visheShe pAk, sattAmAn karma paDayAn chhe te pAk AvIne kharI jAy te savipAk nirjarAne gnAnI jANe chhe.

have bIjI vAta avipAk nirjarA bhagavAn gnAnAnandasvarUpI AtmAnA anubhavamAn puruShArtha karatAn AtmA-pote gnAtA-draShTA thayo. AvA svarUpanA bhAnamAn ugra puruShArtha hotAn karma udayamAn na Ave, AvavAnI yogyatA chhe paN tatkAl udayamAn Avyun nahi ane kharI jAy tene avipAk nirjarA kahe chhe. vartamAn ahIn manuShya gatino uday chhe. vartamAn ek gati vipAkapaNe chhe, bIjI traN vipAkapaNe nathI; paN andar udayamAn AvyA vinA kharI jAy te avipAk nirjarAne gnAnI jANe chhe. Anandano nAth prabhu trikALI AtmA chhe temAn antapuruShArtha karavAmAn AvatAn karma puruShArthathI kharI jAy tene avipAk nirjarA kahe chhe; tene paN gnAnI puruSh bas jANe chhe, kare chhe em nahi, samajANun kAI....?

sakAm-akAmarUp be prakAranI nirjarAne paN gnAnI jANe chhe. aho! dharmI jIv gnAtA-draShTAsvabhAve pariName chhe. tene roj das vAge bhojan levAno TAIm hoy paN prasangavash koI vAr moDun thAy ne bapore be traN vAge bhojan levAnun bane to tyAn te AkuL-vyAkuL thato nathI paN samabhAvathI sahan kare chhe. tyAre je nirjarA thAy chhe te akAm nirjarA chhe. agnAnIne paN akAm nirjarA thatI hoy chhe paN te samabhAvapUrvak hotI nathI. ahIn kahe chhe-gnAnI tene je akAm nirjarA thAy chhe tene jANe chhe, kare chhe em nahi.

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vaLI samakitIne puruShArthapUrvak tap vagere dvArA je nirjarA thAy chhe te sakAm nirjarA chhe. tenA paN gnAnI gnAtA chhe, kartA nathI. ahA! rAg thAy teney gnAnI jANe, kare nahi; ane rAg TaLe teney gnAnI jANe paN kare nahi. ahA! gnAtAsvabhAve pariNamelA gnAnI-dharmI jIvanI antar dashA adbhut alaukik hoy chhe.

loko to bahAr dAnAdimAn paisA kharache ane vratAdimAn rAganI mandatAe pariName eTale dharma thavAnun mAne chhe. paN bhAI! dharmanun evun svarUp nathI. dharma to antaranI chIj chhe ane te shuddha gnAtA-draShTA svabhAvanA Ashraye pragaT thAy chhe. have Avun kaThaN paDe toy bApu! satya to A ja chhe.

jem bhagavAn kevaLIno AtmA ek gnAnamAtra bhAvamAn tanmay chhe tem dharmI samakitI paN ek gnAnamAtrabhAvamAn tanmay varte chhe. ahAhA...! juo to kharA! bhagavAnanun e samosaraN, e bArasabhA, e divyadhvani! ohohoho...! ekalA puNyanA DhagalA!! paN bApu! bhagavAn enA kAI kartA nathI. bhagavAn emAn kyAy praveshyA- sparshyA nathI. ‘bhagavAnanI vANI’ -e to em upachArathI kahevAy chhe, vANInA kALamAn bhagavAn kevaLInun gnAn nimitta chhe bas eTalun gnAn karAvavA upachArathI ‘bhagavAnanI vANI’ -em kahevAy chhe. bAkI vANI AdinA kartA-bhoktA bhagavAn nathI. ahA! AvA gnAnasvarUpe bhagavAnane je oLakhe te ja bhagavAnane yathArtha oLakhe chhe.

tIrthankarone vANIno adbhut divya yog hoy chhe-e kharun, bIjAne tevI vANI hoy nahi; chhatAn te vANI jaD vargaNAonun pariNaman chhe, bhagavAnanun te kArya nathI. vANI kArya ane kShAyikagnAn tenun kartA-em chhe nahi. vaLI gaNadharadevane, te vANInA kALamAn je bAr angarUp bhAvashrutagnAn khIlyun tyAn vANI kartA ne gaNadharanun gnAn tenun kArya-em paN chhe nahi. ahAhA...! shun gnAnano nirAlambI svabhAv! gnAn vANIne upajAve nahi ane vANIthI gnAn upaje nahi. bhale divyadhvani thavAmAn bhagavAn kevaLInun kevaLagnAn ja nimittarUp hoy, agnAnInun gnAn nimitta na hoy, topaN tethI kAI gnAnane ane vANIne kartAkarmapaNun chhe em chhe nahi. banney tattvo judAn judAn ja chhe. lyo, AvI vAt chhe.

jo em chhe ke AtmA bolato nathI to lyo, have ame nahi bolIe; maun ja rahIshun.

are bhAI! pahelAn paN tun kyAn bolato hato te have bolavAnI nA pADe chhe? hun vANI nahi bolun arthAt bhAShAne nahi pariNamAvun-em mAne ene paN jaDanI kartAbuddhi UbhI ja chhe. bApu! jem bhAShA bolAy e jaDanI kriyA chhe tem bhAShA