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shlokArtha– [व्यवहार–विमूढ–द्रष्टयः जनाः परमार्थ नो कलयन्ति] vyavahAramAn ja jemanI draShTi (-buddhi) mohit chhe evA puruSho paramArthane jANatA nathI, [इह तुष–बोध– विमुग्ध–बुद्धयः तुषं कलयन्ति, न तण्डुलम्] jem jagatamAn 1tuShanA gnAnamAn ja jemanI buddhi mohit chhe (-moh pAmI chhe) evA puruSho tuShane ja jANe chhe, 2tanDulane jANatA nathI.

bhAvArtha– jeo photarAmmAn mugdha thaI rahyA chhe, photarAnne ja kUTayA kare chhe, temaNe tanDulane jANyA ja nathI; tevI rIte jeo dravyaling Adi vyavahAramAn mugdha thaI rahyA chhe (arthAt sharIrAdinI kriyAmAn mamatva karyA kare chhe), temaNe shuddhAtmaanubhavanarUp paramArthane jANyo ja nathI; arthAt evA jIvo sharIrAdi paradravyane ja AtmA jANe chhe, paramArtha AtmAnun svarUp teo jANatA ja nathI. 242.

have AgaLanI gAthAnI sUchanArUpe kAvya kahe chhe- shlokArtha–

dravyalingamAn mamakAr vaDe andh-vivekarahit chhe, teo samayasArane ja dekhatA nathI; [यत् इह द्रव्यलिङ्गम् किल अन्यतः] kAraN ke A jagatamAn dravyaling to kharekhar anyadravyathI thAy chhe, [इदम् ज्ञानम् एव हि एकम् स्वतः] A gnAn ja ek potAthI (AtmadravyathI) thAy chhe.

bhAvArtha– jeo dravyalingamAn mamatva vaDe andh chhe temane shuddhAtmadravyano anubhav ja nathI, kAraN ke teo vyavahArane ja paramArtha mAnatA hovAthI paradravyane ja Atmadravya mAne chhe. 243.

________________________________________ 1. tuSh = DAngaranAn photarAn; anAjanAn photarAn. 2. tanDul = photarAn vinAnA chokhA; photarAn vinAnun anAj.

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have A arthanI gAthA kahe chhe-

‘jeo kharekhar “hun shramaN chhun, hun shramaNopAsak (-shrAvak) chhun” em dravyalingamAn mamakAr vaDe mithyA ahankAr kare chhe, teo anAdirUDh (anAdikALathI chAlyA AvelA) vyavahAramAn mUDh (mohI) vartatA thakA......’

ahA! koI nagna digambar muniling dhAre, panchamahAvratAdi kriyAo pALe ane te vaDe dravyalingamAn mamatva karI mithyA ahankAr kare ke-hun shramaN chhun, muni chhun to ahIn kahe chhe ke te mUDh mithyAdraShTi chhe, bahu AkarI vAt bApA! paN A hitanI vAt chhe prabhu! tane khabar nathI paN vItarAgano mArga to chaitanyanA vItarAgI pariNAmathI utpanna thAy chhe, rAgathI utpanna thato nathI. panchamahAvrat Adi jevAn bhagavAne kahyAn chhe tevAn chokakhAn pALe toy e rAg ja chhe, dharma nahi. e rAg vaDe tun mAne ke hun sAdhu-muni thaI gayo chhun paN e tAro durabhinivesh chhe, mithyA mAnyatA chhe.

te ja pramANe koI shrAvakanun nAm dhAraN karI bAr vrat pALe ne dayA, dAn, bhakti-pUjA ItyAdimAn pravarte ane te vaDe mithyA ahankAr kare ke hun shrAvak chhun to tene paN AtmAnI khabar nathI. te paN mUDh agnAnI ja chhe. Aj kAratakI pUnam chhe ne! hajAro mANaso shatrunjayanI jAtrAe jashe. tyAn jo rAganI mandatA thAy to puNyabandh thashe, paN dharma nahi. temAn dharma mAne e to narI mUDhatA chhe bhAI! are! shrAvak kone kahIe? jene svaparano antar-vivek jAgyo hoy ane je rAgathI chhUTo paDI svarUpamAn rame tene shrAvak kahIe. ane munidashA to ethIy adhik UnchI prachur AnandanI dashA chhe.

ahAhA.....! bhagavAn AtmA anAkuL Anandarasano-chaitanyarasano kand prabhu chhe. antarmukh thaI tene jANato-anubhavato nathI ane vyavahAr kriyAkAnDamAn potAnun hit mAne chhe, temAn dharma ane munipaNun -shrAvakapaNun mAne chhe te anAdirUDh vyavahAramAn mUDh chhe. shubhabhAvano Avo vyavahAr to anAdithI chAlyo Ave chhe, anantavAr karyo chhe. ahA! navamI graiveyakanA svargamAn jAy evA shubhabhAv atyAre to chhe nahi, paN evA shubhabhAv paN eNe anantavAr karyA chhe. emAn navun shun chhe? shubh-ashubh bhAv to nigodanA jIv paN nirantar kare chhe. A lasaN-DungaLI nathI AvatAn? tenI rAI jeTalI ek kaTakImAn asankhya audArik sharIr chhe, ane ek sharIramAn anantA nigodanA jIv chhe. sarvagna parameshvare gnAnamAn A joyA chhe. ahA! te nigodanA jIvone paN kShaNamAn

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niyamasAramAn kaLash (121) mAn kahyun chhe ke- je mokShanun kathanamAtra kAraN chhe evA vyavahAraratnatrayane bhavasAgaramAn DUbelA jIve pUrve bhavabhavamAn sAmbhaL‌yun chhe ane Acharyun chhe; parantu arere! khed chhe ke je sarvadA ek gnAn chhe tene jIve sAmbhaL‌yun-Acharyun nathI. bhAI! svabhAvanA bhAn vinA vyavahAranA kriyAkAnD to eNe anantavAr karyA chhe. paN ethI shun? e badhA phogaT ja chhe. (enAthI svarUpaprApti thatI nathI).

e ja visheSh kahe chhe- ‘...... teo anAdirUDh vyavahAramAn mUDh vartatA thakA, prauDh vivekavALA nishchay (- nishchayanay) par anArUDh vartatA thakA, paramArthasatya (-je paramArthe satyArtha chhe evA) bhagavAn samayasArane dekhatA-anubhavatA nathI.’

pApanA pariNAm to durgatinun kAraN chhe, ne puNyanA pariNAmathI svargAdi maLe chhe tey durgati chhe, kemake enAthI-AtmAno dharma -maLato nathI. vaLI shubhabhAvane hitarUp mAne e to mithyAtva chhe, te anant sansAranun mUL chhe. bhAI! mithyAtvano ansh paN buro chhe. agnAnI jIvo anAdirUDh vyavahAramAn mUDh rahIne prauDh vivekayukta nishchay par anArUDh varte chhe, oho! rAganI kriyAthI shuddha chaitanya tattva andar bhinna chhe evA prauDh vivekavALA nishchay par agnAnI ArUDh thato nathI. ahA! rAganA-vyavahAranA ghoDe chaDhIne agnAnI chaturgatimAn bhame chhe, rakhaDe chhe, tene prauDh vivekayukta nishchay pragaTato nathI. bhAI! A badhun atyAre samajavun paDashe hon. bAkI ahIn moTA karoDapati sheThiyA hoy toy marIne kyAy pashugatimAn chAlyA jashe.

shun thAy? mAns-dArU ItyAdino khorAk nathI eTale narake na jAy, vaLI svAdhyAy, dAn, bhakti Adi shubhabhAvanAny ThekANAn nathI eTale svarga ke manuShyagatimAn paN na jAy, eTale tIvra lolupatAvALA jIvo anek prakAranA mAyAchAr vaDe marIne tiryanchamA-pashugatimAn ja jAy. aharnish raLavA-kamAvAmAn ne IndriyanA viShayamAn vakhat vItAve te jIvo mithyAbhAvane sevatA thakA kyAy chAlyA jAy chhe. ahIn kahe chhe-anAdirUDh vyavahAramAn mUDh evA jIvo nijasvabhAvamAn anArUDh vartatA thakA paramArtha satya bhagavAn samayasArane dekhatA-anubhavatA nathI, arthAt chAr gatimAn ja rakhaDe ja chhe. samajANun kAI...?

are bhAI! shuklaleshyA paryantanA shubhabhAv to abhavine paN thAy chhe. paN

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enAthI sahit te dukhI ja chhe. shun thAy? anAdithI agnAnI jIvone A haTh chhe ke A dayA, dAn, vrat, bhakti Adi vyavahAranA bhAvothI mukti thashe. te vyavahAranA-rAganA ghoDe ArUDh thayo chhe, rAgamAn ArUDh thayelo te nijachaitanyapad par anArUDh chhe. ahA! AvA vyavahAr-vimUDh jIvo, ahIn kahe chhe, paramArtha satya bhagavAn samayasArane dekhatA nathI. anubhavatA nathI.

prashna– to dharmI ne -shrAvak ane munine-vratAdino shubharAg to hoy chhe? samAdhAna– hA, hoy chhe; dharmIne te pUrNapaNe svabhAv par ArUDh na thAy tyAn sudhI yathAsambhav vratAdino shubharAg hoy chhe, paN tene te satyArtha mokShamArga jANatA nathI. te AdaraNIy chhe em te mAnatA nathI. bhAI! je shubharAg Ave chhe tene tun vyavahAr tarIke bas jAN, paN tenAthI potAnun kalyAN thAy em mAnavun chhoDI de.

vyavahAr mokShamArga chhe em vyavahArathI sthApan karavAmAn Avyun chhe, parantu te sAcho mokShamArga kyAn chhe? vAstavamAn to te rAg ja hovAthI bandhananA kAraNarUp chhe. te shubhabhAv sAdhakadashAmAn Ave chhe tene jANavo joIe, parantu enAthI jIvanun kalyAN thAy em mAnavAnun chhoDI devun joIe. agnAnI to dayA, dAn, vrat Adino shubhabhAv ja mArun sarvasva chhe em temAn mUDh thaI gayo chhe. ahA! prauDh vivekathI prApta thavA-yogya shuddha nishchay nij chaitanyapad par te anArUDh vartato thako nij samayasArane prApta thato nathI- anubhavato nathI. AvI vAt! samajANun kAI......?

vyavahAr samakitIne hoy chhe, avashya hoy chhe, parantu temAn te ArUDh nathI, te to shuddha ek nij chaitanyapad par ArUDh chhe. vyavahAr chhe-em bas dharmI teno jANanAr ane dekhanAr chhe, enAthI mArun bhalun thashe em te vyavahAramAn mohit-mUDh nathI. bhAI! dharmIne shubhabhAv Ave chhe eTalI maryAdA chhe, parantu e kAI enA kalyANanun kAraN nathI.

aho! vItarAgI santo-kevaLInA keDAyatIo bhagavAnanA ADatiyA thaIne A mAl jagatane jAher kare chhe. bhAI! tArun chaitanyapad gnAn ane AnandanA svabhAvathI pUraN bharelun chhe. tenA par ArUDh thA to tane nirAkuL AnandanI prApti thashe. jeo nij chaitanyapad par anArUDh vartatA thakA vyavahAramAn mUDh thaI pravarte chhe teo chAr gatinA paribhramaNanA kAraNamAn-mArgamAn paDelA chhe. pravachanasAramAn kahyun chhe ke-shubh ke ashubhamAn- bannemAn kAI taphAvat nathI em jeo mAnatA nathI teo mohathI mUrchhit thayA thakA apAr ghor sansArasAgaramAn DUbelA chhe. bhAI! shubh-ashubh banney jagapanth chhe.

hA, paN ame nivRutti laI brahmacharyathI rahIe chhIe ne?

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brahmacharya kone kahIe bApu? brahma nAm AtmA shuddha chidAnand chaitanyachintAmaNi prabhune charya nAm charavun; shuddha chaitanyamAn charavun tenun nAm brahmacharya chhe. sharIrathI brahmacharya pALavAno vikalpa e to shubhabhAv chhe, enAthI puNya bandhAy, dharma na thAy. enAthI dharma thavAnun mAne e to mithyAtvanun mahApAp chhe. are! AvA mithyAtvane sevIne to bhagavAn tun rajhaLI maryo chhe.

are! kadIk e anek prakAranI sAnsArik chintAothI, kuTumb-parivAr AdithI nivRutta thayo to shubhabhAv ne shubhabhAvanA nimittone chonTI paDayo, enAthI ja mArun kalyAN thashe em mAnavA lAgyo. paN bhAI re! mokShapAhuDamAn bhagavAn kundakundAchArya pharamAve chhe ke- ‘पर दव्वादो दुग्गइ’ paramAnandamay nij chaitanyaprabhu chhe tene chhoDIne jeTalun paradravya-kunTumb-parivAr ke dev-guru-shAstra prati lakSha jAy te badhoy rAg durgati chhe, te AtmAnI-chaitanyanI gati nathI. shubhabhAvathI svargagati maLe, paN te durgati chhe. jenAthI gati maLe te bhAv durgati chhe ne te gati durgati chhe. ahAhA....! bhagavAn kahe chhe- ame tArA mATe paradravya chhIe. amArA lakShe tane rAg thashe. svarUpamAn ramavun chhoDIne tun amArun lakSha kare te durgati chhe.

A nagnadashA, panchamahAvratanun pAlan, 28 mULaguNanI kriyA-AvI kriyA badhI shubhabhAv chhe. emAn koI mAne ke -A mAro dharma ne A mArun munipaNun tene santo kahe chhe- prabhu! tun ekavAr sAmbhaL. bApu! tun bIje avaLe pATe chaDhI gayo chhe. mokShamArgano- AtmAnA hitano -A mArga nathI. ahIn traN bol kahyA chhe anAdirUDh, vyavahAramUDh, ne nishchay svabhAvamAn anArUDh. aho! A to gAthAmAn ekalun mAkhaN bharyun chhe. koI bhAgyavantane prApta thashe. kahyun chhe ne ke-

ahA! antarIkShamAn bhagavAn birAje tyAnthI OMdhvaninA dhodh chhUTayA. bhavyonA kAn par vANI paDI, te vANImAnthI chaitanyatattvarUp mAkhaN nIkaL‌yun. te koI viral bhAgyavantane prApta thayun ane jagat to vyavahAranI chhAshamAn ja bharamAI gayA, rAjI.... rAjI....thaI gayA. bhAI! mahAvratAdinA pariNAm e to chhAsh eTale kAI nathI. bhAI! tane khabar nathI paN e rAgathI AtmaprApti nahi thAy. Avo mArag prabhu! emAn tun shatrunjay ne sammedashikharanI jAtrA karIne mAnI le ke mane dharma thayo, paN dhULey dharma nahi thAy sAmbhaLane. dharma to koI judI antaranI alaukik chIj chhe bApu!

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to pUjAmAn to em Ave chhe ke-

bhAI! e to jAtrAmAn visheSh bhaktinA shubhabhAv hoy to kadAchit svarge jAy, paN Atmadarshan vinA tyAnthI nIkaLIne kyAn jAy? krame karIne narak-tiryanchamAn jAy. ahIn to bhavanA abhAvanI vAt chhe, ne e shubhabhAvamAn bhavano abhAv karavAnun sAmarthya nathI. svasvarUpano anubhav karyA vinA shubhAshubh thayA ja karashe ane tene chorAshInun paribhramaN phaL‌yA ja karashe. AvI vAt! samajANun kAI...?

aho! santone andaramAn atIndriy AnandarasanA pyAlA phATayA chhe. kahe chhe- atIndriy rasanA vedan-samvedan vinA mAtra kriyAkAnD vaDe ane bAhya vesh vaDe koI mAne hun shramaN-shrAvak chhun to te jUThA chhe; vyavahAravimUDh ane nishchay-anArUDh teo paramArtha padane-chaitanyapadane pAmatA nathI-anubhavatA nathI.

aho! A samayasAr shAstra san. 1978 mAn hAthamAn Avyun tyArathI lAgyun ke mArga bIjo chhe, A kriyAkAnD ane vesh te mArga nathI. rAgathI, bhinna nij chaitanyasvarUp AtmAno anubhav karavo te ja mokShano upAy ane te ja dharma chhe; shubhabhAv chhoDI pApamAn pravartavun em ahIn vAt nathI, paN shubhabhAv mokShano upAy nathI em jANI tenun lakSha chhoDI antar-svabhAvamAn draShTi karavI ane tyAn ja lIn thaI pravartavun bas e ja upAy chhe.

‘anAdi kALano paradravyanA sanyogathI thayelo je vyavahAr temAn ja je puruSho mUDh arthAt mohit chhe, teo em mAne chhe ke- “ A bAhya mahAvratAdirUp bhekh chhe te ja amane mokSha prApta karAvashe,” parantu jenAthI bhedagnAn thAy chhe evA nishchayane teo jANatA nathI. AvA puruSho satyArtha, paramArtharUp, shuddhagnAnamay samayasArane dekhatA nathI.’

bhagavAn AtmA trikAL shuddha ek gnAyakasvarUp chhe. A bAhya vratAdikanA bhekh te enun svarUp nathI. e to badhA paradravyanA sanyogathI thayelA bhAv chhe. shun kIdhun? A panchamahAvrat, pAnch samiti, traN gupti, dayA, dAn, bhakti, pUjA ItyAdinA bhAv -e badhA paradravyanA sanyogathI thayelA sanyogI bhAv chhe. e paradravyanA sanyogathI thayelo je vyavahAr temAn ja je puruSho mUDh chhe, mohit chhe teo mAne chhe ke-A bAhya vratAdik bhekh chhe te ja amane mokSha prApta karAvashe, paN te yathArtha nathI; kemake te bhAv abandh nathI, bandharUp chhe, dukharUp chhe, vaLI teo chaitanyamay nathI, paN achetan chhe. vaLI jenAthI bhedagnAn thAy evA nishchayane teo jANatA nathI. tethI vyavahAr vimUDh AvA puruSho shuddhagnAnamay bhagavAn samayasArane dekhatA nathI- anubhavatA nathI.

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aho! andar vastu to pote trikALI ek gnAyak chaitanyanA Anandanun pUr prabhu chhe. ahA! AvI nij vastunI antardaShTi vaDe tenA Ashraye je prachur AnandanI dashA pragaT thAy te mokShamArga chhe, ane pUrNa AnandanI dashA pragaT thAy te mokSha chhe. are! paN eNe andar najar karI nathI, paradravyanA Ashraye pariNamyA kare chhe. tyAn avratanA pariNAm thAy te pAp chhe, ne vratanA pariNAm thAy te puNya chhe. tyAn puNyabhAvamAn mohit-mUrchhit thaIne enAthI mAro mokSha thashe em te mAne chhe. vaLI bhedAbhyAs karIne jenAthI bhedagnAn thAy evA nishchayane te jANato nathI. shubhabhAvanA mohapAshathI bandhAyelA tene nishchay vastune jANavAnI darakAr nathI. tethI bahirAtmadraShTi evo te satyArthasvarUp nij samayasArane pAmato nathI-anubhavato nathI.

ahA! rAganI-AsravanI kriyAo to anAdikALathI jIv karato Avyo chhe, avratanA pApabhAv paN anAdithI karyA chhe, ne vratanA puNyabhAv paN anAdithI anantavAr karyA chhe. temAn navun shun chhe? te saghaLA-puNya ane pApanA-vikArI sanyogIbhAv bandhapaddhati chhe, mokShapaddhati nathI. tethI to shubhabhAv anantavAr karyA chhatAn chaturgati- paribhramaN ubhun chhe, tethI to anantakALathI tun chorAsInA avatAramAn rajhaLI maryo chhe. bhAI! tun A vyavahAranA shubhabhAv mane mokShanI prApti karAvashe em tun mAne chhe paN tArI mAnyatA barAbar nathI. tArI e mAnyatAe ja tane rajhaLAvI mAryo chhe, pachhI te ThIk kem hoy? mATe jo tane mokShanI IchchhA chhe to antarmukh draShTi karI bhedagnAn kar. antarmukh draShTi vaDe ja bhedagnAn thAy chhe. bhedagnAn vaDe ja andar shuddha nishchay paramArtha vastu pote chhe teno anubhav thAy chhe. Anun ja nAm dharma ne Anun ja nAm mokShano upAy chhe. anAdikALanun bhavabhramaN maTADavAno A ja ek upAy chhe.

A sivAy shubharAganI kriyAomAn dharma mAnanArA vyavahAramAn vimohit puruSho, anek prakAranA kriyAkAnD AcharavA chhatAn shuddhagnAnamay nij samayasArane dekhatA nathI. anubhavatA nathI. AvI bahu chokkhI vAt chhe.

have A ja arthanun kaLasharUp kAvya kahe chhe-

‘व्यवहार–विमूढ–द्रष्टयः जनाः परमार्थ नो कलयन्ति’ vyavahAramAn ja jemanI draShTi (buddhi) mohit chhe evA puruSho paramArthane jANatA nathI, ‘इह तुष–बोध–विमुग्ध–बुद्धयः तुषं कलयन्ति, न तण्डुलम्’ jem jagatamAn tuShanA gnAnamAn ja jemanI buddhi mohit chhe (-moh pAmI chhe) evA puruSho tuShane ja jANe chhe, tanDulane jANatA nathI.

juo, A sansArIonA laukik vyavahAranI vAt nathI. e laukik vyavahAr to

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ekalun pAp chhe. ahIn to dharmI puruShone (sahakArI) bahAramAn je mahAvratAdino vyavahAr- rAg hoy chhe enI vAt chhe. kahe chhe- dharmanA nAme mahAvratAdino je vyavahAr temAn jenI buddhi mohit chhe te puruSho paramArthane jANatA nathI arthAt chaitanyamUrti nij svarUpane teo oLakhatA nathI. bichArA vyavahAr kriyAkAnDanA phandamAn phasAI gayA chhe teone nij svarUpanA anubhavanA rasano rasAsvAd prApta thato nathI. tevA jIvo em ne em 2000 k kadhik sAgaranI trasanI sthiti pUrI karIne kyAy ekendriyamAn chAlyA jAy chhe. trasamAn-A kAgaDA, kutarA, kIDI, makoDA ItyAdi dashAmAn-rahevAno utkRuShTa kAL 2000 sAgaropam k kadhik chhe. Avo shAstramAn lekh chhe. samajANun kAI....? dAkhalo Ape chhe. -

jem jagatamAn tuShanA gnAnamAn ja jemanI buddhi mohit chhe evA puruSho tuShane ja jANe chhe, tanDulane jANatA nathI. Ave chhe ne emAn -dohA pAhuDamAn-

he pAnDe! he pAnDe! he pAnDe! tun kaNane chhoDI mAtra tuSh ja khAnDe chhe. tun paramArtha jANato nathI mATe mUDh ja chhe. ahA! jeo paramArthane jANatA nathI teo chAval (chokhA) chhoDIne ekalAn photarAn-bhUnsun khAnDe chhe. ek bAI gher DAngar khAnDatI hatI. chAval (-kaN) nIche ane upar photarAn rahe. te dekhIne bIjI ek bAI photarAn bhegAn karIne khAnDavA manDI. tene shun khabar ke ekalAn photarAn khAnDavAthI kAI na maLe? tethI kAI chAval maLe? na maLe.

tem dharmI puruSho-gaNadharAdi mahA munivaro antardaShTinA anubhavamAn paDayA hoy temane mahAvratAdinA vikalpo sAthe hoy chhe, te photarAn samAn chhe. tene dekhIne agnAnI mahAvratAdi dhAraN karI tene dharma mAnI tenun ja AcharaN karyA kare chhe. paN tethI shun lAbh? kharekhar te tanDul chhoDIne tuShamAn ja rAjI thaI gayo chhe. panchamahAvratAdinA pariNAm to photarAn chhe bhAI! chaitanyarasanA kasathI bharelI chIj to andar chhe. ne te svAnubhavamAn pragaT thAy chhe. agnAnI photarAn samAn mahAvratAdimAn mohit -mugdha chhe. te game teTalun bahAranun AcharaN karavA chhatAn svasvarUpane dekhato-pAmato nathI.

are! eNe anant vAr dIkShA grahaN karI ne anantavAr panchamahAvrat pAL‌yAn. paN ethI shun? e kyAn mokShamArga chhe? vyavahAramAn mohitabuddhivALA jIv andar chaitanyaprakAshano punj prabhu chhe tene dekhatA-anubhavatA nathI.

‘jeo photarAmmAn mugdha thaI rahyA chhe, photarAnne ja kUTayA kare chhe, temaNe tanDulane jANyA ja nathI; tevI rIte jeo dravyaling Adi vyavahAramAn mugdha thaI rahyA chhe

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mahAvratanA pariNAmane tattvArtha sUtramAn Asrav kahyA chhe. te bhAv dukh chhe. mokSha adhikAramAn tene viShakumbh kahelo chhe. hinsA, jUTh, chorI ityAdi pApanA bhAv to mahAdukharUp chhe, e ati AkarA jherano ghaDo chhe, parantu mahAvratAdi shubhapariNAm paN jherano ghaDo chhe tenAthI bhinna andar chaitanyaghanasvarUp AtmA chhe te amRutakumbh chhe. atIndriy AnandarasanA rasiyA rasik puruSho tene svAnubhavanI dhArAe pIve chhe, anubhave chhe.

benashrImAn (-vachanAmRutamAn) Ave chhe ke -“munirAj kahe chhe- amAro AtmA anant guNarasathI, anant amRutarasathI bharelo akShay ghaDo chhe. te ghaDAmAnthI pAtaLI dhAre alpa amRutapIvAy evA svasamvedanathI amane santoSh nathI. amAre to pratyek samaye pUrun amRut pIvAy evI pUrNa dashA joIe chhe.” aho! kevun alaukik chaitanya dravya ane kevI alaukik enI pUraN vyakta dashA! ! e pUraN dashAmAn sAdi-anantakAL pratisamay pUrun amRut pIvAy chhe ane ghaDoy sadA pUrNa bharelo ja rahe chhe. ahA! juo A munirAjanI bhAvanA! andar prachur Anandane anubhave chhe, paN dhArAvAhI atIndriy pUrNa Anand joIe chhe. ahA! AvI alaukik munidashA chhe. paN vyavahAramAn mugdha jIvone antar- dashAnI khabar nathI, bahAramAn sharIranI kriyAne dekhI sharIranI kriyAmAn ja mamatva dhAraN kare chhe. are! teone paramArthasvarUp nij shuddha tattvano anubhav thato nathI. jem photarAnne ja kUTayA kare tene tanDulanI prApti thatI nathI tem paradravyane ja AtmA jANI AcharaN kare chhe temane paramArthasvarUp bhagavAn AtmAnI prApti thatI nathI. samajANun kAI...?

have AgaLanI gAthAnI sUchanArUpe kAvya kahe chhe-

‘द्रव्यलिंग–ममकार–मीलितैः समयसारः एव न द्रश्यते’ jeo dravyalingamAn mamakAr vaDe andh-vivekarahit chhe, teo samayasArane ja dekhatA nathI; ‘यत् इह द्रव्यलिंगम् किल अन्यतः’ kAraN ke A jagatamAn dravyaling to kharekhar anya dravyathI thAy chhe, ‘इदम् ज्ञानम् एव हि एकम् स्वतः’ A gnAn ja ek potAthI (AtmadravyathI) thAy chhe.

ahA! ek samayamAn traNakAL-traNalokane jANyA e bhagavAnanI OMdhvanimAn sinhanAd thayo ke-bhagavAn! tun nishchaye paramAtmasvarUp chho, mArI jAt e ja tArI

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jAt chhe. hun jem sarvagnarUpe thayo chhun tem svabhAve tArun andar evun ja sarvagnane sarvadarshI svarUp chhe. A dayA, dAn, vrat, bhakti ItyAdi pariNAm to rAg chhe, anyadravya chhe, tArun svarUp nathI. Am chhatAn dayA, dAn, vrat Adi pariNAmathI dharma thavAnun mAne te olA bakarAnnA ToLAmAn bhaLI gayelun sinhanun bachchun potAne bakarun mAne enA jevA chhe. ahA! dravyalinganA mamakAr vaDe teo vivekarahit-andh banI gayA chhe. teo nij samayasArane ja dekhatA nathI, bakarAnnA ToLAmAn rahelun sinhanun bachchun mAne ke hun bakarun chhun enI jem dravyalingamAn mamakAr kare te mUDh chhe.

are bhAI! tun koN chho? bhagavAnanI OMdhvanimAn garjanA thaI chhe ke-prabhu tun anant anant behad gnAn ane AnandanA svabhAvano samudra chho, ne svasamvedya arthAt svasamvedanamAn jaNAy evo chho. bhAI! tun anyadravyamay kriyAkAnDathI AtmalAbh thavAnun mAne e tArun andhapaNun chhe, vivekarahitapaNun chhe. bAhyalingamAn mamakAr karanAr nij AtmasvarUpane ja dekhato nathI. rAg bhagavAn AtmAne sparshato ja nathI, chhatAn rAganI kriyAthI lAbh thashe em mAnanAr andh-vivekarahit ja chhe. andh kem kahyo? ke te potAne ja bhALato nathI.

have ghaNA badhA loko to ashubhamAn-dukAn-dhandhA, raLavun-kamAvun ne IndriyanA viShayanI pravRuttimAn paDayA chhe. emAn to bhAre nukashAn chhe bhAI! AvI pravRuttithI jhaT virakta thaI jA bApu! juo, A boTAdanA ek mumukShubhAI! mumbaImAn moTI dukAn-dhandho chAle. bhAIone kahyun- bhAI! mane mukta karo; mAre nivRutti laI svahit thAy em karavun chhe. moTo dhandho hon, lAkhonI pedAsh, nAnI ummar betAlIsanI, paN kahe-mAre gurucharaNamAn rahI mArun hit karavun chhe, have mane dhandhAmAn ras nathI; mArA bhAge AvatI rakamamAnthI mane chAr AnI Apo, paN mAre nivRutti levI chhe. juo, A satsamAgam ane svahitanI jAgRuti! A paisAvALAoe dAkhalo levA jevo chhe. bhAI! bahAranI janjALamAn shun chhe? ahIn visheSh em kahe chhe ke-andar gnAn ane Anandanun dhAm prabhu AtmA chhe eno vishvAs na maLe ane dayA, dAn, vrat Adi kriyAthI dharma thashe em mAnanAr vivekarahit andh chhe. shAstramAn temane ‘वराकाः’ rAnk-bichArA kahyA chhe. ahA! dravyaling chhe te anyadravyathI nipajelA vikArI bhAv chhe, temAn mAne ke ‘A hun’ ne ‘enAthI mane lAbh’ te andh chhe. AvI vAt! bhAI tane AkarI lAge paN A OMdhvanimAn Avelo satya pokAr chhe.

are bhAI! A deh to chhUTI jashe ne tun kyAn jaIsh? shun tArI tane kAI paDI nathI? A vanToLiye chaDhelun taraNun unche chaDIne kyAn jaI paDashe-nakkI nahi tem rAganI kriyA mArI chhe evI mAnyatArUp mithyAtvanA vanToLiye chaDhelo jIv kyAy jaIne chAr

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एव न द्रश्यते’ teo samayasArane ja dekhatA nathI.

samayasAr eTale shun? ahAhA.....! sharIrathI, karmathI, rAgathI rahit ekalun chaitanyanun dhruv daL -enun nAm samayasAr chhe. have rAgane ja dekhanAr rAganA rasiyA rAg vinAnA bhagavAnane kem dekhe? -dekhato nathI. thoDA shabde keTalun bharyun chhe?

are! A sheThiyA badhA bahAranI dhUmadhAmamAn rokAI gayA chhe. bichArAone A badhun vichAravAno vakhat nathI. emAny pAnch-das karoDanI punjI thaI jAy eTale joI lyo, jANe hun pahoLo ne sherI sAnkaDI. are, pAgal thayo chho ke shun? andar anantI chaitanyalakShmIno bhanDAr bhagavAn samayasAr chhe tene dekhato nathI ane viShayanA-rAganA rasamAn chaDhI gayo chhe? jANe bakarAnnA ToLAmAn sinh garI gayo ne sinhane thayun ke hun bakarUn chhun! are, tun bakarun nathI bhAI! tun sinh chho, anantA vIryano svAmI bhagavAn chaitanyasinh chho. antardraShTirUp garjanA kar ne tane khAtrI thashe. chaitanyasvabhAvanI samIp jaI vishvAs kar, tane bhagavAnanA bheTA thashe arthAt tun paryAyamAn pUraN vIryano svAmI thaIsh.

hinsAdi pApanA pariNAm to dUr rahyA, ahIn kahe chhe-ahinsA, satya, achaurya, aparigrah ne brahmacharya A pAnch vrat chaitanyasvabhAvathI viparIt bhAv chhe. A pAnchamAn mamakAr karI potAnun astitva mAne te nij-samayasArane jANato nathI, mAnato nathI. bhagavAn sarvagnadevano A pokAr chhe. jemAn Anandano anubhav thAy te ‘mam’ (-mArun, bhojan) chhe. chhokarAn mA ne kahe- ‘mam’ Ap. ahIn santo kahe chhe- tArA nityAnandasvabhAvano antarmukh thaI anubhav kar, te tArun ‘mam’ (sva vA bhojan) chhe. bhAI! e nirAkul AnandanI adhurI (-ekadesh) dashA te sAdhan ane tenI pUrNa dashA te sAdhya chhe. badhI ramat andar chhe bApu! bahAr tAre kAI ja sambandh nathI, rAganA kaNathIy nahi ne sharIranA rajakaNathIy nahi; e badhI rAganI ne sharIranI kriyA to bahAr ja chhe. bhAI! tun rAganI kriyAmAn anjAyo chhe paN e tArA chaitanyane sparshatI ja nathI pachhI enAthI chaitanyanI prApti kem thashe? rAganI kriyAmAn anjAI jAy tene ‘samayasAr’ jotAn AvaDatun nathI, te bhagavAn samayasArane dekhato ja nathI.

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bhagavAn! tun rAg nahi hon! tun gnAn ane Anand svarUp chho. andar tArun dhruv paramAtmasvarUp chhe tenA astitvane mAnato nathI ne tun rAganA chhande (-kuchhande) chaDhI gayo chho? are prabhu! tun shun kare chhe? A vrat ne tap ne pUjA ne bhakti ItyAdi karI karIne tun dharma mAne chhe paN bApu! e dharma nahi, e svadravya nahi, e to anyadravya chhe. tArun svadravya to behad vItarAgasvabhAvathI bharelo Anandakand anAkuL shAntaras-chaitanyarasano pinD chhe. tene ja antarmukh thaI jANavo, mAnavo-shraddhavo ne temAn ja lIn thavun te dharma chhe, mokShamArga chhe. are, tun karavAnun karato nathI, ane na karavAnun karavAmAn rokAI gayo! tun ekavAr sAmbhaL to kharo, ahIn AchAryadev shun kahe chhe? ke jagatamAn dravyaling kharekhar anyadravyathI thAy chhe, A gnAn ja ek potAthI-AtmadravyathI thAy chhe. bhAI! tAre AtmAnI shAnti khovI hoy, chAragatimAn rakhaDavun hoy to rAganA vADe (-kShetramAn) jA. kahevat chhe ne ke- gho maravAnI thAy to vAgharIvADe jAy, tem jene janma-maraN ja karavAn chhe te rAganA vADe jAy. AvI vAt!

ahAhA....! bhagavAn AtmA gnAnasvarUp chhe. ahA! e gnAnanun gnAnasvabhAve thavun e gnAn ja ek AtmadravyathI thAy chhe. gnAnanun gnAn thavun, gnAnanun shraddhAnabhAve thavun ne gnAnanI ramaNatA thavI-e gnAn ja ek potAnun svarUp chhe. ahA! gnAnanI gnAn-shraddhAn- AcharaNarUpe pariNati thavI te ek ja sAdhan chhe, tenI pUrNatA te tenun phaL chhe. vachche vyavahAr-dravyaling chhe kharun, paN te sAdhan nathI. vyavahAr chhe em enun sthApan chhe, paN vyavahAr tarIke. vyavahAr je vachche (-sAdhakadashAmAn) hoy chhe tene jANe-mAne nahi to gnAn mithyA chhe, ne vyavahArane vAstavik sAdhan jANe ne mAne to tenun shraddhAn mithyA chhe. vyavahAr vachche chhe kharo, paN te hey chhe, bandhananun kAraN chhe. munirAj tene heyapaNe ja jANe chhe, ane puruShArthanI dhArA ugra karatA thakA tene hey (-abhAvarUp) karatA jAy chhe. have jeno abhAv karavo chhe te sAdhan kem hoy? te AdaraNIy kem hoy? bhAI! vyavahAr chhe-bas eTalun rAkh. te hitakar chhe e vAt chhoDI de, enAthI dharma thAy e vAt javA de.

ahAhA...! AtmA jANag.... jANag.... jANag svabhAvano pinD chhe. tenAn gnAn- darshan-ramaNatA te AtmAnI gnAnakriyA chhe. te gnAn ja ek potAthI thAy chhe. A to bhAShA sAdI chhe bhAI! bhAv to je chhe te ati gambhIr chhe. samyagdarshan-gnAn-chAritra em nirmaL ratnatrayarUp pariNati thavI-bas e ek ja svadravyathI thAy chhe. rAg- kriyAkAnD chhe e to paradravyathI thAy chhe; e paradravya ja chhe. e (-rAg) svadravyane to aDatA suddhAn nathI. samajANun kAI...?

ek bhAI AvIne kahe -mahArAj! A samayasAr to Akhun hun pandar di’ mAn vAnchI gayo. are bhAI! tane khabar chhe A shun chIj chhe? A samayasAr to param adabhut chIj chhe- emAn to traNalokanA nAthanI vANInAn rahasyo bharyAn chhe. tenA shabdeshabda

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apAr agAdh rahasyothI bharyA chhe. bhAI! A to kevaLInI vANI bApA! kahe chhe-gnAn- darshan-Anandanun ja thavun AtmAthI thAy chhe. rAganun thavun te AtmA nahi. gnAnanun thavun te ja gnAnasvarUp chhe, AtmA chhe; te ja mokShamArga chhe ne te ja (pUrNatA thaye) mokSha chhe. khUb gambhIr vAt bhAI!

ahAhA....! bhagavAn! tun andar pUraN shuddha gnAnamAtra-chinmAtra vastu paramAtmA chho. alpagnatA ne viparItatA tArun svarUp nathI. paryAyamAn te agnAnavash ubhun thayun chhe te tun bhUlI jA (gauN karI de); ane nakkI kar ke-gnAn ja ek svadravyathI thAy chhe. jhINI vAt prabhu! chhe ne andar- ‘इदम् ज्ञानम् एव हि एकम स्वतः’ ahAhA.....! gnAnasvarUpe thavun, nirmaL ratnatrayapaNe thavun-bas ek ja AtmasvarUp chhe. lyo, A dharma ne A mokShamArga, ahAhA....! vastu andar kAraNaparamAtmapaNe chhe, ane tenA Ashraye tenA pariNamananun kArya thayun te kAryaparamAtmA chhe. lyo, Anun nAm ‘ek gnAn ja AtmAthI chhe’ A to thoDAmAn ghaNun bharyun chhe. aho! digambar munivaroe jagatane nyAl karI dIdhun chhe!

ahAhA.....! Anandano nAth andar pUrNasvarUpe paDayo chhe ne prabhu! paryAy jeTalun ja enun astitva nathI. mokShanI paryAy jeTalo paN e nathI, e to pUrNa chidAnandaghan paramAtmA chhe. tArA shraddhAnane eno rang chaDhAvI de prabhu! te shraddhAn ane gnAnanun thavun te ja gnAnasvarUp AtmAnun thavun chhe. rAg to anyadravyanun pariNaman chhe, ene gnAnanA thavA sAthe kAI ja sambandh nathI. mATe jo mokShanI IchchhA chhe to vyavahAranA kriyAkAnDathI dharma thashe e vAt javA de. A hitanI vAt chhe bhAI!

‘jeo dravyalingamAn mamatva vaDe andh chhe temane shuddhAtmadravyano anubhav ja nathI; kAraN ke teo vyavahArane ja paramArtha mAnatA hovAthI paradravyane ja Atmadravya mAne chhe.’

juo, shun kahe chhe? ke dravyalingamAn jene mamatva chhe te andh chhe, arthAt svaparano vivek karanArAn netra tene bIDAI gayA chhe, temane shuddha Atmadravyano anubhav ja thato nathI. dravyalingathI-kriyAkAnDathI mArun kalyAN thashe evI mAnyatA ADe tene potAnA paramAtmasvarUpano anubhav ja thato nathI.

sAdhakane svaparano vivek chhe, tene nij svarUpanun andar bhAn varte chhe. sAthe je dayA, dAn, vrat, bhakti Adino rAg Ave chhe tene te jANe chhe, vyavahAr chhe bas

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eTalun; enAthI mokShamArga chhe em te jANato-mAnato nathI. bhAI! vyavahAr chhe ene na jANe-mAne to ekAnta thaI jAy. vyavahAr jANavA mATe prayojan-vAn chhe, paN te AdaravAlAyak nathI.

agnAnI kriyAkAnDanA mamatva vaDe andh chhe. te vyavahArane ja paramArtha mAnato hovAthI paradravyane ja Atmadravya mAne chhe. have Am chhe to pachhI tene shuddha AtmadravyanI prApti kevI rIte thAy?

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‘vyavahAranay ja munilingane ane shrAvakalingane-e banne lingone mokShamArga kahe chhe, nishchayanay koI lingane mokShamArga kaheto nathI’ -em have gAthAmAn kahe chhe-

gAthArtha– [व्यावहारिकः नयः पुनः] vyavahAranay [द्वे लिङ्गे अपि] banne lingone [मोक्षपथे भणति] mokShamArgamAn kahe chhe (arthAt vyavahAranay muniling tem ja gRuhIlingane mokShamArga kahe chhe); [निश्चयनयः] nishchayanay [सर्वलिङ्गानि] sarva lingone (arthAt koI paN lingane) [मोक्षपथे न इच्छति] mokShamArgamAn gaNato nathI.

TIkA– shramaN ane shramaNopAsakanA bhede be prakAranAn dravyalingo mokShamArga chhe-evo je prarUpaN prakAr (arthAt evA prakAranI je prarUpaNA) te kevaL vyavahAr ja chhe, paramArtha nathI, kAraN ke te (prarUpaNA) pote ashuddha dravyanA anubhavanasvarUp hovAthI tene paramArthapaNAno abhAv chhe; shramaN ane shramaNopAsakanA bhedothI atikrAnt, darshanagnAnamAn pravRutta pariNatimAtra (-mAtra darshan-gnAnamAn pravartelI pariNatirUp) shuddha gnAn ja ek chhe- evun je nistuSh (-nirmaL) anubhavan te paramArtha chhe, kAraN ke te (anubhavan) pote shuddha dravyanA anubhavanasvarUp hovAthI tene ja paramArthapaNun chhe. mATe jeo vyavahArane ja paramArthabuddhithI (-paramArtha mAnIne) anubhave chhe, teo samayasArane ja nathI anubhavatA; jeo paramArthane paramArthabuddhithI anubhave chhe, teo ja samayasArane anubhave chhe.

bhAvArtha– vyavahAranayano viShay to bhedarUp ashuddhadravya chhe, tethI te paramArtha nathI; nishchayanayano viShay abhedarUp shuddhadravya chhe, tethI te ja paramArtha chhe. mATe, jeo vyavahArane ja nishchay mAnIne pravarte chhe teo samayasArane anubhavatA nathI; jeo

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paramArthane paramArtha mAnIne pravarte chhe teo ja samayasArane anubhave chhe (tethI teo ja mokShane pAme chhe).

‘bahu kathanathI bas thAo, ek paramArthano ja anubhav karo’ -evA arthanun kAvya kahe chhe-

shlokArtha– [अतिजल्पैः अनल्पैः दुर्विकल्पैः अलम् अलम्] bahu kahevAthI ane bahu durvikalpothI bas thAo; bas thAo; [इह] ahIn eTalun ja kahevAnun chhe ke [अयम् परमार्थः एकः नित्यम् चेत्यताम्] A paramArthane ekane ja nirantar anubhavo; [स्व–रस– विसर–पूर्ण–ज्ञान–विस्फूर्ति–मात्रात् समयसारात् उत्तरं खलु किञ्चित् न अस्ति] kAraN ke nij rasanA phelAvathI pUrNa je gnAn tenA sphurAyamAn thavAmAtra je samayasAr (- paramAtmA) tenAthI Unchun kharekhar bIjun kAI paN nathI (-samayasAr sivAy bIju kAI paN sArabhUt nathI).

bhAvArtha– pUrNagnAnasvarUp AtmAno anubhav karavo; A uparAnt kharekhar bIjun kAI paN sArabhUt nathI. 244.

have chhellI gAthAmAn A samayasAr granthanA abhyAs vagerenun phaL kahIne AchAryabhagavAn A granth pUrNa karashe; tenI sUchanAno shlok pratham kahe chhe-

shlokArtha– [आनन्दमयम् विज्ञानघनम् अध्यक्षतां नयत्] Anandamay vignAnaghanane (- shuddha paramAtmAne, samayasArane) pratyakSha karatun [इदम् एकम् अक्षयं जगत्–चक्षः] A ek (-advitIy) akShay jagat-chakShu (-samayaprAbhRut) [पूर्णताम् याति] pUrNatAne pAme chhe.

bhAvArtha– A samayaprAbhRut granth vachanarUpe tem ja gnAnarUpe-banne prakAre jagatane akShay (arthAt jeno vinAsh na thAy evun) advitIy netra samAn chhe, kAraN

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‘vyavahAranay ja munilingane ane shrAvakalingane-e banne lingone mokShamArga kahe chhe, nishchayanay koIlingane mokShamArga kaheto nathI’ -em have gAthAmAn kahe chhe-

‘shramaN ane shramaNopAsakanA bhede be prakAranAn dravyalingo mokShamArga chhe- evo je prarUpaN -prakAr (arthAt evA prakAranI je prarUpaNA) te kevaL vyavahAr ja chhe, paramArtha nathI, kAraN ke te (prarUpaNA) pote ashuddha dravyanA anubhavanasvarUp hovAthI tene paramArthapaNAno abhAv chhe;........’

juo, shun kahe chhe A? ke shramaN ane shramaNopAsakanA bhede be prakAranAn dravyalingo mokShamArga chhe evI je prarUpaNA te kevaL vyavahAr ja chhe, paramArtha nathI. munidashAmAn je vrat-tap Adi vikalpa ne nagnadashA chhe te sahachArIpaNe kAraN chhe, tene vyavahAr kahevAmAn Ave chhe. vyavahArapaNe te vyavahAr chhe, paN nishchaye te Ashray karavAlAyak nathI. mokShamArga prakAshakamAn pt.. shrI ToDaramalajIe spaShTatAthI khulAso karyo chhe ke-“ have mokShamArga to be nathI, paN mokShamArganun nirUpaN be prakArathI chhe. jyAn sAchA mokShamArgane mokShamArga nirUpaN karyo chhe te nishchay-mokShamArga chhe tathA jyAn mokShamArga to nathI parantu mokShamArganun nimitta chhe vA sahachArI chhe tene upachArathI mokShamArga kahIe te vyavahAr mokShamArga chhe. kAraN ke nishchay-vyavahAranun sarvatra evun ja lakShaN chhe. arthAt sAchun nirUpaN te nishchay tathA upachAr nirUpaN te vyavahAr. mATe nirUpaNanI apekShAe be prakAre mokShamArga jANavo, paN ek nishchay mokShamArga chhe tathA ek vyavahAr mokShamArga chhe em be mokShamArga jANavA mithyA chhe.” bhAI! dravyalingane upachArathI mokShamArga kahevAy paN tene mokShamArga jANavo mithyA chhe. dravyalingane mokShamArga kahIe e to Aropit kathan chhe.

bhAvalingI sant-munivarane panchamahAvratAdi pariNAm hoy chhe, niyamathI hoy chhe, te bhAvo sahachArIpaNe chhe, paN te kAI satyArtha mokShamArga nathI. tene mokShamArga kahIe te Aropit kathan chhe, yathArtha nathI. bhAI! tun vyavahArane vyavahArapaNe jANe te barAbar chhe, parantu te dharma vA dharmanun kAraN chhe em nathI. be nay chhe em jANavun te barAbar chhe, paN banne nay Ashray karavAlAyak chhe em nathI. Ashray-yogya to ek shuddha nishchayanay ja chhe. samajANun kAI....!

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ahAhA....! andar pUrNAnandano nAth sachchidAnand prabhu trikAL virAje chhe. tenAn draShTi, gnAn ne ramaNatA karatAn je nirAkuL nirvikalpa AnandanI dhArA antaramAn umaTe te ek ja mokShamArga chhe ane te ja dharma chhe. sahacharapaNe rahelA vratAdinA rAgane dharma kahIe te kevaL vyavahArathI ja chhe, Aropit chhe, yathArtha-paramArtha nathI, kAraN ke te (vyavahAr) pote ashuddha dravyanA anubhavanasvarUp hovAthI tene paramArthapaNAno abhAv chhe, shun kIdhun? A vrat-tap-bhaktinA bhAv ashuddha dravyanA anubhavanarUp chhe; te shuddha dravyanA anubhavarUp nathI. ashuddha dravyano anubhav kaho ke dukhano anubhav kaho -ek ja vAt chhe, temAn nirAkul Anandano anubhav nathI.

AtmA atIndriy Anandano mahAn Dungar chhe. kShetra bhale nAnun hoy, teno bhAv behad aparimit chhe, anant amAp chhe-ahA! tenA Ashraye jeTalI shuddha pariNati-nirmaL ratnatrayapariNati pragaT thAy te paramArtha mokShano mArga chhe. tenI sAthe je vrat, tap, bhakti, pUjA Adino rAg hoy chhe te, kahe chhe, ashuddha dravyanun -dukhanun vedan chhe. have e dukhanun vedan mokSha arthAt param sukhanI dashAnun kAraN kem thAy? AtmAnA pUrNa shuddha pariNAm mokSha chhe, to tenun kAraN paN AtmAnA shuddha pariNAm hovA joIe. vratAdi rAganA pariNAm chhe te Atma-pariNAm nathI, te vibhAv chhe, aupAdhik bhAv chhe, tene pahelA adhikAramAn ajIv-anAtmA kahyA chhe. have te mokShanun kAraN kem bane? na bane. tethI temAn (dravyalingamAn) paramArthapaNAno abhAv chhe. have kahe chhe-

‘shramaN ane shramaNopAsakanA bhedothI atikrAnta, darshanagnAnamAn pravRutta pariNatimAtra (-mAtra darshanagnAnamAn pravartelI pariNatirUp) shuddha gnAn ja ek chhe-evun je nistuSh (-nirmaL) anubhavan te paramArtha chhe, kAraNake te (-anubhavan) pote shuddha dravyanA anubhavanasvarUp hovAthI tene ja paramArthapaNun chhe.’

ahAhA...! AtmA anant guNaratanathI bharelo chaitanyaratnAkar chhe. tenun ekek guNaratan anant anant prabhutAthI bharyun chhe. teno mahimA lAvI antaramAn teno anubhav karavo te mokShamArga chhe. te shuddha dravyanA nistuSh anubhavanarUp chhe. tethI tene ja paramArthapaNun chhe. nistuSh eTale rAgarahit shuddha vItarAgI anubhavan te paramArtha chhe. ek svadravyanun vedan chhe tene ja paramArthapaNun chhe.

A deh to nAshavAn chIj chhe, ane A bairAn-chhokarAn e badhI bahAranI bhUtAvaL chhe, niyamasAramAn e badhAne dhUtArAonI ToLI kahI chhe. vaLI shubharAg je thAy tey puNya chhe, dharma nathI. trikALI shuddha je svadravya chhe teno Ashray karatAn je nirmaL ratnatrayanA pariNAm pragaT thAy te ek ja dharma chhe. te shuddha dravyanA anubhavanarUp hovAthI paramArtha chhe. bhAI! janma-maraN rahit thavAno A mArga chhe. vastu tArI

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ahAhA.....! potAnI chIj andar shuddha gnAnAnandamay amar chhe tenAn shraddhAn-gnAn- AcharaN pragaTatAn amarapaNun pragaTe chhe. A ek ja paramArtha mArga chhe. sAthe vyavahAr bhale ho, paN tene paramArthapaNun nathI. AvI vAt. samajANun kAI....?

ahAhA....! muni ane shrAvakanA vikalpathI pAr trikALI shuddha dravyanA anubhavanarUp je nirmaL darshan-gnAn-chAritramay pariNati chhe te ek ja, kahe chhe, paramArtha mokShamArga chhe. A ekAnta-samyak ekAnta chhe. A sivAy koI pachIs-pachAs lAkh dAnamAn kharche, moTAn mandir bandhAve ne bhagavAnanI pratiShThA karAve to e puNya chhe bas, e mokShamArga nathI, kemake e ashuddha dravyanA anubhavanarUp hovAthI aparamArtha chhe, asatyArtha chhe. bhAI! dayA, dAn, vrat, tap, bhaktinA pariNAm badhA photarA samAn nisAr chhe, antatattva - chaitanyatattvanA anubhavan vinA badhun thothethothAn chhe arthAt kAnIj nathI (vyavahArey nathI). samajANun kAI....? have kahe chhe-

‘mATe jeo vyavahArane ja paramArthabuddhithI (-paramArtha mAnIne) anubhave chhe, teo samayasArane ja nathI anubhavatA; jeo paramArthane paramArthabuddhithI anubhave chhe, teo ja samayasArane anubhave chhe.’

vItarAg parameshvarano kahelo satyArtha mArga ten sAmbhaL‌yo nathI bhAI! andar rAgarahit potAnun svadravya chhe tenAn shraddhAn-gnAn ane ramaNatA-lInatA thAy te paramArtha mokShamArga chhe. have tene to jANe nahi, ane vyavahArane ja paramArtha mAnIne koI anubhave chhe to, kahe chhe, teo samayasArane ja anubhavatA nathI. A ahinsA, satya, achaurya, brahmacharya, aparigrah -em vratanA vikalpa, shAstrabhaNatarano bhAv ane dev-guru-shAstranI shraddhA-tene ja paramArtha jANIne anubhave chhe teo shuddha dravyane-nij samayasArane ja anubhavatA nathI.

are bhAI! paramArtha mAnIne shubharAganI kriyAo to anantavAr karI chhe. vrat ne tap ne upavAs ne paDikamaN ne posA ItyAdi kriyAo ten dharma samajIne anant vAr karI chhe. paN ethI shun? enAthI dharma thAy em tun mAne paN dhULey dharma

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nathI sAmbhaLane. e to badhI rAganI kriyA bApA! tArA chaitanyatattvane sparsha suddhAn karatI nathI to enAthI tane dharma kem thAy? bhAI! ekavAr nirNay karI shraddhAmAn to le ke vyavahAr kriyAkAnDanI kriyA AtmarUp nathI. A sivAy koI lAkh kriyAo kare to paN teo nij gnAnAnand-sahajAnandasvarUpane anubhavatA nathI; teo rAgane-dukhane ja vede chhe. ek samayanI paryAyamAn jemanun lakSha chhe temanI ramat rAgamAn chhe, andaramAn chaitanyachintAmaNi pote chhe tene teo anubhavatA nathI.

paramArtha vastu andar potAnun shuddha chaitanyatattva chhe. tene jeo paramArthabuddhithI anubhave chhe, tenAn ja shraddhAn-gnAn-chAritrapaNe pariName chhe teo ja samayasArane anubhave chhe; arthAt teo ja mokShamArga ane tenun phaL je mokSha tene prApta thAy chhe. AvI vAt chhe.

‘vyavahAranayano viShay to bhedarUp ashuddha dravya chhe, tethI te paramArtha nathI; nishchayanayano viShay abhedarUp shuddha dravya chhe, tethI te ja paramArtha chhe.’

shun kahe chhe? ke A vrat, tap, bhakti AdinA bhAv e vyavahAranayano viShay bhedarUp ashuddha dravya chhe. ahA! koI kroDo rUpiyA dAnamAn kharche, lAkh mandiro banAve, jIvan paryant brahmacharya pALe, shAstro bhaNe ne panch mahAvratAdi pALe, ekendriyane paN dubhave nahi -ItyAdi badho je prashasta rAg chhe te bhedarUp ashuddhadravya chhe. ahIn ashuddha dravya kem kahyun? svabhAvathI to andar dravya trikAL shuddha ja chhe, paN paryAy ashuddha chhe e apekShAe ashuddha dravya chhe em kahyun. trikALI dhruv dravya kAI ashuddha thaI jatun nathI, paN vartamAnamAn ashuddha pariNamyun chhe ne! to ashuddha pariNamyun chhe te ashuddha dravya chhe em vAt chhe. samajANun kAI.....!

A samajyA vinA moTA abajopati sheTh ho ke rAjA ho- e badhA dukhI ja chhe. andar AtmA amRutano sAgar chhe tenAthI ulaTI dashA-chAhe te ati mand rAganI ho to paN -te badhun ja dukh ja chhe. bhAI! bhedarUp ashuddha dravyano anubhav te paramArtha nathI, mokShamArga nathI. ahA! ratnajaDit rAjamahel, rAjapAT ane rANIo -sarva chhoDIne, nagna digambaradashA dhAraN karI koI jangalamAn chAlyo jAy ane tyAn dharmabuddhithI anek mandarAganI kriyAo kare, paN antardraShTi kare nahi to evo ashuddhadravyano anubhav paramArtha nathI. bahAranA tyAg vaDe mAne ke men ghaNun chhoDayun, paN andarathI mithyAtva chhoDayA vinA teNe shun chhoDayun? kAI ja nahi. (ek AtmA chhoDayo chhe). ahA! AvI AvI vyavahAranI kriyAo to jIve anantavAr karI chhe. e badho vyavahAranayano