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tyAre svakShetramAn rahIne parakShetragat gneyonA AkArarUpe pariNamavAno gnAnano svabhAv hovAthI arthAt svasvarUpamAn rahIne par padArthone jANavAno AtmAno svabhAv hovAthI parakShetrathI nAstitva prakAshato-parakShetra mArAmAn nathI, parakShetrathI hun nathI em parathI potAnun nAstitva pragaT karato anekAnta ja teno nAsh thavA deto nathI. AthI viruddha parakShetrathI mArun astitva chhe, parakShetrathI mane lAbh chhe em mAnanArA jUThA chhe.

prashna– kShetrathI kAI pher nahi paDato hoy? samosaraNanA kShetrathI, mahAvidehakShetrathI shun kAI lAbh na thAy?

uttara– are bhAI! anantaguNadhAm evA svakShetramAn dhruv chaitanya-parameshvar virAje chhe, tenI prIti ne rati kar to lAbh thAy ne to pher paDe; bAkI parakShetrathI kAI lAbh te thAy, ne kAI pher nA paDe.

juo, mahAvidehamAn koI sant-munivar hoy ne koI dushman-dev ene upADIne bharatakShetre mUkI jAy ane te dharmAtmA ahIn kevaLagnAn pAme. have emAn kShetra kyAn naDayun? ane koI samosaraNamAn besIne mithyAbhAv seve to kShetrano ene shun lAbh thayo? bhAI! lAbh-nukashAn to antarang pariNAmathI chhe, parakShetrathI nathI. vAstavamAn parakShetrathI to enI nAsti ja chhe.

pote svakShetrathI chhe, ne parakShetrathI nathI em na mAnatAn bannethIy chhe em mAne te paN bhramaNAmAn chhe. evI mAnyatAmAn to badhun bheLaseL-ek thaI gayun. vedAntavALA parakShetramAn sarvatra vyApak hun akhanD chhun em mAne chhe. te kharekhar svakShetrane chUkI gayA chhe. gnAnI-dharmI puruSh svakShetramAn ja hun sadAy chhun em mAne chhe. siddhakShetramAn rahelA siddha bhagavanto potapotAnA svakShetramAn ja rahelA chhe, teo parakShetramAn rahyA nathI. jyAn siddha paramAtmA chhe tyAn te ja AkAshanA kShetre bIjA anant nigodanA jIv chhe, paN saunun- pratyekanun kShetra judun judun ja chhe, sau svakShetramAn ja chhe. samajANun kAI.....?

navamo kALano bola- ‘jyAre A gnAnamAtra bhAv pUrvAlambit padArthonA vinAshakALe (-pUrve jemanun Alamban karyun hatun evA gney padArthonA vinAsh vakhate) gnAnanun

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asatpaNun mAnIne-angIkAr karIne nAsh pAme chhe, tyAre (te gnAnamAtra bhAvanun) svakALathI (-gnAnanA kALathI) satpaNun prakAshato thako anekAnta ja tene jivADe chhe-nAsh pAmavA deto nathI.’

juo, shun kahe chhe? bhagavAn AtmA gnAnAnandasvarUpI prabhu chhe. enA gnAnanA pariNamanamAn parakALanun-paradravyanun pariNaman jaNAtAn e pariNaman hun chhun. vA ene laIne hun chhun-mArun pariNaman chhe-em mAnI agnAnI potAno nAsh kare chhe- are bhAI! svakALe potAnI gnAnanI paryAy parane ane potAne jANavArUpe thAy e to enun svarUp chhe. paN are! em na mAnatAn pariNamatA paradravyanI paryAyathI mArI paryAy thaI ane nAsh thatAn mArI paryAy nAsh pAmI gaI em mAnIne agnAnI jIvo potAnA svakALano abhAv- nAsh kare chhe. parakALathI-paradravyanI avasthAthI potAnun astipaNun mAnanArA potAnA svakALano nAsh kare chhe.

juo, A AtmAnI apekShAe paradravyanI-nimittanI paryAy parakAL chhe. bhale enI apekShA te svakAL ho, A jIvanI apekShA te parakAL chhe. svakALamAn parakALano abhAv chhe. chhatAn nimittane- paradravyane laIne mArI avasthA-svakALanI pariNati-thaI em mAne te potAnA svakALano nAsh kare chhe.

hA, paN A panchamakALane laIne ahIn kevaLagnAn thatun nathI ne? em nathI bApu! panchamakALane laIne kevaLagnAn thatun nathI, ne chothA kALane laIne thAy em tun mAne e to naryun mUDhapaNun chhe, kemake parakALanI tArA svakALamAn nAsti chhe. are bhAI! chothA kALamAn paN tun hato ke nahi? paN parakAL tane shun kare? parakALathI potAne lAbh mAne e potAnA svakALano nAsh kare chhe arthAt e mithyAdraShTi ja rahe chhe. A chakShu ane chashmAn chhe to gnAn thAy chhe em mAnanArA badhA parakALane potAno mAne chhe. A AtmAnI apekShA chakShu ne chashmAn parakAL chhe bhAI! chhatAn enAthI potAne gnAn thavAnun mAne e to mithyAdarshanano ja prabhAv chhe.

prashna– paN chashmAn hoy to ja dekhAy chhe ne? vanchAy chhe ne? uttara– em nathI bhAI! vanchAy, na vanchAy e to te te kALe enI svakALanI dashA chhe, ne bAhya padArtha chashmAn Adi (hovAn, na hovAn) to nimittamAtra chhe. juo, te kALe vanchAtun nathI evun gnAn potAthI thayun chhe ke (chashmAn Adi) parathI? nathI vanchAtun evun gnAn svakALathI potAthI ja thayun chhe. parane laIne svamAn kAI thAy e mAnyatA mahAn bhram chhe, bhAI!

ahIn kahe chhe -jyAre gnAnamAtra bhAv pUrve jemanun Alamban karyun hatun te gney padArthonA vinAshakALe gnAnanun asatpaNun mAnIne arthAt parakAL palaTAtAn mAro nAsh

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are! ek to mANaso shAstra-svAdhyAy karatA nathI, ane koI kare chhe to potAnI mati-kalpanAthI shAstronAn artha kare chhe, paN shAstrano abhiprAy shun chhe te pratye potAnA gnAnane dorI jatA nathI! ahA! tene shAstra shun (guN) kare?

to dev-guru-shAstranA satsangamAn rahevun em upadesh Ave chhe ne? hA, Ave chhe. paN e to nimittathI kathan chhe bApu! dharmI-gnAnI jIvane sang karavAno bhAv-vikalpa hoy chhe tyAre bahAramAn e chIj nimittapaNe hoy chhe em tyAn gnAn karAvavun chhe, bAkI je je paryAy thAy te teno svakAL chhe, parane laIne -dev-guru- shAstrane laIne thAy chhe em chhe nahi.

hA, paN samayasAr vAnche to samayasAranun gnAn thAy ne padmapurAN vAnche to padmapurANanun gnAn thAy -em chhe ke nahi?

nA, em nathI bhAI! ahIn enI nA pADe chhe; kemake shAstranA shabdo vaDe ahIn gnAnanI dashA thAy chhe em chhe nahi. potAnI samayasamayanI paryAy enA (potAnA) svakALane laIne thAy chhe, parakALane laIne nahi. e ja kahe chhe ke-svakALathI mArun hovApaNun chhe, parakALathI nahi-em jANato dharmI anekAnta vaDe potAne jivADe chhe arthAt potAno nAsh thavA deto nathI.

AtmAnI samayasamayanI gnAnanI avasthA potapotAnI yogyatA anusAr AtmAmAn thAy chhe, nimittane kAraNe thAy chhe em nahi. nimitta ho bhale, ane ene jANe paN, parantu nimittane jANanArI gnAnanI dashA potAnI potAthI chhe, nimittane laIne nathI. jhINI vAt chhe bhAI! jevun nimitta hoy tevun thAy em olA (-bIjA) kahe chhe ne? to kahe chhe- em nathI. AtmAnA anantaguNanI avasthA potAnA svakALe potAmAn potAthI thAy chhe, nimittathI nahi. chhatAn lakSha nimitta par hovAthI nimittane laIne mArI paryAy thAy chhe em agnAnI mAne chhe- agnAnI potAnA satne asat kare chhe.

A kAne shabdo paDe chhe ne? enun je gnAn thAy chhe te gnAnanI paryAyano vartamAn svakAL chhe; potAne laIne te paryAy thAy chhe, vANI-shabdone laIne nahi. vANI bandh thatAn e jAtanun gnAn bandh thayun eTale vANIne laIne mArAmAn gnAn thatun hatun te

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bandh thayun em agnAnI mAne chhe te tenI mithyA dashA (mithyA mAnyatA) chhe, te parakALathI svakAL mAne chhe.

ahA! trikAL shaktirUp je vastu chhe tenun vartamAn te eno svakAL chhe-kALalabdhi chhe, te nimittane laIne chhe em nathI. nimitta nathI em vAt nathI, nimittane laIne AmAn (-AtmAmAn) kAI (vilakShaNatA) thAy chhe em nathI. to-

prashna– dukAne beThA hoIe tyAre amuk prakAranI (dhandhArUp pApanI) paryAy thAy chhe ane ahIn svAdhyAy mandiramAn AvIe chhIe tyAre bIjA prakAranI (prashasta rAganI) paryAy thAy chhe te kone laIne?

uttara– kahyun ne ke pratyek paryAy svakALe potAne laIne thAy chhe. koI vaLI kahe chhe- maNiratnanI mALA gaNIe to ene laIne visheSh sArA bhAv thAy. parantu e (maNiratnanI mALA) e to paragney chhe bApA! ane tatsambandhI ahIn je gnAn thAy chhe e potAnun chhe; e kAI maNako ke maNakAnA pharavAne laIne thayun chhe em nathI. bhagavAnanI vANI nIkaLe te kALe vANI sAmbhaLIne je gnAn thAy chhe te potAnI gnAnanI paryAyanI tatkAL yogyatA chhe, eno te svakAL chhe, vANInA kAraNe te gnAnanI paryAy thaI chhe em nathI. A pAnun ane A pankit-lITInA AlambanakALe A pAnun ane A pankti lakShamAn Ave chhe tethI ene laIne mArun gnAn thAy chhe em agnAnI mAne chhe, paN em chhe nahi. agnAnIno A tarka chhe ke-

jo gnAn nimittathI thatun na hoy to sAmbhaLavA jAo chho shun kAm? prabhu! sAmbhaL. te samaye (sAmbhaLavAkALe) gnAnanI paryAy thaI chhe te eno svakAL chhe, ane sAmbhaLavAnA rAganI paryAy thaI chhe te paN eno svakAL chhe. banneno samakAL avashya chhe, paN ekane laIne bIjI avasthA chhe em nathI. (A to Avo sahaj nimitta-naimittik bhAv bane chhe). ahA! ek svakALano yathArtha nirNay thAy to shun vAt chhe? (em ke badhI agnAnajanya mAnyatAo uDI jAy). paN are! anAdikALathI vartamAn avasthA parane laIne chhe evA mithyAtvabhAvane eNe ghUnTayo chhe te chhoDato nathI! te potAnA satne asat kare chhe. hun gnAnasvarUp chhun, ne vartamAn gnAnanI je dashA thaI chhe te mArun sat chhe, te svakAL chhe em agnAnI mAnato nathI, kemake enI draShTi sva upar nahi paN par upar chhe. sAme shabdo-nimitta bhale ho, paN te kALe gnAnanI paryAyano tene jANavAno svakAL chhe te sat chhe-em agnAnI vastusthiti mAnato nathI, ne e rIte potAno nAsh kare chhe.

AtmAnAn dravya-guN ne paryAy-traNe sat chhe eno artha shun? eno artha

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upAdAn ane nimitta-bannemAn pariNaman potapotAnun ek sAthe thAy chhe, pratyekanI te te paryAy te eno svakAL chhe, matalab ke ekane (nimittane) laIne bIjAmAn (upAdAnamAn) kAI thAy chhe em chhe nahi. bannemAn kALapratyAsatti ne kShetra pratyAsatti joIne agnAnIne bhram thaI jAy chhe ke Ane (nimittane) laIne A (upAdAnanun kArya) thayun chhe, paN em chhe nahi. jo nimittane laIne kArya thAy to enI dravyagat tatkAlIn yogyatA arthAt upAdAn siddha ja nahi thAy. bhAI! mATImAnthI ghaDo thayo te mATImAn tatkAL je yogyatA ghaDArUp thavAnI hatI te pragaT thaI ghaDo thayo chhe, kAI kumbhArane kAraNe-kumbhAre Am-tem hAth pheravyo te kAraNe ghaDo thayo chhe em nathI. ahA! AtmadravyanI jem ek ek pudgal-paramANumAn paN anantaguN chhe, ane enI samayasamayanI paryAyo je thAy chhe te, te te paryAyano svakAL chhe. (parane laIne teo thAy chhe em chhe nahi).

paN A to kramabaddha siddha thayun? hA, kramabaddhaparyAy-kramaniyamit paryAy e to vastusthiti chhe. A to adbhut alaukik vAt chhe bhAI! bhagavAn! tun gnAtAsvarUp ja chho, svamAn ke paramAn je paryAy thAy tene bas jAN; emAn tAre karavAnun kAI ja nathI.

sAdhakane je samyaggnAnanI dashA thaI chhe te svakALe thaI chhe, te dashA teno svakAL chhe, parantu te apUrNa chhe eTale sAthe te kALe rAg-vyavahAr hoy chhe. A shuddha pariNati te nishchay ane sAthe je rAg te kALe chhe te vyavahAr. A vyavahAr ane A nishchay-em bannenun sAdhakane gnAn chhe, paN vyavahArathI nishchay thAy em emAn nathI, ane evI vastusthiti paN nathI. samajAy chhe kAI....? A samajavun paDashe bhAI! bAkI bahAramAn- paisA baisAmAn badhun dhULadhANI chhe. e paiso-baiso badhun enAmAn enA svakALe chhe, e tArAmAn nahi ane tArAthIy nahi. Avun jhINun chhe badhun!

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prashna– paN A peTamAn bhUkh lAgI hoy ne dharma kem thAy?

uttara– hamaNAn bhUkhyA peTe dharma na thAy em kaho chho, ne AhAr-pANI peTamAn paDayA pachhI kahesho ke te pache nahi tyAn sudhI dharma na thAy, ane pachhI kahesho ke dishA (sanDAs) utare nahi tyAn sudhI dharma na thAy ne pachhI pAchhun peT to bhUkhyun ne bhUkhyun, to pachhI dharma kyAre thAy? bhAI! tun mAne chho em nathI bApu! dharma to tAro potAno sva- bhAv chhe ane te antar-AlambananA puruShArtha vaDe potAnA svakALe pragaT thAy chhe; matalab ke te AhAr-pANI ItyAdi paranA kAraNe thato nathI. jo to kharo! narakamAn AhArano ek kaN na maLe, pANInun ek bund na maLe, janmathI ja soL-soL rog hoy topaN koI nArakI jIv antar-AlambanamAn utarI jaIne samakit (dharma) pragaT karI le chhe. mATe parathI thAy e javA de, ne svamAn sAvadhAn thaI jA.

oho! pratyek AtmA anantaguNathI bharelo bhagavAn chaitanya-Ishvar chhe, ne pratyek rajakaN paN potAnA anantaguNathI bharelo jaDeshvar chhe. bhagavAn AtmA ane paramANumAn jeTalA pratyekamAn je guNo chhe pratyek samaye teTalI guNonI paryAy thavAno svakAL chhe; je samaye je thavAnI hoy te dhArAvAhI thAy ja chhe e vastunun svarUp chhe. karmamAn uday, udIraNA, utkarShaN, apakarShaN ItyAdi enA svakALe thAy chhe, emAn jIvanA pariNAm nimitta ho, paN jIvane laIne karmanI avasthA thAy chhe em kyAn chhe? karmanun kArya karma kare ne jIvanun jIv; koI koInA kartA-hartA nathI, kahyun ne ke banne Ishvar chhe- ek jaDeshvar ne ek chaitanya-Ishvar. bhAI! A svakALanI vAt jene bese tenA janma-maraNano ant AvI jAy evI A vAt chhe. kahyun ne ke -gnAnI svakALathI satpaNun prakAshato thako anekAnta vaDe potAne jivADe chhe-nAsh thavA deto nathI. AvI vAt chhe.

have dasamo bola ‘vaLI jyAre te gnAnamAtra bhAv padArthonA Alamban kALe ja (-mAtra gney padArthone jANavA vakhate ja) gnAnanun satpaNun mAnIne-angIkAr karIne potAno nAsh kare chhe, tyAre (te gnAnamAtra bhAvanun) parakALathI (-gneyanA kALathI) asatpaNun prakAshato thako anekAnta ja tene potAno nAsh karavA deto nathI.’

shun kahe chhe? ke agnAnI jIv nimittarUp padArthonA Alamban kALe ja arthAt parakALathI ja potAnun gnAnanun satpaNun-hovApaNun mAne chhe. ahA! hun gnAnasvarUp ja chhun, ne vartamAn gnAnanI dashA je pragaT thaI chhe te eno svakAL chhe, te potAthI thaI chhe-em na mAnatAn, jANavAmAn AvatA nimittathI-parakALathI ja mArA gnAnanun pariNaman thaI rahyun chhe em agnAnI mAne chhe, ane em viparIt mAnato thako te potAno nAsh

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tyAre dharmI-gnAnI puruSh te gnAnamAtra bhAvanun parakALathI asatpaNun prakAshato thako arthAt sAme je nimitta chhe enI avasthAthI mArI gnAnanI dashA nathI, paN mArI gnAnadashA te eno svakAL chhe em mAnato thako anekAnta dvArA potAne nAsh pAmavA deto nathI. ahA! gnAn ne Anand Adi je dashA pragaT chhe te svakALe sat chhe, ne parakALathI- paradravyanA pariNAmathI asat chhe-Avun anekAnta dharmAtmAne jivADe chhe-nAsh pAmavA detun nathI. sAme nimittanI dashA je chhe te A AtmAnI apekShAe parakAL chhe, ne te parakALathI hun asat chhun Avo anekAnta dharmAtmAne nAsh thavA deto nathI arthAt anekAntadraShTi vaDe dharmAtmA potAnA nirmaL gnAn-shraddhAn-shAntinA pariNAmane prApta karI le chhe. samajANun kAI....! bhAI! A samajyA vinA tArAn vrat, tap, bhakti ne pUjA ItyAdi bAhya kriyAkAnDano saghaLo ADambar phogaT chhe. tun mAne ke men dukAn, dhandhA-vyApAr ne bAyaDI-chhokarAnno tyAg karyo chhe, paN andaramAn mithyAtvanA shalyano tyAg thayA vinA shun tyAgyun? kAI ja nahi. (ek AtmA tyAgyo chhe.) AvI vAt!

bol agiyAramo- ‘jyAre A gnAnamAtra bhAv, jANavAmAn AvatA evA parabhAvonA pariNamanane lIdhe gnAyakasvabhAvane parabhAvapaNe mAnIne-angIkAr karIne nAsh pAme chhe, tyAre (te gnAnamAtra bhAvanun) svabhAvathI satpaNun prakAshato thako anekAnta ja tene jivADe chhe-nAsh pAmavA deto nathI.’

shun kahe chhe? ke bhagavAn AtmA ek gnAyakabhAvasvarUp chhe. jANavun.... jANavun.... jANavun te eno svabhAv chhe. ahA! em na mAnatAn A je paradravyanA bhAvo enA jANavAmAn Ave chhe te-paNe-parabhAvapaNe hun thaI gayo em agnAnI mAne chhe. parabhAvane jANavA kALe gnAn to ek gnAyakabhAvapaNe ja chhe, topaN jANe parabhAvapaNe thaI gayun chhe em agnAnIne bhram thaI gayo hoy chhe, kemake andar ek gnAyakasvabhAv pote chhe enun ene lakSha nathI, parabhAv upar ja enun lakSha chhe. ahA! parabhAvane laIne mArun pariNaman thayun chhe em potAne parabhAvarUp karato agnAnI potAnA ek gnAyakabhAvano abhAv karIne potAno nAsh kare chhe.

tyAre dharmI puruShanun andar pUrNa ek gnAyakabhAv-svabhAvabhAv upar lakSha hovAthI, A parabhAvane jANanArun gnAn mArA gnAyakabhAvathI ja chhe em svabhAvathI satpaNun prakAshato te anekAntadraShTi vaDe potAne jivADe chhe- nAsh pAmavA deto nathI. parabhAvane jANatAn gnAn

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parabhAvarUp thaI gayun chhe em nahi, paN nij svabhAvabhAvarUp-gnAnabhAvarUp ja rahyun chhe em potAnI AtmalIlAne yathArtha jANato gnAnI potAnA jIvatarane surakShit TakAvI rAkhe chhe. ahA! AtmAmAn anantaguNonA astitvamay ja vartamAn bhAvanun pariNaman thAy chhe e AtmalIlA chhe. mArA bhAvathI mArI paryAy chhe. parabhAvathI nathI-Avun anekAnta jevun chhe tevun AtmAnun jIvan TakAvI rAkhe chhe. aho! anekAnta param amRut chhe.

bAramo bola ‘vaLI jyAre te gnAnamAtra bhAv “sarva bhAvo hun ja chhun” em parabhAvane gnAyakabhAvapaNe mAnIne-angIkAr karIne potAno nAsh kare chhe, tyAre (te gnAnamAtra bhAvanun) parabhAvathI asatpaNun prakAshato thako anekAnta ja tene potAno nAsh karavA deto nathI.’

juo, AtmA vastu chhe te gnAnasvabhAvamAtra chhe. parantu agnAnI jagatanA je badhA jaD-chetan bhAvo chhe enA par lakSha jatAn A parabhAvo hun chhun, e parabhAvone laIne mAro vartamAn paryAyabhAv chhe-em mAne chhe. jemake- A shAstra sAmbhaLatAn, pahelAn gnAnanI dashA A pramANe nahotI ane have navI thaI tyAn ene em thaI jAy chhe ke A gnAnanI paryAy shAstra sAmbhaLavAmAnthI AvI, parantu andar potAnA bhAvamAnthI (gnAnabhAvamAnthI) AvI chhe em te kabulato nathI. ahAhA......! gnAnasAmAnyamAnthI te visheSh-gnAnadashA vartamAn AvI chhe em na mAnatAn, je parabhAvanun lakSha chhe te parabhAvamAnthI te AvI chhe em mAnato thako te parabhAvane potArUp kare chhe. Am parabhAvane nijabhAv-rUp karato thako agnAnI potAno-potAnA svabhAvano nAsh kare chhe.

ahAhA....! bhagavAn AtmA chaitanyamUrti prabhu andar ek svabhAvabhAv- gnAnabhAvathI bharelo padArtha chhe. game te kShetra, game te kAL ne game te parabhAvone dekhato hoy chhatAn te kALe tenI jANavArUp dashA potAnA bhAvamAnthI-gnAnabhAvamAnthI AvI chhe. parantu em na mAnatAn A parabhAvamAnthI mArI jANavAnI dashA thaI chhe em agnAnI mAne chhe ane e rIte te potAne nAsh kare chhe. loko kahe chhe ne ke-bahAr paryaTan khUb karIe to gnAnano vikAs thAy. dhULey na thAy sAmbhaLane. bahAramAnthI-parabhAvamAnthI tArun gnAn Ave chhe em chhe ja nahi. samaye samaye potAnA bhAvamAnthI-gnAnabhAvamAnthI ja gnAnadashA Ave chhe. gnAnanI dashA gnAnabhAvamAnthI, shraddhAnI dashA shraddhAbhAvamAnthI ne shAntinI dashA andar shAntinA bhAvamAnthI Ave chhe. Avun vastusvarUp chhe.

vikAr paN je andar thAy chhe te bhAvanI (-guNanI) ulaTI dashA chhe. ey kAI nimittane laIne thAy chhe em nathI. jo ke te nimittanA lakShe-nimittane AdhIn thaI (svAdhInapaNe) pariNamavArUp dashA chhe (nimitta AdhIn kare chhe em nahi, pote nimittane AdhIn thAy chhe), topaN te potAnI dashA chhe. krodhAdibhAvarUpe pariName chhe

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ahA! bhagavAn AtmA anant bhAv-svabhAv jevA ke gnAnabhAv, darshanabhAv, AnandabhAv ItyAdi pUraN bharelo prabhu chhe. enA upar potAnun lakSha nathI, ane parabhAvanun lakSha rahetAn A parabhAvamAnthI mAro bhAv-paryAy Ave chhe em agnAnIne bhram chhe. parabhAv mAro bhAv chhe athavA sarva parabhAvo hun ja chhun em mAnIne agnAnI parabhAvane potApaNe kare chhe, ane e rIte potAno nAsh kare chhe.

agnAnI A rIte parabhAvane potArUp karato potAno nAsh kare chhe tyAre dharmI parabhAvathI potAnun asatpaNun prakAshato thako arthAt parabhAv mAro koI chhe ja nahi. hun parabhAvathI asat chhun, ne sva-bhAvathI sat chhun em anekAntadraShTi vaDe potAne uddhAre chhe arthAt potAno nAsh thavA deto nathI. ahAhA....! dharmI potAnA ek gnAyakabhAvane anekAnta vaDe parathI jem chhe tem bhinna Takato rAkhIne potAne jivADe chhe. to-

prashna– shrImade em kahyun chhe ke-

samAdhAna– e to vyavahAre vinayanAn vachan chhe bApu! shiShyane vinayano bhAv AvatAn vyavahArathI em kahyun chhe. vyavahAranI evI ja paddhati chhe. bAkI bhAI! tun koI vastu chhe ke nahi? chho to eno koI bhAv-svabhAv chhe ke nahi? jo chhe to je koI paryAy samaye samaye Ave chhe te e bhAvamAnthI Ave chhe, te e bhAvarUp chhe, parabhAvarUp nathI. samajAy chhe kAI.....?

bhAI! tun tArA dravya-kShetra-kAL-bhAvathI chho, ne paradravya-kShetra-kAL-bhAvathI nathI- Avun vastunun sahaj anekAntasvarUp chhe. paradravyo gnAnamAn jaNAy mATe paradravyathI chhun, parakShetrano AkAr gnAnamAn jaNAy mATe parakShetrathI chhun, parakALanun paryAyamAn gnAn thAy mATe parakALathI chhun, parabhAvanun gnAn thAy mATe parabhAvathI chhun-em chhe nahi. aho! kevun sundar anekAntanun svarUp kahyun chhe. A param satya chhe bhAI! A param satyane svIkArIne gnAnI antarlIn dashAne prApta thaI nirAkuL Anandamay jIvan jIve chhe, jyAre agnAnI ekAnte hun parabhAvarUp chhun, ne parabhAv mArArUp chhe em mAnIne nAsh pAme chhe, chAr gatimAn paribhrame chhe. paisA-dhan, strI-kuTumb-parivAr ItyAdi badhAn parabhAvarUp hovA chhatAn hun

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te-rUp chhun athavA te mArA-rUp chhe em mAnato agnAnI dukhI dukhI thaIne ghor sansAramAn ja paribhrame chhe.

have teramo bola- ‘jyAre A gnAnamAtra bhAv anitya gnAnavisheSho vaDe potAnun nitya gnAnasAmAnya khanDit thayun mAnIne nAsh pAme chhe, tyAre (te gnAnamAtra bhAvanun) gnAnasAmAnyarUpathI nityapaNun prakAshato thako anekAnta ja tene jivADe chhe-nAsh pAmavA deto nathI.’

juo, vastu dravya sAmAnyathI nitya chhe, ne visheSh-paryAy apekShAe anitya chhe. paryAy samaye samaye badale-palaTe chhe ne! tethI paryAyathI-visheShathI anitya chhe. AtmA paN gnAnasAmAnyapaNe nitya chhe ane paryAy-visheShathI anitya chhe-have tyAn anitya paryAyane joIne potAnun nitya sAmAnya-gnAnasAmAnya khanDit thaI gayun. arthAt arere! mAre to trikAL ekarUp rahevun joIe ene badale A palaTanA kyAthi? are! hun khanDit thaI gayo, mAro Akho nAsh thaI gayo-em agnAnI mAne chhe. palaTavun e to paryAyano dharma chhe, ne te vastunun-AtmAnun sahaj chhe, paN ene nahi mAnatAn mArI ekarUpatA khanDit thaI gaI, mATe e (-paryAy) hun nahi em potAnA anitya bhAvano InkAr karIne agnAnI potAno nAsh kare chhe.

vastupaNe dhruv nitya hovA chhatAn AtmA paryAye anitya chhe. parantu anityane nahi IchchhanArA, anitya vaDe nitya khanDakhanD thaI jAy chhe em mAnIne anityane chhoDI de chhe. A rIte paryAyano abhAv karIne agnAnI potAno nAsh kare chhe. agnAnIne ekAnte nityapaNAno-ekapaNAno adhyAs chhe. te badalatI paryAyane joIne A hun nahi em paryAyane chhoDI daIne te potAno nAsh kare chhe. (kem ke paryAyarahit koI dravya hotun ja nathI).

are bhAI! avasthApaNe vastu palaTatI na hoy to agnAnano nAsh karI gnAn pragaT karavAnun kyAn rahyun? dukhathI mukta thAo-bhagavAnanA evA upadeshanI sArthakatA shun rahI? dukhathI mukta thAo-eno artha ja e chhe ke jIv vartamAn avasthAmAn dukhI chhe ne te palaTIne paramasukhanI dashArUp thaI shake chhe. ahAhA.....! pote anant Anandano kand prabhu chhe em svIkArI anrtadraShTi karatAn ja dukh-malinatA je chhe te palaTI jAy chhe. Am paryAyathI palaTavun e to dravyanun-potAnun sahaj svarUp chhe bhAI! paN palaTatI paryAyane joIne, hun khanDakhanD thaI gayo em mAnI, A anitya paryAy hun nahi em anityane chhoDI daIne agnAnI potAno nAsh kare chhe, kemake vastunun to sahaj ja dravya-paryAy svarUp chhe. ahIn anitya (paryAy) hun nahi em mAnanAr potAno nAsh kare chhe em kahIne paryAyano Ashray karAvavo chhe em vAt nathI. paryAyano

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jyAre parathI judAI (bhedavignAn) karavI hoy tyAre potAnA dravya-guN-paryAy traNe nishchay AtmA chhe, ne par te vyavahAr kahyo. have jyAre antarang prayojan (samyagdarshan Adi prayojan) siddha karavun hoy tyAre dravya-paryAy bemAnthI mukhya te nishchay ane gauN te vyavahAr em kahyun. nishchay te mukhya em nahi kemake nishchay to dravya-guN ne paryAy traNe chhe. samyagdarshan Adi prayojan mukhya evA trikALI dhruv ek dravyanA Ashraye thAy chhe mATe dravya te nishchay ane paryAyane gauN karI vyavahAr kahI. juo guNabhed ne paryAyabhed te gauN chhe, abhAv nahi. samayasAr gAthA 11 mAn jyAn vyavahAr abhUtArtha-asatyArtha kahyo chhe tyAn te gauN chhe em Ashay chhe. paryAyane gauN karIne asatya kahI ane dravyane mukhya karIne satya kahyun chhe; bAkI chhe to bey sat. bhAI! bey sat chhe em gnAn karI, paryAyane gauN-peTAmAn rAkhI dravyano Ashray karavAno chhe, anyathA vastu hAth nahi Ave arthAt dravyadraShTi nahi thAy. juo, 11mI gAthAmAn pariNAmamAtrane asatya kahyA ane ahIn pariNAmane (paryAyane) nishchay-satya kahI; to jyAn je apekShA chhe te yathArtha jANavI joIe. jyAre (ek AkhI) sattA siddha karavI hoy tyAre nitya-anitya banne nishchay chhe, paN te jANavA mATe chhe, ane jyAre Ashray karavo chhe tyAre paryAyane gauN rAkhIne ek trikALI dhruv sAmAnya-sAmAnya dravyano ja Ashray karavAno hoI te ek nishchay chhe, ane paryAy vyavahAr. dravyano Ashray karanAr to paryAy chhe. agnAnI to paryAyano ja abhAv Ichchhe chhe tethI te vaDe te potAno ja nAsh kare chhe.

koIne thAy ke-A badhun shen samajAy? tene kahIe-bhagavAn! A badhun na samajAy em na mAn. tArAmAn to kevaLagnAn levAnI tAkAt chhe ne prabhu! A na samajAy e (shalya) kADhI nAkh. bALakathIy samajAy ne moTAthIy samajAy; nirogIthI samajAy ne rogIthIy samajAy. samajavAnI andar ruchi thAy te saune A samajAy evI A vAt chhe bhAI! potAnI vAt chhe ne! to enI (-potAnI) ruchi kare to samajAy ja.

ahA! A sharIrathI judo andar pUrNAnandano nAth paramAtmasvarUp vastue anAdi anant nitya prabhu chhe, ane te ja paryAyamAn pAmar chhe. be thaIne Akhun pramAN thAy chhe. pramAN paN nishchayanA viShayane rAkhIne paryAyane bheLavI (bannenun) gnAn kare chhe, nishchayane uDADIne nahi. em nathI ke nishchayano niShedh karIne pramAN vyavahArane

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(paryAyane) bheLave chhe. AvI vAt! trikALI dhruv sAmAnya ekarUp dravya chhe te param nishchay chhe. pramAN tenA svIkArapUrvak je koI shubhAshubh ke shuddha paryAy utpanna thAy chhe enun gnAn kare chhe. bhAI! dravya-paryAyasvarUp jevI vastunI sthiti chhe tevI dhIraj ane shAntithI samajavI joIe. paN are! antarano mArga pAmyA vinA bahAramAn ne bahAramAn e kriyAkAnD karI karIne marI gayo chhe!

ahIn kahe chhe- A gnAnamAtra bhAv anitya gnAn visheSho vaDe potAnun nitya sAmAnyagnAn khanDit thaI gayun mAnIne....... , A hun ekarUp rahevA mAgun chhun emAn A palaTatI visheSh dashA shun? e hun nahi-em mAnIne-potAnI hayAtIno agnAnI nAsh kare chhe tyAre dharmI-gnAnI puruSh potAne gnAnasAmAnyarUpathI nityapaNe prakAshato..... , arthAt paryAyapaNe visheShatA ho to bhale ho, hun to dravyarUpathI trikAL dhruv ekarUp nitya chhun, mArA nityapaNAne koI Anch nathI-em potAne nitya-svarUpe prakAshato thako anekAntadraShTi vaDe potAne jivit rAkhe chhe- nAsh pAmavA deto nathI. ahA! syAdvAdI dharmIne nitya-anityapaNun jem chhe tem gnAnagochar thAy chhe. te paryAyamAn anityatA dekhato hovA chhatAn vastue hun nitya chhun-em nityapaNAnA antar-anubhav dvArA te paryAyamAn nirAkuL shAntine prApta thAy chhe. lyo, AvI jhINI vAt chhe.

chaudamo bola- ‘vaLI jyAre te gnAnamAtra bhAv nitya sAmAnyanun grahaN karavA mATe, anitya gnAnavisheShonA tyAg vaDe potAno nAsh kare chhe (arthAt gnAnanA visheShono tyAg karIne potAne naShTa kare chhe), tyAre (te gnAnamAtra bhAvanun) gnAnavisheSharUpathI anityapaNun prakAshato thako anekAnta ja tene potAno nAsh karavA deto nathI.’

shun kIdhun A? ke gnAnamAtravastu AtmA to nitya-anityarUp chhe. parantu agnAnI jIv nitya gnAnasAmAnyane grahaN karavA anitya gnAnavisheShono tyAg karI de chhe. eTale shun? ke krame pragaT thatA A anitya gnAnavisheShothI mane shun kAm chhe? mane to ek nitya gnAnasAmAnyanun grahaN ja IShTa chhe em mAnIne agnAnI potAnA anitya gnAnavisheShono tyAg karI de chhe ane e rIte te potAno nAsh kare chhe. anAdinun paryAy apekShA kShaNe- kShaNe vastunun badalavun e to sahaj chhe, anitya gnAnavisheShonun thavun e gnAnanun sahaj chhe, gnAnano e svabhAv chhe, ane e badalatA anitya gnAnavisheShomAn ja nityanun bhAn-gnAn thAy chhe. AvI ja vastu-vyavasthA chhe chhatAn A palaTatA anitya gnAnavisheShothI mane shun chhe? -em mAnIne agnAnI anitya gnAnanI dashAonA tyAg-asvIkAr dvArA potAno nAsh kare chhe. tene nityapaNun paN rahetun nathI, kemake nityapaNAnun gnAn karanArI paryAyavisheShano to eNe tyAg karI dIdho chhe. ahA! ek nitya ja hun chhun-em mAnIne anitya paryAyane chhoDe chhe (gnAnamAnthI kADhI nAkhe chhe) tene nitya

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ahA! vastusvarUp anekAntamay chhe; te nitya-anitya bey chhe. dharmI-syAdvAdI, potAnI gnAnamAtra vastu gnAnasAmAnyathI nitya hovA chhatAn, enI vartamAn vartatI gnAn- dashAthI te anitya chhe em barAbar jANe chhe. ‘gnAnamAtra bhAvane gnAnavisheSh paN chhe-’ em nitya-anitya beyane svIkArI, nitya upar lakSha karato thako (nityanA Ashraye pravartato) anitya evI paryAyamAn te svAtmajanit Anand ne shAntine anubhave chhe.

anAdithI jIvane svasvarUpanI bhramaNA chhe. have bhramaNAno nAsh karI nirbhrAnta thavun e paN badalyA vinA shI rIte thAy? param AnandasvarUp dharma ane mokSha e paN paryAy chhe. have jo paryAyanej uDADI de to A kAI rahetun ja nathI, badalavun e jo vastuno svabhAv na hoy to dukhathI mukta thavApaNun paN rahetun nathI. tethI palaTatI gnAnadashAne nahi mAnanAr, avasthAne uDADIne antarangamAn je shuddha dhruv nitya chhe tene paN pAmatA nathI arthAt shuddhano anubhav karI shakatA nathI kemake anubhav to paryAyamAn ja thAy chhe.

parantu dharmI-gnAnI to anityane anitya jANato, nityano draShTimAn leto, anekAntadraShTi dvArA, potAnA svarUpane jANe-anubhave chhe, potAno nAsh thavA deto nathI.

(ahIn tat-atatnA 2 bhang, ek-anekanA 2 bhang, sat-asatnA dravya-kShetra- kAL-bhAvathI 8 bhang, ane nitya-anityanA 2 bhang-em badhA maLIne 14 bhang thayA. A chaud bhangomAn em batAvyun ke -ekAntathI gnAnamAtra AtmAno abhAv thAy chhe ane anekAntathI AtmA jIvato rahe chhe; arthAt ekAntathI AtmA je svarUpe chhe te svarUpe samajAto nathI, svarUpamAn pariNamato nathI, ane anekAntathI te vAstavik svarUpe samajAy chhe, svarUpamAn pariName chhe). have-

ahIn nIche pramANe (14 bhangonA kaLasharUpe) 14 kAvyo paN kahevAmAn Ave chhe- tyAn-

pratham, pahelA bhanganA kaLasharUpe kAvya kahevAmAn Ave chhe-

‘बाह्य–अर्थैः परिपीतम्’ bAhya padArtho vaDe samastapaNe pI javAmAn Avelun, ‘उज्झित–निज–प्रव्यक्ति– रिक्तिभवत्’ potAnI vyaktine (-pragaTatAne) chhoDI devAthI khAlI (-shUnya) thaI gayelun, ‘परितः पररुपे एव विश्रान्तं’ samastapaNe pararUpamAn ja vishrAnt (arthAt pararUp upar ja AdhAr rAkhatun) evun ‘पशोः ज्ञानं’ pashunun

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gnAn (-tiryanch evA ekAntavAdInun gnAn) ‘सीदति’ nAsh pAme chhe;..........

juo, shun kahyun? ke AtmAmAn gnAn, Anand ityAdinI anek paryAyo thAy chhe te paragneyothI-nimittathI thAy chhe em je mAne chhe tenun gnAn to paragneyo-nimitta samastapaNe pI gayun chhe. ahAhA.....! trikALI shuddha vignAnaghan prabhu AtmA chhe. tenI vartamAn gnAnanI dashA pragaT thaI chhe te kAI bAhya nimittone laIne thaI chhe em nathI, paN agnAnInI draShTi bahAr nimitta upar ja hovAthI, nimitta jevun Ave tevI ahIn gnAnamAn paryAy thAy em te mAne chhe. te kahe chhe- upAdAnamAn-upAdAnanI paryAyamAn yogyatA to anek prakAranI chhe, paN sAme jevun nimitta-bAhya sAmagrI Ave evI paryAy thaI jAy chhe. jem ke - mATImAn ghaDo thavAnI yogyatA chhe, sAthe sAthe te ja kALe shakorun Adi thavAnI anek yogyatAo temAn vidyamAn chhe. mATImAnthI shun thAy e kumbhAr par nirbhar chhe. kumbhAranI marajI ghaDo karavAnI hoy to ghaDo thAy, ne shakorun karavAnI hoy to shakorun thAy. ahA! AvI jenI mAnyatA chhe tenun gnAn tenI badhI paryAyo ahIn kahe chhe, bAhya nimitta pI gayun chhe, kemake teNe potAnun saghaLun pariNaman nimittane AdhIn karI dIdhun chhe. nyAy samajAy chhe ke nahi? ahA! potAnI dashA par-nimittane laIne thAy jevun nimitta Ave tem potAmAn thAy em mAnanAranI badhI dashAo nimitta ja laI gayun chhe. परिपीतम् shabda chhe ne! matalab ke ene to samastapaNe nimitta ja pI gayun chhe; kemake hun gnAnasvarUp chhun, ne vartamAn gnAnanI dashA mArI mArAthI thaI chhe em eNe mAnyun nathI.

agnAnInI dalIl chhe ke-kapaDAmAn koT thavAnI to yogyatA chhe, paN darajI koT kare tyAre thAy ne? kapaDun paDayun paDayun kAI koT thaI jAy? mATe upAdAnamAn yogyatA hovA chhatAn nimitta Ave to kArya-paryAy thAy chhe. AvA jIvo kapaDAmAn koT banavAno svakAL-paryAyakAL hoy chhe ane tyAre darajI nimitta hoy chhe em svIkAratA nathI. (teo to ek paryAyanA kALe bIjI paryAyanI kalpanA karI nimittathI kAryanI siddhi thavI chAhe chhe).

ahA! traNakALanA jeTalA samayo chhe teTalI darek dravyanI traNakALanI paryAyo chhe. tethI ahIn (AtmAmAn) je samaye je paryAy chhe te samaye te ja chhe, vaLI sAme (bAhya padArthomAn, nimittamAn) paN je samaye je nimitta chhe te samaye te ja (pratiniyat ja) chhe- A to Am kevaLagnAnamAn bhAsyun chhe enI vAt chhe. chhatAn agnAnI tarka kare chhe ke- ‘A kALe A ja chhe’ em kevaLagnAnamAn bhAsyun chhe e to barAbar chhe, shrutagnAnI-alpagnAnIe tenun shraddhAn paN karavun joIe, paN kartavyanA prasangamAn to (thavAyogya paryAy pratyakSha nathI tethI) aniyat mAnIne nimittane juTAvavun-meLavavun

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joIe. juo A agnAn! kevaLInI shraddhArahit chhe ne! tethI kutarka vaDe nimittathI kArya thavAnun sthApe chhe.

vaLI koI kahe chhe- kevaLagnAnamAn anantA padArthone jANavAnI shakti to chhe, paN sAme padArtha nathI tethI kevaLagnAn tene jANatun nathI, padArtha hoy to tene jANe, matalab ke padArthane laIne ahIn gnAn thAy chhe. paN enI A mAnyatA khoTI chhe. are! kevaLagnAnamAn samagra lokAlokane jANavAnun sAmarthya chhe eTalun ja nahi, bIjA anant lokAlok hoy to tene paN jANavAnun potAnun sahaj sAmarthya chhe. A sAmarthya kAI lokAlokane kAraNe chhe, bAhya padArthone laIne chhe em nathI. lokAlok chhe mATe kevaLagnAn tene jANe chhe em nathI.

prashna– hA, paN lokAlok na hoy to gnAn kyAthi thAy? mATe lokAlok chhe to kevaLagnAn tene jANe chhe.

uttara– bhAI! em nathI bApu! lokAlok chhe, kevaLagnAn chhe, ane kevaLagnAn ek samayamAn lokAlokane jANe chhe-e badhuy chhe chhatAn lokAlokane kAraNe kevaLagnAn tene jANe chhe em nathI bhAI! kevaLagnAn je utpanna thayun chhe te to potAmAn potAthI thayun chhe. lokAlokathI to te vAstavamAn asat chhe; enAthI e kem thAy?

AtmAmAn je samaye je paryAy thavAyogya chhe te potAthI ja thAy chhe. parantu agnAnI em na mAnatAn je samaye paryAy thaI te nimitta Avyun te vaDe thaI em mAne chhe. te potAnI paryAyanun astitva parathI-nimittathI mAne chhe. pragaT thayelI paryAy te te samayanun sat chhe em nahi mAnIne te potAnA satne uDADe chhe, nimittane havAle karI de chhe. bhAI! A badhun samajavun paDashe hon. mUL vAtane samajyA vinA shubhabhAvanI kriyA lAbh mAnIne karyA kare paN ethI shun? mahAn ashubh je mithyAtva te to paDayun chhe andar. svathI thAy ne parathI na thAy evun je vastunun svarUp chhe te yathArtha samajamAn lIdhA vinA gnAnanun samyak pariNaman thatun nathI, samyak shraddhAn uday pAmatun nathI.

A ghaunnA loTanI roTalI bane chhe ne? te kone AdhIn hashe? strInI-bAInI ichchhAne AdhIn hashe, kem kharun ke nahi? bhAI! e loTanA anantA rajakaNo chhe te svayam roTalInI avasthApaNe te kALe pariNamI jAy chhe. rajakaNo svayam palaTIne roTalI- avasthAe thayA te roTalIno svakAL chhe, ane bAI vagere te kALe bahAr nimitta hoy chhe bas eTalun paN bAInI IchchhAne AdhIn roTalI thaI chhe em mAnanAr rajakaNonI e dashA e kALe sat chhe em mAnato nathI.

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koI vaLI kahe chhe -jivit sharIrathI dharma thAy. jivit sharIr hoy to yathechchha bolAy, dhAryAn hoy te kAm thAy. maDadAthI kAI thAy? are bhAI! tun shun kahe chhe A? jIvanA (ekakShetrAvagAh) sambandhathI sharIrane jivit kahIe; bAkI sharIr kyAn jIv chhe? e hamaNAn paN maDadun-ajIv ja chhe. sharIrathI jIvane dharma thAy em tun mAne e to enA sAthe ekatvabuddhithI utpanna narI mUDhatA chhe bhAI! are! agnAnI jIvo nimitta-paragneyo sAthe ekatA karIne potAnI vyakti-pragaTatA je AtmabhAvarUp chhe tene chhoDI de chhe. mArI paryAy ne hun mArAthI chhun, potAthI chhun evI sthiti chhoDI devAthI gnAn khAlI-shUnya thaI jAy chhe.

ahA! AtmA gnAnAnandasvabhAvI prabhu jem svasvarUpathI shobhit chhe, tem enI vartamAn gnAnanI dashA potAthI shobhit chhe. paragneyonA-nimittanA kAraNe enI vartamAn dashA thaI chhe em nathI. jevAn nimitta Ave evI ahIn - (-AtmAnI) dashA thAy em mAnanAranun (pashunun) gnAn, ahIn kahe chhe, potAnI pragaTatAne chhoDI devAthI shUnya -khAlI thaI gayelun, samastapaNe pararUpamAn ja vishrAnt evun ‘सीदति’ nAsh pAme chhe. hun ane mArI dashA par-nimittane laIne chhe em mAnanAranun gnAn paramAn vishrAm pAmyun chhe, arthAt paranA AdhAramAn jaI paDayun chhe. tethI A mArun sat chhe em to rahyun nahi. A rIte te nAsh pAme chhe. samajAy chhe kAI....?

juo, bAhya padArthanI-gneyonI hayAtIne laIne vartamAn mArI (mArA gnAnanI) hayAtI chhe em mAnanArane ahIn pashu kahyo chhe. chhe ne andar? ‘पशोः ज्ञानं सीदति’ chhe ke nahi? chhe. em kem kahyun? kemake viparIt mAnyatA-mithyAtvanun phaL pashugati ne nigod chhe. bhaviShyamAn evA jIvo nigod jashe. AthI AchArya amRutachandradev atyant akAraN karuNAthI kahe chhe- are, pashu jevA ekAntavAdI agnAnI! jo tun em mAne chhe ke tArI ane paradravyanI samaye samaye thatI avasthAnun astitva parane laIne chhe to tun pashu chhe. arere! tArI vartamAn dashA pashu jevI chhe, ne bhaviShyanI dashA paN nigod thashe. (mATe mithyA mAnyatAthI haThI jA). bhAI! tArI hayAtI parane laIne mAnavA jatAn tArun Akhun sat-astitva uDI jAy chhe, eTale ke andaramAn AvaraN Ave chhe ane AvaraN AvatAn chhatI shaktino ghAt thAy chhe. are! chhatI shaktine-bhagavAn gnAnAnandasvarUpane AL ApavAthI enA gnAnanI dashA atyant behosh-mUrchchhit thaI akSharanA anantamA bhAge eTale ke nigodanI dashArUp thaI jashe. AvI vAt! have A to sonagaDhathI navI nIkaLI em kahI tun enI upekShA karIsh, vA ThekaDI karI avagnA karIsh to tane bhAre nukashAn chhe bhAI! A sonagaDhathI navI nIkaLI nathI, paN A to anAdi pravAhamAn santo-kevaLIo kahetA AvyA chhe te vAt chhe bApu!

agnAnI kahe chhe -sAme ghaDo hoy te kALe ghaDAnun gnAn thAy chhe mATe ghaDAne

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sAme ghaT chhe te kALe ene paTanun gnAn kem na thayun? ghaTanun ja kem thayun? are bhAI! tun shun vichAre chhe A? je kALe ghaDAne jANavArUp gnAnanI dashA thaI chhe te tenI te kALe yogyatA chhe, ane te potAnI potAthI chhe. tun ek avasthAnA (ghaTagnAnanI avasthAnA) kALe bIjI avasthAnI (paTagnAnanI avasthAnI) kalpanA kare e to mithyA kalpanA ja chhe, kemake ek kALe ek niyat avasthA ja hoy chhe. tathApi ghaTagnAn jo ghaDAthI thatun hoy to sAme thAmbhalo hoy tene paN gnAn thavun joIe. paN em chhe nahi. vAstavamAn jemAn gnAn chhe, je gnAnasvarUp chhe tene gnAn thAy chhe ane te potAthI ja thAy chhe, sAme ghaT chhe mATe ahIn enun gnAn thAy chhe em nathI. juo, sAme akSharo chhe mATe enun gnAn thAy chhe shun em chhe? nA, em nathI. jo em hoy ne? to AnkhanA kAnDAne paN gnAn thavun joIe. paN em banatun nathI, kemake gnAn to gnAnasvarUp je chhe emAn thAy chhe ane te potAthI thAy chhe, parane kAraNe nahi.

oho! jagatamAn anantA jIv, anantAnant pudgalo ityAdi anantA dravyo chhe. temAn jeno je prakArano kAL (paryAy) chhe teno te prakAre potAthI astipaNe chhe, ne parathI bilakul nathI. paramAn par-nimitta to akinchitkar chhe. nimittane shAstramAn (pravachanasAr gAthA 67mAn) akinchitkar kahyun chhe. upAdAn svayam kartA thaIne kAryarUp pariName tyAre nimittane nimitta-kartAno Arop Ave chhe, paN vAstavamAn nimittathI kArya thAy chhe em nathI. A vastusthiti chhe. paN shun thAy? jagat eTale ke pashu-agnAnIo, potAnA satne satpaNe nahi rAkhIne, arthAt potAnA satne paramAn bheLavI daIne svasvarUpanA InkAr dvArA nAsh pAme chhe arthAt chirakALaparyant ghor chaturgatirUp sansAr samudramAn DUbI mare chhe. AvI vAt! samajANun kAI....?

have kahe chhe- ‘स्याद्वादिनः तत् पुनः’ ane syAdvAdInun gnAn to, ‘यत् तत् तत् इह स्वरूपतः तत् इति’ je tat chhe te svarUpathI tat chhe (arthAt darek vastune-tattvane svarUpathI tatpaNun chhe) -evI mAnyatAne lIdhe ‘दूर–उन्मग्न–घन–स्वभाव–भरतः’ atyant pragaT thayelA gnAnaghanarUp svabhAvanA bhArathI, पूर्ण समुन्मज्जति’ sampUrNa udit (pragaT) thAy chhe.

ahAhA....! joyun? kahe chhe- ‘syAdvAdInun gnAn to....’ , arthAt syAdvAd dvArA

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jeNe anekAntasvarUp vastunA yathArtha rUpane sAdhyun chhe te gnAnI-dharmI puruShanun gnAn to, ‘je tat chhe te svarUpathI tat chhe’ arthAt mArun gnAyak tattva, enA anant guN tathA enI vartamAn dashA -sahu potAthI tat chhe, ne parathI-nimittathI nathI-evI yathArtha mAnyatAne lIdhe, atyant pragaT thayelA gnAnaghanarUp svabhAvanA atishay tejathI sampUrNapaNe udit thAy chhe. eTale shun? ke gnAnasvabhAvI bhagavAn AtmA -potAnA dravya-guN-paryAy-nij svarUpathI-gnAnasvarUpathI tat chhe, ne parathI nathI-evI bhedagnAnanI draShTi thatAn gnAnIne jhaLahaL jyotisvarUp bhagavAn AtmA sampUrNa paryAyamAn pragaT thAy chhe-jaNAy chhe, anubhavAy chhe. A to antar-samajaNathI chIj bApu! A kAI vAdavivAdathI ke kriyAkAnDathI hAth Ave evI chIj nathI.

ahA! paryAyamAn je pUrNapaNun pragaT thAy chhe te potAthI tat chhe, ne tevI ja rIte samyagdarshan-gnAn-chAritranI ekatArUp mokShamArga thAy te paN potAthI tat chhe, parane laIne ke shubharAgane laIne chhe em nathI. vyavahAraratnatrayane laIne nirmaL ratnatray thayAn chhe em nathI, ne dev-guru-shAstrane laIne thayAn chhe em paN nathI. karmanAn upashamAdi to kyAy (karmamAn) rahI gayA. samajANun kAI.....?

ahA! AmAn to badhun (badhI mithyA mAnyatA) uDI jAy chhe ne vastuvyavasthA yathArtha sthApit thAy chhe. shun? ke-

1. paragneyathI gnAn nahi. 2. shubharAg-vyavahArathI nishchay nahi, ne 3. samayasamayanI te te kALanI paryAy svarUpathI tat chhe. eTale ke pratyek samaye je paryAy thAy te potAthI ja thAy, parathI nahi, tethI sAnkaLanA ankoDAnI jem kramaniyat chhe, temAn koI AgaL-pAchhaL thAy nahi. jem sAnkaLamAn ek pachhI ek ankoDo kramaniyat chhe, tem dravyamAn samaye samaye pragaT thatI paryAyo kramaniyat chhe. jem sAnkaLanA ankoDA AgaL-pAchhaL karavA jAo to sAnkaL tUTI jAy tem dravyamAn pragaT thatI avasthAo AgaL-pAchhaL karavA jAo to dravyano nAsh thaI jAy, arthAt mithyAtva thAy. have jene AnI samajaN ne shraddhAmAn ja vAndhA hoy tene AcharaN to kyAthi udit thAy? na ja thAy.

‘koI sarvathA ekAntI to em mAne chhe ke-ghaTagnAn ghaTanA AdhAre ja thAy chhe mATe gnAn sarva prakAre gneyo par ja AdhAr rAkhe chhe. Avun mAnanAr ekAntavAdInA gnAnane to gneyo pI gayA, gnAn pote kAI na rahyun.’

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joyun? gneyonA AdhAre mArun gnAn chhe em mAnanAranun gnAn gneyo pI gayA, gnAn pote kAI na rahyun arthAt shUnya thaI gayun, nAsh pAmyun. matalab ke mithyAgnAn thayun.

‘syAdvAdI to em mAne chhe ke- gnAn potAnA svarUpathI tatsvarUp ja (-gnAnasvarUp ja) chhe, gneyAkAr thavA chhatAn gnAnapaNAne chhoDatun nathI. AvI yathArtha anekAnta samajaNane lIdhe syAdvAdIne gnAn (arthAt gnAnasvarUp AtmA) pragaT prakAshe chhe.’

juo, anekAntamay vastune jANanAr syAdvAdI kevun mAne chhe? ke gnAn potAnA svarUpathI tatsvarUp ja chhe. gneyone jANavApaNe thayelun gnAn gnAnasvarUp ja chhe; gneyasvarUp thayun nathI, paN gneyothI pRuthak gnAnasvarUp ja rahyun chhe. ahA! AvI yathArtha samajaNane lIdhe syAdvAdIne gnAnasvarUp AtmA pragaT prakAshe chhe, jaNAy chhe.

A pramANe svarUpathI tatpaNAno bhang kahyo.

have bIjA bhanganA kaLasharUpe kAvya kahevAmAn Ave chhe.-

‘पशुः’ pashu arthAt sarvathA ekAntavAdI agnAnI, ‘विश्वं ज्ञानं इति प्रतर्क्य’ vishva gnAn chhe (arthAt sarva gneyapadArtho AtmA chhe) -em vichArIne ‘सकलं स्वतत्त्व–आशया दष्ट्वा’ sarvane (-samasta vishvane) nijatattvanI AshAthI dekhIne ‘विश्वमयः भूत्वा’ vishvamay (samasta gneyapadArthamay) thaIne, ‘पशुः इव स्वच्छन्दम् आचेष्टते’ DhoranI mAphak svachchhandapaNe cheShTA kare chhe-varte chhe;........

ahAhA.....! shun kahe chhe? A sharIr, man, vANI ityAdithI mAnDIne chha dravyamay Akhun jagat gney chhe, ane bhagavAn AtmA gnAnasvarUp-chaitanyasvarUp prabhu bhinna vastu chhe. bey bhinna bhinna chhe. chhatAn e chIjo hun chhun, te mArI chhe, ane tene hun karun chhun em mAnanAr e paragneyone potApaNe mAne chhe, te mithyAdraShTi pashu chhe, agnAnI chhe- em kahe chhe.

bhAI! sarvagna paramAtmAnI divya vANImAn AvelI A vAt chhe. shun? ke AtmA chaitanyabimb prabhu sadA gnAnAnandasvarUp chhe. emAn A dayA, dAn, vrat, bhakti AdinA puNyabhAv nathI, ne hinsA, jUTh, chorI, viShayavAsanA ityAdi pApabhAv paN nathI; vaLI A sharIr, indriy, vANI, man, dhan, parijan ityAdi jagatanA padArtha paN emAn nathI. ahA! e sarva padArtha enA gnAnamAn jaNAvAyogya paragney chhe. ahA! e paragneyo gnAnamAn jaNAy chhatAn em nathI ke gnAn potAnun gnAnasvarUp chhoDIne gneyarUp thaI jAy. tathA gneyo potAnun svarUp chhoDIne gnAnarUp thaI jAy. A vastusthiti chhe. chhatAn jANavAmAn AvatA e gneyo badhA hun chhun, teo mArA chhe, teone hun karun chhu

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em je mAne chhe te paragneyone potArUp kare chhe. teone, ahIn kahe chhe, bhagavAne pashu, pashu jevA kahyA chhe. kaLashamAn ‘पशु’ ‘पशुरिव’ em be shabda chhe juo.

hA, paN teo to moTA dhanapati sheTh, moTA rAjavI ne moTA dev chhe ne? ethI shun? bhale teo abajopati sheTh hoy, ke adhikAr-aishvaryayukta rAjA hoy, moTA dev hoy ke moTA panDit hoy-jyAn sudhI teone vastunA svarUpasambandhI ekAnta mAnyatArUp mUDhapaNun varte chhe tyAnsudhI teo pashu-pashu jevA ja chhe. ahA! teo mithyAtvanA sevanathI bandhAy ja chhe, ne enA phaLamAn ekendriyAdi tiryanchapaNe ja avatarashe. lyo AvI vAt!

are bhAI! gnAnasvarUpI bhagavAn AtmA chhe te jANe ne jANavApaNe rahe, paN e sivAy shun kare? shun A ek pAmpaNane paN AtmA halAvI shake chhe? nA hon. e (- pAmpaN) to jaD mATI-dhUL chhe. tenun hAlavun enAthI-jaDathI chhe, AtmAthI nahi. juone! sharIramAn pakShaghAt thAy tyAre tene ghaNun halAvavA mAge chhe, mathe paN chhe; paN e hAlatun ja nathI. kem? kemake enun hAlavun enAthI chhe, enA kALe e hAle chhe, tArun halAvyun hAle chhe em chhe nahi; vAstavamAn tun ene halAvI shakato ja nathI. hAlavun-chAlavun, bolavun ne uThavun-besavun e to badhI jaDanI-paramANunI kriyA chhe bhAI! ene AtmA karI shakato nathI. AtmA to gneyo jem chhe tem jANe bas, ane jANavApaNe rahe. jANe kahIe ey vyavahAr chhe, vAstavamAn to te tatsambandhI potAnA gnAnane jANe chhe. Avun jhINun! ahA sarvagna parameshvaranun tattva khUb jhINun chhe bhAI! ahA! e tattvane sarvagna paramAtmAe karyun - rachyun chhe em nahi, e to jem chhe tem jANyun ne OMdhvani dvArA kahyun chhe bas. bhAI! tun ene samajaNamAn to le.

ahA! hun par jIvonI dayA pALI shakun chhun, dIn-dukhiyAne sahAy karI shakun chhun, ane e mArun kartavya chhe em je mAne chhe te gneyane gnAn (AtmA) mAne chhe. puNya-pAp Adi bhAv paN mArA chhe, bhalA chhe, kartavya chhe em mAne chhe tey gneyane gnAn mAne chhe. ahA! Am, sarvathA ekAntavAdI jagat Akhun gnAn chhe arthAt jagat hun chhun em mAne chhe. hun AtmA sarvavyApak chhun athavA sarvagneyo hun ja chhun em vichArI sarvane nijatattvanI AshAthI dekhIne agnAnI potAne vishvarUp kare chhe.

are! jene hun koN chhun ane kevI rIte chhun enI khabar nathI te bhale ahIn moTo sheTh ke rAjA hoy, te marIne kyAy kIDI ne kAgaDe jashe. shun thAy bhAI? mithyAtvanun evun ja phaL chhe. juo, brahmadat chakravartI hatA. soL hajAr devo emanI sevA karatA. ene ghare 96 hajAr rANIo hatI. e hIrAnA palangamAn poDhatA. enA vaibhavanun shun kahevun? apAr vaibhavano e svAmI hato. chhatAn marIne rau -rau narake gayA kem? kemake