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jem hAthI churamun ane ghAsane judA pADayA vinA ja bhegA ja khAy chhe tem gnAnasvarUpI AtmA ane gneyone bheLaseL karI A badhun hun chhun em anubhave chhe te badhA hAthInI jem Dhor jevA chhe. loko mAngalikamAn bole kharA ke-chattAri mangalam-arihantA mangalam, siddhA mangalam, sAhU mangalam, kevalI paNNatto dhammo mangalam- paN e bole eTalun. pUchho ke kevaLIe kahelo dharma shun? to kAI khabar na maLe. (em ke e to kevaLI jANe.) AtmA gnAnasvarUpI chhe, te potAnA gnAnasvarUpe-tatpaNe pariName ane gneyasvarUpe- atatpaNe na pariName tene dharma kahyo chhe. paN loko to vrat karo, ne tap karo, ne bhakti karo ne dAnamAn pAnch-pachIs lAkh kharcha karo eTale thaI gayo dharma -em mAne chhe. paN bApu! e to badhA rAganA prakAr paragney chhe. parathI-rAgathI lAbh-dharma mAnIne tun paranun AcharaN kare e to bApu! tArI Dhor jevI svachchhand cheShTA chhe. kahyun ne ahIn ke-evA jIvo DhoranI jem svachchhandapaNe cheShTA kare chhe. A to bhAI! thoDA shabdo ghaNA gambhIr arthathI bharelA chhe.

ahA! pote svasvarUpathI tat ne parathI atat chhe chhatAn parathI-paisAthI, dhan- sampatti-jar-javAharathI, sharIrathI, indriyathI ne viShayothI mane ThIk chhe, Anand chhe em mAnanArA bahirAtmA pashu jevA nijAnandasvarUpane bhUlIne svachchhande agnAnanun AcharaN kare chhe. teo mithyAdraShTi rahyA thakA dukhamay chAr gatimAn paribhramaN karyA ja kare chhe.

have kahe chhe– ‘पुनः’ ane ‘स्याद्वाददर्शी’ syAdvAdadarshI to (syAdvAdano dekhanAr to), ‘यत् तत् तत् पररूपतः न तत् इति’ je tat chhe te pararUpathI tat nathI (arthAt darek tattvane svarUpathI tatpaNun hovA chhatAn pararUpathI atatpaNun chhe) em mAnato hovAthI, ‘विश्वात् भिन्नम् अविश्व–विश्वघटितं’ vishvathI bhinna evA ane vishvathI (-vishvanA nimittathI) rachAyelun hovA chhatAn vishvarUp nahi evA (arthAt samasta gney vastuonA AkAre thavA chhatAn samasta gneyavastuthI bhinna evA) ‘तस्य स्वतत्त्वं स्पृशेत्’ potAnA nijatattvane sparshe chhe-anubhave chhe.

ahA! syAdvAd vaDe vastune dekhanAr syAdvAdadarshI-dharmI to...... , vastune kevI dekhe chhe? ke hun to potAnA gnAn ne AnandasvarUpathI tat chhun, ne parathI atat

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chhun. parathI hun nathI mATe mArAn gnAn, darshan, sukh, samakit, shAnti svamAn svathI thAy, parathI na thAy. lyo, AvI vastu dekhe te DAhyo-vichakShaN puruSh chhe. bAkI duniyAnAn kAm karanArA, duniyAno uddhAr karavA nIkaLelA duniyAnA (kahevAtA) DAhyA to duniyAmAn rakhaDavA kyAy UnDA (narakAdimAn) jashe. te DAhyA nathI bhAI! te to mUDh, pAgal chhe. temane ahIn kaLashamAn pashu kahyA chhe. A to jene andar AtmagnAn thayun chhe te DAhyA chhe, kemake te phAyA (phAvyA) chhe, te tarI jashe. samajAy chhe kAI...?

ahA! mAro chaitanyamahAprabhu mArA svarUpathI-gnAnasvarUpathI tat chhe, ne parathI atat chhe. bhale gneyanun gnAn thAy, paN e gneyanun gnAn nathI, gnAnanun ja gnAn chhe. Am sva-rUpathI tatpaNun ne pararUpathI atatpaNun mAnato hovAthI, syAdvAdI, gneyonun gnAn- jANavApaNun thavA kALe, gnAnanI rachanA potAthI thaI chhe em jANato vishvarUp nahi evA nijatattvane anubhave chhe. jeTalun vishva chhe tenun ahIn gnAn thAy e to AtmAno nij svabhAv chhe. ‘vishvathI bhinna evA ane vishvathI rachAyelun hovA chhatAn vishvarUp nahi evA potAnA nijatattvane anubhave chhe’ -eTale shun? ke nij gnAyak tattva chhe te vishvathI bhinna ja chhe; ane vishvane jANavArUp enI gnAnadashA thaI temAn vishva nimitta chhe tethI te vishvathI rachAyelun hovA chhatAn gnAn gnAnarUp ja chhe, vishvarUp thayun nathI. lyo, Avun jANato syAdvAdI vishvarUp nahi evA nijatattvane anubhave chhe. vishvane jANe chhe, chhatAn vishvarUpe thato nathI. vyavahAr jANelo prayojanavAn chhe em Avyun ne 12 mI gAthAmAn? lyo, e A vAt ahIn chhe. ahA! AvI yathArtha draShTi jene thAy chhe te sva-AshrayamAn jaI sansAr tarI jAy chhe ne pUrNAnandane pAme chhe. A dharma ne dharmanun phaL chhe.

‘ekAntavAdI em mAne chhe ke -vishva (-samasta vastuo) gnAnarUp arthAt potArUp chhe. A rIte potAne ane vishvane abhinna mAnIne, potAne vishvamay mAnIne, ekAntavAdI, DhoranI jem hey-upAdeyanA vivek vinA sarvatra svachchhandapaNe pravarte chhe.’

joyun? ekAntavAdI, gnAnamAn paragney dekhIne, A paragney na hoy to mArun gnAn kem hoy? -em vichArato-mAnato thako paragneyorUp-vishvarUp kare chhe. bhagavAn AtmA svabhAvathI gnAnAnandasvarUp hovA chhatAn rAgAdi paravastu sAthe ekapaNun mAnato potAne vishvamay -sarvarUp mAnI ekAntI DhoranI jem hey-upAdeyanA vivek vinA sarvatra svachchhandapaNe pravarte chhe. nimittathI-parathI mArAmAn kArya thAy, ne shubharAgathI dharma thAy em mAnanAr, A rAgAdi par hey chhe, ne nij gnAyakatattva ek upAdey chhe-evA hey-upAdeyanA vivek vinA svachchhandapaNe rAgAdinA ja AcharaNarUp pravarte chhe. te apAr ghor sansAramAn paribhrame chhe. parantu.....

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‘syAdvAdI to em mAne chhe ke-je vastu potAnA svarUpathI tatsvarUp chhe, te ja vastu paranA svarUpathI atatsvarUp chhe; mATe gnAn potAnA svarUpathI tatsvarUp chhe, parantu paragneyanA svarUpathI atatsvarUp chhe arthAt paragneyonA AkAre thavA chhatAn temanAthI bhinna chhe.’

joyun? hun potAthI-nijagnAnasvarUpathI tat chhun, ne puNya-pApanA pariNAmathI ke vyavahAranA vikalpathI atat chhun -em gnAnI jANe chhe; ane em jANato thako paragneyothI bhinna nij gnAnatattvane ekane sparshe chhe-anubhave chhe. have parathI-nimittathI thAy ne vyavahArathI thAy -evA valaNamAn ne valaNamAn eNe AvI antaramAn vAt kadI ruchithI sAmbhaLI nathI; bahAramAn santuShTa thaIne beTho chhe, paN bApu! A ja mArag chhe, ne A ja rIt chhe.

ahIn pahelA bhangamAn potAthI eTale potAnA dravya-guN-paryAyathI tat chhe em siddha karyun, ne A bIjA bhangamAn parathI atat chhe, parathI nathI em siddha karyun. gnAnI dharmAtmA, hun parathI nathI em parathI vimukh thaI svasvarUpanA Ashraye pravarte chhe ne e rIte nirmaL antarang gnAn-shraddhAn-AcharaNane prApta thaI nirAkuL Anandane anubhave chhe. AvI vAt chhe.

A pramANe pararUpathI atatpaNAno bhang kahyo.

have trIjA bhanganA kaLasharUpe kAvya kahevAmAn Ave chhe-

‘पशुः’ pashu arthAt sarvathA ekAntavAdI agnAnI, ‘बाह्य–अर्थ–ग्रहणस्वभाव– भरतः’ bAhya padArthone grahaN karavAnA (gnAnanA) svabhAvanI atishayatAne lIdhe, ‘विष्वग्–विचित्र–उल्लसत्–ज्ञेयाकार–विशीर्ण–शक्तिः’ chAre taraph (sarvatra) pragaT thatA anek prakAranA gneyAkArothI jenI shakti vishIrNa thaI gaI chhe evo thaIne (arthAt anek gneyonA AkAro gnAnamAn jaNAtAn gnAnanI shaktine chhinnabhinna-khanDakhanDarUp-thaI jatI mAnIne) ‘अभितः त्रुटयन्’ samastapaNe tUTI jato thako (arthAt khanDakhanDarUp anekarUp -thaI jato thako) ‘नश्यति’ nAsh pAme chhe;......

joyun? je mithyAtvathI bandhAy chhe tene ahIn pashu kahIne bolAvyo chhe. ekAntavAdI agnAnI pashu chhe, kemake te mithyAbhAvayukta hovAthI bandhAy chhe. kevI rIte? potAnI gnAnanI paryAyamAn anekapaNun-anek gneyAkAro jaNAtAn jANe hun anek thaI gayo em mAnato agnAnI potAnA svarUpanI astino-hovApaNAno nAsh kare chhe, arthAt te mithyAbhAvathI bandhAy chhe. ek samayanI gnAnanI paryAyamAn chhae dravyonA dravya-

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guN-paryAyone jANavAno AtmAno svabhAv chhe. parantu agnAnI mAne chhe ke anek prakAranA gneyAkArothI mArI gnAnashakti khanDit-chhinnabhinna thaI gaI, mArAmAn ekapaNun nA rahyun. kharekhar to vastu je ekasvarUp chhe te ja anekasvarUp chhe. paryAyamAn anekapaNun hovA chhatAn dravyanA ekapaNAne kAI Anch AvI nathI. parantu ekAnte ekapaNun IchchhanArane A vibhram thaI gayo chhe ke hun anek thaI gayo; are! A anekapaNun kyAthi? gnAnamAn anekapaNun jaNAy e hun nahi, e mArI chIj nahi. em anekapaNAthI potAnI gnAnashakti khanDakhanDarUp thaI jatI mAnIne, samastapaNe tUTI jato thako, arthAt ekapaNun to prApta thayun nahi ane anekane jANavAnun pariNaman joI pote khanDakhanD thaI gayo em mAnato thako, anekapaNAno inkAr karI potAnI sattAno nAsh kare chhe; arthAt mithyAtvabhAve pariName chhe.

ahA! draShTinA viShayabhUt evo je ekarUp svabhAv-tenI prApti-teno Ashray to paryAyamAn hoy chhe. have je vastunA paryAyane ne paryAyanA svabhAvane ja ekAnte svIkArato nathI ene yathArtha draShTi-samyak draShTi kem hoy? hotI nathI. vastu to bApu! dravyaparyAyarUp chhe, dravyapaNe paN chhe ne paryAyapaNe paN chhe. dravyapaNe je ek chhe, te ja paryAyathI anek chhe. ekAnte dravyarUp-ekarUp ja vastu chhe em nathI. parantu ekAntavAdI ekAnte ekapaNun gotIne paryAyane chhoDI de chhe, ne e rIte te potAnA sattvano ja nAsh kare chhe. samajANun kAI....?

have kahe chhe- ‘अनेकान्तवित्’ ane anekAntano jANanAr to, ‘सदा अपि उदितया एक–द्रव्यतया’ sadAy udit (-prakAshamAn) ek dravyapaNAne lIdhe ‘भेदभ्रमं ध्वंसयन्’ bhedanA bhramane naShTa karato thako (arthAt gneyonA bhede gnAnamAn sarvathA bhed paDI jAy chhe evA bhramano nAsh karato thako) ‘एकम् अबाधित–अनुभवनं ज्ञानं’ je ek chhe (-sarvathA anek nathI.) ane jenun anubhavan nirbAdh chhe evA gnAnane ‘पश्यति’ dekhe chhe-anubhave chhe.

shun kIdhun? vastunA anant dharmone yathAvat jANanAr syAdvAdI samyagdraShTi to, paryAyamAn anekane jANavApaNun bhale ho, hun to nitya udayamAn akhanD ekadravyapaNAne lIdhe ek chhun. paryAyamAn anekane jANavApaNun chhe ey mAro svabhAv chhe. paN tethI sadAy prakAshamAn ekarUp dravyasvabhAvane shun chhe? e to ek akhanDit ja chhe. ahA! Am gneyonA bhedothI gnAnamAn-vastumAn bhed-khanD paDI gayo evA bhramano nAsh karato thako, anekapaNAne gauN karato, te nirbAdhapaNe ek gnAnasvarUpane dekhe chhe- anubhave chhe. lyo, Anun nAm dharma chhe. A sivAy badhun thothe-thothAn chhe. samajANun kAI......?

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‘gnAn chhe te gneyonA AkAre pariNamavAthI anek dekhAy chhe, tethI sarvathA ekAntavAdI te gnAnane sarvathA anek-khanDakhanDarUp -dekhato thako gnAnamay evA potAno nAsh kare chhe.’

ahA! paryAyamAn anek gneyAkAro joIne, ekAntavAdIne vastupaNe andar ekalo hun akhanDAnand-nityAnand-gnAnAnand prabhu chhun em ene potAnun ekapaNun besatun nathI. jANe sarvathA hun khanDakhanD thaI gayo em dekhato thako te gnAnamay evA potAno nAsh kare chhe.

‘ane syAdvAdI to gnAnane, gneyAkAr thavA chhatAn, sadA udayamAn dravyapaNA vaDe ek dekhe chhe.’

ahA! syAdvAdI -gnAnI puruSh to, anek gneyAkArone jANavArUp paryAyane gauN karIne, sadA udayamAn dravyapaNA vaDe gnAnane ek dekhe chhe, ek gnAnasvarUpane dekhe chhe- anubhave chhe. vastupaNe hun A ek chhun em anubhave chhe. samajANun kAI....?

A pramANe ekapaNAno bhang kahyo.

have chothA bhanganA kaLasharUpe kAvya kahevAmAn Ave chhe-

‘पशुः’ pashu arthAt sarvathA ekAntavAdI agnAnI, ‘ज्ञेयाकार–कलङ्क–मेचक–चिति प्रक्षालनं कल्पयन्’ gneyAkArorUpI kalankathI (anekAkArarUp) malin evA chetanamAn prakShAlan kalpato thako (arthAt chetananI anekAkArarUp malinatAne dhoI nAkhavAnun kalpato thako), ‘एकाकार–चिकीर्षया स्फुटम् अपि ज्ञानं न इच्छति’ ekAkAr karavAnI IchchhAthI gnAnane-jo ke te gnAn anekAkArapaNe pragaT chhe to paN -ichchhato nathI (arthAt gnAnane sarvathA ekAkAr mAnIne gnAnano abhAv kare chhe);......

A potAne sarvathA ekapaNun mAne ne paryAyathI anekapaNun chhe te svIkAre nahi te pashu-ekAntavAdI agnAnI chhe em kahe chhe. ahAhA....! vastu to sahaj ja dravyaparyAyarUp chhe. dravyarUpathI ekapaNun ne paryAyathI anekapaNun e vastugat svabhAv chhe. je apekShA ek chhe te apekShA anek chhe em nahi, tathA je apekShA anek chhe te apekShA ek chhe em nahi. trikALI dhruv dravyasvabhAvathI AtmA ek chhe, ane temAn anantaguN ne prati samay tenI anant paryAy chhe, gnAnamAn te jaNAy paN chhe-e apekShA -paryAy apekShA te anek chhe. parantu agnAnI, tenI gnAnanI paryAyamAn je anek paragneyo jaNAy chhe tene kalank mAnI kADhI nAkhavA Ichchhe chhe. gnAnamAn jaNAtA gneyAkArono nAsh karavA mAge chhe.

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juo, arisAmAn sAme kolaso hoy to kolaso jaNAy, ane sAme vInchhI hoy to vInchhI jaNAy. parantu tyAn arisAmAn je jaNAy chhe te (kharekhar) kolaso ke vInchhI nathI, e to arisAnI ja avasthA chhe. have te avasthAmAnthI kolaso ne vInchhI kADhI nAkhavA mAge to arisAnI avasthAno ja nAsh thaI jAy, ane tem thatAn arisAno nAsh thaI jAy. tem A AtmA chaitanya-ariso chhe. te dravyarUpathI kAyam ekarUp rahIne, tenI ek samayanI gnAnanI paryAy, paragneyone aDayA vinA ja, teno Ashray lIdhA vinA ja anek gneyone jANavApaNe thAy chhe. sAme paragneyo chhe mATe gneyAkAre enun gnAn thAy chhe em nathI; e to enI gnAnanI paryAyano evaDo svabhAv chhe ke anantA gneyAkAronA gnAnanun pariNaman potAnun potAmAn potAthI thAy chhe. agnAnI tene kalank mAnI dhoI nAkhavA mAge chhe. te vichAre chhe-hun to ekarUp chhun, temAn A anekatA kevI? A gnAnanI dashAmAn paramANu ne nigodAdi bIjA jIvo jaNAy chhe te shun? A to kalank chhe. em mAnI te gneyAkArone dUr karavAnI IchchhA vaDe te potAnI sattAno nAsh kare chhe; ahA! anantanA jANavApaNe pariNamavun e potAnI paryAyano sahaj bhAv chhe em te jANato nathI!

A to dhIrAnAn kAm bApu! dharma kAI bahAramAn bharyo nathI ke bahArathI maLI jAy.

prashna– paN Ap dharma kem thAy enI vAt karone? A badhun shun mAnDayun chhe? uttara– A dharmanI (vAt) to mAnDI chhe bhAI! dharma karanAro, enun hovApaNun, enun dravya, enun kShetra, eno kAL (paryAy) ane enA bhAv-svabhAv-ItyAdinun shun svarUp chhe e to nakkI karIsh ke nahi? em ne em dharma kyAn thashe bhAI! konA Ashraye dharma thAy e jANyA vinA dharma kem pragaT karIsh? A dayA-dAn ne bhakti-pUjAnA pariNAm e kAI dharma nathI, e to badho vikalpa-rAg chhe. svanA AshrayamAn gayA vinA bhavano abhAv karavAnA bIjarUp samyagdarshan traNakALamAn thatun nathI.

dharmanA svarUpanI bhAI! tane khabar nathI. samyagdarshan-gnAn-chAritrarUp je nirmaL ratnatray jene nishchay mokShamArga kahIe te dharma chhe. aShTapAhuDamAn tene ‘akShay amey’ kahyo chhe. ahA! shuddha ek gnAyakanA avalambane pragaT thayelI dharmanI paryAyane kadI nAsh na thAy tevI akShay ane anant sAmarthyavALI kahI chhe. ahA! ekarUp gnAyakanun jemAn gnAn thayun tene ‘akShay amev’ kahI, kemake te paryAyamAn anantane jANavAnI tAkAt potAthI ja chhe. tevI rIte ek shuddha gnAyakanun jemAn shraddhAn thayun te paryAy paN ‘akShay amey’ chhe, kemake anantane shraddhavAnI (nishchayathI anant sAmarthyavAn evA potAne) shraddhavAnI enI tAkAt potAne laIne chhe. tevI rIte chAritranI, AnandanI, vIryanI paryAy ‘akShay amey’ chhe. akShay anant sAmarthyavALA Atmatattvano, shuddha ek gnAyakano Ashray kare chhe tethI te paryAyone paN ‘akShay amey’ kahI chhe. Am anant

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guNanI ek samayamAn anant paryAy akShay amey chhe. ahAhA....! jem vastu trikALI shuddha gnAyak tattva akShay amey chhe tem tenA Ashraye pragaT thayelI (nirmaL) paryAyo akShay amey chhe. lyo, Avo (alaukik) dharma! are! lokone rAgathI dharma manAvavo chhe! paN rAgane to parano Ashray chhe, ne te vaDe to bandhan ja thAy chhe. enAthI dharma kem thAy?

ahIn kahe chhe- agnAnI ekAkAranI IchchhAthI gnAnane-jo ke te gnAn anekAkArapaNe pragaT chhe-to paN ichchhato nathI, arthAt gnAnane sarvathA ekAkAr mAnIne, anekAkAre thayelA gnAnanA InkAr dvArA te gnAnano -potAno abhAv kare chhe. shun kIdhun? vastupaNe anantaguNanun ekarUp pote hovA chhatAn ek samayamAn anantaguNanI anant paryAyo chhe, ane te ek ek paryAyamAn anantatA chhe. gnAnanI ek paryAyamAn rAgathI mAnDI Akhun vishva gneyapaNe-nimittapaNe chhe. Avun vastunun svarUp chhe tene nahi mAnatAn, ekAnte ekapaNAne ja ichchhato te anantapaNAne toDI nAkhe chhe. tyAn anantapaNAne kalank mAnIne anantapaNAne kADhavA jatAn potAnI paryAyanA nAsh dvArA dravyano nAsh kare chhe. eTale shun? ke enI paryAyamAn dravyanun yathArtha svarUp hAth Avatun nathI.

ekane lakShamAn lenAr to anantane jANavAvALI paryAy chhe. paN anantane jANe e to kalank thaI gayun em jANI paryAyane chhoDI de chhe. tene potAnun ekAkAr dravya paN chhUTI jAy chhe, hAth lAgatun nathI. Am agnAnI potAne sarvathA ekAkAr mAnIne gnAnano- potAno abhAv kare chhe. samajANun kAI.....?

have kahe chhe– ‘अनेकान्तवित्’ ane anekAntano jANanAr to, ‘पर्यायैः तद्– अनेकतां परिमृशन’ paryAyothI gnAnanI anekatA jANato (anubhavato) thako, ‘वैचिक्र्ये अपि अविचित्रतां उपगतं ज्ञानं’ vichitra chhatAn avichitratAne prApta (arthAt anekarUp chhatAn ekarUp) evA gnAnane ‘स्वतः क्षालितं’ svata kShAlit (svayamev dhoyelun-shuddha) ‘पश्यति’ anubhave chhe.

shun kahe chhe? ke ek paN chhun, anek paN chhun- em syAdvAd vaDe vastunA svarUpano jANanAr anekAntavAdI to paryAyothI gnAnanI anekatA jANato thako arthAt ek samayamAn anantaguNanI anantaparyAy, ane ek ek paryAyamAn anantI tAkAt-em jANato thako, anekarUp chhatAn hun dravyarUpathI ekarUp ja chhun em jANI ekarUp evA gnAnane svatakShAlit-svata shuddha jANI ekane shuddhane anubhave chhe. A anekapaNAnun gnAn chhe te kalank chhe, malinatA chhe em syAdvAdI mAnato nathI, kemake anantane jANavun e to sahaj vastusvabhAv chhe. e to ene gauN karI sahaj shuddha vastune-ekane

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antarangamAn anubhave chhe. bhAI! AmAn to mithyAdarshanano nAsh thaI dharma-samyagdarshan Adi-kem thAy enI vAt chhe. lyo.

‘ekAntavAdI gneyAkArarUp (anekAkArarUp) gnAnane malin jANI, tene dhoIne- temAnthI gneyAkAro dUr karIne, gnAnane gneyAkAro rahit ek-AkArarUp karavA ichchhato thako gnAnano nAsh kare chhe;.....’

ahA! potAnun je Takatun tattva te paryAyamAn anant gneyAkArone jANavApaNe thayun chhe te eno-paryAyano svabhAv chhe em na mAnatAn, e kalank thaI gayun em mAnI gnAnane gneyAkAro rahit ek AkArarUp karavA Ichchhato thako te paryAyano nAsh kare chhe, ane e rIte potAno nAsh kare chhe.

‘ane anekAntI to satyArtha vastusvabhAvane jANato hovAthI, gnAnane svarUpathI ja anekAkArapaNun mAne chhe.’

shun kIdhun? anantane jANavun e to vastuno-paryAyano svabhAv chhe. A rIte gnAnane svarUpathI ja anekAkArapaNun chhe tyAn malinatA kevI? gnAnamAn anantu jaNAy e to gnAnanI nirmaLatA chhe. kevaLagnAnamAn jaNAy chhe ke nahi? ahIn mati-shrutagnAnanI paryAyamAn anantu jaNAy chhe em lIdhun chhe. paryAyamAn anantu jaNAy chhatAn paryAy to ek gnAnarUp ja chhe, gneyarUp thatI nathI, ane vastupaNe to hun ek ja chhun em anekAntI vastune-gnAnane samyak prakAre jANe-anubhave chhe.

A pramANe anekapaNAno bhang kahyo.

have pAnchamA bhanganA kaLasharUpe kAvya kahevAmAn Ave chhe-

‘पशुः’ pashu arthAt sarvathA ekAntavAdI agnAnI, ‘प्रत्यक्ष–आलिखित–स्फुट– स्थिर–परद्रव्य–अस्तिता–वञ्चितः’ pratyakSha Alikhit evAn pragaT (-sthUl) ane sthir (-nishchaL) paradravyonA astitvathI ThagAyo thako, ‘स्वद्रव्य–अनवलोकनेन परितः शून्यः’ svadravyane (-AtmadravyanA astitvane) nahi dekhato hovAthI samastapaNe shUnya thayo thako ‘नश्यति’ nAsh pAme chhe;......

shun kIdhun A? ke sharIr, indriy, strI-putra Adi paradravyo vaDe mane ThIk chhe em mAnanArA badhA mUDh, pashu jevA chhe. are bhAI! e strI-putra Adi chIjo thoDA

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hA, paN koIne pati-patnI be ja hoy ne patnI marI jAy to pati ekalo paDI jAy ke nahi?

AtmA to sadAy ekalo ja chhe bhAI! patnIthI ten ThIkapaNun mAnyun chhe e ja tArun pAgalapaNun chhe. shun thAy? have pote koN chhe enI khabar na maLe ne em ne em pAgalanI jem jindagI pUrI thaI jAy!

ahIn kahe chhe- agnAnI pratyakSha Alikhit evAn pragaT-sthUl ane sthir-nishchal paradravyonA astitvathI ThagAyo thako..... , juo, indriy (Ankh vagere) vaDe sharIr, strI, dIkarA, dIkarI ItyAdine sAme pratyakSha dekhIne ene laIne hun chhun, enAthI mane ThIk chhe-em je mAne chhe te, kahe chhe, ThagAI gayo chhe. A sharIr ThIk-nirogI hoy, patnI-dIkarA-dIkarI sevA karatAn hoy, rahevA makAn anukUL hoy, khAvA-pIvAnI sAmagrI bharapur hoy, ne mitro-sAthIo khabar pUchhanArA hoy eTale mane ThIk paDe chhe em mAnanAr parathI ThagAI gayo chhe. ane enA vinA mane ThIk nathI em mAnanAr paN ThagAI gayA chhe. ahA! AvA badhA paranA hovApaNAthI potAnun hovApaNun mAne chhe ne? vaLI teo te paradravyone thoDo kAL sthir dekhIne sthir mAne chhe ne? ahA! teo mohavash ThagAI gayA chhe. kem? kemake paradravyo kadI nij AtmarUp thaI shakatA nathI ne teo paryAyapaNe sthir paN nathI. temano sanyog rahyA ja karashe evA teo sthir nathI. samajANun kAI....?

ahA! atIndriy pratyakSha evun je potAnun avyakta (indriy-apratyakSha) Atmadravya- trikAL gnAnAnandamay-tene agnAnI mAnato nathI, tene jANavA-dekhavAnI kadI darakAr paN karato nathI. Am potAnA AtmadravyanA astitvane nahi dekhato, samastapaNe shUnya thayo thako, je bAhya chIjone jANe chhe te ja hun chhun em mAne chhe. shrImade kahyun chhe ne ke-

ahA! jANanAranI hayAtImAn-gnAnabhUmikAmAn A badhI bAhya chIjo dekhIne, A jANanAro te hun chhun em na mAnatAn, A bAhya chIjo te hun chhun em mAnIne, pote shUnya- abhAvarUp thayo thako agnAnI potAno nAsh kare chhe. aho! mohano koI gajab mahimA chhe. Akhun jagat mohathI mUrchchhA pAmI ThagAI rahyun chhe. AchAryadeve AkhA jagatano chitAr khaDo karyo chhe.

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koIne chAlIs varShanI ummare patnI marI jAy eTale khUb shokAtur ne vyagra thAy. pachhI vichAr kare ke AnA karatAn das varas pahelAn marI gaI hot to sArun; em ke tyAre bIjI to paraNI shakAt. juo, A pahelAn to strIne mArI, mArI em kahIne tUTI jato hato, ne have kahe chhe-das varSha pahelAn marI hot to sArun. juo, A sansAranI vichitratA! badhA AvA ne AvA mUDh bhegA thayA chhe. e to niyamasAramAn ek kaLashamAn Avyun chhe ke -mA, bAp, strI, dIkarA-dIkarI, kuTumb-parivAr ItyAdi badhAn dhutArAnI ToLI chhe. peT bharavA badhAn bhegAn thayAn chhe; anukUL hoy tyAnsudhI sAth Ape, bAkI koI sAmuny nA jue. A jotA nathI? gharamAn pa0 varasanI bA hoy ne bimAr paDe, lakavo paDI jAy ne bimArI lambAy, gharamAn kAI kAmanA na rahe eTale koI sAmuny nA jue; badhAn em ja vichAravA lAgI jAy ke bA kyAre mare. lyo, bA, bA, bA em bAne joIne harakh karanArAn have vichAre chhe ke bA kyAre mare? A to badhun joyun chhe bApu! badhAn svArthanA pUtaLAn chhe bhAI! ahIn kahe chhe- paradravyothI mane ThIk chhe (vA enA abhAvamAn ThIk nathI) em mAnanArA ThagAI gayA chhe; kemake paradravya A jIvasvarUp paN nathI, ne sanyogathI sthir paN nathI.

ahA! potAnI chaitanyavastu potAthI-svadravyathI chhe enA bhAn vinA svadravyane nahi dekhato parane laIne mane ThIk paDe chhe, parathI mArun hovApaNun chhe em agnAnI mAne chhe. hun svadravyathI sampUrNa chhun em jANavA-anubhavavAne badale, paravastuo hoy to bharelo dekhAun em mAnIne agnAnI potAnA bhAvathI khAlI-shUnya thayo thako potAnI anAdianant nitya svadravyarUp chaitanyasattAno nAsh kare chhe. vAstavamAn te svadravyanun khUn karanAro khUnI chhe. samajANun kAI.....? have kahe chhe-

‘स्याद्वादी तु’ ane syAdvAdI to, ‘स्वद्रव्य–अस्तितया निपुणं निरूप्य’ AtmAne svadravyane astipaNe nipuN rIte avalokato hovAthI, ‘सद्यः समुन्मज्जता विशुद्ध–बोध– महसा पूर्णः भवन्’ tatkAL pragaT thatA vishuddha gnAnaprakAsh vaDe pUrNa thato thako ‘जीवति’ jIve chhe-nAsh pAmato nathI.

ahAhA....! kahe chhe-dharmI-syAdvAdI to shuddha chaitanyasattAmay svadravyathI hun sat chhun em nipuNapaNe AtmAne avaloke chhe. ahA! astipaNe hun pUrNa chhun em jyAn andaramAn potAnA gnAn-shraddhAnamAn svIkAr thayo ke tatkAL andar astimAnthI gnAn uchhaL‌yun, ne te gnAnanI dashAmAn bhAs thayo ke-aho! A pUrNa gnAnaghanavastu hun mArAthI ja astirUp chhun. Am tatkAL pragaT thatA vishuddha gnAnaprakAsh vaDe pUrNa thato thako syAdvAdI jIve chhe arthAt potAnun jevun satyArtha jIvan chhe tene jIvatun rAkhe chhe, nirAkuL AnandathI dhabakatun rAkhe chhe.

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hun parane laIne chhun, par vaDe mArun sattva chhe-em mAnIne agnAnI potAnA trikALI svatattvano shraddhAnamAn nAsh kare chhe, jyAre dharmI puruSh, potAnA gnAnaghanasvarUp pUrNa dravyane svapaNe astirUp svIkArIne AtmAne jevo chhe tevo jIvato-Takato rAkhe chhe. Avo mArag! A to ekalo nyAyano mArga bApA! are! eNe andar UnDA utarIne koIdi’ vichAr ja karyo nathI; bahAramAn -strI-putra-parivAr, bAg-bangalA, dhan ne parijan ItyAdimAn-rokAIne ke kriyAkAnDamAn rokAIne e potAnA chaitanyanA sattvarUp svadravyane bhUlI gayo chhe, jANe shUnya thaI gayo chhe.

syAdvAdI, hun svadravyapaNe sat chhun em potAne nipuNapaNe avaloke chhe eTale shun? ke hun ek gnAyakabhAvamAtra chhun em potAne abhedapaNe anubhave chhe. hun ane gnAyakabhAv em bhed paN emAn raheto nathI; abhed tanmAtra vastuno anubhav chhe AvI jhINI vAt!

samayasAr kaLashaTIkAmAn A kaLashanA arthamAn visheSh sUkShmatAthI vAt karI chhe. tyAn nirvikalpamAtra abhed vastu jemAn guNabhed paN nahi tene svadravya kahyun chhe, AdhAramAtra vastuno pradesh arthAt asankhya pradeshI hovA chhatAn evA bhedathI rahit ekakShetra tene svakShetra kahyun chhe, vastumAtranI mUL avasthA-AkhI trikALasthit ek vastu tene svakAL kahyo chhe ane vastunI mULanI sahaj shakti tene sva-bhAv kahyo chhe.

vaLI tyAn ja savikalpa bhedakalpanA karavI arthAt akhanD ek dravyarUp vastumAn A guN ne A guNI em bhed pADavo tene paradravya kahyun chhe. shun kIdhun? A sharIrAdi paradravya to paradravya chhe, ahIn to ek ja chIjamAn bhedakalpanA karavI tene paradravya kahyun chhe. vastuno AdhArabhUt pradesh-temAn savikalpa bhedakalpanAthI A asankhyAt pradesh em bhedane lakShamAn levun te parakShetra thaI gayun. panchAstikAyamAn asankhya pradeshI AtmAne asankhya pradesh hovA chhatAn ekapradeshI kahyo chhe, kemake asankhya pradesh abhed ekavastupaNe rahelA chhe. tene asankhya pradeshano bhed pADI samajavun te parakShetra chhe. dravyanI mUL nirvikalpa dashA arthAt ekarUp trikALI vastu te svakAL, temAn ek samayanI avasthAno bhed pADavo te parakAL chhe. tem dravyanI mULanI sahaj shakti te svabhAv, temAn A gnAn, A darshan em bhed pADavo te parabhAv chhe.

TunkamAn trikALI ekarUp vastu te svadravya, te ja svakShetra, te ja svakAL ane te ja svabhAv chhe. emAn je bhedakalpanA karavAmAn Ave te paradravya, parakShetra, parakAL ane parabhAv chhe. ahA! AvI bhedakalpanA rahit abhed ek je svadravya vastu tene syAdvAdI nipuNapaNe avaloke chhe-anubhave chhe. shA vaDe? nirmaL bhedagnAnanA prakAsh vaDe. samajANun kAI....? lyo, A dharma ane A sAchun jIvan.

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‘ekAntI bAhya paradravyane pratyakSha dekhI tenun astitva mAne chhe, parantu potAnA Atmadravyane indriyapratyakSha nahi dekhato hovAthI tene shUnya mAnI AtmAno nAsh kare chhe.’

juo, A sharIr, indriy, vANI, strI-kuTumb parivAr ityAdi badhun ene indriyo dvArA pratyakSha jaNAy chhe tethI tenI hayAtI mAne chhe. karma ene pratyakSha nathI dekhAtAn. chhatAn enun phaL je anukUL-pratikUL sanyogo te tene dekhAy chhe tethI karmanun astitva-hovApaNun paN te svIkAre chhe. paN e sarvano jANanAro hun e sarvathI nyAro chhun em te svIkArato nathI. ahAhA...! andar Anandanun dhAm gnAnaghan prabhu pote svapaNe sat virAje chhe chhatAn te IndriyapratyakSha nathI tethI tene svIkArato nathI. kAI nathI em shUnya mAnI agnAnI A rIte potAno nAsh kare chhe. par jIvane koI bachAve ke nAsh kare e to AtmAnA adhikAranI vAt nathI, paN arere! agnAnI prANI, andar pUrNa chaitanyasattApaNe svasvarUpe pote virAje chhe topaN kAI nathI em potAne shUnya mAnI potAno nAsh kare chhe. kevI viDambanA!

have kahe chhe- ‘syAdvAdI to gnAnarUpI tejathI potAnA AtmAnun svadravyathI astitva avalokato hovAthI jIve chhe- potAno nAsh karato nathI.’

ahA! dharmI-syAdvAdI vartamAn dashAne antaramAn vALIne pote ek shuddha chaitanyanI hayAtIvALun tattva chhe em svIkAre chhe. tethI te jIvit chhe, te potAne ApaghAtathI bachAve chhe. parathI-rAgathI hun chhun em mAnato agnAnI potAnA svadravyano ja niShedh karIne ApaghAt kare chhe, mithyAbhAv vaDe potAne maraNatol karI nAkhe chhe; jyAre syAdvAdI nijasvarUpano yathAtathya svIkAr karIne jivit rahe chhe, nirAkuL Anandanun jIvan jIve chhe. lyo, AvI vAt chhe.

A pramANe svadravya-apekShAthI astitvano (-satpaNAno) bhang kahyo.

have chhaThThA bhanganA kaLasharUpe kAvya kahevAmAn Ave chhe-

‘पशुः’ pashu arthAt sarvathA ekAntavAdI agnAnI, ‘दुर्वासना–वासितः’ durvAsanAthI (-kunayanI vAsanAthI) vAsit thayo thako, ‘पुरुषं सर्वद्रव्यमयं प्रपद्य’ AtmAne sarvadravyamay mAnIne, ‘स्वद्रव्य–भ्रमतः परद्रव्येषु किल विश्राम्यति’ (paradravyomAn) svadravyanA bhramathI paradravyomAn vishrAm kare chhe;.....

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ahAhA....! juo, paravastu chhe to hun chhun, paravastu na rahe to hun na rahun-em parathI ja potAne mAnavAvALA ekAntavAdI badhA pashu chhe em kahe chhe. bhAI! A pashunI vyAkhyA! bahu AkarI paN A satya chhe. ahA! Avo ekAntI durvAsanAthI -kunayathI vAsanAthI vAsit chhe. enA chittamAn, paravastuthI hun chhun -evA kunayanI gandh garI gaI chhe.

ahA! juo to kharA, sansAramAn kevI vichitratA chhe. koI kahe-are, strI marI gaI. have ek kShaN paN kem jIvI shakun? to koI nAnA bALakanAn mA-bApano viyog thatAn lok kahe -are, bichAro nodhAro thaI gayo; to koInun dhan lUnTAI jAy to rokakaL kare ke -hAy, hAy! have kem jIvIsh? koI koI to AbarUnA mAryA jher khAIne paN marI jAy. marIne paN AbarU rAkhavA mAge chhe. lyo. ahA! AvA jIvo badhA ahIn kahe chhe, kunayanI durvAsanAthI vAsit chhe. paradravyathI-paravastuthI mArun jIvan chhe evI durvAsanA emane ghar karI gaI chhe.

tene gnAnI puruSh kahe chhe- are, A tane shun thaI gayun bhAI? shun tArun hovApaNun parane laIne chhe? parathI to tun nAsti chho ne prabhu! tArun chaitanya tattva sadAy nij bhAvathI bhinna TakI rahyun chhe ne! tAre parathI shun kAm chhe? A te kevI bhramaNA ke je tArA nathI tene kalpanA vaDe-kalpitapaNe tArA mAne chhe? durvAsanAthI dUr thA. jo to kharo, jenA vinA ek kShaN paN nahi jIvAy em mAnato hato, enA vinA tAro anantakAL vItyo chhe. shrImadnA ek patramAn Ave chhe bhAI! ke-vaLI smaraN thAy chhe ke jenA vinA ek paL paN hun nahi jIvI shakun evA keTalAk padArtho strI, putra, lakShmI vagere te anantavAr chhoDatAn teno viyog thayo, anantakAL paN thaI gayo viyogano..... ityAdi. matalab ke IShTanA virahapUrvak anantakAL AtmAno gayo chhe. ane sanyogakALamAn paN e chIj tArI kyAn chhe? enA vinA ja tun TakI rahyo chho.

bihAraprAntanI ek banelI ghaTanA chhe. tyAn ek karoDapati sheTh hatA. ek divas bahAr ghoDAgADImAn besIne pharavA gayelA. tyAn eTalAmAn bhUkamp thayo. temAn tenI strI, chhokarAn, kuTumb, makAn, dhan-sampatti badhun ja jamInadosta thaI daTAI gayun. phakta pote jIvatA rahI gayA. pachhI vilAp karI te kahe-are! mArun badhun ja gayun! tene gnAnI kahe chhe- dhIro thA bhAI! tArun kAI ja gayun nathI; tun pUrNa vignAnaghan jevo ne tevo chho. je badhAn gayA te tArAn hatAn ja ke di’ ? jo tArAn hoy to tane chhoDI jAy kem? tArAthI judAn paDe ja kem? mATe mArAn hatA e durvAsanAthI dUr thaI andar tAro ek vignAnaghanasvabhAv chhe tenI sambhAL kar.

koI to vaLI amuk sagAvahAlAn sAro-mITho sambandh rAkhatAn hoy eTale kahyA

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kare ke-A to amArA angat mANas chhe. dhULey angat nathI sAmbhaLane have. jyAn padArtho ja bhinna bhinna chhe tyAn angat kevA? koI koIne angat nathI.

jem koI tambu bAndhyo hoy ane enI ek khIlI khase to tyAn jIvane bhAre uchAT-khaLabhaLAT thaI jAy chhe, tem agnAnI, paravastuthI hun chhun evI durvAsanAthI vAsit thayo thako, AtmAne-potAne sarvadravyamay mAnIne-sarvadravyo hun ja chhun em mAnIne- jagatanI badhI sagavaDatAo-anukULatAomAnthI ek jyAn ghaTe tyAn hun ghaTI gayo-khanDakhanD thaI gayo -em bhAre rokakaL karI mUke chhe. strI, putra, dhan, mAt, pitA, ityAdino viyog thatAn agnAnI bhAre AkuL-vyAkuL thaI Akranda kare chhe. tene kahIe- bhAI! tun andar gnAnAnandasvarUp bhagavAn chho ne! bhagavAn jevo bhagavAn andar hovA chhatAn A shun kare chhe? tArAthI judI paDI e chIj tArI kyAthi AvI? traN kALamAn tArI nathI. mohano dArU pIne ja tun AvI pAgalanI cheShTA kare chhe. paradravyomAn tane svadravyano bhram chhe te bhramathI dUr thA; ne svadravyane angIkAr kar.

ahIn kahe chhe- pashu-ekAntavAdI agnAnI AtmAne sarvadravyamay mAnIne, svadravyanA bhramathI paradravyomAn vishrAm kare chhe. mAro AdhAr paradravyo ja chhe em paradravyomAn ja potAnun astipaNun sthApe chhe. hun paradravyathI asat chhun, paradravyathI nathI, bhinna chhun- em ene besatun nathI. andar durvAsanA ghar karI gaI chhe ne! tethI svadravyanun bhinna astitva ene besatun nathI, paramAn ja te AdhAr-vishrAm shodhe chhe, ane e rIte potAno nAsh kare chhe.

ahA! ekAntavAdI agnAnI paradravyathI mane lAbh thAy evI kunayanI vAsanAthI vAsit chhe. kadAchit kuTumb-parivAr, dhan-lakShmI ItyAdi chhoDI de to A dev-guru- shAstrathI, A mandir ne A jinabimbathI mane lAbh chhe, enAthI mane gnAn thAy chhe em te mAne chhe. A panchaparameShThInI bhaktithI mane lAbh-dharma thAy chhe em te mAne chhe. are bhAI! e panchaparameShThI, e jinabimb ane e dev-guru-shAstra e badhuy paradravya chhe; enAthI tane kem lAbh thAy? have AvI vAt ene AkarI paDe chhe. shun thAy?

dev-guru-shAstra sAchun gnAn thavAmAn avashya nimitta hoy chhe, tathApi e nimittathI ahIn (-AtmAmAn) sAchun gnAn thaI jAy chhe em nathI. nimitta ho, paN nimitta (upAdAnamAn) kAI ja karatun nathI. nimitta (kArya thavAmAn) anukUL chhe chhatAn naimittik bhAvane-anurUpane te kare chhe em nathI. ahIn (AtmAmAn) samyagdarshan pragaT thAy chhe temAn nishchayathI to potAnun svadravya ja (svadravyano Ashray ja) kAraN chhe, ne vyavahAre darshanamohakarmano abhAv temAn nimitta chhe. (dev-guru-shAstra bAhya nimitta chhe). have tyAn A anukUL nimitta chhe mATe anurUp paryAy (samyagdarshan) thaI chhe em

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prashna– shreNIk rAjAno jIv atyAre narakamAn chhe. te narak gatinA udayane laIne chhe ke nahi?

uttara– narakagatinA udayane laIne teo (shreNIk rAjA) narakamAn gayA chhe em kahevun te nimittaparak vyavahAranun kathan chhe. vAstavamAn em nathI, nishchayathI to pote potAnA pariNAmanI yogyatAthI ja narakamAn rahelA chhe, narakagatino uday to nimittamAtra chhe. karmanimitta chhe kharun, paN enAthI narakamAn gayA chhe em nathI. nimitta chhe te anukUL chhe, paN te anukUL (-nimitta) anurUpane (naimittik paryAyane) rachatun nathI.

juo, shAstramAn Ave chhe ke gnAnAvaraNIy karma chha prakAre bandhAy chhe. te chha prakAr je chhe te navAn karma bandhAy ene anukUL chhe, ane karma bandhAy te naimittik kArya anurUp chhe. tyAn anukUL (nimitta) chhe te naimittik-anurUpane rachatun nathI. chha prakArathI gnAnAvaraNIy karma bandhAy chhe em nathI. parantu agnAnI jyAn hoy tyAn sarvatra parathI ja kArya thavAnun ne parathI ja potAne lAbh thavAnun mAne chhe. A rIte te potAne sarvadravyamay mAnIne svadravyanA bhramathI arthAt hun par vaDe ja chhun evA bhramathI paradravyomAn vishrAm kare chhe, andaramAn hun parathI bhinna gnAnAnandasvarUp bhagavAn chhun em tenun lakSha thatun nathI. kharekhar to svadravyanI apekShA paradravya adravya chhe arthAt kAI nathI, paN ANe (agnAnIe) to paradravyamAn svadravyano bhram karI potAne adravya (kAI nahi, shUnya) karI nAkhyun. lyo, Avo moTo aparAdh! A pajusaN pachhI kShamApanA din manAve chhe ne! kharekhar to kShamApanA eNe potAnA nij bhagavAn AtmA pAse levAnI chhe. te Am ke-he nAth! men anAdithI Aj paryant parane potAnA mAnyA, ane potAne pararUp mAnyo; nAth! kShamA karo. lyo, Am paradravyathI bhinna svadravyano astipaNe nishchay karavo enun nAm kShamApanA chhe. e ja kahe chhe-

‘स्याद्वादी तु’ ane syAdvAdI to, ‘समस्तवस्तुषु परद्रव्यात्मना नास्तितां जानन्’ samasta vastuomAn paradravyasvarUpe nAstitva jANato thako, ‘निर्मल–शुद्ध–बोध– महिमा’ jeno shuddha gnAnamahimA nirmaL chhe evo vartato thako, ‘स्वद्रव्यम् एव आश्रयेत्’ svadravyano ja Ashray kare chhe.

juo, syAdvAdI-dharmI to em mAne chhe ke-paradravya ho to ho, mane e kAI nathI; arthAt paradravyathI mArI nAsti chhe. mArun hovun paradravyane laIne nathI, ane mAre laIne paradravya nathI. Am samasta vastuomAn paradravyasvarUpe nAstitva jANato thako,

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hun ek pUrNa shuddhagnAnaghan chaitanyasvabhAvamay bhagavAn AtmA ja chhun em vartato thako svadravyano ja Ashray kare chhe. lyo, Anun nAm dharma chhe.

tyAre koI vaLI kahe chhe- digambaramAn janmyA eTale jain to thaI gayA, have chAritra karavAnun rahyun. are bhagavAn! A tun shun kahe chhe? jain dharmanA vADAmAn janmyo eTale samakit chhe em kyAn chhe? have nimittathI-paradravyathI lAbh thAy ne dayA, dAn Adi shubhabhAvathI dharma thAy em mAne tyAn sudhI to naryun agnAn bharyun chhe bApu! paradravya ane parabhAvathI bhedagnAn karyA vinA samakit nahi, ane vinA samakit chAritra-dharma paN nahi. dharmAtmA paradravyathI ne shubharAgathI lAbh-dharma thAy em kadI mAnatA nathI. e to paradravyathI potAnun nAstitva mAnIne ek svadravyano ja Ashray kare chhe. samajANun kAI....?

‘ekAntavAdI AtmAne sarvadravyamay mAnIne, AtmAmAn je paradravya-apekShAe nAstitva chhe teno lop kare chhe;......’

vedAnt Adi je badhAne (badhun thaIne) ek mAne chhe, vA je paradravyathI svadravyane lAbh mAne chhe te badhA paradravyane ja AtmA (svadravya) mAne chhe. tevA jIvo, AtmAmAn je paradravya apekShA nAstitva chhe teno lop kare chhe, teo UnDe UnDe paN paradravyane sAdhan mAnI potAnA satne khoI bese chhe.

‘ane syAdvAdI to sarva padArthomAn paradravya-apekShAe nAstitva mAnIne nij dravyamAn rame chhe.’

juo, dharmI-syAdvAdI to mArI punjI-mArI sampadA-lakShmI ne mArun sAdhan sampUrNa mArI pAse chhe ane te hun ja chhun, par sAdhananI-paranI mane kAI ja jarUr-apekShA nathI, parathI to hun nAstisvarUp ja chhun em mAnato thako svadravyamAn ja rame chhe.

prashna– jo em chhe to, jo dev-guru Adi AtmAne tArI detA nathI to nAhak temane shA mATe mAno chho? (em ke emanI bhakti-pUjA-stuti-vinay shA sAru karo chho?)

uttara– bhAI! e tArI deshe em to koN mAne? agnAnI mAne. gnAnIne to param vItarAgatA-param shuddhatA ja IShTa chhe. paN shun thAy? jyAnsudhI pUrNa vItarAgatA thaI nathI, k kasthiratA chhe, tyAnsudhI dharmIne dev-guru-shAstra prati vinay-bhakti

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A pramANe paradravya-apekShAthI nAstitvano (-asatpaNAno) bhang kahyo.

have sAtamA bhanganA kaLasharUpe kAvya kahevAmAn Ave chhe-

‘पशुः’ pashu arthAt sarvathA ekAntavAdI agnAnI, ‘भिन्न–क्षेत्र–निषण्ण–बोध्य– नियत–व्यापार–निष्ठः’ bhinna kShetramAn rahelA gneyapadArthomAn je gneyagnAyakasambandharUp nishchit vyApAr temAn pravartato thako, ‘पुमांसम् अभितः बहिः पतन्तम् पश्यन्’ AtmAne samastapaNe bahAr (parakShetramAn) paDato dekhIne (-svakShetrathI AtmAnun astitva nahi mAnIne) ‘सदा सीदति एव’ sadA nAsh pAme chhe;....

juo, jem tiryanchane churamu ane khaD be judI chIj chhe em bhAn-vivek nathI, tem agnAnIone-ekAntIone makAn, paisA, sharIr Adi paradravyonun kShetra bhinna chhe ane asankhyapradeshI potAnun svakShetra bhinna chhe eno vivek nathI. teo, ahIn kahe chhe, pashu chhe, pashu jevA chhe. mithyAtvanA khIle bandhAy chhe ne! tethI teo pashu chhe. AvI vAt bhAI!

potAno je ek gnAyakabhAv chhe te svakShetrarUp chhe, ane paragneyo badhA parakShetrarUp chhe. banne bhinna bhinna chhe. banne vachche gney-gnAyakapaNAno vyavahAr sambandh ho, paN kAI gnAyak gneyarUp thaI jato nathI, ne gneyo gnAyakarUp thaI jatA nathI. A vastusthiti chhe. topaN agnAnI prANI, parakShetra-AkAre gnAnanI paryAy thatAn, A mArI gnAn paryAy chhe em na mAnatA, hun parakShetramAn chAlyo gayo, gnAn parakShetramay thaI gayun-em mAne chhe. ahA! pote sadA pragnAbrahmasvarUp prabhu chhe. svaparane jANavApaNe thavun e eno svabhAv chhe, tethI sAme sharIr, bAg, bangalA ItyAdi anek parakShetrasthit padArtho enA gnAnamAn jaNAy chhe. e jemAn jaNAy chhe e svakShetramAn rahelI gnAnanI avasthAno AkAr chhe, e kAI parakShetrano AkAr nathI. chhatAn agnAnI parakShetranun gnAn thatAn hun bahAr parakShetramAn vahyo gayo em mAnato thako potAno nAsh kare chhe. samajANun kAI.......?

giranAr, sammedashikhar, shetrunjo Adi tIrthakShetre jAy tyAn gnAnanI paryAyamAn e jaNAy chhe. e jaNAtAn agnAnI mAne chhe ke mArI paryAy te kShetramay thaI gaI, arthAt te te kShetrathI mArI paryAy pavitra thaI gaI. mane A kShetra vaDe dharmalAbh thayo. have parakShetrathI pavitratA ne lAbh thavA mAne te potAne parakShetrarUp kare chhe. te kahe chhe- gher beThAn beThAn kAI bhagavAn maLe? e to siddhakShetre jaIe to maLe. have AvA ne AvA mUDh bhegA thayA chhe badhA; parakShetrathI potAmAn lAbh-dharma thAy ane bhagavAn maLe em

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mAnanArA badhA mUDh chhe bhAI! shun antarangamAn svakShetramAn pavitratA pragaTe chhe e parakShetrathI pragaTe chhe? em chhe nahi. gharamAn rahe, chAhe tIrthakShetre jAy, parakShetrathI lAbh-dharma thavo mAnanArane, parakShetra mane ThIk chhe em mAnanArane, koI lAbh thato nathI. te mithyAtvathI ja bandhAy chhe.

prashna– to dharmAtmA paN tIrthakShetranI vandanAe jAy chhe? uttara– e to evo ene shubhabhAv Ave chhe. te asthiratAjanya dharmAnurAg chhe, paN enAthI potAne dharma thAy chhe, pavitratAnI vRuddhi thAy chhe em te mAnatA nathI. samajANun kAI.....?

AtmAnun-potAnun svakShetra andaramAn chhe. ahA! jeTalAmAn potAnun gnAn ane AnandasvarUp rahelun chhe te enun svakShetra chhe ane tyAn ja enun hovApaNun chhe. enA svakShetramAn ja enA guNo-dharmo rahelA chhe, parakShetramAn enA koI guNo ke paryAyo nathI. A sharIr, man, vANI, indriy, bAg-bangalA, samosaraN ke tIrthakShetra ityAdi parakShetramAn enA koI guN-paryAyo nathI. ahA! Avun badhun ja potAnun astipaNun svakShetramAn hovA chhatAn, bhinnakShetre rahelA padArtho-gneyo gnAnamAn jaNAtAn hun parakShetrathI chhun, mane parakShetrathI Anand chhe em mUDh jIv mAne chhe. tene kahIe -

are bhAI! laukikamAn paN kahe chhe ke- bIjAne gher chain na paDe, tyAn sarakhI Ungh na Ave; e to ghare Ave tyAre ja chain paDe ne nirAnte Ungh Ave. to pachhI bhAI! A tun parakShetramAn-sharIrAdimAn kyAn garI gayo? tyAn tane sukh nahi thAy, Anand nahi maLe. Anandano bhanDAr andar tArun svakShetra chhe, tyAn jA, tun sukhI thaIsh. A sivAy parakShetramAn to bhaTakI-bhaTakIne mahAdukhI thaIsh, nAsh pAmIsh. are! svakShetrane chhoDI parakShetramAn vyApelo chhun em mAnI agnAnI potAno nAsh kare chhe!

‘स्याद्वादवेदी पुनः’ ane syAdvAdano jANanAr to, ‘स्वक्षेत्र–अस्तितया– निरुद्ध–रभसः’ svakShetrathI astipaNAne lIdhe jeno veg rokAyelo chhe evo thayo thako (arthAt svakShetramAn vartato thako), ‘आत्म–निखात–बोध्य–नियत–व्यापार–शक्तिः भवन्’ AtmAmAn ja AkArarUp thayelAn gneyomAn nishchit vyApAranI shaktivALo thaIne, ‘तिष्ठति’ Take chhe -jIve chhe (naShTa thato nathI).

shun kIdhun? sAcho dharma pAmyo chhe te syAdvAdI to em jANe chhe ke-parakShetranun jANapaNun mArI paryAyamAn thatun hovA chhatAn hun paramAn jato nathI, hun to mArAmAn ja rahelo chhun jyAn mAro sachchidAnand prabhu birAje chhe tyAn hun mArAmAn ja chhun. Avun mAnato dharmI, jeno veg parakShetramAn jato aTakI gayo chhe tethI svakShetramAn ja raheto thako AnandanA pAkane pragaT anubhave chhe.

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dharmI AtmAmAn ja AkArarUp thayelAn gneyomAn nishchit vyApAranI shaktivALo thaIne Take chhe-jIve chhe. eTale shun? ke potAnA svakShetramAn ja utpanna thayelI gnAn paryAyamAn parakShetranun gnAn thavA chhatAn, hun ja mArA gnAnamAn chhun, mArA gnAnamAn parakShetrano pravesh nathI- em potAmAn-parakShetrane jANavArUp visheShatA thaI tenA vyApAranI shaktivALo thaIne pote jIve chhe, naShTa thato nathI. bahu jhINun bhAI! parakShetrane jANavA chhatAn, paryAy paranI nathI, mArA svakShetramAn utpanna thayelI mArI paryAy chhe, te nij shaktinA vyApArarUp chhe. lyo, Am nijashaktinA vyApAramAn (nijashaktirUp pariNamanamAn) rahIne dharmI potAnA jIvanane TakAvI rAkhe chhe.

A bolo to bhAI! ekalA sUkShma nyAyathI bharelA chhe. AmAn koI dAkhalo nathI. pashu kahIne to agnAnanun bhAre mAThun phaL batAvyun chhe, bAkI dAkhalo nathI. agnAnI jIvo mithyAtvanA AvaraNathI bandhAy chhe te pashu jevA chhe. em ke emanA pariNAm pashunA jevA chhe. lyo, AvI vAt!

‘ekAntavAdI bhinna kShetramAn rahelA gneyapadArthone jANavAnA kAryamAn pravartatAn AtmAne bahAr paDato ja mAnIne, (svakShetrathI astitva nahi mAnIne,) potAne naShTa kare chhe;.........

ahAhA.....! shun kIdhun? ke ekAntavAdI bhinnakShetramAn-parakShetramAn rahelA sharIrAdi gneyapadArthone jANatAn mArI paryAy sharIrAdinA parakShetrarUp thaI gaI em mAne chhe. paragneyone jANavArUp AkAre potAnI ja paryAy thaI chhe em na mAnatAn, jANavApaNe pravartatA gnAnane-AtmAne bahAr paDato mAnIne agnAnI potAnA astipaNAno lop kare chhe, nAsh kare chhe. ahA! potAmAn je paragneyanun gnAn thAy te parane laIne chhe em mAnanAr agnAnI potAne parakShetrarUp ja kare chhe; te svakShetrano nAsh kalpIne potAno nAsh kare chhe.

keTalAk kahe chhe ne ke-tIrthakShetramAn jaIe to shAnti maLe, ahIn dhandhAnA sthAnamAn to ashAnti ja ashAnti rahe chhe. tene kahIe-bhAI! tIrthakShetre jAy toy dhULey shAnti na maLe. tIrthakShetrey bhAI! tun anantavAr gayo, bhagavAnanA samosaraNamAn paN anantavAr gayo, paN parakShetrathI ekatva nA gayun tethI badhun ja phogaT gayun. agnAnI parakShetrathI lAbh thavAnun mAnIne, tene jANatAn parakShetramay thaI jAy chhe ane e rIte potAne ja naShTa kare chhe. samajAy chhe kAI......?

bhAI A to ekalA mithyAtva, ane tenA abhAvarUp samyaktvanI vAt chhe. have kahe chhe- ‘ane syAdvAdI to, parakShetramAn rahelAn gneyone jANatAn potAnA kShetramAn

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rahelo AtmA svakShetrathI astitva dhAre chhe-em mAnato thako TakI rahe chhe-nAsh pAmato nathI.’

shun kIdhun? ke parakShetranun gnAn svakShetramAn thavA chhatAn AtmA potAnA ja kShetramAn raheto, parakShetrarUpe pote thayo ja nathI em jANato syAdvAdI-dharmI TakI rahe chhe, nAsh pAmato nathI. parakShetrane jANavA chhatAn pote to sadAy svakShetranA astitvamay ja chhe em svakShetrasthit nijasvarUpane jANato-anubhavato dharmI jivit rahe chhe.

A pramANe svakShetrathI astitvano bhang kahyo.

have AThamA bhanganA kaLasharUpe kAvya kahevAmAn Ave chhe-

‘पशु’ pashu arthAt sarvathA ekAntavAdI agnAnI, ‘स्वक्षेत्रस्थितये पृथग्विध– परक्षेत्र–स्थित–अर्थं–उज्झनात्’ svakShetramAn rahevA mATe judA judA parakShetramAn rahelA gney padArthone chhoDavAthI, ‘अर्थैः सह चिद्–आकारान् वमन्’ gney padArthonI sAthe chaitanyanA AkArone paN vamI nAkhato thako (arthAt gney padArthonA nimitte chaitanyamAn je AkAro thAy chhe temane paN chhoDI deto thako) ‘तुच्छीभूय’ tuchchha thaIne ‘प्रणश्यति’ nAsh pAme chhe;..........

shun kahe chhe? A AtmA potAnA asankhyapradeshI svakShetramAn potAthI ja rahelo chhe. potAnI paryAyamAn ene je parakShetranun gnAn thAy chhe e to eno potAno svabhAv chhe. parakShetrane jANavApaNe gnAnAkAr thayo te svakShetrasthit potAnI ja gnAnanI dashA chhe; emAn kAI parakShetra pesI gayun chhe ke pote parakShetramAn gayo chhe em nathI. Am vastusthiti hovA chhatAn, svakShetramAn rahevAnA AshayathI, parakShetramAn rahelA gneyapadArthonun je potAnun gnAn tene chhoDI daun to svakShetramAn rahI shakun em mAnIne agnAnI-ekAntavAdI gney padArthonI sAthe chaitanyanA AkArone-nij gnAnAkArone paN vamI nAkhe chhe, chhoDI de chhe. A pramANe gnAnAkArothI tuchchha thayo thako te potAno nAsh kare chhe.

ahA! ekAntI potAnA AtmAne draShTimAn leto nathI. tene santo kahe chhe- are bhagavAn! tun to tArA, asankhyapradeshI svakShetramAn ja rahyo chhun ne! A parakShetrasambandhI gnAn to tArA gnAnasvabhAvanA kAraNe thAy chhe, parakShetranA kAraNe kAI e thAy chhe em nathI, tArA kShetramAn kAI parakShetra-paragneyo pesI gayA chhe em nathI; vA tArun gnAn parakShetramay thaI gayun chhe em nathI. parakShetrane jANanArun gnAn te potAnA svapradeshamAn thayelI potAnI ja gnAnanI dashA chhe. lyo, AvI vAt! topaN ekAntI potAnI gnAnanI