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ahA! Avo manuShyano bhav (Avo avasar) kyAre maLe bhAI? ne emAn tattvagnAnanI vArtA sAmbhaLavAnun kyAre maLe? are bhAI! anantakAL tAro mithyAtvane laIne narka-nigodAdimAn ja gayo chhe. mithyAtvanA garbhamAn anantA narka-nigodanA bhav paDelA chhe. pahelI narakamAn ochhAmAn ochhI sthiti das hajAr varSha chhe, ne sAtamI narakamAn utkRuShTa sthiti tetrIs sAgaropam chhe. are! mithyAtvane laIne das hajAr varShanI sthitie narakamAn anantavAr Upajyo chhe. tevI rIte das hajAr varShane ek samay, dasahajAr varShane be samay em kramasha tetrIs sAgaropam paryant vadhatI sthitie- pratyek sthitie anantavAr Upajyo-maryo chhe. ane nigodamAn to tyAn ne tyAn anantakAL paryant anantAn janma-maraN thayA kare. ahA! tArA dukhanI kathanI shun karIe? tethI kahIe chhIe ke A manuShyabhavano ek samay paN mahA mUlyavAn chhe. tenI AgaL kaustubhamaNi paN kAI nathI. mATe A avasaramAn tattvadraShTi karI le bhAI!
ahIn have kahe chhe - ‘स्याद्वादी तु’ ane syAdvAdI to ‘स्वधामनि वसन्’ svakShetramAn raheto, ‘परक्षेत्र नास्तितां विदन्’ parakShetramAn potAnun nAstitva jANato thako, ‘त्यक्त–अर्थः अपि’ (parakShetramAn rahelA) gney padArthone chhoDatAn chhatAn ‘परान् आकार कर्षी’ te parapadArthomAnthI chaitanyanA AkArone khenchato hovAthI (arthAt gney padArthonA nimitte thatA chaitanyanA AkArone chhoDato nahi hovAthI) ‘तुच्छताम्–अनुभवति न’ tuchchhatA pAmato nathI.
sAme agni hoy to ahIn agninun gnAn thAy chhe, parantu te agninA kAraNe thAy chhe em nathI; gnAnanI dashAmAn te kALe sva-paranun ne svanun agninun gnAn potAnA sAmarthyathI thAy chhe. agni to te kALe nimitta-bIjI chIj chhe bas. parantu agnAnI jANe potAnA gnAnamAn agni ghUsI gaI chhe em mAnI potAnun tatsambandhI je gnAnanI dashA tene chhoDI de chhe, jyAre syAdvAdI-gnAnI to nij asankhyapradeshI svakShetramAn raheto, parakShetrathI potAnun nAstitva jANato parakShetrathI lakSha chhoDatAn chhatAn parakShetrasambandhI je potAnI gnAnanI dashA tene potAnI jANe chhe. ahA! parakShetra-paragneyasambandhI je potAno gnAnAkAr e to potAnA ja svabhAvarUp chhe em jANato dharmI tuchchhatA pAmato nathI, nAsh pAmato nathI. arthAt dharmI bahAr game te kShetramAn hoy topaN te potAnA svakShetramAn-AnandamAn ja rahe chhe.
sammedashikhar ho ke giranAr ho ke shetrunjay ho, dharmI jANe chhe ke e parakShetrathI nAstirUp chhun, bhinna chhun. sammedashikharanAn darshan thayAn e gnAnanI dashA potAnI potAmAn
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potAthI thaI chhe, parakShetrane kAraNe e utpanna thaI nathI. A pramANe yathArtha jANato dharmI par padArthone chhoDatAn chhatAn tenA nimitte pragaT potAnA chaitanya-AkArone-gnAnAkArone chhoDato nathI. ‘parapadArthomAnthI chaitanyanA AkArone khenchato hovAthI’ -em kahyun ne? matalab ke parapadArthonA nimitte ahIn AtmAmAn je chaitanyanA AkAro pragaT thayA tene chhoDato nahi hovAthI, tene potAmAn ja potArUp rAkhato hovAthI, tuchchhatA pAmato nathI, nAsh pAmato nathI arthAt svasthit nirAkuL Anandane anubhavato evo jivit rahe chhe. samajANun kAI.....?
‘parakShetramAn rahelA gney padArthonA AkAre chaitanyanA AkAro thAy chhe temane jo hun potAnA karIsh to svakShetramAn rahevAne badale parakShetramAn paN vyApI jaIsh-em mAnIne agnAnI ekAntavAdI parakShetramAn rahelA gney padArthonI sAthe sAthe chaitanyanA AkArone paN chhoDI de chhe; e rIte pote chaitanyanA AkAro rahit tuchchha thAy chhe, nAsh pAme chhe.’
joyun? shun kIdhun? ke parakShetranA nimitte ahIn (AtmAmAn) je gnAn thAy tene hun potAnun mAnun to paradravyamAn vyApI jAun. hun paradravyamay thaI jAun em ekAnt kalpanA vaDe agnAnI parakShetrane chhoDatAn sAthe potAnA chaitanya-AkArone-gnAnanI dashAne paN chhoDI de chhe. A rIte te pote chaitanyanA AkAro rahit tuchchha thayo thako nAsh pAme chhe.
jyAre, ‘syAdvAdI to svakShetramAn raheto, parakShetramAn potAnI nAstitA jANato thako, gney padArthone chhoDatAn chhatAn chaitanyanA AkArone chhoDato nathI; mATe te tuchchha thato nathI, nAsh pAmato nathI.’
ahAhA....! syAdvAdI-gnAnI to parakShetra je sharIr, bAg-bangalA Adi temAn hun nAsti chhun em parakShetrathI potAne bhinna jANato-anubhavato parakShetrane chhoDI de chhe, arthAt parakShetramAn hun nathI em jANe chhe, paN parakShetrasambandhI je potAnun gnAn chhe emAn hun chhun, ane e mArun chhe em jANato tene chhoDato nathI. dharmI pote jyAn Ubho chhe tyAn te kShetrane- parakShetrane chhoDavA chhatAn te-sambandhI je potAnI gnAnanI dashA pragaT thAy tene chhoDato nathI, potAnI jANI rAkhe chhe. tethI te tuchchha thato nathI, nAsh pAmato nathI, jivit rahe chhe.
A pramANe parakShetranI apekShAthI nAstino bhang kahyo.
have navamA bhanganA kaLasharUpe kAvya kahevAmAn Ave chhe-
‘पशुः’ pashu arthAt ekAntavAdI agnAnI, ‘पूर्व–आलम्बित–बोध्य–नाश–समये
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ज्ञानस्य नाशं विदन्’ pUrvAlambit gney padArthonA nAsh samaye gnAnano paN nAsh jANato thako, ‘न किञ्चन अपि कलयन्’ e rIte gnAnane kAI paN (vastu) nahi jANato thako (arthAt gnAnavastunun astitva ja nahi mAnato thako), ‘अत्यन्त तुच्छः’ atyant tuchchha thayo thako ‘सीदति एव’ nAsh pAme chhe;.......
juo, agnAnI, pUrvAlambit eTale ke pUrvakALamAn lakShamAn lIdhelA gneyapadArthonA nAshanA kALe gnAnano paN nAsh thayo em jANe chhe. kharekhar to samaye samaye paragneyarUp padArthonun je gnAn thAy chhe te gnAn potAnun potAmAn potAthI thAy chhe, parantu ekAntI- agnAnI parakALathI (paragneyathI) potAmAn svakAL thayo mAnato thako potAnI gnAnanI paryAyano nAsh kare chhe.
potAmAn parakALane jANavAnI shakti potAnI potAthI chhe. parakAL-paragney badalatAn ahIn gnAnanI dashA badalANI te svata badalANI chhe, parakALane-paragneyane lIdhe badalANI chhe em nathI. jemake gnAnanI pUrvadashAmAn bhagavAnane (bimbane) joyA; pachhInA samaye bhagavAnanI sanmukhatA na hotAn te sambandhI gnAnanI dashA na rahI, badalANI. tyAn pUrvakAlIn gnAnanI dashA potAnI potAthI hatI, kAI bhagavAnane laIne nahotI; ne vartamAn badalANI te paN potAnI potAthI badalANI chhe, te teno svakAL chhe, paragneyanA kAraNe badalANI chhe em nathI. parantu agnAnI A mAnato nathI. e to Alambitagneyano abhAv-nAsh thatAn potAnA gnAnano nAsh thayo em mAnato thako potAnA astitvano abhAv-nAsh kare chhe. samajANun kAI....?
arisAmAn agni dekhAy chhe te arisAnI avasthA chhe. sAmethI agni jatI rahetAn arisAmAn paN agnisambandhI arisAnI paryAyano abhAv thAy chhe, arisAnI bIjI avasthA pragaT thAy chhe. parantu agni jatAn arisAnI avasthA ja nAsh pAmI gaI em agnAnI mAne chhe; e rIte te arisAno ja nAsh kare (mAne) chhe. tem potAnA gnAnamAn parapadArtha-paragney jANavAmAn Ave chhe te potAnA AtmAnI avasthA chhe, te parapadArthane laIne nathI; vaLI te badale chhe te paN potAnI gnAnanI dashAno svakAL chhe, parapadArtha badalI gayo mATe ahIn gnAnanI dashA badalI chhe em nathI. parantu agnAnI, potAnI gnAnanI dashA parAlambit mAnato thako parano nAsh thatAn niranvay nAsh pAmI em mAne chhe. Am potAnI gnAnavastune kaIpaN nahi mAnato thako, atyant tuchchha thayo thako, agnAnI nAsh pAme chhe; potAnA AtmAno ja (abhiprAyamAn) nAsh kare chhe.
ahAhA.....! pote trikAL ek gnAyakasvarUp chhe. paragneyano jANavArUp tenI pUrvakALamAn je gnAnanI dashA hatI te potAnI potAthI ja hatI, paragneyane laIne nahi; tathA vartamAn te badalIne anyagneyane jANavArUp thaI te paN potAnI potAthI ja chhe,
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anyagneyane laIne nathI. ahA! svaparane jANavApaNe pratisamay pariName e gnAnanun AtmAnun svarUp ja chhe; paN agnAnI- ekAntI tem nahi mAnatAn, pUrve jANavAmAn AvelA gneyo nAsh pAmatAn mArun gnAn nAsh pAmI gayun em mAne chhe; kemake enI draShTi par upar ja chhe, parAvalambI chhe. samajANun kAI....?
aho! A to anantA tIrthankaronA peTanI rahasyanI vAt AchArya bhagavAne vahetI mUkI chhe. enA pravAhanun amRut pInArA pIne paramAnandane pAme chhe, ne bAkInA tuchchha abhAvarUp thaIne rakhaDI mare chhe.
have kahe chhe-- ‘स्याद्वादवेदी पुनः’ ane syAdvAdano jANanAr to ‘अस्य निज– कालतः अस्तित्वं कलयन्’ AtmAnun nijakALathI astitva jANato thako, ‘बाह्यवस्तुषु मुहुः भूत्वा विनश्यत्सु अपि’ bAhya vastuo vAramvAr thaIne nAsh pAmatAn chhatAn paN, ‘पूर्णः तिष्ठति’ pote pUrNa rahe chhe.
ahAhA...! syAdvAdano jANanAr arthAt vastune apekShAthI yathArtha jANanAr to, hun svakALathI asti chhun, parakALane laIne mArun gnAn chhe em nathI, -ahAhA.....! em jANato thako, vAramvAr paravastuo nAsh pAmavA chhatAn, Ubho ja rahe chhe, nAsh pAmato nathI. kaLashaTIkAmAn kaLash 2pa2 mAn trikALI vastune svakAL kahI chhe, ne tenI vartamAn- vartamAn vartatI avasthAnA bhedane, dravyasvabhAvanI apekShA parakAL kahyo chhe. ahAhA....! gnAnI kahe chhe-mArI vartamAn dashAmAn svata palaTanA thavA chhatAn hun svakALathI astirUp chhun, dravyabhAvathI trikAL astirUp chhun, ek gnAyakabhAvamay chhun. AvI vAt!
dharmI jANe chhe ke-sAme bhagavAn chhe te kALe bhagavAnane jANavApaNe gnAnanI dashA thaI te potAnI potAthI thaI chhe, bhagavAnane laIne thaI nathI. ahAhA....! parakALarUp pUrvAlambit gneyapadArtho je khyAlamAn Ave chhe te palaTavA kALe paN hun to A ek gnAyak ja chhun. Am AtmAnun nijakALathI astitva jANato, bAhya vastuo-gneyo bhale samaye samaye palaTAy chhatAn, pote pUrNa rahe chhe arthAt hun to gnAnAnand-pUrNAnandasvarUp ja chhun em potAne jANe chhe-anubhave chhe. ahAhA! potAnI gnAnanI dashA potAnA ja AlambanathI utpanna thaI chhe em jANato dharmI pote pUrNa rahe chhe arthAt nAsh pAmato nathI.
bhAI! A tArA gharanAn nidhAn santo tane dekhADe chhe. bAkI 84 nA avatAramAn koI tane sahAy kare em nathI. A AtmAne ek gnAyak AtmA ja sharaN chhe. ane arihantA sharaNan, siddhAn sharaNan ItyAdi kahIe e te vyavahArathI chhe; e to shubhabhAvamAtra chhe. samajANun kAI.....?
‘pahelAn je gney padArtho jANyA hatA te uttar kALamAn nAsh pAmI gayA; temane
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joyun? agnAnI parakALathI-paragneyathI potAnun gnAn hovAnun mAne chhe. tethI paragney nAsh pAmatAn potAnun gnAn nAsh pAmI gayun em mAnI te potAno nAsh kare chhe. jyAre,-
‘syAdvAdI to, gney padArtho naShTa thatAn paN, potAnun astitva potAnA kALathI ja mAnato thako naShTa thato nathI.’
hun ek trikAL gnAyakasvarUp chhun, ane mArI dashA-paryAy ek gnAyakanA Ashraye mArAmAn thAy chhe em mAnato dharmI AtmAne jem chhe tem (Ubho) rAkhe chhe, nAsh pAmavA deto nathI.
prashna– svakAL eTale shun? uttara– paranI apekShA potAnI vartamAn paryAyane svakAL kahevAmAn Ave chhe; ane ene ja trikALI ek dravyanI apekShAe parakAL kahevAmAn Ave chhe; trikALI ekarUp dravya te svakAL, ane tenI apekShA tenI vartamAn dashA te parakAL. lyo, AvI vAt!
A pramANe svakAL-apekShAthI astitvano bhang kahyo.
have dasamA bhanganA kaLasharUpe kAvya kahevAmAn Ave chhe-
‘पशुः’ pashu arthAt ekAntavAdI agnAnI, ‘अर्थ–आलम्बन–काले एव ज्ञानस्य सत्त्वं कलयन्’ gney padArthonA Alamban kALe ja gnAnanun astitva jANato thako, ‘बहिः– ज्ञेय–आलम्बन–लालसेन मनसा भ्राम्यन्’ bAhya gneyonA AlambananA lAlasAvALA chittathI (bahAr) bhamato thako ‘नश्यति’ nAsh pAme chhe;..........
ahA! pote AtmA shun chIj chhe enI khabar nathI te, kahe chhe, agnAnI Dhor jevo chhe. tenI vartamAn gnAnanI dashAnun lakSha bAhya padArtha upar ja hoy chhe. A paragneyarUp padArtho chhe tyAnsudhI ja jANapaNun chhe ne tyAnsudhI ja hun chhun em te mAne chhe. tethI bAhya gneyone grahaN karavAnI lAlasAvALA chittathI arthAt Ane jANun ne tene jANun evI lAlasA vaDe chittane bahAramAn ne bahAramAn bhamAvato thako potAnI hayAtIno nAsh kare chhe. ahA! hun mArAthI jANun chhun, ne gnAnanI dashAmAn je badalavun thAy chhe te mArA gnAnasvabhAvane Ashrit chhe, paragneyAshrit nathI evun (satyArtha) nahi mAnato thako, bAhya gneyonA AlambananI lAlasA vaDe chittane bahAramAn ne bahAramAn bhamAvato
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thako agnAnI-ekAntI nAsh pAme chhe. ahA! AlambananA kALe AlambanarUp je nimitta chhe tenAthI ja mArI avasthA chhe em mAnIne agnAnI potAnI hayAtIno niShedh kare chhe. lyo, Anun nAm hinsA chhe. svahinsA karI ne? svahinsA e ja vAstavamAn hinsA chhe.
ahA! bhagavAn! tun vastu padArtha chho ke nahi? chho. to emAn gnAnAdi anant guN chhe. ahA! te anant guNanI vartamAn dashA je thAy chhe te potAmAn potAthI thAy chhe. te te dashA te vastuno svakAL chhe. vartamAn gnAnanI dashA te eno svakAL chhe. chhatAn vartamAn gnAnanI dashA dev-guru ke shAstrane laIne thaI em tun mAne te mUDhapaNun chhe. gurunI vANI sAmbhaLavAthI ke shAstra vAnchavAthI mArI gnAnanI dashA ughaDI em mAnanAr mUDh jIvo, ahIn kahe chhe, AtmAnI vartamAn avasthAno InkAr karatA thakA potAno nAsh kare chhe, potAno ghAt kare chhe. vastunI paryAyanA svakALane na mAnatAn nimittathI potAnI dashA thaI, ne jevun nimitta Ave-maLe tevI enI dashA thAy em mAnanAr, ahIn kahe chhe, mUDh chhe, agnAnI chhe, mithyAdraShTi chhe. te mithyAbhAv vaDe potAno ghAt karanAro chhe. samajANun kAI.....?
juo, dev-guru-shAstra, jinapratimA, jinamandir, sammedashikhar ne shetrunjo e badhuy chhe kharun, paN e badhun paragney chhe, parakAL chhe. e parakALathI ja je potAnA gnAnanun astitva jANe chhe, mAne chhe te mUDh chhe, agnAnI chhe; kemake evun vastusvarUp nathI.
prashna– to pachhI mandiramAn jAvun kem (shA mATe?) uttara– are bhAI! pUrNa vItarAgadashA thaI nathI tyAn sudhI dharmI-gnAnI puruShane dev-guru-shAstra prati vinay-bhakti Adino shubhabhAv sahaj ja Ave chhe, AvyA vinA raheto ja nathI. paN e rAgane laIne ke dev-guru-shAstrane laIne potAnI gnAnanI dashA ughaDI chhe em te mAnato nathI. shun kIdhun? shubhabhAv paN tenA kALe pragaT thayo chhe, ane te kALe gnAnanI dashA paN potAnI potAthI svakALe pragaT thaI chhe em gnAnI yathArtha mAne chhe. jignAsu mumukShu jIvane paN ashubhathI bachI dev-guru-shAstra Adi pratye vinay- bhaktie pravartavAno bhAv sahaj ja Avato hoy chhe. samajANun kAI.....?
ahA! jeTalA traNakALanA samayo chhe eTalI vastunI traNakALanI paryAyo chhe. te darek paryAy samay samay prati kramabaddha thaI rahI chhe em na mAnatAn, bahAramAn ja najar hovAthI, te parakALathI-paranimittathI thaI rahI chhe em agnAnI mAne chhe ane e rIte te potAnI vartamAn avasthAnI potAthI nAsti mAne chhe. potAnI avasthAnI nAsti mAne chhe eTale shun? ke tene vartamAn adharmadashA utpanna thAy chhe. ahA! A pramANe jeNe gnAnamAnthI vartamAn dashAnun astitva uDADayun tene trikALInun astitva paN siddha thatun nathI, draShTimAn Avatun nathI; tethI ene paN te uDADe chhe. AvI vAt!
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vaLI keTalAk kahe chhe-upAdAnanI anek yogyatA chhe. temAn je kALe jevun nimitta maLe te mujab yogyatA pragaTarUp thaI kArya nIpaje chhe. teo kahe chhe-vartamAn dashA e dravyano pariNamanasvabhAv chhe, paN vikArarUpe ke nirvikAradashArUpe thavun e to jevo sanyog-nimitta hoy enA par AdhArit chhe. are bhAI! vastuno pariNaman svabhAv, pariNAm ane pariNamananun thavun e shun judI judI chIj hashe? shun thAy? koI paN rIte AtmAnI dashA parane laIne thAy em mAne to ja ene santoSh thAy chhe. parantu pratyek padArtha-jIv ane rajakaN vagerenA pariNamanathI thatI dashA te potAthI ja thAy chhe, parathI- nimittathI kadIy nahi. par-nimitta ho bhale, paN enAthI AmAn pariNaman ane enI dashA thAy chhe em traNakALamAn nathI. bhAI! A sarvagna paramAtmA trilokInAth tIrthankaradevanI vANImAn AvelI vAt chhe. ahIn kahe chhe- nimittane-parane laIne enI dashA thAy evI jenI mAnyatA chhe te nimittanI-paranI lAlasAvALo nimittanI shodhamAn bahAr paribhramato nAhak vyagra thAy chhe bas; arthAt te potAno nAsh kare chhe bas; kemake potAnI paryAyanun sahaj svata astitva chhe tenI ene khabar nathI.
prashna– ahIn AvIe chhIe to AvI tattvanI vAt jANavA maLe chhe, bahAr bIje kem nathI maLatI? (mATe jevun nimitta maLe tevun upAdAnamAn kArya thAy).
uttara– are bhAI! pratyek samaye vastumAn thatun pariNaman ane pariNAm te teno svakAL chhe. bahArano svakAL bIjo chhe tethI vartamAn tattvane jANavArUp dashA parathI thaI chhe (em te) kem hoy? pratyek samaye thatI bhinna bhinna dashA te potAnA ja kAraNathI chhe, enun kAraN koI par nathI. jo bhinna bhinna avasthA paranA kAraNe thAy to potAnA astitvano ja nAsh thaI jAy. sUkShma vAt chhe bhAI! vastunI pratyek avasthA svathI thAy ne parathI na thAy e anekAnta chhe; ane parathI je te dashA thavAnun mAne te ekAnta chhe, mithyAtva chhe.
juo, A bhAShA thaI rahI chhe ne! te bhAShA-vargaNAnun pariNaman chhe, te eno svakAL chhe; A jIvanA bolavAnA vikalpanA kAraNe e thaI chhe em nathI. bhAShAnun astitva-hovApaNun e enA kAraNe chhe, A jIvanA kAraNe nathI. bhAI! Avun ja vastunun svarUp chhe bApu! par nimitta ho, paN nimitta upAdAnamAn kAI ja karatun nathI. vAstavamAn to pratyek paryAy potAnA ShaTkArakapaNe thaIne pote upaje chhe, tene paranI koIj sahAy- apekShA hotA nathI. samajANun kAI......?
paryAy thAy chhe to potAmAn potAthI, parantu te samaye lakSha nimitta par hovAthI agnAnIne em bhAs thAy chhe ke bAhya padArthane laIne A dashA thaI. tethI hun badhAn bAhya nimitto meLavun- em agnAnI nimittonI lAlasArUp chitta vaDe bhame chhe ane e rIte khedakhinna thaI potAno nAsh kare chhe.
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ahA! vastu anAdi anant trikALI dhruv sat chhe, em enI vartamAn vartamAn vartatI dashA paN sat chhe. ane sat chhe to te dashA parane laIne nathI. A to AvI ja vastuvyavasthA chhe chhatAn potAnI avasthA parathI thavI mAne chhe te mUDh mithyAdraShTi chhe; te potAnI vartamAn avasthAnun je astitva potAthI chhe teno nAsh kare chhe, arthAt e rIte potAno ja nAsh kare chhe.
vaLI sharIr, man, vANI, indriy, strI-kuTumb, parivAr, lakShmI, AbarU ItyAdi badhAn bAhya nimitto sArA hoy to mane sukhanI veLA thAy em agnAnI mAne chhe. te nirantar nimittone ja tAkIne bese chhe; tenun chitta nimittonI lAlasAthI gherAyelun rahe chhe. sukhanI veLA to dUr raho, nimittonI lAlasAthI gherAyelun tenun chitta dukhano ja-vyagratAno ja anubhav kare chhe, kemake paravastu-nimitta potAnI ichchhAne AdhIn prApta thatAn nathI Am paravastu-bAhya nimittothI mane sukhanI veLA thAy e mithyA kalpanA dukhakArI ja bane chhe. vAstavamAn paravastu paravastune mATe akinchitkar ja chhe. paravastuthI potAne sukhanI veLA thAy evI mAnyatA to agnAnInI mithyA kalpanA sivAy kAI ja nathI. samajANun kAI........?
ahA! gneyanI avasthAnun je je pariNaman thAy te enA gnAnamAn jaNAy chhe. tyAn ene bhram thaI jAy chhe ke A gneyanI avasthAnA pariNamanane AdhAre ja mArI gnAnanI dashA chhe. ahA! AvA bhram vaDe agnAnI potAnI vartamAn avasthAmAn adharma utpanna kare chhe- bandhanane pAme chhe. hAthIne jem churamu ane khaDano vivek nathI tem agnAnI jIvone sva ane parano vivek nathI. ahA! AvA jIvo, ahIn kahe chhe, bhale te bahAramAn moTA dhanapati sheTh ke moTA dev hoy, topaN pashu jevA ja chhe. are! AvA jIvone mArun shun thashe ne hun marIne kyAn jaIsh enI koI darakAr ja nathI. teo bichArA em ne em (- kaShAy ne viShayamAn rokAIne) 84 lAkh yonimAn paribhramaN karyA kare chhe.
are! agnAnI bAhyagneyonA avalambananI lAlasAvALA chittathI bahAr-bAyaDI, chhokarAn, paisA, dhan, parijan, bAg, bangalA ityAdi viShayomAn-bhame chhe. paN bhAI re! tun mUDh chho ke shun? andar atIndriy Anandano bhanDAr nirmaLAnandano nAth prabhu tun chho tyAn jA ne! tyAn ram ne. bhAI! tArI AnandanI dashA Ave te tArA potAmAnthI potAthI ja Ave chhe, tun bahAramAn-viShayomAn mA shodh. viShayomAnthI mane majhA-Anand Ave chhe em mAnanAr to potAnI vartamAn dashAno abhAv (inkAr) karIne chittanI shAntino nAsh kare chhe, potAnI ja hinsA kare chhe. samajANun kAI....?
A sharIrAdinI je avasthA je kALe thavAnI hoy te te kALe thAy, thAy ne
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juo, e ja kahe chhe ke- ‘स्याद्वाद वेदी पुनः’ ane syAdvAdano jANanAr to ‘पर–कालतः अस्य नास्तित्वं कलयन्’ parakALathI AtmAnun nAstitva jANato thako, ‘आत्म–निखात–नित्य–सहज–ज्ञान–एक–पुञ्जीभवन्’ AtmAmAn daDhapaNe rahelA nitya sahaj gnAnanA ek punjarUp vartato thako, ‘तिष्ठति’ Take chhe-naShTa thato nathI.
ahAhA...! syAdvAdI dharmI to, potAnI dashA potAthI ja thAy, parathI na thAy, parathI to enI nAsti ja chhe em jANato thako, vartamAn gnAnanI dashAne sahaj nitya gnAnapunj evA AtmAmAn ekAgra karIne, hun to gnAnapunj AtmA chhun em vartato thako potAnA satne jIvatun rAkhe chhe.
bhAI! dayA, dAn, vrat, bhakti ityAdinA pariNAm te shubhabhAv chhe, te kAI dharma nathI. vaLI temAn kartAbuddhi thavI te mithyAtvabhAv chhe. rAganI ne paranI kartAbuddhi te mithyAtvabhAv chhe. ek svadravyanA lakShe AnandanI je dashA thAy tene ja paramAtmA dharma kahe chhe. syAdvAdI dharmAtmA Am svadravyanA ja AshrayamAn rahIne potAnA satne TakAvI rAkhe chhe. AvI vAt chhe.
‘ekAntI gneyonA AlambanakALe ja gnAnanun satpaNun jANe chhe tethI gneyonA AlambanamAn manane joDI bahAr bhamato thako naShTa thAy chhe.’
joyun? ekAntI agnAnI gneyonA Alamban kALe ja gnAnanun hovApaNun mAne chhe. tethI te gneyonA AlambananI lAlasAvALo thaIne potAnA chittane gneyonA AlambanamAn joDe chhe, ane te rIte bahAr viShayomAn bhamato thako nAsh pAme chhe arthAt ashAnti ne vyagratAne ja pAme chhe. parantu-
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‘syAdvAdI to paragneyonA kALathI potAnun nAstitva jANe chhe, potAnA ja kALathI potAnun astitva jANe chhe; tethI gneyothI judA evA gnAnanA punjarUp vartato thako naShTa thato nathI.’
ahAhA...! syAdvAdI to mArI dashA mArAthI thaI chhe, parathI-nimittathI nahi em yathArtha jANe chhe. ahA! sAkShAt traNalokanA nAth sarvagna paramAtmA ho, ke guru ke shAstra ho, mArI avasthA enAthI nAstipaNe ja chhe, ene laIne mArI dashA thaI ja nathI-em mAnato dharmI puruSh, svadravyanA Alambane, A hun gnAnapunj AtmA chhun em vartato thako, jivit rahe chhe, naShTa thato nathI. ahAhA....! potAnA ek trikALI svabhAvano Ashray karIne temAn ekAgra thaI pravartato gnAnI potAne jIvato rAkhe chhe, arthAt satyArtha Anandanun jIvan jIve chhe. mArI avasthA parathI chhe em parAshrayamAn te pravartato nathI.
prashna– to kShAyik samakit tIrthankar kevaLI AdinI samIpamAn ja thAy em shAstramAn Ave chhe te shun chhe?
uttara– e to bhAI! yathArtha bAhya nimittanun gnAn karAvanArun nimittanI mukhyatAthI karelun vyavahAranayanun kathan chhe. bAkI kShAyik samakitI, kevaLInI samIpamAn hun chhun mATe kShAyik samakit thayun chhe em mAnatA nathI. gnAnapunj prabhu AtmAnI samIpatA ja mukhya chhe, kevaLInI samIpatA kahevI te vyavahAr chhe. samajANun kAI....? bhagavAn kevaLIne je kevaLagnAnanI dashA pragaTI te AtmAno pUrNa Ashray thatAn pragaTI chhe; manuShyapaNun hatun ne sharIranAn hADakAn majabut hatAn, ne karma khasI gayA-nAsh pAmI gayA mATe pragaTI chhe em nathI; chhatAn em kahevun e vyavahAr chhe.
ahA! dharmIne kinchit rAg hovA chhatAn rAgamAn dharmI nathI, e to nirantar potAnA gnAn ne AnandamAn chhe, kemake te AtmAnI samIp chhe; jyAre agnAnI samosaraNamAn beTho hoy toy e rAgamAn chhe, kemake tene AtmA samIp nathI, te to parathI potAnI asti mAne chhe. samajANun kAI....?
A pramANe parakAL-apekShAe nAstitvano bhang kahyo.
have agiyAramA bhanganA kaLasharUpe kAvya kahevAmAn Ave chhe-
‘पशुः’ pashu arthAt ekAntavAdI agnAnI, ‘परभाव–भाव–कलनात्’ parabhAvonA bhavanane ja jANato hovAthI, (e rIte parabhAvothI ja potAnun astitva mAnato hovAthI,)
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‘नित्यं बहिः –वस्तुषु विश्रान्तः’ sadAy bAhya vastuomAn vishrAm karato thako, ‘स्वभाव– महिमनि एकान्त–निश्चेतनः’ (potAnA) svabhAvanA mahimAmAn atyant nishchetan (jaD) vartato thako, ‘नश्यति एव’ nAsh pAme chhe;.......
vastu-AtmA je rIte chhe te rIte enI jene draShTi nathI, parantu UndhI ja draShTi chhe te ekAntavAdI mithyAdraShTi pashu chhe. vartamAnamAn te pashu jevo chhe ane enA phaLamAn nigodarUp pashugatimAn jashe. A (hambag) jUTh mUTh nathI, A satya vAt chhe bhAI!
ahIn kahe chhe- pashu arthAt ekAntavAdI agnAnI ‘परभाव भाव कलनात्’ potA sivAy bIjA anant AtmA ane paramANuo AdinA bhAv-shakti-guNane tenun je pariNaman tene jANatAn e parabhAvo vaDe potAnun astitva chhe tem mAne chhe. kharekhar to je bhAvasvarUp (guNasvarUp) pote chhe enAthI potAnI hayAtI chhe, parantu agnAnInun lakSha nirantar par upar hovAthI, A parabhAv je jaNAy chhe te vaDe hun chhun em te mAne chhe. potAnA gnAn Adi anantaguNanun anant sAmarthya chhe. ane emAnthI potAnI paryAy pragaTe chhe, chhatAn em na mAnatAn parabhAv je jagatanI anantI chIjo -man, vANI, indriy, dev, guru, shAstra, dhan-sampatti ItyAdi lakShamAn Ave chhe te vaDe mArA gnAnanun astitva chhe em agnAnI mAne chhe. oho! potAnA anantaguNamay astitvanun agnAnIne gnAn-shraddhAn nathI. ahA! anant sAmarthyayukta Ishvarane laIne mArA bhAvanI pragaTatA thashe, par IshvarathI mArAmAn IshvaratA pragaTashe -em agnAnI mAne chhe; tene anant IshvaratAyukta potAnA gnAn-darshanAdi guNonun shraddhAn nathI. tethI potAne chhoDI sadAy bAhya vastuomAn ja te vishrAm kare chhe.
ahA! ekAntI-agnAnI potAnA bhAvanA-guNanA anant sAmarthyane jANato nathI. potAnA AtmAmAn gnAnadarshan Adi anantaguNanA achintya sAmarthyane avagaNIne, parabhAvathI-deh, man, vANI, indriyathI mArI paryAyanun pariNaman ane astitva chhe em agnAnI mAne chhe. ahA! parabhAvanA lakShamAn hun jAun chhun to mArI paryAyamAn bhAvanI vRuddhi thAy chhe em mAnato thako agnAnI paramAn-paravastumAn ja vishrAm kare chhe, ane e rIte pote jaD nishchetan thayo thako nAsh pAme chhe.
agnAnI bAhya viShayomAn sukh mAne chhe. pote andar sukhadhAm prabhu chhe ene avagaNIne, parabhAvothI-sparsha, ras, gandh, varNa, shabda Adi indriyanA viShayothI mane majhA Ave chhe em te mAne chhe, ane tethI sparshAdi viShayomAn te pravarte chhe, jaD jevo thaI tyAn ja vishrAm kare chhe. paN bhAI! e pAnch indriyanA viShayo e to jaDanI shakti bApu! enAthI tArA sukhanun hovApaNun kem hoy? jarA jo to kharo!
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parabhAvamAn sukh shodhavA thatAn, parabhAvamAn vishrAm karavA jatAn tArA anant sukhasvabhAvano vichchhed thAy chhe.
ahA! vItarAganI vANInI shI gambhIratA! AtmAmAn anant gnAn, anant darshan, anant vIrya, anant sukh ItyAdi anant mahimAyukta anant bhAv chhe. e bhAvono pravAh satat potAthI vahe-pariName chhe. jemake-gnAnano pravAh, sukhano pravAh satat nirantar potAthI vahyA-pariNamyA ja kare chhe. parantu agnAnI, vartamAn paryAy potAnA bhAvamAnthI pravahatI thakI utpanna hovA chhatAn, jANavAmAn AvatA parabhAvamAnthI te pragaT thaI chhe em mAne chhe. ane e rIte te potAnA svabhAvanA mahimAthI rahit thaI jaD achetan thaI rahyo chhe. ene svabhAvano-nij chaitanyabhAvano-mahimA na rahyo eTale parabhAvanA mahimAmAn sthit thayo thako te jaD thaI rahyo chhe. ahA! par kevaLIne jANatAn mArun gnAn par kevaLImAnthI Ave chhe em mAnanAr parabhAvanA mahimAmAn sthir thayo thako jaD thaI rahyo chhe. bahu AkarI vAt! paN A satya vAt chhe. samajANun kAI....?
prashna– to je arhantane dravya-guN-paryAyathI jANe teno moh nAsh pAme chhe em pravachanasAramAn kahyun chhe ne?
uttara– bhAI! tyAn pravachanasAramAn (gAthA 80mAn) je kahyun chhe e to nimittanun kathan chhe. e vyavahAranayanun vachan chhe. e to enA gnAnamAn pahelAn arihantanA dravya- guN-paryAy khyAlamAn Ave chhe. arhantanA dravya-guN-paryAyano nirNay karanArun chintavan chhe tyAnsudhI to vikalpa chhe, svAnubhUti nathI, paN pachhI jyAre potAno dravya svabhAv paN evo ja chhe em nishchay karI andaramAn jAy chhe tyAre svabhAvanA sAmarthyanun vAstavik pariNaman thAy chhe ane moh nAsh pAme chhe. temAn arihantanA dravya-guN-paryAyanun chintavan-jANapaNun to nimittamAtra chhe, e kAI antar-pariNamananun vAstavik kAraN nathI, arthAt ene laIne andar samakit thayun chhe em nathI. ahA! arihantanA jevun ja mArA svabhAvanun sAmarthya chhe em nishchay karI jyAre draShTi antarmukh ekAkAr thAy chhe tyAre samyagdarshan-samyaggnAn pragaT thAy chhe, ane to nimittathI-nimittanI mukhyatAthI em kahevAy ke je arahantanA dravya-guN-paryAyane jANe chhe teno moh nAsh pAme chhe. bhAI! nimittathI kahIe e judI chIj chhe (vyavahAranayanI shailI chhe) ane em mAnavun e judI chIj (mithyAtva) chhe. samajANun kAI...?
prabhu! tArA bhAvanI gambhIratA keTalI? bhagavAn! tun Akho dhruv chitsvarUp padArtha -emAn shAntino bhAv pUrNa, gnAnano bhAv pUrNa, shraddhAno bhAv pUrNa, Anandano bhAv pUrNa, prabhutAno bhAv pUrNa-em anantA pUrNa bhAv tArA ek gnAyak tattvamAn paDayA chhe.
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jevun nimitta Ave tevI potAnA bhAvanI dashA thAy em je mAne chhe te kharekhar potAnI dashAnA bhAvanI antarang yogyatAne svIkArato nathI. tenI draShTi nirantar nimitta- parabhAv upar ja rahe chhe. tenA chitamAn nimittano-paravastuno ja mahimA rahe chhe, tene potAnA svabhAv-sAmarthyano mahimA uday pAmato nathI. bhagavAn arihantanI divyadhvaninI garjanA thAy to mArun vIrya uchhaLe ne mArAmAn bhAv pragaTe -em bAhyavastumAn ja agnAnI vishrAm kare chhe. paN bhAI! svabhAvanA sAmarthyanun antarlakSha thayA vinA tArAmAn bhAv kem pragaTe? bAhya vastumAn-nimittamAn tArA bhAvane pragaTAvavAnun (pariNamAvavAnun) sAmarthya nathI bhAI! tun avaLe raste chaDhayo chho bApu! ahA! A ek bol paN satyArtha samaje to badhA khulAsA thaI jAy.
to kShAyik samakit bhagavAn kevaLI AdinI samIpamAn ja thAy chhe em shAstramAn kahyun chhe ne?
hA, kahyun chhe; paN e to kShAyik samakitanA kALe bAhya nimitta koN hoy chhe enun tyAn gnAn karAvyun chhe bApu! bAkI kShAyik samakit to andar potAnA svabhAvanI samIpatA ne svabhAvanun antarlakSha vadhatAn thAy chhe. svabhAvanI samIpatA vinA kevaLInI samIpatA to anantavAr thaI prabhu! paN ethI shun? (enAthI shun sAdhya thayun?)
bhAI! tun vichAr kar. paratantratAmAn tun rAjI thaI rahyo chho parantu ethI tArI svatantratA lUnTAI rahI chhe prabhu! vartamAn bhale vikArI paryAy ho, parantu te enI yogyatAthI thaI chhe, karmanA udayanA kAraNe thaI chhe em nathI. ek samayanI, vikAranI paryAyamAn ShaTkArakarUpe pariNamavun evo ja e bhAvanI paryAyano svabhAv chhe. trikALabhAvamAn ShaTkArakanI shakti guNarUpe paDI chhe, ane te bhAvanun pariNaman potAnI paryAyamAn potAnI janmakShaNe potAnA sAmarthyathI thAy chhe. ahA! je Am mAnato nathI enun lakSha parabhAvanA mahimAmAn gayun chhe, ene svabhAvano mahimA chhUTI gayo chhe. tethI te atyant jaD thaI vartato thako nAsh pAme chhe.
ahA! potAnA bhAvanun sAmarthya pUraN chhe. chhatAn ene na mAnatAn je koI em mAne chhe ke mArI paryAyamAn je kAI sAmarthya pragaT thAy chhe te parane laIne pragaT thAy
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chhe te jIv potAnA bhAvanA sAmarthyathI rahit thayo thako atyant jaD thaI gayo chhe. jevun nimitta Ave evun pariNaman karavun paDe em mAnanAr atyant jaD thaI gayo chhe. bhAI! (dravyanI) ek samayanI paryAyanI yogyatA potAnA bhAvanA sAmarthyathI potAnA kAraNe chhe; eno bhAv je paDayo chhe emAnthI e Avashe, kAI parabhAvathI-nimittathI e pragaTashe em chhe nahi. bApu! A to svatantratAno DhanDhero chhe. vaLI AmAn to hun Am karun ne tem karun-em paranun karavAnAn badhAn abhimAn ne badho bojo utarI jAy chhe. bhAI! tane je bojo chhe te kAI paravastune laIne nathI, tArI viparIt mAnyatAno bojo chhe. tArI dashAnI maryAdA tArI sattAmAn rahI chhe, bahAramAn nahi; to pachhI bahAranI chIj tane shun kare? kAI ja na kare. samajANun kAI.....? paN are! parachIjathI mAro bhAv ughaDe chhe em mAnIne atyant nishchetan-jaD thayo thako agnAnI potAno nAsh kare chhe, arthAt anantA janma-maraN karyA kare chhe.
have kahe chhe- ‘स्याद्वादी तु’ ane syAdvAdI to ‘नियत–स्वभाव–भवन–ज्ञानात् सर्वस्मात् विभक्तः भवन्’ (potAnA) niyat svabhAvanA bhavanasvarUp gnAnane lIdhe sarvathI (-sarva parabhAvothI) bhinna vartato thako, ‘सहज–स्पष्टीकृत–प्रत्ययः’ jeNe sahaj svabhAvanun pratItirUp jANapaNun spaShTa-pratyakSha-anubhavarUp karyun chhe evo thayo thako, ‘नाशम् एति न’ nAsh pAmato nathI.
ahAhA...! syAdvAdI arthAt anekAntanA svarUpane jANanAr, potAno trikAL niyat je svabhAv chhe tene anusarIne thavArUp gnAnane lIdhe, potAnun vartamAn thavun- pariNamavun chhe te potAnA kAraNe chhe em jANato thako parathI bhinna varte chhe. A vAnchan- shravaN-chintavan (vikalpa) thI mArA gnAnanun pariNaman Ave chhe em gnAnI mAnato nathI. e to sarva parabhAvothI bhinna nirmaL gnAnanI dashAe varte chhe. enA gnAnanA pariNamananI dashAmAn parathI vibhaktapaNun chhe. mArA dravyanA lakShe mAro je svabhAv chhe enun e pariNaman chhe em dharmI mAne chhe. bhAI! bahu antar bApA! gnAnI-agnAnInI mAnyatA ne pravartanAmAn Abh-jamInanun antar chhe.
ahA! gnAnI jANe chhe ke -mAro AtmA gnAn, darshan, sukh, vIrya, kartA, karma, sAdhan ityAdi anant svabhAvothI pUraN bharelo bhagavAn chhe. par kartA thAy, par sAdhan thAy ne parano AdhAr maLe to mArI paryAy ughaDe em chhe nahi. ahAhA....! mAro svabhAv ja kartAguNathI, sAdhanaguNathI ne AdhAraguNathI pUraN bharelo chhe to mane paranI shun apekShA chhe? ahA! Am jeNe potAnA sahaj svabhAvanun -ek gnAyakabhAvanun pratIti- vishvAsarUp jANapaNun spaShTa-pratyakSha-anubhavarUp karyun chhe te gnAnI, ahIn kahe chhe, jivit rahe chhe, arthAt param Anandane anubhave chhe; nAsh pAmato nathI.
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‘ekAntavAdI parabhAvothI ja potAnun satpaNun mAnato hovAthI bAhya vastuomAn vishrAm karato thako AtmAno nAsh kare chhe;........’
juo, pashuno artha ja ekAntavAdI karyo chhe. ahA! pashu arthAt ekAntavAdI jIv parabhAvothI potAnun satpaNun-hovApaNun mAne chhe, ane em mAnato thako bAhya vastuomAn vishrAm kare chhe. nimitta Ave to mArAmAn kAm thAy evI mAnyatA vaDe te nimittone tAkIne bese chhe. aharnish nimitto meLavavAmAn ja udyamashIl te antapuruShArtha -svabhAvanA puruShArthane khoI bese chhe, arthAt tene anta puruShArtha jAgRut thaI shakato nathI. nimittavAdIne antapuruShArtha sambhavit nathI. kemake tenun chit sadA bahAramAn ja rokAelun rahe chhe.
shAstramAn akALanayanI vAt Ave chhe. tyAn to kALanI mukhyatA na karatAn, kALanI sAthe svabhAv, puruShArtha, nimitta ItyAdi je bIjAn samayavAy kAraNo hoy chhe tenI apekShAe akALanay kahyo chhe. akAL eTale kAL nahi, kAL sivAyanAn bIjAn-em bIjAn samavAy kAraNonI apekShA laIne akALanay kahyo chhe. bAkI pratyek dravyanI samay samayanI avasthA to je samaye je thavAnI hoy te ja thAy chhe. bhUt, bhaviShya ne vartamAn-traNe kALanI jeTalI paryAyo chhe e badhI paryAyonA samudAyane dravya kahe chhe; ane je kALe je bhAvamAnthI je paryAy AvavAnI hoy te ja Ave chhe. bhagavAnanA gnAnamAn paN em ja bhAsyun chhe ke pragaT thavAnA sAmarthyarUp je shakti chhe te shaktimAnthI vyakti-paryAy samaye samaye pragaTe chhe. agnAnIne Ano vishvAs nathI tethI paravastuomAn vishrAm karato thako nAsh pAme chhe arthAt chaturgatimAn khovAI jAy chhe.
‘ane syAdvAdI to, gnAnabhAv gneyAkAr thavA chhatAn gnAnabhAvanun svabhAvathI astitva jANato thako, AtmAno nAsh karato nathI.’
ahAhA...! joyun? gneyAkAr-gney jaNAtAn je AkAr thAy te, gnAnI jANe chhe ke mArA gnAnano AkAr chhe, gneyano nahi ne gneyane laIne paN nahi. gnAnabhAvanun thavun te mAro sahaj svabhAv chhe em jANato ane svabhAvathI ja pariNamato gnAnI potAne nAsh pAmavA deto nathI, jivit rAkhe chhe. ahA! A chaud bolamAn to AchAryadeve chaud guNasthAnanA bhAvo pragaT karyA chhe. AchAryadevanI koI adbhut shailI chhe.
A pramANe sva-bhAvanI (potAnA bhAvanI) apekShAthI astitvano bhang kahyo.
have bAramA bhanganA kaLasharUpe kAvya kahevAmAn Ave chhe-
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‘पशुः’ pashu arthAt agnAnI ekAntavAdI, ‘सर्व–भाव–भवनं आत्मनि अध्यास्य शुद्ध –स्वभाव–च्युतः’ sarva bhAvorUp bhavanano AtmAmAn adhyAs karIne (arthAt sarva gney padArthonA bhAvorUpe AtmA chhe em mAnIne) shuddha svabhAvathI chyut thayo thako, ‘अनिवारितः सर्वत्र अपि स्वैरं गतभयः क्रीडति’ koI parabhAvane bAkI rAkhyA vinA sarva parabhAvomAn svachchhandatAthI nirbhayapaNe (nishankapaNe) krIDA kare chhe;........
juo, bhagavAn AtmA svabhAve Ishvar-parameshvar chhe. parameshvaranI shakti enAmAn trikAL paDI chhe ne? ahAhA....! jenA ek ek guN param IshvaratAthI bharelA chhe evo AtmA anantaguNanA sAmarthyano svAmI chhe. enI IshvaratA koIthI khanDit na thAy evI akhanDit chhe. ene koI paranI sahAyanI apekShA nathI evo e parameshvar chhe. jagatamAn shrImade traN prakAre Ishvar kahyA chhe. dharmAtmAne bhagavAn AtmA anant chaitanyasvabhAvanA sAmarthyathI bharelo hovAthI pote svabhAv-Ishvar chhe. agnAnIne rAg ane puNya ja potAnun sarvasva hovAthI te vibhAveshvar chhe ane paramANu jaDeshvar chhe. kemake te potAnA dravya-guN- paryAyathI svatantra pariNamI rahyo chhe.
ahIn A agnAnI vibhAveshvaranI vAt chhe. tene ahIn pashu kahyo chhe. ahAhA....! AtmA andar anantaguNanA sAmarthyathI bharelo parameshvar chhe. tenI vartamAn dashA thaI chhe e to potAnA bhAvanA (guNanA) astitvathI thaI chhe. bhAvamAn vartamAn je paryAyanI shakti vyakta thavAyogya chhe te ja vyakta-pragaT thaI chhe. temAn parabhAvo jANavAmAn AvatAn A parabhAvo chhe te ja hun chhun em agnAnI parabhAvone potArUp kare chhe. ahA! ene svabhAv-parabhAvano koI vivek ja nathI.
vastunun svarUp potAnA bhAvathI chhe ane parabhAvathI nathI. paN em na mAnatAn jANavAmAn AvatA sharIrAdi parabhAvo hun chhun em agnAnIne bhram chhe. A sharIr hun chhun, man-vANI-indriyo hun chhun, krodhAdi hun chhun -em parabhAvone agnAnI potArUp mAne chhe. sharIrAdithI ane rAgAdithI lAbh thAy em mAnanArA badhA parabhAvone ja potArUp kare chhe. teone ahIn eTalA mATe pashu kahyA chhe ke pashunI jem teone svabhAv-parabhAvano koI vivek nathI. samajANun kAI....?
ahAhA...! strI-kuTumb-parivAr, dev-guru-shAstra ItyAdi parabhAvo gnAnamAn jaNAy kharA, paN e badhA potAnA bhAvonA astitvathI bhinna chhe. ahA! e sarva parabhAvothI to pote nAstirUp judo ja chhe. paN te parabhAvo hun chhun-dev te hun chhun, guru te hun chhun, shAstra te hun chhun kemake e sarvathI mane lAbh chhe em mAnato agnAnI parabhAvone
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potArUp-gnAyakarUp kare chhe. ahA! mRuganI nAbhimAn kasturI hoy chhe, paN enI ene khabar nathI, tethI A gandh bahAramAnthI Ave chhe em jANI te bahAr doDadhAm kare chhe. tem gnAn ne Anand to potAnun ja svarUp chhe, paN agnAnIne tenI khabar nathI. tethI A mArun gnAn ne mAro Anand A parabhAvomAnthI Ave chhe em jANI, jANavAmAn AvatA anantA paradravyonA je bhAv temAn AtmAnA-potAnA hovApaNAno adhyAs karIne te sarva parabhAvone potArUp kare chhe. tethI to A desh mAro, ne A gAm mArun ne A bangalo mAro, A strI-putra-parivAr mArAn em agnAnI pravarte chhe. are bhAI! e sarva vastu to par chhe. emAn tAro AtmA kyAthi AvI gayo? paN shun thAy? agnAnIne evo ja chirakAlIn adhyAs chhe tethI te potAnA shuddha chaitanyabhAvathI bhraShTa thayo thako parabhAvomAn ja rame chhe.
ahA! paradravyonA bhAvonun pariNaman jANavAkALe te (parabhAvonA) AkAre gnAn je pariNamyun te potAnun gnAn chhe ane te enA svakALe pragaT thayun chhe. shun kIdhun? parabhAvone jANanArun gnAn je ahIn (-AtmAmAn) pragaT thayun te eno svakAL chhe, te kALe te svayam potAthI thayun chhe. chhatAn em na mAnatAn parabhAvothI mane ahIn gnAn thayun chhe em je mAne chhe te parabhAvone potArUp kare chhe. nimittathI upAdAnamAn (vilakShaNatA) thAy em je mAne chhe te paN parabhAvane potArUp kare chhe; kemake potAnI avasthAmAn parabhAvanun je gnAn thAy chhe te potAthI thAy chhe, parabhAv chhe to thAy chhe em nathI. lokAlok chhe to kevalagnAn thAy chhe em nathI; kevaLagnAn potAnA svatantra pariNamanathI thAy chhe. kevaLagnAnanI paryAyano kartA ke sAdhan lokAlok nathI. tem A sharIrAdi chhe to enun gnAn thAy chhe em nathI. bhAI! vItarAganun tattva bahu sUkShma chhe bhAI! A chaud bolamAn to badhAn chaud brahmAnD DahoLI nAkhyA chhe. (chaud brahmAnDanA bhAvo ukelyA chhe.)
prashna– to pachhI sAme jevI chIj hoy evun ja ahIn gnAn kem thAy chhe? (em ke nimittathI nathI thatun to jevI chIj-nimitta hoy evun ja gnAn kem thAy chhe?)
uttara– ahA! AtmadravyanA bhAvanI evI ja shakti-yogyatA chhe. sAme jevo parabhAv-paragney nimittapaNe hoy evun ja je gnAnamAn Ave chhe te dravyanI evI ja tatkAlIn shakti-yogyatA chhe tethI Ave chhe. A to Avo ja vastuno-gnAnano svabhAv chhe bhAI! agnAnI nij shaktine samajato nathI, ne parabhAvanA kAraNe potAnun gnAn (pariNaman) thAy chhe em mAnI potAnA shuddha svabhAvathI chyut-bhraShTa thAy chhe. kahyun ne ahIn ke- ‘शुद्धस्वभावच्युतः अनिवारितः सर्वत्र अपि स्वैरं गतभयः क्रीडति’ ahAhA....!
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shuddhasvabhAvathI bhraShTa thayo thako koI paN parabhAv-paragneyane bAkI rAkhyA vinA sarva parabhAv te hun chhun -hun sarvavyApak chhun -em mAnI agnAnI svachchhande krIDA kare chhe-AcharaN kare chhe. lyo, A mahAhinsA chhe jenA kAraNe ene anantakAL pashugatimAn-nigodAdimAn rajhaLapaTTI thAy chhe. AvI vAt bApu!
have kahe chhe– ‘स्याद्वादी तु’ ane syAdvAdI to ‘स्वस्य स्वभावं भरात् आरूढः’ potAnA svabhAvamAn atyant ArUDh thayo thako, ‘परभाव–भाव–विरह–व्यालोक– निष्कम्पितः’ parabhAvorUp bhavananA abhAvanI draShTine lIdhe (arthAt AtmA paradravyonA bhAvorUpe nathI- em dekhato hovAthI) niShkamp vartato thako, ‘विशुद्ध एव लसति’ shuddha ja virAje chhe.
ahAhA....! joyun? kahe chhe- syAdvAdI samyagdraShTi to potAnA svabhAvamAn atyant ArUDh thayo chhe; tene parabhAvorUp bhavananA tyAganI draShTi khIlI gaI chhe. ahAhA...! mArAmAn A je koI dashA pragaT thAy chhe te mArAmAn shaktirUpe vidyamAn chhe te pragaT thAy chhe, parabhAvomAnthI te Ave chhe vA parabhAvane laIne te pragaT thAy chhe em chhe nahi-em te yathArtha jANe chhe. ahA! ek samaye ek (chIjanun) gnAn chhe, ne bIje samaye bIjun (bIjI chIjanun) gnAn thAy chhe enun kAraN sAme chIj badalAy chhe te nathI, e to potAnA bhAvamAn je shaktirUpe paDI chhe te, te kALe vyaktaparyAyarUpe pragaT thAy chhe. sAmenI chIj to nimittamAtra chhe; lyo, dharmI puruSh Avun jANe chhe. samaye samaye pragaT thatI paryAy e to sva-bhAvanI shaktinI vyakti chhe ane te eno svakAL chhe. oho! bhAvamAn to shaktirUpe trikALavartI badhI paryAyo paDelI chhe. samajANun kAI....?
samayasAr gAthA 49 mAn avyaktanA bolamAn Ave chhe ke -“chaitanyasAmAnyamAn chaitanyanI samasta vyaktio antarlIn chhe mATe (-AtmA) avyakta chhe.” AmAn chaitanyanun je sAmAnyapaNun, dhruvapaNun, ekapaNun tene avyakta kahyun chhe kemake emAn chaitanyanI samasta vyaktio-je pragaT thavAnI chhe, ne je pragaT thaI gaI chhe e badhI -antarlIn chhe. (emAnthI pratiniyat ek ek paryAy enA kALe Ave chhe). nishchayathI joIe to svabhAv-parabhAvane jANavAnI je svaparaprakAshak paryAy pragaT thAy chhe te, te jAtanI te kALe paryAyanI shakti-yogyatA chhe te pragaT thAy chhe. eTale sAmAnyapaNun chhe tene (samartha) kAraN na gaNatAn kharekhar je te prakAre paryAy thavAno sAmAnyasthit andar paryAy shakti- yogyatArUp je bhAv chhe te kAraN chhe. jo sAmAnya svabhAv kharekhar kAraN hoy to samaye samaye ekasarakhI dashA AvavI joIe kemake sAmAnya svabhAv to sadA ekarUp chhe; parantu sarakhI nathI AvatI, kemake paryAyano te te prakAre potAno svakAL chhe, te te kALe tevI ja yogyatA chhe. samajANun kAI....? bhAI! A badhun samajavun paDashe hon. A samajyA vinA bahAramAn-parabhAvamAn sukh gote chhe paN dhULey tyAn sukh nathI, tyAn to maphatano herAn thaI rakhaDI maravAnun chhe.
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ahA! potAnA dravyamAn je gnAn, shraddhA, shAnti, Anand ItyAdi shaktio chhe emAnthI jeTalI paryAyo pragaT thaI gaI ane jeTalI pragaT thashe te badhI temAn antarlIn chhe. ane tethI sva-parane, svabhAv-parabhAvane jANavAno je paryAyabhAv utpanna thAy chhe te potAthI thAy chhe, parathI nahi, ane trikALI sAmAnyasvabhAv chhe enAthI paN nahi. trikALImAn je te samayanI je te prakAranI yogyatA vidyamAn chhe te je te samaye paryAyarUpe pragaT thAy chhe. eTale kharekhar sAmAnyadravya paN paryAyanun kAraN na rahyun bhAI! A tArA khyAlamAn -buddhimAn to pratham le. A buddhigamya thAy to pachhI anubhavagamya thAy, ane tyAre A Am ja chhe em andarathI nishankatAno raNako Ave. dharmIne A nishankatA thaI chhe ke- mArI vartamAn dashA, mArA bhAvamAn je shaktirUp-yogyatArUp vidyamAn hatI te bahAr AvI chhe. tethI kharekhar tene parabhAvarUp thavAnA tyAgarUp draShTi andaramAn khIlI gaI chhe. ahA! teNe draShTimAn parabhAvano tyAg karI dIdho chhe.
juo, A kahyun ne ke- dharmI potAnA svabhAvamAn atyant ArUDh thayo thako, parabhAvorUp bhavananA abhAvanI draShTine lIdhe niShkamp vartatA thako, shuddha ja virAje chhe. dharmIne parabhAvamAnthI mAro bhAv thAy evI draShTino abhAv-tyAg thaI gayo chhe, ane potAnA sva-bhAvathI potAnun astitva hovAnI draShTi pragaT thaI chhe. tethI te svabhAvamAn ArUDh thaI niShkamp vartato thako shuddha ja virAje chhe. ahA! dharmI, AtmA paradravyonA bhAvarUp nathI-em dekhato hovAthI niShkamp chhe. parathI mArI dashA thAy evo mithyAtvabhAv te kampan chhe, ane samyagdarshan niShkamp chhe. ahA! nij Atmadravyane draShTimAn letAn je samyagdarshan thayun te niShkamp chhe, kAraN ke bhegun ajogapaNun paN anshe pragaT thAy chhe ne! sarvaguNAnsh te samakit. eTale ke samakit thavA kALe, AtmAno yog nAmano je guN chhe temAn paN te prakAre niShkampatA thavAno kAL chhe. tethI gnAnI svabhAvamAn ArUDh thaI niShkamp vartato thako shuddha ja virAje chhe; arthAt parabhAvane potAmAn bheLavato nathI, ek shuddha svarUpane ja anubhave chhe.
ahAhA...! kahe chhe– ‘विशुद्धः एव लसति’ gnAnI shuddha ja virAje chhe. to shun ene rAg chhe ja nahi? kinchit rAg chhe, tathApi shuddha ja virAje chhe. kem? kemake rAgane te mAtra jANe ja chhe (karato nathI). vaLI te gnAn shuddha chhe arthAt rAg temAn bhaLyo nathI, kemake ene jANanArun gnAn gnAnathI-potAthI chhe rAgane laIne chhe em nahi-em gnAnI yathArtha jANe chhe. thoDun sUkShma AvI gayun! paN arUpI AtmAnI vAt sUkShma ja hoy ne!
je jIv nimitta eTale ke sanyog ane parabhAvathI potAnA bhAvanI (gnAnanI) dashA thayelI mAne chhe te sanyog ane parabhAvane potArUp mAne chhe; te mithyAdraShTi chhe.
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gnAnI to svabhAvanI astinI mastImAn raheto, parabhAvarUpabhavananA tyAganI draShTine lIdhe niShkamp vartato thako, shuddha ja virAje chhe, arthAt shuddhane ekane ja anubhave chhe.
‘ekAntavAdI sarva parabhAvone potArUp jANIne potAnA shuddha svabhAvathI chyut thayo thako sarvatra (sarva parabhAvomAn) svechchhAchArIpaNe nishank rIte varte chhe;.........’
joyun? shun kahe chhe? ke ekAntavAdI arthAt ek ja pakShane grahaN karanAro bahirAtmA sarva parabhAvone potArUp jANe chhe. A sharIr mArun, ne bAyaDI-chhokarAn mArAn, ne makAn mArun ne paisA mArA-em sarva parabhAvone te potArUp jANe chhe.
hA, paN kare shun? paisA vinA to kAI ja maLatun nathI. enA vinA to kShaN paN na chAle.
samAdhAna– are bhAI! paisA vinA kShaN paN na chAle e tArI mAnyatA ThIk nathI; kemake paisAno to tArA AtmAmAn trikAL abhAv chhe. paisA vinA ja bhAI! tun sadAy jIvI-TakI rahyo chho. jeNe paisA vinA na chAle em mAnyun chhe eNe paisAthI ja potAnun Takavun mAnyun chhe, paN e to bhram chhe. vaLI paisAthI sAmagrI Ave chhe em mAnavun e paN bhram chhe. sAmagrI-sanyog to (karmoday nimitte) potAnA kALe potAthI Ave chhe, ne potAnA kALe potAthI jatI rahe chhe. vaLI e sAmagrI ne paisA -e badhun tArAmAn chhe kyAn? e to trikAL bhinna ja chhe. AtmA traNe kAL parabhAvothI rahit ja chhe. e to agnAnI bhramathI parabhAvone potArUp jANe chhe. paN ethI to e shuddha svabhAvathI bhraShTa thayo thako parabhAvomAn svechchhAchAre pravartato nAsh pAme chhe, arthAt sansAramAn DUbI mare chhe.
paN sharIr sArun hoy to tapashcharyA thAy ne?
dhULey na thAy sAmbhaLane, sharIr to jaD chhe. jyAn sharIr ja tArun nathI tyAn sharIrathI tapashcharyA thAy e kyAthi lAvyo? bhAI! tapashcharyA to andar svarUpamAn jAy ne tyAn tape pratApavant rahe to thAy. bAkI sharIrathI tap karyun kahIe e to nimittanA kathan sivAy kAI nathI.
have kahe chhe- ‘ane syAdvAdI to, parabhAvone jANatAn chhatAn, potAnA shuddha gnAnasvabhAvane sarva parabhAvothI bhinna anubhavato thako shobhe chhe.’
ahAhA....! andar mArI chIj-shuddha chaitanyavastu to parabhAvanA abhAvasvarUp ja