vyavahArIjan ‘AtmA’ evo shabda sAmbhaLatAn kaIpaN samajato nathI. kemake ‘AtmA’ shun padArtha chhe enun ene gnAn nathI. tethI A shun kahe chhe-shun bake chhe em anAdarathI nahIn, paN shun kahe chhe-evI samajavAnI jignAsAthI menDhAnI jem Ankho phADIne TagaTag joI ja rahe chhe. ‘AtmA’ satya shun chhe? bhagavAnanun kahelun tattva shun chhe? e sAmbhaLavAnI lAyakAtathI kahenAranI sAme Ankho phADIne TagaTag jue chhe.

paN jyAre vyavahAr-paramArthamArga par samyaggnAnarUpI mahArathane chalAvanAr sArathi samAn anya koI AchArya athavA ‘AtmA’ shabda kahenAr pote ja vyavahAramArgamAn rahIne “darshan-gnAn-chAritrane je hammeshAn prApta hoy te AtmA chhe” evo ‘AtmA’ shabdano artha samajAve chhe, tyAre turat ja utpanna thatA atyant AnandathI jenA hRudayamAn sundar bodh-tarango (gnAnatarango) UchhaLe chhe; evo te vyavahArIjan te ‘AtmA’ shabdano artha sundar samajI jAy chhe.

juo, ahIn samyaggnAnarUpI mahArathane chalAvanAr sArathi samAn AchArya vyavahAr-paramArthamArgamAn sthit chhe. nishchay vastu AtmA svarUpathI je chhe te chhe te paramArtha chhe ane tene bhed karIne samajAvavI te vyavahAr chhe. ahIn anya AchArya ke ‘AtmA’ shabda kahenAr pote ja vyavahAramArgamAn rahIne eTale vikalpathI bhed pADIne shiShyane samajAve chhe. vastu to abhed ekarUp chhe paN shiShyane samajAvavun hoy tyAre bhed pADIne samajAvavun paDe chhe, kemake bIjo to koI upAy nathI. tethI akhanD, abhed AtmAmAn nAmamAtra bhed upajAvI shiShyane samajAve chhe ke ‘darshan-gnAn-chAritrane hammeshAn prApta hoy te AtmA.’ ahIn darshan, gnAn, chAritra evA AtmAnA traN asAdhAraN mukhya dharmonun lakSha karI bhed pADIne samajAvyun chhe. sharIr ke puNya-pApanA bhAvane prApta hoy te AtmA em lIdhun nathI, paN darshan-gnAn-chAritrane prApta hoy te AtmA em vyavahArathI bhed pADIne samajAve chhe.

ahAhA...! munirAj AchArya digambar sant chhe. emaNe shiShyane kahyun- ‘AtmA.’ paN shiShya kAI samajyo nahIn. eTale vastu AtmA chhe to andaramAn anantaguNane prApta abhed, parantu enA mukhya dharmone lakSha karI ‘darshan-gnAn-chAritrane hammeshAn prApta hoy te AtmA’ em bhed karIne shiShyane samajAve chhe. rAgane prApta thAy te AtmA ke sharIrane prApta thAy te AtmA em chhe nahIn. ATalo bhed pADavo paDe e kAI upAy to nathI; paN thAy shun? bhed AdaraNIy nathI, AdaraNIy to ek paramArtha vastu abhed AtmA ja chhe. “अतति गच्छति इति आत्मा” em dravyasangrahamAn Ave chhe. ahIn ‘darshan-gnAn-chAritrane prApta hoy te AtmA’ em bhed pADIne AchArya paramArtha samajAve chhe.