206 ] [ pravachan ratnAkar bhAg-7 kharekhar 1durAsad chhe ane [सहज–बोध–कला–सुलभं किल] sahaj gnAnanI kaLA vaDe kharekhar sulabh chhe; [ततः] mATe [निज–बोध–कला–बलात्] nijagnAnanI kaLAnA baLathI [इदं कलयितुं] A padane 2abhyAsavAne [जगत् सततं यततां] jagat satat prayatna karo.
bhAvArtha– sarva karmane chhoDAvIne gnAnakaLAnA baL vaDe ja gnAnano abhyAs karavAno AchAryadeve upadesh karyo chhe. gnAnanI ‘kaLA’ kahevAthI em sUchan thAy chhe ke- jyAn sudhI pUrNa kaLA (kevaLagnAn) pragaT na thAy tyAn sudhI gnAn hInakaLAsvarUp - matignAnAdirUp chhe; gnAnanI te kaLAnA Alamban vaDe gnAnano abhyAs karavAthI kevaLagnAn arthAt pUrNa kaLA pragaTe chhe. 143.
have A ja upadesh gAthAmAn kare chhe-
‘karmamAn (karmakAnDamAn) gnAnanun prakAshavun nahi hovAthI saghaLAny karmathI gnAnanI prApti thatI nathI;’...
juo, karma shabda paDayo chhe ne? karma eTale jaD pudgalakarmanI ahIn vAt nathI paN dayA, dAn, vrat, tap, bhakti, pUjA ityAdi je kriyAkAnD chhe te karma chhe em ahIn levun chhe. kahe chhe-karmamAn gnAnanun prakAshavun nathI. saghaLAy shubhabhAvarUp karmamAn AtmA prakAshato nathI. AvI chokhkhI vAt chhe chhatAn koI agnAnIo kahe chhe ke vratAdi shubhAcharaNathI paN mokSha thAy chhe ane Am mAne to anekAnta kahevAy chhe. ahIn to A spaShTa vAt chhe ke- shubhakarmamAn-shubhAcharaNamAn gnAn-AtmA prakAshato nathI mATe saghaLAny karmathI gnAnanI prApti thatI nathI. bhAI! vyavahArathI-rAgathI kadIy mokSha thato nathI em kahe chhe. ahAhA...! nishchayathI ja mokSha thAy ane vyavahArathI (bIjI rIte) na thAy enun nAm anekAnta chhe.
prashna– pravachanasAramAn to (chhelle) karmakAnDathI gnAnakAnD thavAnun kahyun chhe? samAdhAna– e to pUrve karmakAnD hatun eTalun tyAn gnAn karAvyun chhe. bAkI to tenun- karmakAnDanun lakSha chhoDIne gnAnakAnD thayun chhe. pravachanasAramAn pATh evo chhe ke-“prachanD karmakAnD vaDe akhanD gnAnakAnDane prachanD karavAthI...” bhAI! A to nimittanI mukhyatAthI vyavahAranun kathan chhe. _________________________________________________________________ 1. durAsad = duShprApya; aprApya; na jItI shakAy evun. 2. ahIn ‘abhyAsavAne’ evA arthane badale ‘anubhavavAne’, ‘prApta karavAne’ em artha paN thAy chhe.