karmanI avasthAthI to bhagavAn AtmA shUnya chhe. je tArAmAn nathI te tane shun kare? are, karma to shun, karmanA nimitte utpanna thatA vikArathI paN AtmA shUnya chhe, ne potAnA AnandasvabhAvathI ashUnya chhe. ahA! A bhAv-abhAvashakti varNavIne AchAryadeve gajabanI vAt karI chhe.
ATh karmanI 148 prakRitino AtmAmAn abhAv chhe. nAmakarmanI tIrthankar prakRitithI AtmA shUnya chhe, ne tIrthankar prakRitinA kAraNarUp solahakAraN bhAvanAthI paN AtmA shUnya chhe. ahA! A abhAvashaktimAn to gajabanI vAt chhe.
to, ‘darashavishuddhi bhAvanA bhAy, solah tIrthankarapad pAy, paramaguru ho, jay jay nAth paramaguru ho.’ em solahakAraNanI pUjA karavAmAn Ave chhe ne?
e to badho bAhya vyavahAr bApu! bAkI e bhAvanAthI andar bhagavAn AtmA bhinna chhe. je bhAvathI karmaprakRiti bandhAy te bhAvanI AtmAnI vartamAn bhAvarUp nirmaL dashAmAn avidyamAnatA ja chhe evI AtmAnI A abhAvashakti chhe. AvI vAt lokone maLI nathI eTale paramparA tUTI gaI, satguru paN rahyA nahi. pt.. jayachandajIe lakhyun chhe ke-A granthanA guru-sampradAyano (-guruparamparAgat upadeshano) vyuchchhed thaI gayo chhe, mATe jeTalo banI shake teTalo (-yathAshakti) abhyAs thaI shake chhe. topaN jeo syAdvAdamay jinamatanI AgnA mAne chhe, temane viparIt shraddhAn thatun nathI. kayAnk arthanun anyathA samajavun paN thaI jAy to visheSh buddhimAnanun nimitta maLye yathArtha thaI jAy chhe. jinamatanI shraddhAvALAo haThagrAhI hotA nathI.
ahAhA...! bhagavAn AtmA pUrNa pavitratAno pinD chhe. tenI vartamAn vidyamAn avasthA paN pavitra chhe; te apavitratAthI shUnya chhe. dravyakarma, no karma ne bhAvakarmathI te shUnya chhe. pAnch sharIrathI te shUnya chhe. jo ke gnAnIne ja tIrthankar prakRiti hoy chhe, agnAnIne hotI nathI; AhArak bandhananI prakRiti paN samakitIne (munivarane) hoy chhe, agnAnIne hotI nathI. tathApi tenI vidyamAn nirmaL avasthAmAn te dravyakarma, nokarma ne bhAvakarmano abhAv chhe. A rIte karmathI hun herAn chhun-evI mAnyatA barAbar nathI. vAstavamAn ‘apane ko Ap bhUlake herAn ho gayA’-ame vAt chhe.
ahAhA...! bhagavAn AtmA param pavitra chaitanyaratnAkar prabhu potAnI pavitratAno rakShak-nAth chhe. potAnA yogakShemano karanAro hoy tene nAth kahIe, kemake te meLavelI chIjanI rakShA kare chhe, ane nahIn meLavelI chIjane meLavI Ape chhe. bhagavAn AtmA vartamAnamAn vidyamAn nirmaL dashA chhe tenI rakShA kare chhe. pote vikAranA abhAvasvabhAve chhe ne! to vikArane praveshavA deto nathI, ane vartamAnamAn kevaLagnAnano abhAv chhe tene te antapuruShArthanI pUrNa prakarShatA vaDe meLavI Ape chhe. ahA! Avo bhagavAn AtmA nAth chhe. samajAy chhe kAI...? aho! pancham ArAnA munivar shrI kundakundAchAryadeve tIrthankar tulya kAm karyun chhe, ne amRutachandrasUrie temanA gaNadhar jevun kAm karyun chhe. A shaktionun spaShTIkaraN pt.. dIpachandajIe visheShatAthI karyun chhe. thoDun samayasAr nATakamAn paN chhe.
ahA! AtmA anant shaktinun ekarUp dhruv chaitanyadaL chhe. tenI draShTi sahit anubhav jene antaramAn pragaT thayo tenI vartamAn vidyamAn shuddha avasthAmAn vikAranun avidyamAnapaNun chhe. ahAhA...! gnAnI-dharmI puruSh, rAganI avasthAthI, mArI vidyamAn gnAnanI dashA shUnya chhe em anubhave chhe. rAg chhe e to agnAnIne paryAyadraShTimAn vidyamAn chhe. karmanA nimitte je dashA thAy tene agnAnI potAnI mAne chhe, ane A mAnyatA ja tene sansAr paribhramaNanun ane dukhanun kAraN chhe.
prashna– to gomaTasAramAn gnAnAvaraNIyanA nimittathI gnAn rokAy chhe em Ave chhene? uttara– hA, Ave chhe; paN e to nimittanAn kathan bApu! jIvane potAnI dravyadraShTinI dashAno abhAv chhe to te pote gnAnanI hINI dashArUpe pariName chhe, ane tyAre gnAnAvaraNIy karma temAn nimitta hoy chhe bas. karma gnAn roke chhe evo eno artha nathI. karmaprakRitie AvaraN karyun e to nimittanI pradhAnatAthI jIvanI hINI dashA batAvavA mATenun vyavahAranayanun kathan chhe vAstavamAn bhAvaghAtI karmathI vikRut dashA thAy chhe, dravyaghAtIkarma to tenun nimittamAtra chhe. ahIn to em siddha karyun chhe ke AtmA bhAvaghAtI karma ne dravyaghAtI karmanI avasthAthI shUnya-avidyamAn chhe. svabhAvanI draShTi thatAn anant guNanI nirmaL vidyamAn avasthA hoy chhe, ne temAn karma, sharIr ane rAganI avasthA avidyamAn chhe. have AvI vAt sarvagna sivAy kayAn hoy? kayAny na hoy.