shAnt chhe; jemAn vikalpano kolAhal ne karmanA udayano lesh paN nathI evo atyant shAnt bhAvamay prabhu AtmA chhe.
ahAhA...! anekAnt svarUp bhagavAn AtmA ekAnt shAnt bhAvamay chhe, pUrNa shAnt chhe. vaLI te achaL chhe. karmanA udayathI kadIy chaLe nahi evo trikAL achaL chhe. ahAhA...! kahe chhe-sadAy achaL chhe evun chaitanyamAtra tej hun chhun. lyo, AvA AtmAne draShTimAn levo tenun nAm samyagdarshan chhe. samajANun kAI...? Avo mArag bhAI! AtmA jinasvarUp ja chhe. jin ane jinavaramAn kAI ja pher nathI.
‘AtmAmAn anek shaktio chhe ane ek ek shaktino grAhak ek ek nay chhe; mATe jo nayonI ekAnt draShTithI jovAmAn Ave to AtmAnA khanDakhanD thaIne teno nAsh thaI jAy.’
joyun? kahe chhe-ek ek nayathI ek ek shaktine jovAmAn Ave to AtmAnA khanDakhanD thaIne teno nAsh thaI jAy; arthAt akhanD dravya-vastu gnAnamAn Ave nahi.
ahIn koI kahe ke-AtmA khanDakhanD kayAnthI thAy? kemake shAstramAn Ave chhe ke-न छिदन्ति, न भिदन्ति.
bhAI! ahIn kaI apekShAthI vAt chhe te samajavI joIe. vastu to akhanD ja chhe, paN ek ek guNane lakShamAn letAn AtmA anek khanDakhanDarUp bhAsashe, akhanDarUp nahi bhAse em eno artha chhe. em to AtmA anAdianant trikAL avinAshI chhe, paN ek ek bhedane lakSha karI grahaN karatAn khanDakhanD thaIne teno nAsh thaI jAy chhe. have Ano artha shun? e ja ke potAnI hayAtImAn akhanD-ekapaNun bhAsyun nahi, ane khanDakhanDapaNun bhAsyun to te akhanDapaNAnI nAsti chhe. samajANun kAI...? gnAnamAn akhanDapaNun bhAsyun nahi to akhanDapaNun kayAn rahyun? akhanD to chhe, paN enA gnAnamAn akhanDanI nAsti thaI.
have kahe chhe-‘Am hovAthI syAdvAdI, nayono virodh maTADIne chaitanyamAtra vastune anekashaktisamUharUp, sAmAnya-visheShasvarUp, sarvashaktimay ekagnAnamAtra anubhave chhe. evun ja vastunun svarUp chhe, emAn virodh nathI.’
vastumAn nitya, anitya; ek, anek ityAdi dharmo chhe, tathA sAmAnya dravyasvarUpathI ekarUp ane visheSh apekShA bhedarUp em vastu chhe, tathApi (A rIte vastune pratham jANIne) vastune sarvashaktimay abhed ek gnAnamAtra anubhave chhe tenun nAm samyagdarshan ne samyaggnAn chhe. hun ek chaitanyamAtra vastu chhun evI draShTi karIne vastumAn ekAgra thaI pariNamavun enun nAm dharma chhe; enun nAm AtmAnI svIkRuti ne oLakhAN chhe, ne e ja svAnubhav chhe. Avun ja vastusvarUp chhe, syAdvAdIne emAn virodh nathI; virodhanun nirAkaraN chhe.
have, gnAnI akhanD AtmAno Avo anubhav kare chhe em AchAryadev gadyamAn kahe chhe
‘न द्रव्येण खण्डयामि, न क्षेत्रेण खण्डयामि, न कालेन खण्डयामि, न भावेन खण्डयामि; सुविशुध्द एको ज्ञानमात्रो भावोऽस्मि’
‘(gnAnI shuddhanayanun Alamban laI em anubhave chhe ke) hun mane arthAt mArA shuddhatmasvarUpane nathI dravyathI khanDato (-khanDit karato), nathI kShetrathI khanDato, nathI kALathI khanDato, nathI bhAvathI khanDato; suvishuddha ek gnAnamAtra bhAv chhun.’
‘shuddhanayanun Alamban laI’-eTale shun? ke shuddhanayanA viShayabhUt abhed ek shuddha chaitanyamAtra nij vastunun Alamban laI gnAnI em anubhave chhe ke-dravya-kShetra-kAL-bhAvathI hun mane khanDato nathI. dravyathI judo, kShetrathI judo, kALathI judo ne bhAvathI judo-em hun mane khanDakhanDarUp anubhavato nathI. dravyamAn dravya-kShetra-kAL-bhAv-badhun ja abhedapaNe samAy chhe evo hun potAne akhanD anubhavun chhun. dravyathI shun, kShetrathI shun, kALathI shun, bhAvathI shun-hun to AkhI akhanD ek ja vastune anubhavun chhun. vastumAn enun dravya, enun kShetra, eno kAL (-avasthA) ane enA bhAv (guN) judA judA chhe em chhe ja nahi.
kaLash TIkAmAn kerInun draShTAnt Apyun chhe ne? jevI rIte kerImAn koI ansh resA chhe, koI ansh photarun chhe, koI ansh goTalI chhe tathA koI ansh mIThAsharUpe chhe-e chAre ansh judejudA chhe, em ek jIvavastumAn koI ansh jIvadravya chhe, koI ansh jIvakShetra chhe, koI ansh jIvakAL chhe, ane koI ansh jIvabhAv chhe-em chAr judejudA nathI. e to ek