(–potAnA svabhAvarUp) tejapunjamAn traN lokanA padArtho magna thatA hovAthI jemAn anek bhedo thatA dekhAy chhe topaN jenun ek ja svarUp chhe (arthAt kevaLagnAnamAn sarva padArtho jhaLaktA hovAthI je anek gneyAkArarUp dekhAy chhe topaN chaitanyarUp gnAnAkAranI draShTimAn je ekasvarUp ja chhe), [स्व–रस–विसर–पूर्ण–अच्छिन्न–तत्त्व–उपलम्भः] jemAn nij rasanA phelAvathI pUrNa achhinna tattva–upalabdhi chhe (arthAt pratipakShI karmano abhAv thayo hovAthI jemAn svarUp–anubhavanano abhAv thato nathI) ane [प्रसभ–नियमित–अर्चिः] atyant niyamit jenI jyot chhe (arthAt anant vIryathI je niShkamp rahe chhe) [एषः चित्–चमत्कारः जयति] evo A (pratyakSha anubhavagochar) chaitanyachamatkAr jayavant varte chhe (–koIthI bAdhit na karI shakAy em sarvotkRuShTapaNe varte chhe).
(ahIn ‘chaitanyachamatkAr jayavant varte chhe’ em kahevAmAn je chaitanyachamatkAranun sarvotkRuShTapaNe vartavun batAvyun, te ja mangaL chhe.) 27p.
‘सहज–तेजः पुञ्ज–मज्जत्–त्रिलोकी–स्खलत्–अखिल–विकल्पः अपि एकः एव स्वरूपः’ sahaj (- potAnA svabhAvarUp) teja punjamAn traN lokanA padArtho magna thatA hovAthI jemAn anek bhedo thatA dekhAy chhe topaN jenun ek ja svarUp chhe (arthAt kevaLagnAnamAn sarva padArtho jhaLakatA hovAthI je anek gneyAkArarUp dekhAy chhe topaN chaitanyarUp gnAnAkAranI draShTimAn je ekasvarUp ja chhe),...
juo, shun kahe chhe? ke potAnA gnAnanA tejamAn traN lokanA padArtho magna thatA hovAthI, arthAt traN lokanA padArtho gnAnamAn jaNAtA hovAthI, jANe ke traN lokanA padArtho ahIn gnAnamAn pesI gayA hoy em gnAnamAn anek bhedo thatA dekhAy chhe topaN, kahe chhe, gnAnanun ek ja svarUp chhe. ahA! kevaLagnAnamAn sarva padArtho jhaLakatA hovAthI anek gneyAkArarUpe te dekhAy chhe, arthAt lokAlokane jANatAn gnAn gneyAkAr thatun dekhAy chhe topaN kharekhar gnAn gnAnAkAr ja chhe, gneyAkArarUpe thayun nathI. anekane jANatAn paN gnAn ekarUp (gnAnarUp ja) rahe chhe. lokAlokane jANanArI gnAnanI dashA potAnI ja chhe, temAn paragneyono pravesh nathI. ahA! gnAn anekane jANavA chhatAn anekarUp thatun nathI, ekarUp ja rahe chhe.
have visheSh kahe chhe-‘स्व–रस–विसर–पूर्ण–अच्छिन्न–तत्त्व–उपलम्भः’ jemAn nij rasanA phelAvathI pUrNa achhinna tattva-upalabdhi chhe (arthAt pratipakShI karmano abhAv thayo hovAthI jemAn svarUp-anubhavanano abhAv thato nathI) ane...
ahAhA...! shuddha AtmAnI pUrNa anubhav dashA, pUrNa upalabdhi thaI te thaI, have teno abhAv nahi thAy. pravachanasAr gAthA 172nI TIkAnA navamA bolamAn Ave chhe ke-‘upayoganun koIthI haraN thatun nathI,’ eTale ke ek vAr shuddhAtmAnA Ashraye je upayog pragaT thayo teno koIthI nAsh thato nathI. dravyasvabhAvano nAsh thAy to tenA Ashraye pragaT thayelA upayogano nAsh thAy. (paN em thatun nathI, thavun sambhavit nathI). vastusthiti AvI chhe.
ahAhA...! bhagavAn AtmA ek gnAyakasvabhAv prabhu-ten draShTi ne ramaNatAnI pUrNatA thaIte pharIne have nIche paDe ne sAdhakadashA thAy vA viparItatA thAy em banatun nathI. ek vAr sAdhakamAnthI siddhapadanI prApti thAy te have siddhapadamAnthI sAdhak thAy ke paryAyamAn viparItatA thAy em banatun nathI. siddhapad prApta thayun tene chhedAy nahi tevI tattvopalabdhi thaI. tattvanI upalabdhi eTale shun? tattva to tattvarUp chhe ja, parantu jevun tattva chhe evI tenI pUrNa dashA thAy eTale tattvanI upalabdhi thaI kahevAy. samajANun kAI...?
ane ‘पसभ–नियमित–अर्चिः’ atyant niyamit jenI jyoti chhe (arthAt anant vIryathI je niShkamp rahe chhe) ‘एषः चित्चमत्कारः जयति’ evo A (pratyakSha anubhavagochar) chaitanyachamatkAr jayavant varte chhe. (-koIthI bAdhit na karI shakAy em sarvotkRuShTapaNe varte chhe.)
ahAhA...! kevaLagnAn jyoti je pragaT thaI te, kahe chhe, anant vIryathI sadA niShkamp ekarUp rahe chhe. juo, ahIn anant vIrya lIdhun. ahAhA...! anant vIrya vaDe A kevaLagnAn jyoti, bIje samaye, trIje samaye evI ne evI pragaT